Homily: 4th Sun of Lent (repost)

4th Sunday of Lent: Joshua 5.9, 10-12; 2 Cor 5.17-21; Luke 15.1-3, 11-32

Fr. Philip N. Powell, OP

St. Paul’s Hospital, Dallas, TX

Can you smell the wood of the cross from here? It’s still too far to see…just the smell of it is closer. Just about eighteen days more in this desert and we will be there to see him nailed to the wood. Then it will be the scent of wood and blood. Maybe vinegar and sweat as well. And some stinging smoke from the trash fires. And more caking dust. Will you run with the disciplines from Gethsemane? Will you walk with him along the sorrowful way and jeer with the other invisible bodies, adding your cowardly squeak to all the other taunts and cries from those he loved and fed and healed? Will you deny him to protect your safety, to conceal your once-professed love? Will you betray him? Of course you will. And so will I. It is what we do when given the choice to die for a friend or live for a cause. These moments of truth-telling make prudence easy and courage foolish. Praise God then that He does not wait for us to come to Him but rather comes to us first. His memory is holy and ours in need of sanctification.

Paul teaches the contentious Corinthians that “…God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to them the message of reconciliation.” So, we are forgiven and then given the ministry of forgiveness to spread in the world, the work of bringing together those split apart, broken under, distant and made alien. The first reconciliation is with God. No other bond of friendship or love makes the least bit of sense outside the bond of love that our Father has for us. That we love is His doing. We cannot love without Him. And without love we can know nothing of Him or His creation—nothing about ourselves, others, or the things of this world. Just beyond the moment of creation itself, to be reconciled to God through Christ Jesus is the primitive move of love. Nothing stands before His love and remains broken, sick, injured, lonely, or distant…nothing, that is, but the stubborn refusal to be loved.

And why would anyone refuse to be loved by Love Himself? To be loved by God is to be changed forever. Clenched fists, an obstinately set jaw, a cold-heart do not easily release control to airy promises of safety and bliss. Even divine promises of safety and bliss. This an anxiety so profound that the Legions of Hell are frightened for us—even they believe! But we are capable of choosing still whether or not we will be changed forever by our desire for God or left squalling helplessly in our mulish refusal at the door to eternal darkness. There are worse choices than betrayal. There is the decision against love. And then crippling despair.

Though reconciliation with God is first, it is not the only reconciliation required of us. To love God is something too easily left in the world of forms, the merely abstract gesture of good will toward divine being. Something more concrete, more worldly is required of our love. We must be reconciled to one another in Christ. The Prodigal Son returns to a party thrown in this name. His father welcomes him home without reservation because he is the father’s son. Despite the son’s gross irresponsibility and near criminal immorality, the father opens his arms to receive the wretch, drapes him in his finest robes, slaughters a fat calf, and celebrates the feckless life of this reprobate. Sorry. I’m with the obedient brother on this one. Why the celebration? The natural consequences of the son’s irresponsibility are absolutely just. He wasted his inheritance, scattering it like seed on sand, and reaped the bitter harvest. He deserves his fate. Yes, exactly, he deserves his fate and his father’s harsh judgment! But he receives mercy, forgiveness, and a welcome home party. He is reconciled in love b/c he was dead and now lives. B/c he was lost and now he is found. Our faith is about excess and waste, overflowing love and beautifully squandered gifts. There is nothing pretty or genteel about the cross. Nothing efficient about the empty tomb. Love reconciles like a thunderstorm soaks dry earth.

We will betray Christ before he reaches the cross. Despite our fervent fasting and pristine prayers, despite our honest intent and good will, despite everything we did, do, and will do during Lent, we will come to the decision that it is best to live for the cause than to die for our friend. And we will go on…to be reconciled to God, to one another, and to become the ambassadors for Christ that Paul urges us to be. We will remember our betrayal as a sign of weakness, anxiety, sin. We will recall again and again the exact moment we did not speak up for Christ, the exact moment we let some insult to his faith slide by, the exact moment we chose to be his enemy dressed as his friend. We will remember when we choose to blend in with the crowd, to throw a stone or two on the sorrowful way, to shout a curse at his stripped and bleeding back. We will remember our betrayal. But he won’t.

Can you smell the wood of the cross? There are many more steps between here and now and the foot of the tree. The hot sand blows stinging hard and everything and everyone you’ve left behind calls to you out of friendship to come back. What’s ahead after all? Blood, bits of flesh, spit, gall, deception, cruelty, violence…your betrayal of a friend. You can turn back now. Do it. Just for a second. Look back to Ash Wednesday. What do you see? Hot promises? Eager intentions? A hunger for holiness? I’m going to do it this time!? Sure. And will you? Not likely. You’ll make it to the cross alright. But you won’t make it there any holier than when you left on Ash Wednesday. Do you think the purpose of Lent is to make you holy? Holier? The purpose of Lent is to show you your need for God. You will make it to the cross b/c God wants you at the cross. Holy or not. Your dieting and fasting and fussing about prayer and alms are at best distractions if they don’t serve to clear up God’s will for you: smell the wood, then see the wood, then taste it. Then feel it against your skin, your hands, your back and feet, feel it—burning, wet, raw, sharp. You are Christ. Lent is not your time to flee from weakness and temptation. Run to them! Lent is your time to pray like the Prodigal Son, “Father, I have sinned against heaven and you, I no longer deserve to be called your son…” And then wait for God the Father to forget your sins and drape you in His finest robes and slaughter the fattest calf to welcome you home again.

Sniff the air. The cross is coming closer. The cup is full. Will you drink from it? Or will you pour it into the desert sand?

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Homily: 3rd Sun of Lent (incomplete)

[Holy Week is almost upon us, so I'm posting this homily even though it is incomplete.  I hope someone out there benefits from it!]

3rd Sunday of Lent

Fr. Philip Neri Powell, OP

SS. Domenico e Sisto, Roma

If you listen to female stand-up comics long enough you will eventually hear one or more of them ridicule men for being irrationally incapable of asking for directions. Husbands, fathers, brothers would rather wander lost in the wilds than stop at a 7-11 and ask the clerk how to get to where they are going. According to the comics, it all has to do with a fear of showing weakness during the hunt, a fear of admitting that their testosterone-enhanced ability to sense true north is defective. Given enough time, the Man assures his Woman, the Right Way will be revealed, and he will follow it to the promised destination. For her to nag him about stopping for directions, he insists, is a sign of mistrust, an admission of faithlessness. He knows where they are going. How they get there and when is irrelevant. But even scarier than the prospect of asking for directions is the possibility of having to turn around and start over. Turning around means that his inability to find the way has been compounded by a mistake, a mistake that can only be made right with a new beginning. As sensible as this sounds, you must remember that turning around and starting over raises the chances that the worst possible outcome might come to pass: he gets lost again. Isn't it better to wander lost, endure a little embarrassment, and eventually find the way than it is to start over and risk losing the path all over again? Jesus answers, “No, I tell you; but unless you repent, you will perish.” Turn around and start over. If you are lost, it is better to go home and set out again.

What is the hardest part of repentance? Most of us would say that actually giving up our favorite sin is the most difficult part. But before we can give up our favored sin, we have to admit that this sin is a sin, a deliberate act of disobedience against God—otherwise, there is no compelling reason to give it up! At some level we know that lying, stealing, cheating on a spouse is wrong but we are usually eager to judge the degree of wrongness against the harm it causes. It was small lie to help a friend. I stole from a greedy insurance company. My spouse really doesn't care if I cheat. If the harm caused by our sin is less than the imagined good that results from it, we might consider it wrong but not Wrong. This sort of moral reasoning makes sense in a world where we measure good and bad as a delicate balance between pleasure and pain, harm and help. If more people are helped than harmed then we judge an act good. If not, we say our actions were bad. In this world, our goal is to cause more pleasure than pain. Starting over makes no sense because any pain we might cause is easily balanced by causing an equal amount of pleasure. Steal from the insurance company and give the money to a charity. Cheat on a spouse and then volunteer to cook dinner for a month. The idea of true repentance never enters the equation because there is no Right Way from which we might stray.

In a world where there are no objective moral standards, no gods to offend, no eternal consequences for good or a bad behavior, weighing harm against help is undoubtedly an excellent method of moral reasoning. For Christians, no such world exists. Our world, the world created by a loving Father, redeemed by His Son, and infused with the Holy Spirit, is a world of objective moral law and eternal consequences. And there is most certainly a god to offend. For us, the reality of sin and necessity of repentance is as real as trees, rocks, and the air we breath. There is no escaping the possibility, if not the probability, that we will get lost on the Way, that we will falter in the work we have vowed to complete. If sin looms large in the Christian heart so does the opportunity for repentance and the assurance of forgiveness. There is no shame in admitting defeat, turning around, doing penance, and making a fresh start. Even so, we are sometimes inclined to resist the call to repentance and persist in failure. Like the husband, brother, father who will not admit that he is lost and refuses to ask for directions, we stubbornly hold out hope that we will find the Way on our own. This is a lonely, frustrating, and ultimately futile means of finding our way Home. . .

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B.O., dissent, and the ObamaCare Sisters

Is B.O. promoting dissent within the Church?  Hey, if it helps him force all American taxpayers to pay for elective abortions, why not?

WASHINGTON, DC, March 18, 2010 (LifeSiteNews.com) - White House Press Secretary Robert Gibbs revealed to reporters today that President Barack Obama actively promoted the Catholic Health Association's public break with the American Catholic bishops to support his health care legislation.

Gibbs also suggested that the CHA and the Leadership Conference of Women Religious' (LCWR) break with the U.S. Bishops has provided legitimate political cover for pro-life Democrats to switch their votes from "no" to "yes."

"I think over the past twenty four hours we have seen strong indications from those in the Catholic Church that support our belief that the legislation is about health care reform, and that it shouldn't and doesn't change the existing federal law [on abortion]. The Catholic Health Association and the order of nun's support is very important," Gibbs told reporters on the White House lawn for Thursday's press conference. 

Read the whole article.

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U.S. Bishops & Faithful Sisters on ObamaCare

Below is the text of the U.S. bishops' response to ScaryCare:

As long-time advocates of health care reform, the U.S. Catholic bishops continue to make the moral case that genuine health care reform must protect the life, dignity, consciences and health of all, especially the poor and vulnerable. Health care reform should provide access to affordable and quality health care for all, and not advance a pro-abortion agenda in our country. Genuine health care reform is being blocked by those who insist on reversing widely supported policies against federal funding of abortion and plans which include abortion, not by those working simply to preserve these longstanding protections.

On November 7, the U.S. House of Representatives passed major health care reform that reaffirms the essential, longstanding and widely supported policy against using federal funds for elective abortions and includes positive measures on affordability and immigrants.

On December 24, the U.S. Senate rejected this policy and passed health care reform that requires federal funds to help subsidize and promote health plans that cover elective abortions. All purchasers of such plans will be required to pay for other people’s abortions through a separate payment solely to pay for abortion. And the affordability credits for very low income families purchasing private plans in a Health Insurance Exchange are inadequate and would leave families financially vulnerable.

Outside the abortion context, neither bill has adequate conscience protection for health care providers, plans or employers.

Congressional leaders are now trying to figure out how the rules of the House and Senate could allow the final passage of a modified bill that would satisfy disagreements between House and Senate versions.

Mother Mary Quentin Sheridan, RSM, President of the Council for Major Superiors of Religious Women, representing U.S. religious women faithful to the Church magisterium, responds to ScaryCare, :

In a March 15th statement, Cardinal Francis George, OMI, of Chicago, president of the United States Conference of Catholic Bishops, spoke on behalf of the United States Bishops in opposition to the Senate’s version of the health care legislation under consideration because of its expansion of abortion funding and its lack of adequate provision for conscience protection. Recent statements from groups like Network, the Catholic Health Association and the Leadership Conference of Women Religious (LCWR) directly oppose the Catholic Church’s position on critical issues of health care reform. The Council of Major Superiors of Women Religious, the second conference of Major Superiors of Women Religious in the United States, finds the provision of the bill to include expansion of abortion funding and fails to include conscience protection. We believe the bill needs to include the Hyde Amendment as passed by the House in November. Protection of life and freedom of conscience are central to morally responsible judgment. We join the bishops in seeking ethically sound legislation.

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Scuba Becky Update

Mama Becky (a.k.a. "Scuba Becky") underwent a lung biopsy yesterday.  Her docs are trying to figure out what sort of infection she has now that the pneumonia is gone.  The anti-biotic that are using is most often used intravenously to treat Swine Flu and Staph.  She's had both of these before.  

Please continue your prayers.

St Bernadine of Siena, intercede for my mother before the throne of God that she may be completely healed!

Amen.

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Naive, predictable, ironic: dissenting sisters support ObamaCare

 Recently, a coalition of American sisters and nuns issued a statement urging member congregations to support ObamaCare.  A few observations on this statement:

1).  It is stunningly naive.  To believe the claim that this bill is "pro-life" we have to believe that the most radically pro-abortion President and Speaker of the House in this country's history are telling us the truth when they say that the bill excludes federal funding for abortion.  No such language exists in the bill.  In fact, Pelosi and her minions have repeatedly rejected efforts by pro-life Dems and the GOP to include such language.  If the bill forbids federal funding for abortion, what's the problem with including an amendment that says so explicitly?  Answer: abortion funding will be made available through the backdoor via administrative rulings.

2).  It is entirely predictable.  The generation of sisters represented by groups like the LCWR long ago fell ill with the Utilitarian Virus of Moral Reasoning.  In their minds, federally funded abortion is OK b/c it is balanced by federally funded health clinics, prenatal care, etc.  In other words, it is morally acceptable to ignore the deaths of 1.7 million children every year so long as 30 million get some sort of basic health care.  That this care is purchased with the lives of the next generation is inconvenient but hardly worth getting worked up about.  This statement is also predicable b/c it flies in the face of the bishops' opposition to the bill.  The LCWR has made a habit of dissenting from basic Catholic teachings and setting itself and its constitutive congregations against Church leadership.  Fortunately, the predictability of the sisters' left-liberal political views and their history of dissent from basic Church teaching on fundamental issues renders their moral authority all but nil.  In other words, faithful Catholics will not be duped by this statement.

3).  It is incredibly ironic.  This same generation of dissenters among the LCWR sisters has sought a restructuring of the Church "from below" since the conclusion of the Second Vatican Council.  One of the themes of ecclesial revolution that rings out from their self-appointed prophetic calls for justice is the localization of the Church and the destruction of the Church Universal in the form of the clerical hierarchy.  So, the sisters who would see the Church destroyed b/c it is hierarchical ("from above") eagerly embrace the hierarchical rule of government from above.  ObamaCare is not about providing health care to 30 million uninsured Americans. . .it is about nothing more than the expansion of federal control over the lives and liberties of all American citizens.  

The statement and some fisking:

Dear Representative,

We write to urge you to cast a life-affirming "yes" vote when the Senate health care bill (H.R. 3590) comes to the floor of the House for a vote as early as this week.  [First, anyone who believes that B.O. and Pelosi hold "life-affirming" views on the morality of abortion is delusional.  Second, the unconstitutional procedure that Pelosi is proposing to "deem and pass" the Senate bill is not a vote on the Senate bill.]

We join the Catholic Health Association of the United States (CHA), which represents 1,200 Catholic sponsors, systems, facilities and related organizations, in saying: the time is now for health reform AND the Senate bill is a good way forward. [It may be time for health care reform but the Senate bill is not The Way Forward.  Pro-ScaryCare rhetoric has consistently portrayed our choices in an "either/or" fashion:  either we pass this monster of a bill or we do nothing.  We are supposed to believe that this massive, unconstitutional government takeover is the Only Viable Reform available.  Nonsense.]

As the heads of major Catholic women’s religious order in the United States, we represent 59,000 Catholic Sisters in the United States who respond to needs of people in many ways. Among our other ministries we are responsible for running many of our nation’s hospital systems as well as free clinics throughout the country. ["Catholic" in what sense?  This entirely predictable endorsement of a pro-abortion from the sisters is an example of the hand trying to do its work apart from the Body.  There are can reasonable, prudential disagreement about most elements of this bill.  But to believe that the bill will not lead to federally-funded abortions and medical rationing is naive at best and mendacious at worst.  Also, we have to wonder how the sisters are responding to the needs of the 1.7 million people who are aborted every year in this country.  Their public statements on "social justice" issues consistently ignore the injustice of abortion.]

We have witnessed firsthand the impact of our national health care crisis, particularly its impact on women, children and people who are poor.  We see the toll on families who have delayed seeking care due to a lack of health insurance coverage or lack of funds with which to pay high deductibles and co-pays. We have counseled and prayed with men, women and children who have been denied health care coverage by insurance companies. We have witnessed early and avoidable deaths because of delayed medical treatment. [Have they witnessed the impact of abortion on this nation's conscience?  Do they see the emotional and spiritual toll abortion takes on the women who believe the lie that abortion is a simple medical procedure not unlike a pap-smear?  Have they prayed for the 45 million children killed legally since 1973?  Are the early deaths caused by abortion "avoidable"?]

The health care bill that has been passed by the Senate and that will be voted on by the House will expand coverage to over 30 million uninsured Americans. [NB.  The House is NOT set to vote on the Senate bill as the U.S. Constitution requires.  The House will vote on a rule that amends the Senate bill and deems the bill passed.] While it is an imperfect measure, it is a crucial next step in realizing health care for all [Except for the 1.7 million children whose deaths the taxpayer will fund]. It will invest in preventative care. It will bar insurers from denying coverage based on pre-existing conditions. It will make crucial investments in community health centers that largely serve poor women and children. And despite false claims to the contrary, the Senate bill will not provide taxpayer funding for elective abortions [If this claim is true, then why is pro-abort Pelosi and her hard-leftist caucus pushing the bill so hard?  Abortion coverage will be put in place by administrative fiat when this monster is up and running.  Nothing in the bill explicitly prevents federal-funding for abortion].  It will uphold longstanding conscience protections and it will make historic new investments – $250 million – in support of pregnant women. This is the REAL pro-life stance, and we as Catholics are all for it [Again, "Catholic" in what sense?  Preventative care, community health centers, money for pregnant women are all perfectly good Catholic responses, but you can't poison just half the cake batter and believe that the cake will be OK to eat.  The sisters have fallen for the utilitarian compromise.]

Congress must act [Yes, it must; but it doesn't have to act in such a way that destroys the economy, bloats the federal bureaucracy, raises taxes, increases governmental control, makes insurance more expense for the 86% of Americans who are satisified with their current insurance., and rations medical care for us all]. We are asking every member of our community to contact their congressional representatives this week. In this Lenten time, we have launched nationwide prayer vigils for health care reform. We are praying for those who currently lack health care. We are praying for the nearly 45,000 who will lose their lives this year if Congress fails to act. [But not the 1.7 million who will die b/c abortion remains legal?] We are also praying for you and your fellow Members of Congress as you complete your work in the coming days. For us, this health care reform is a faith mandate for life and dignity of all of our people [except those who will be killed by their mothers using taxpayer dollars].

We urge you to vote "yes" for life by voting yes for health care reform in H.R. 3590. [And the Church urges you to vote "yes" for life and liberty by voting no on this unconstitutional, power-grabbing boondoggle that will inevitably force all Americans to pay for abortion.]

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Pelosi's Monstrosity

Wow. . .just WOW!  The Anchoress spanks. . .no, make that beats. . .pro-abort Dem leader, Nancy Pelosi:

[. . .] 

In her upside-down world, Pelosi may think that this monstrosity she is laboring so mightily to deliver is “life-affirming;” that is because she is -like so many of her generation- unable to imagine life after her own. It takes a “my life right now is more important than any future life” mentality to be this committed to abortion, and to insuring that every means of preventing or ending life, at every stage, is introduced into the public mind as a Godly and enviable thing. It takes a mind that willfully misunderstand the nature of both light and life, as taught by the Church she professes to love, to stand there with a smug, “unicorns and rainbows” demeanor and spout these deceitful platitudes that are not grounded in any sort of reality.

[. . .]

Read the whole thing.

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Coffee Bowl Browsing

The once Grand Dame of American ecclesial communities, The Episcopal Church, continues its suicidal experimentation with the Zeitgeist.  TEC has always been something of a boutique religion, but now it is barely a sub-culture of a niche market.  Chris Johnson, Fisker of All Things Episcopagan, fisks.

What do you think of Catholic preaching?  Though I have never been a pastor (and probably never will be), my guess is that pastors often allow anxieties about negative congregational reactions and overreactions to dictate the content and tone of their homilies.  Over time, these anxieties grind the pastor down into a Hallmark Card preacher:  say little of substance, offend no one's delicate prejudices, be sweet.  

Fr. Tim Finigan has a round-up of reports on the recent court victory  in the U.K. for Catholic Care against the culture of death. 

Yet another reason to avoid Chicago-O'Hare when traveling.

Japanese game shows are notoriously weird. 

Will the MSM notice that another group of Catholic sisters/nuns oppose B.O.'s ScaryCare?

Fudging the numbers of women religious who support ScaryCare.  This is a typical Alinsky-style leftist tactic.

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Update on Mama Becky (UPDATED)

Looks like Mama Becky will be discharged from the hospital today.  She is not cured, but she is recovering.

She reports that she will likely have to be on O2 24/7 in order to prevent her lung capacity from diminishing any further.  I suggested an O2 back-pack for work and Wal-Mart trips.

Her new nickname will be "Scuba Becky."

UPDATE:  no hospital discharge for mom today. . .

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Coffee Bowl Browsing (Mini Edition)

A whole site dedicated to collecting stories about Shadow People.  I've been "seeing" these guys since I was a kid.  Never knew they had their own website! (h/t:  Spirit Daily)

B.O. orders relief workers and military personnel not to fly Old Glory in Haiti.  Good to see he's finally showing his true colors.

The Most Transparent Administration Evar!  B.O. invoking secrecy protections more often than W. ever did.

Former U.S. Appeals Court judge explains why the Slaughter Solution, if used to pass ScaryCare, slaughters the Constitution.

Delicta graviora, millstones, and the Church's chief prosecutor.

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Doctor's orders

4th Week of Lent: Readings

Fr. Philip Neri Powell, OP

SS. Domenico e Sisto, Roma

Jesus asks the man who has been sick for 38 years if he wants to be well. The man doesn't answer yes, no, or maybe. Instead, he tells Jesus that he has no one to put him into the healing pool when the water is ready to heal. We can infer from his response that he wants to be healed but cannot do on his own what is required to be healed. He needs help. We might expect, at this point, that Jesus would pick the man up and put him in the pool. But following the man's enigmatic example, Jesus responds in a way that no one expects. He says to the man, “Rise, take up your mat, and walk.” Just like that, he does. John writes, “Immediately the man became well, took up his mat, and walked.” He is completely healed. We could read this passage as a story of miraculous physical healing and surely it is. But we could also read it as a story about how illness—physical and spiritual—cripples our courage and undermines our faith by leaving us to the fickle mercies of others. The man has no one to help him. What he needs is someone to come along and strengthen his spirit. Jesus does just that. But he helps in way that heals all the man's sicknesses not just his body. Finding the newly healed man later that day, Jesus says to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The fundamental ministry that Christ gives to his Church is the ministry of reconciliation with the Father through grace. If Christ's healing grace is to work in bringing us back to the Father, we must do what the Doctor has ordered us to do.

Rise, take up your mat, and walk. These are the three orders that the divine physician gives to his long-suffering patient. Are we surprised that these orders do not include instructions on prayer, fasting, sacrifice, or alms-giving? Are we surprised that the man is not ordered to recite scripture or wash himself clean with fresh water? Jesus doesn't even require the man to answer his simple question, “Do you want to be well?” John is very clear on the sequence of events: Jesus issues his orders and immediately the man does as he is ordered to do. At no time in the gospel story does the man ask to be healed nor does he explicitly consent to the healing he receives. Jesus speaks, and it is done. What are we to make of this sequence of events given that Christ's healing grace requires our cooperation in order to do its work? Unless we are willing to admit that the man was healed against his will, we must wrestle with exactly how he came back to physical and spiritual health.

First, notice that the Jews who want to persecute Jesus consider healing the sick a form of work, a job that gets done. Next, note that the man is hanging around the healing pool waiting, hoping to be helped. Now, remember both the natural condition of the human soul and its supernatural end. Putting these three elements together we get a man who should be well seeking out someone to do the work of healing in order that he might be well again. In other words, he longs to be reconciled to the Father as a matter of who he is as a fallen creature. He yearns to be made whole because who he is most perfectly is a child of God. That desire is his consent, that need is the work he contributes to his healing. To be fully healed—body and spirit—is his goal, his end. Jesus orders him to see himself as he should be and to act accordingly. He does. Nothing more is required.

And nothing more is required of us. The saints and doctors of the Church teach us that sin is a slave master. We are chained to disobedience. The irony is that we remain chained by choice. We hired our master and we employ him. All we need to do is see our perfected end in Christ and fire our unruly master. If we do as the Doctor orders, we too can rise and walk away from sickness. And in rising and walking away, give witness to the healing graces of our Lord.

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Coffee Bowl Browsing

More orchestral Obama worship from children.  Shudder.

What if you threw a political party and most of the people who showed up were white males?  Well, if you call your gathering a "tea party," you are labeled a racist.  However, if you change the name to "coffee party," you are labeled as mainstream.

Oklahoma stands up to the Nanny State by refusing to cooperate in federal investigations into so-called hate crimes.  Apparently, this OK law was passed to prevent enforcement of the recently passed federal law criminalizing non-groupthink thinking about sexual orientation.

Should homilies exceed eight minutes?  The Sunday homilies preached here at the priory usually run between 20-25 minutes!  Maybe I should post this article?  :-)

The tyranny of tolerance:  the case for excluding the children of same-sex couples from Catholic schools. 

Muslims to conquer Rome?  If they do, it will likely happen to the cheers of Europe's lefty elite.

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Prayers, please!

Just got off the phone with Mama Becky. . .she's in the hospital again with pneumonia!

Please, offer those prayers. . .

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Piracetam, anyone?

Anyone out there have any experience using piracetam?  I'm told by reliable sources that this nutritional supplement is very useful for improving concentration and helps with restoring a healthy sleep cycle.  It is also supposed to be good for dyslexia. 

It's available here in Italy, but I am deeply suspicious of all the hyped advertising on the internet.

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Coffee Bowl Browsing

Worried about the anti-Catholic bigots in the media trying to embarrass the Pope over the scandals in Germany?  Don't be.  Smoke, mirrors, and demonic glamours.

B.O. supports the expansion of the police state.  DNA sampling is a good idea. . .if you love having your genetic code stored in Big Brother's database.

Europeans are waking up (finally!) to the reality of B.O.'s indifference/hostility to their concerns.  Face it, Europe, he's just not that into you.

Matt Damon's anti-American cinematic screed, Green Zone, flops at the box office.  Will this abysmal failure convince Hollywood to stop making these kinds of movies?  Don't hold your breath.

Patrick Kennedy unhinged.  I wonder if Pelosi wrote this speech. 

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Updates

Why no weekend posts?  I've been going through one of my bouts of  insomnia. Though this should produce more posts rather than fewer, not sleeping messes with my concentration--something I'm not good at even when rested.  I'm looking into locally available non-Rx remedies.  Name it, I've tried it.  

My summer plans sorta blew up Friday.  I learned that the friars at my house of assignment in Houston are renovating the old priory, so there will be no guest rooms available for the next year.  This blew a two month hole in my four month summer plans.  Options for guesting are limited in the province during the summer b/c our students from St Louis use what guest rooms we have available to do summer assignments.  I have a request into Blackfriars, Oxford.  Staying here is not an option b/c we are renovating the kitchen over the summer and there will be no meals.

French is still going fairly well.  The focus is on conversational French, so how much help this will be in my text translation exam is doubtful.  Hey, it gets me out of the priory three days a week.  Our teacher speaks only French in class, so our learning is more intuitive than mechanical.  This appeals to me precisely b/c I'm no good at mechanical memorization or anything that requires my poet's brain to process information in an orderly, analytical fashion.  What's weird is that I am able to organize and present material in an orderly, analytical fashion when I teach.  Maybe that's why teaching is so important for my intellectual work!

I've recently updated the WISH LIST.

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Dissent is the problem, not celibacy

Cardinal Schonborn stirred up a little controversy recently when he seemed to suggest that mandatory celibacy for priests was part of the sexual abuse scandals in his archdiocese.  Reading his actual comments, it is easy to see that once again the media are fishing for juicy bits to use against their favored whipping boy, the Church.  The Cardinal said no such thing.

Included in the linked article are these two paragraphs outlining the dessicated views of dinosaur faux-Catholic theologian, Hans Kung:

This week the dissident theologian Father Hans Küng, who was stripped of his licence to teach Catholic theology in 1979 after he rejected the doctrine of Papal infallibility, said in The Tablet that denials of any link between abuse and celibacy were “erroneous”.

He said celibacy was not the only cause of the misconduct but described it as “the most important and structurally the most decisive” expression of the Church’s repressive attitude to sex. 

Can celibacy cause sexual repression?  Yes, it can.  So can sexual promiscuity and monogamy.  If a priest (or anyone else) finds himself sexually repressed by celibacy, this is a sure sign that celibacy is not a discipline he should be practicing. . ."better to marry than burn." If you can't practice celibacy, don't seek ordination as a Catholic priest.  If you are already a Catholic priest and can't be celibate, then seek to be laicized.   

If a man is sexually integrated and emotionally stable before he enters seminary, there's almost no chance that the discipline of celibacy will cause sexual repression, much less cause him to molest children or teens.   Keep in mind:  the number of sexual abuse cases in the public school system is significantly higher than in the Church.  I doubt many public school teachers are celibate. 

The real problem with celibacy is the constant attacks on the practice by people like Kung.  How many sexually problematic men go through seminary listening to the "inevitable revolution" rhetoric of Church dissidents and believe that any day now the Church will see the light and allow priests to marry?  I know for a fact that many women in the '70's went to seminary to train for Orders b/c they listened to these same dissidents tell them--in knowing prophetic tones--that women's ordination was inevitable, so they had better be prepared!  Their disappointment forms one of the strongest pillars of radical feminist rage against the Church.

Is it any wonder that Mother Church comes out looking like a Prude given that your wildest (and impossible) dreams, planted by dissent and nourished by heresy, are thwarted by the truths of the faith?

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Coffee Bowl Browsing

Losing credibility:  they have no one to blame but themselves.  Science properly done is always credible, if not always absolutely correct. 

Wards of the State riot against Nanny in Greece as French and German E.U. Super Nannies tell their Greek wards to make financially responsible decisions. 

Pledge of Allegiance is constitutional.  Go figure.  Remember the important question to ask when you hear people complain about the civil use of "God":  "OK.  You're offended.  But have you been harmed?"  We do not enjoy the right not to be offended.

How Marx got it wrong:  BXVI on the failure of socialism.

I'm 100% in favor of having women play a greater role in the decision-making of the Church.  However, no one should be deluded into thinking that More Women = Better Decisions.  American university faculties are dominated by women.  The LCWR is a women-only group.  The E.U. machine has lots of women working in prominent positions.  Liberal Protestant churches are top-heavy with women leaders.  None of these institutions can lay claim to being "more perfect" simply b/c women have a greater role in the decision-making process. IOW, women are as prone to the temptations of the Devil as men are. . .sin knows no gender bias.

God, the Heavy Stone, and a Mistaken Notion of "Almighty."

My new fav show:  Caprica.  If you want a dramatic rendition of the problems faced by philosophers of science and religion, this show is for you:  mind vs. body, real world vs. virtual world, polytheist culture vs. monotheist insurgency, theocratic inculturation, ethics of technology, nature of personhood, etc.  Good stuff.

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Quick updates

Mea culpa!

I'm WAY behind on homily postings and "question time."  Second and third Sunday of Lent homilies are still in the pipeline.  I could regale you with hundreds of perfectly legit-sounding excuses. . .but I won't.  

Rec'd the author's proof-copy of the second prayer book yesterday.  Rather than cut more of the text, Liguori decided to increase the page limit by 24 pages.  They are also publishing the Beatitude Rosary as a separate chap book.  

French is chugging along.  We have an excellent teacher.  But I'm the dumbest kid in class.  This is always the case when I take foreign language classes.  It's bizarre:  I can grasp deconstuctive linguistics and process metaphysics, but tell me to introduce myself in a language I've studied for two years and my mind goes blooey.  God's way of keeping me humble (or trying to anyway).

Back to work.

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Coffee Bowl Browsing

I wouldn't have stabbed her. . .but I would've considered it.  This is one of my pet peeves.  


The devil is at work in the Vatican?  Again, yes.  He is also at work in Canterbury, Jerusalem, Riyadh; in hospitals, restaurants, and supermarkets; even your kitchen and in your front yard.  Why is this news?

I stopped watching Law & Order way back in 2000.  Along with Boston Legal it had become a P.R. vehicle for leftist whining and anti-Christian bigotry.

Celibacy is not psychologically dangerous; however, promiscuity is.  Thus, the reason our sexual libertine culture attacks virginity, celibacy, and marriage.

The dangers (and absurdities) of the New Socialist Man.  Basic problem:  the denial of original sin and the imperatives of human evolution.

Something to forward to after Easter:  papal document on the Bible!

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Coffee Bowl Browsing (Verbose Edition)

The banality of the Postmodern Mystic:  "Americans seem to have done with mysticism what we’ve done with every other kind of human experience: We’ve democratized it, diversified it, and taken it mass market."

Will the Baby Boomers come to regret their revolutionary pretenses?  If demographics are any indication, yes.  Boomers raised my generation--the X'er's--and we raised the Millennials.  Boomers pushed free-love, abortion/contraception, Do Your Own Thing, etc. and now their twilight years will be spent wholly dependent on two diminished generations of citizens who are less inclined to feel any sense of duty toward the elderly, the family; support euthanasia, and shirk civic responsibility.  The hippie-chickens are coming home to roost and those are not golden eggs they're dropping.

Home-school biology textbooks dominated by anti-evolution Protestant fundamentalism.  Surely there are some Catholic home-schooling science textbooks out there that aren't based on biblical scientism?

What is nihilism?  Recently, an European friar admitted to me, "Europeans. . .we hate ourselves."

Why the MSM hates the blogosphere--two words:  Dan Rather.  There's a real generation gap when it comes to trusting the news reported on the internet.  I've noticed among Baby Boomer friars an entrenched prejudice against believing the truth of most anything first reported on the net.  The attitude seems to be:  "If it's not reported in the NYT or on CNN, it's not worth knowing."  Too bad.

These "women-priests" are starting to remind me of those creepy guys who travel around the world getting ordained over and over again in hotel ballrooms by bishops who claim apostolic succession through multiple obscure national churches.  At some point a hobby becomes an obsession and an obsession becomes a parody. . .in the case of "women-priests," a decidedly pathetic parody.

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Recommendations for a cell phone?

I'll be heading back to the U.S. mid-June, and I need a cell phone.
 

Nothing fancy.  No contracts.  Just a simple phone to use in case of emergencies while I travel.  I want my parents to be able to contact me while I'm on the road.

Any suggestions?


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Venite Adoremus!

Great video about Eucharistic Adoration here at the Angelicum!

The video features our own chaplain for English-speaking students, Fr. Benedict Croell, OP of the Eastern Dominican Province.



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The sacrifice of forgiveness

3rd Week of Lent: Readings

Fr. Philip Neri Powell, OP

SS. Domenico e Sisto, Roma

The young woman sitting in my office was recounting to me all the times she had been physically and sexually abused by her father. Before his death, he had been a heavy drinker and drug-addict. He had never married this woman's mother and only showed his face at home when he needed money. Before ransacking the house looking for goods to sell, he would beat the girl and her mother, and more often than not, rape one or the other or both. Without fail, he would return later in the week, crying, begging for forgiveness and promising to never hurt either of them again. He never kept this promise. He died of an overdose while serving a prison sentence for drug possession. The young woman was in my office, telling me this horror story because she wanted me to tell her how to forgive him. I had no idea what to say, so I asked instead, “Why do you want to forgive him?” She said, “Because he is my father, and I love him.” Better than I could then and even now, she understood the power of sacrificial love to push the wounded soul to forgiveness.

Azariah finds himself in a very different predicament. From the flames of the furnace, he promises to honor his God on the altar of his contrite heart. He has no first fruits, no incense, no bull to offer; no priest for the sacrifice. He has nothing to give but his life, so he prays: “. . .let our sacrifice be in your presence today. . .for those who trust in you cannot be put to shame. . .Deliver us by your wonders, and bring glory to your name, O Lord.” Facing an agonizing death, Azariah's love for God does not falter on the off-chance that his ruler will spare him if he only recants his faith. Rather than cry out for vengeance against his murderer, Azariah cries out to God for rescue, offering the one victim that makes every sacrifice of the altar holy: the undivided, wholly surrendered, and contrite heart of the lover. “Let us be received,” he prays, “as though we were burnt offerings.” 

The young woman said that she wanted to forgive her father because she loved him. I asked her, “Is your love for him now forgiveness enough?” She said, “No. If I forgive him, then everything he did was O.K. It's like saying he did nothing wrong.” I didn't know how to explain to her that she could forgive him without condoning his crimes, that she could sacrifice her pain without celebrating his sin. How could I tell her that her desire to forgive him was also a desire to be forgiven her hatred of him and what he had done? Jesus tells us that if we want to be forgiven, then we must forgive. He says that we will be forgiven our sins in exactly the same way that we forgive those who have sinned against us. The sacrifice we must make is to release the grip we have on the sins committed against us. Held too closely and too tightly, these sins will turn rancid and poison us. 

Azariah doesn't pray for vengeance. He prays for rescue and offers his humbled spirit in sacrifice. The young woman in my office loves her father but cannot sacrifice the wounds he has inflicted on her. Azariah doesn't burn in the furnace because he holds nothing against his persecutors. There is nothing in him that is not already burned away. The young woman desires to forgive, but she still clings to her father's sins and there is much left to burn. 

Jesus teaches us the truth: we cannot forgive if we do not sacrifice; we cannot be forgiven if we ourselves will not forgive.

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O.P. sisters in Mosul, Iraq

Sr Donna Markham, O.P., the Prioress of the Adrian Dominicans, reports on the terrible situation of our Dominican Sisters in Iraq and the entire Christian community in Mosul:

Dear Sisters, This evening I have received very tragic news about the situation in Iraq. I have just returned from being with the 5 Iraqi sisters who are with us in Adrian. Today, all the Christians have fled from Mosul.

There have been murders and rapes of Christians there and for now they are fleeing to the Christian villages. Sister Maria is very frightened about the safety of the sisters and the Christian people. As of now, the five elderly sisters who have been holding down the Motherhouse are choosing to remain there because they do not want to lose their Motherhouse to the terrorists. She said most Christians are making plans to evacuate from Iraq and, as a consequence, she does not know what will happen with her Congregation. She said they will follow the Christian people where they go, but where that will be is uncertain. The sisters' families remain in grave danger and, as you can imagine, the young ones with us and with Springfield are terrified. As of now, nothing is being reported in the US press. She asks if any of us know people in Washington whom we could contact and tell the story, to please do so. Most importantly, she asks for our prayers. 

Love, Sr. Donna

*forwarded to the friars by Fr. Brian Mulcahy, OP, Socius of the Eastern Dominican Province.

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Back

We're back up and running. . .

Late Saturday evening, the proxy server that connects the priory network to the Vatican's main server went down.

The only friar in the house who has access to the proxy was out of town. . .so, we went two days without internet access.  A Perfect Example of the inefficiency of religious life in Italy!

Oh well, off to do French homework. . .



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New seminar at U.D.

Great news!

Instead of teaching Western Theological Tradition at U.D. this summer, I will be teaching a seminar on Religion & Science.  It will be cross-listed as an undergrad and grad evening class.

Sharpen those pencils, kiddies!

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Coffee Bowl Browsing

Can climate science restore its rep after the Global Warming Hoax?  I hope so.

Satanic sects working in the Vatican?  Of course, there are.  Satan isn't stupid; he goes where the work is. 

Catholic campus ministries are the key to reforming the Church in the U.S.  Long a stronghold of dissidents, liturgical flakes, and misfit ministers, campus ministry is slowly becoming The Place for building a solid foundation for orthodox Church reform.

On the dangers of instant communication via Facebook and Twitter:  a false rumor that John Roberts is resigning from the Supreme Court.  Wireless internet connections and laptops in class pose a pedagogical dilemma for profs.  The easy availability of texts on-line vs. the temptation to conduct private conservations.  I hate to tell students not to use their laptops in class, but they can't seem to resist being distracted by them.

Interesting bit of rhetorical "Duh-ism" from the leftist Dutch media.  A right-wing political party that polls second place is labeled "a fringe party."  That tells you who's really on the fringe.

Wow. . .someone give this guy a drink before he explodes!

12 Biggest Rip-offs in America.  All-you-can-eat buffets are included in the list.  Obviously, they've never gone to a buffet with me and my friends!

Stumped for the right thing to say in an award moment?  Confronted with the need for a trite saying that doesn't commit you to taking action?  Use the Cliche Finder!

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Sabers UP!

Think of the deepest place in the Ole Confederacy and you think of the Magnolia State!  Mississippi is also known for being the poorest, least educated, fattest, and most religious state in the Union. 

Despite these less than congratulatory superlatives, Mississippi has also managed in her poverty, obesity, and ignorance to produce Wm. Faulkner, B.B. King, Elvis Presley, Oprah Winfrey, Tennessee Williams, Eudora Welty, Jimmy Buffet, Richard Ford, Muddy Waters, Richard Wright and a whole bushel basket of other extraordinary people. 

One of these extraordinary people died recently--novelist, short story writer, and teacher, Barry Hannah. 

OXFORD, Miss. – An inspiration and mentor to a generation of young American writers, acclaimed Mississippi author Barry Hannah, 67, died Monday at his home. He was the writer-in-residence at the University of Mississippi and director of its Master of Fine Arts in creative writing program.

Barry Hannah accepts his award as a Distinguished Faculty Fellow from the College of Liberal Arts in 2002. UM photo by Robert Jordan.

Hannah won numerous awards and international recognition. He was nominated for a Pulitzer Prize in fiction for his short story collection "High Lonesome" (1996). His first published novel, "Geronimo Rex" (1972), won the William Faulkner Prize for writing and earned him a nomination for the National Book Award. 

In 1987, I took a graduate creative writing class with Barry.  It was--to say the least--an eye-opening experience. 

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Coffee Bowl Browsing (Smiley Edition)

Muslim preacher finds Christ in the Orthodox Church!  (H/T: Mark Shea)

Pride and Prejudice:  Emoticon Edition.

Pope Benedict XVI will consecrate Barcelona's Sagrada Familia Cathedral.  I visited this architectural marvel in the summer of 2006.  Unfortunately, the stairs leading to the higher reaches of the church were designed and built for really skinny hobbits.  Needless to say, I stayed downstairs.

Better than Prozac, better than therapy, better than ice cream:  Laughing Baby!

For all you chemist-geeks out there:  the Human Ingredient Tee-Shirt.

Drumming up business with rocks and paint.  Unethical but funny.

For men only:  Female to Male translation.

Be really, really sure that you've heard. . .really sure.

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More on Mary, Co-redemptrix

NB.  The mention of the conference on the proposed Fifth Marian Dogma generated some emails.  I thought I'd repost this piece from a year ago:

+

In his amazingly clear explication in the role of the Blessed Virgin's compassion and sorrow in salvation history, The Foot of the Cross Or, The Sorrows of Mary, English theologian, Fr. Frederick W. Faber, argues for the use of the title, "Co-Redemptress" when referring to Mary's contribution to Christ's unique sacrifice for our sins. He argues that the title must be understood in the context of the following five theological facts:

1) Our Blessed Lord is the sole Redeemer of the world in the true and proper sense of the word and in this sense no creature whatsoever shares the honour with Him neither can it be said of Him without impiety that He is co redeemer with Mary

2) In a secondary dependent sense and by participation all the elect co-operate with our Lord in the redemption of the world

3) In the same sense but in a degree to which no others approach our Blessed Lady co-operated with Him in the redemption of the world

4) Besides this and independent of her dolours she co-operated in it in a sense and after a manner in which no other creatures did or could

5) Furthermore by her dolours she co-operated in the redemption of the world in a separate and peculiar way separate and peculiar not only as regards the co-operation of the elect but also as regards her own other co-operation independently of the dolours.

Could not be clearer or more precise.

BTW, this book was written in the late 1840's and published in 1858. And Fr. Faber was an Anglican priest before converting to the Church under Cardinal Newman's tutelage. He was also a founding member of the Oratory of St. Philip Neri in London, the famous "Bromption Oratory."

Also, check out this post for further information and links:  Mary, Co-redemptrix?

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Scam, scam, go away!

Walking to and from French class this afternoon, I was accosted by no fewer than four scam artists.

Beggars are a common sight in Rome, but they tend to stay close to churches and busy shopping areas.  

The scam artists are much bolder and much, much more creative.  My guess is that the big American in his full Dominican habit is just too tempting a target to ignore.  I tried "No parlato Italiano," but they just switch to broken English and continue the scam. 

Today's most creative:  the decently dressed old lady parked in front of an ATM who flashes an obviously fake bank card and tries to convince you that the ATM is broken.  She just needs four euro!  Her scam falls apart when a young man walks up to the machine and gets his cash.  Oops.

Ugh.

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Coffee Bowl Browsing

That "grassroots" liberal-latte Coffee Party is anything but grassroots. . .how did the NYT miss such the connection?  Or rather, why didn't they report the connection?  

Atheists will trade you a Bible for p0rn!  No wonder their nihilistic ideology is so incredibility popular worldwide.

Archbishop Wuerl of D.C. says that the archdiocese "will be in compliance" with new laws requiring organizations that receive city funds to provide benefits to their employees in SSM.  This decision deserves very close scrutiny.

Update:  the D.C. archdiocese will comply with the new SSM laws by not offering spousal benefits to  new employees.  Ahhhhh, the good fruits of imposed equality.

Supreme Court Chief Justice Roberts denies a petition to stay the enactment of the D.C. SSM law.  His reasoning is based on his philosophy of judicial restraint not on the merits of the law.

Ole Miss to replace Colonel Reb mascot with Admiral Ackbar?  I was a freshman at Ole Miss in 1982 when a black cheerleader refused to use the Confederate flag at football games.  The campus was in racial turmoil the whole academic year.

Fr. Z. puts the smackdown on the silly (and illicit) practice of replacing Holy Water with sand during Lent.  If your pastor is allowing this, print off the notice from the Vatican and send it to him.  Consider it a penance.

Conference in Rome on the fifth Marian dogma:  Mary, co-Redemptrix.  If this idea were declared dogma by BXVI as it is stated in the supporting material, I see no theological problems with it.  The dogma would state what the Church has always taught:  Mary, in her assent to being the Mother of God and her suffering at the cross, cooperated in our redemption.  To the degree that each of us follows Christ to the cross, we too are "co-redeemers" in our salvation.  The title "co-Redemptrix" in no way indicates that Mary is a redeemer equal to Christ. 

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Avoiding status drama

2nd Week of Lent: Readings

Fr. Philip Neri Powell, OP

SS. Domenico e Sisto, Roma

One of the favorite hobbies of the western media is a game called “Gotcha!” When a politician or church leader or some other public figure gives an interview or press conference, the media folks herd around and poke at this person in the hope that he or she will make a mistake by saying something stupid, or something insulting or petty. Perhaps the only version of the Gotcha game that the media love more is the one where a public figure is caught behaving in a way that contradicts his stated principles. A “family values” politician caught in an adulterous affair. A bishop caught stealing from the collection basket. This sort of hypocrisy sells newspapers and draws viewers. An audience loves to read about or watch a leader die on the dirtied sword of his ideals. Of course, public figures could avoid this media trap by consistently living up to their ideals, or by having no ideals at all. You can't be accused of hypocrisy if you hold nothing dear! Jesus warns his disciples about the dangers of exalting themselves as the Pharisees do. He says, “. . .do and observe all things whatsoever [the Pharisees] tell you, but do not follow their example. . .The greatest among you must be your servant.” 

In order to make clear what a servant in the Church looks like, Jesus describes the self-exalted religious leaders of his day. They weigh their people down with heavy burdens, yet refuse to help them carry the load. They perform good works in order to be seen not out of genuine charity. They don exaggerated religious garb; take places of honor at dinner parties, in the synagogues; and they crave adoration on the street. They allow themselves to be hailed as “Master,” placing themselves on the same level as our Father in heaven. All of these add up over time to be a shadow play, a kabuki mime—props, set pieces, scripts, choreography, all used by those who want to act the part of a righteous religious leader without actually having to be anything like a righteous religious leader. This is the road to damnation, spiritual destruction. Thus, Jesus warns the disciples to avoid playing at being humble and instead teaches them to find exaltation in being a servant.

Any seminarian, religious sister or brother, deacon, priest, or bishop will tell you that one of the most difficult temptations we face as public persons in the Church is the temptation of self-exaltation. We are charged with upholding the teachings of the Church on some of the most hotly debated issues of our day; we are vowed to do good works and we do them openly; we wear distinctive clothing and our people greet us on the streets by calling us “Sister,” “Father,” “Reverend,” even “Your Eminence.” It gets worse for those of us who teach in universities. We have “Doctor” and “Professor” added to our titles. You haven't been exalted properly until you hear yourself introduced at a party as “the Reverend Father Doctor”! Just imagine the temptations our poor Pope must endure when his titles are rattled off. Rightly or wrongly, our status is recognized and celebrated. And therein lies the danger for us and for those we serve—our status, the place we occupy, the public role we have taken on in the Church. Status is fleeting, temporary, easily lost and too easily mourned. Status is nothing.

Jesus clearly shows us the way out of this potential spiritual wreck. The Church needs leaders not actors, servants not masters. She needs living examples of holiness not self-exalted Barbie Dolls in religious drag. She needs saints, and, fortunately for us, most saints start out as sinners. The transition from sinner to saint, from religious actor to servant-leader is summed up nicely by Isaiah: “Hear the word of the Lord. . .Listen to the instruction of our God. . .! Wash yourselves clean!” And once cleansed by humility, we can start a life of true service. Quietly or loudly, openly or in secret, we can be slaves to a Church, a world in desperate need of being loved by those of us who lay claim to the love of Christ.

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Dyslexia to the rescue!

For once in my life, my dyslexia may help me learn a foreign language!

Of all the Romance languages, Italian has the most rational pronunciation rules:  each vowel is pronounced exactly the same way every time it occurs; all the syllables of a word are pronounced.

French, on the other hand, is dirty with weird inflections, elided syllables, dropped endings, silent letters, and accents on vowels frequently alter the meaning of a word.

Yesterday in class, I had little trouble pronouncing the French.  I am still stymied by Italian.

Go figure.

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Quick update. . .

Just got off the phone with Mama Becky.  She reports that her parents went to a nursing home this weekend.  Her father, Clyde, is 97 and suffering from a bad eye infection.  Her step-mother, Mildred, is 89.  

They have lived in the same house in the Mississippi Delta for 70 years! 

Please keep them, my mom, and her sisters in your prayers.

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My day. . .

Between 1.00 pm and 5.00 pm today, I. . .

. . .saw an Italian couple get hit by a taxi in front of the Wax Museum.

. . .took classes at the French Embassy.

. . .met a young Roman woman in my French class who had lived in Houston as an exchange student.

. . .visited the Church of St Louis of France and saw four beautiful Caravaggio paintings, including three world-renowned canvases of The Calling of St Matthew, The Inspiration of Saint Matthew, The Martyrdom of Saint Matthew.

What did you do today?  ;-)

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Coffee Bowl Browsing

Didn't we listen to eight years of the bleating Left telling us that Bush was "shredding the Constitution" with the Patriot Act?   I guess your definition of "shredding" depends on who sits in the Oval Office.

Hilarious:  demographics of American newspapers.  (NB.  the embedded Youtube vid is mildly R-rated.)

Challenging the "Ron Paul's seat" mentality of a TX Republican primary.  Apparently, Dems aren't the only ones infected with the politicus imperialis virus.

UK's Labour Party harboring Islamic radicals?  Why not?  European leftists seem pretty cozy with all sorts of delusional utopian ideologies.

More rhetorical slight-of-hand:  using "men" to mean Bad Males vs. using "people" to mean Good Males.  The definition of Good and Bad is, of course, political.  (NB.  I recently ordered, Classical Rhetoric for the Modern Student.  Look for many more entries on the use and abuse of rhetoric!)

A meditation on suicide.  We need you!

While failing to understand (much less love) western civilization, Harvard's liberal arts faculty sneers at the critical study of religion.  One prof distinguishes between the phenomenon of religion and the use of reason as if reason cannot be used to study a phenomenon.  

Dismantling the latest Elitist Meme:  liberals and atheists are more intelligent than conservatives and theists.  As you might suspect, the proof (or lack thereof) in it the definitions.  Note especially the definition of "liberalism" that the researchers use.  Poll after poll indicate that self-described conservatives are far more charitable with their money than liberals.

Sunday's homily is on its way!

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Quick Updates

Mama Becky recently got out of the hospital. . .again, pneumonia.  She reports feeling better than ever.  Continued prayers much appreciated.

French classes start for yours truly Monday afternoon.  

I've been offered a summer class at U.D.  Second term:  "Western Theological Tradition."

Still waiting on a gallery copy of the second prayer book.  It's due out May 2010.

First Niece is doing very well with her Sylvan tutoring.  Much like her uncle did at her age, she's battling the demonic hordes of the fiend, Math.

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Coffee Bowl Browsing

Scary:  "Presidential emergency powers" is a phrase we are used to hearing used by Third World junta thugs not from the U.S. Congress. 

56% say that the government is the biggest threat to American civil rights.  See above.

Zombies and the First Amendment!  Stumbling towards the Apocalypse.

A dangerous rhetorical shift:  "freedom of religion" vs. "freedom of worship."  Yes, it matters.  A great deal. 

A victory for free speech and free exercise in a public school.  Yes, it can still happen.

Judge calls priestly celibacy "cruel."  Of course, we all know that the real cruelty here is the idiocy of this judge. 

I'm sure that this clock is a metaphor for some important philosophical concept. . .just not sure which one.  Maybe the "fallacy of non-indexical allusion"?  Uh?

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Lenten Reflection 5: difficult questions

"I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust."

Loving your enemies in the abstract is easy.  How do you love them concretely?

What is the purpose of praying for those who persecute you?  

How exactly does loving your enemies and praying for your persecutors make you a child of God?

Why does the fact that the sun shines on the just and unjust make praying for the unjust necessary?

"For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.” 

What reward is there for us in returning love for love if sinners do the same?

In what way is Jesus calling us to be "unusual"?

How can we be perfect as the Father is perfect?  He is God; we are His creatures. 

Concretely, by what means is Jesus teaching us to be perfect as the Father is perfect?

What distracts us from this path?

In what way do you imitate the pagans/tax collectors rather than the Father?

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