Remaining faithful while we wait

 Audio File

1^st Sunday of Advent (2020)

Fr. Philip Neri Powell, OP 

OLR, NOLA

Why do you let us wander away from your ways, O Lord? Why do you harden our hearts so that we do not fear you? Both good Advent questions! The answer to both these questions is: He loves us, that's why. He allows us to wander from Him b/c He loves us. He hardens our hearts so that we no longer fear Him b/c He loves us. God's love for us entails the gift of our free will; that is, that God loves us gives us free will. And that free will can and does stray from the Way. And straying from the Way too often and for too long eventually turns the human conscience to stone. God does not do these things to us; rather, He allows us to do them to ourselves. Isaiah laments, “. . .you have hidden your face from us and have delivered us up to our guilt.” By delivering us up to our guilt – by allowing us to suffer the consequences of our sin – we are blind to His presence. And so, we have Advent, a short penitential season before the coming of the Lord in the flesh, to sort ourselves out. To get back on the Way. And return to Christ who is the light of the Father in this world. For this reason, we wait; we watch; we anticipate, and we expect. “He will keep [us] firm to the end.”

What is “the end”? The end of the world? The end of time? The end of the age? The end of my life, your life? Or, does he mean until we reach our goal, our telos – The End for which we were created? Maybe he means all of these. Maybe the end of my life is the end of time, the world, the age for me. I can only reach my supernatural end after my natural life is over. Christ will keep me firm in the faith until then. But I'm the member of his Body, the Church. My personal end can't be The End b/c the Church will go on after I'm dead. Maybe he means the end of the Church – the goal for which his Body was created. That end is the New Jerusalem, heaven. So Christ will keep me and you and the whole Church in the faith until we all – together – reach the end for which we were all created. Heaven. “He will keep [us] firm to the end.” True. But he won't do it w/o us. He won't keep us faithful against the choices we make in freedom. He won't keep me/you faithful against the choices you and I make in freedom. He loves us; therefore, we are free. We are freed to choose our supernatural end. Freed from every burden that prevents us from making his life and death our life and death. So, we wait; we watch; we anticipate, and we expect. He will come again.

If “the end” is the supernatural goal for which we were created, when does “the end” arrive? Today? Tomorrow? Ten years from now? Fifty? “You do not know when [that] time will come.” We don't know. We can't know. Like the hour of the master's return home from abroad, we don't and can't know. In fact, we don't need to know. We are expected to be prepared regardless. Should the servants slack off just b/c the master is away? Should we grow spiritually lazy and foolish just b/c the Lord hasn't returned yet? I remember a bumper sticker from a while back. It read: JESUS IS COMING! (Quick, look busy!). The faithful Christian is always busy with the Lord's work. Not just b/c we know he's coming back but b/c doing his work is who we are. When he will return is entirely irrelevant to our mission and ministry. The day and hour of his coming again is a trivial bit of info that makes not a jot of difference in how we live our lives. Faithful servants cook, clean, wash, tend the herds caring not at all when the master will be back. Faithful Christians preach, teach, do good works, love, forgive, show mercy, and sacrifice, knowing that Christ will return but giving no thought to when. Why? B/c when doesn't matter.

What matters is our faithfulness. Remaining faithful means never forgetting who we are and where we came from. It starts in humility: “O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” We are the work of His hands, and we do His work with our hands. For the gift of being, the gift of just existing, we owe Him our thanks and praise. This alone – sincere and habitual – is enough to keep us on the Way. But still we stray. Still we long for the false freedom of lives w/o Him. Or, at least, lives where we get to decide what is of God and what isn't. And so, we have Advent to sort ourselves out. A short season to thump us gently back onto the Narrow Way before the Christ Child arrives at Christmas. We know he is coming in about a month. He does every year. What we don't know is when he is coming for the last time. He will hold us firm in our faith while we wait, until the end. No question. The question – maybe an Advent question – is: will I remain faithful while I wait? Will I choose to stray? Will I walk away from the Way b/c I will no longer trust God's promises? Do not forget who you are and where you came from. You belong to Christ!

 

 

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Reading the signs

34^th Week OT (F)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

“Reading the signs of the times” has been a favorite pastime of the professional Catholic since Gaudium et spes was published in 1965. The Church “labors to decipher authentic signs of God's presence and purpose in the happenings [of human history]”(11). Deciphering these signs has often looked more like an exercise in Hegelian dialectics than a prayerful discernment of Christ's presence in the world. Regardless, we are called upon to see and hear the coming of the Kingdom in the people, places, and things of the world. Easier said than done. One sure way to find our way is to read unfolding events in terms of the conflict btw the Gospel and the world. Not btw Christians and non-Christians or Christians and Christian heretics. But btw the spirit of Christ and the spirits of the world. Btw the necessities of sacrificial love and the false promises of humanism w/o God. This conflict is brutally played out in the via crucis of Christ in Jerusalem. It is being played out now in China btw Christ's Body and the communist state. In a much smaller way – here at home – some state gov't's use “health and safety regulations” to gently isolate Christ's Body and silence our public prayer. This conflict btw Christ and the world isn't new, of course. Jesus warns us that he came to bring a sword, a sword that will divide family, friends, and even nations. Our task as saints-in-the-making is to read the signs and work diligently to remain firmly in the Sacrificial Love Camp. Even if we are never called upon to literally give our lives for the faith as red martyrs, we have already given our lives for the faith as friar-preachers. So long as the Word remains, our preaching cannot/must not pass away.

 

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Not too late to give thanks

 

Thanksgiving Day 2020

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

Giving thanks for the Year of Our Lord 2020 may strain a few of our spiritual muscles. Giving thanks for 2020 – even so close to its finish – may also seem premature. There are still six weeks remaining and plenty of time for the Zombie Apocalypse to commence. Or the SMOD to fall. Or – lest we forget – time for the Murder Hornets to fly in and ruin Christmas. But even with these unlikely disasters looming, we can and must give God thanks b/c He never abandoned us. And He never will. Despite one seemingly improbable calamity after another, He remains faithful to His promises urges us to do the same. If the Samaritan leper can return to Jesus and thank him for his healing, we can surely thank him for seeing us through this trying year. We can even find the courage to thank him for our trials. Being faithful in comfort is easy. The true test comes when nothing goes right and the world spins out of control. Who or what do we turn to when “things fall apart”? Gratitude guarantees no specific results. But it does condition us to bear up under a hard and constant reality: w/o God we are nothing. Thanks be to God!

 

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Christ is King and there is no other!

Audio File

 

Christus Rex

Fr. Philip Neri Powell, OP

OLR, NOLA

Who rules your heart? My annual question on this solemnity of Christ the King! Who rules your heart? More so than in years past, this question this year speaks to something deeper and more vital b/c the battle for our hearts and minds has intensified. We always live with the tensions btw the demands of the world and the demands of the Gospel. Btw being in the world but not of it. That hasn't changed this year. And it won't change in the years to come. What has changed – it seems to me – is the intensity of the world's demands; the vigor, the volume of those who clamor for us to denounce the Gospel and embrace the world. They no longer see us as quaint oddities to be indulged but as vicious enemies to be crushed. And to that end, we are challenged daily, hourly to dethrone Christ from our hearts and minds and install the spirit of the world on his throne. Meeting these challenges and resisting the temptations of promised comforts will be how we define ourselves in the coming years. This solemnity is meant to remind us that there can no one and nothing on the throne of a Christian's heart and mind but Christ. Christ is King and there is no other!

So, who is this King? What does he do? Ezekiel tells us that he tends his sheep. Rescues us from where we are scattered. Gives us rest in his fields. Seeks out the lost. Brings back the strays. Binds up the injured and heals the sick. He takes care of those who follow him, giving us life and liberty. Giving all that we need to come to him freely. And, he says, on the last day, “I will judge between one sheep and another, between rams and goats.” Kings take care, and they judge. They govern; they weigh good and evil, measuring bodies and souls so that justice may be found. Our King is Christ. “When the Son of Man comes in his glory, he will sit upon his glorious throne, And he will separate them one [nation] from another, as a shepherd separates the sheep from the goats.” And how will he judge the nations? He says, “Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me. . .Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” The nations will be judged by how they choose to treat the least among Christ's brothers and sisters. How they choose to treat him in the persons of the undefended, the weak, the vulnerable, the sick and dying, the hungry and the homeless.

These are the sheep Christ the King shepherds. And those of us who willingly submit to his rule. Read carefully what Christ says here about the sheep and the goats. We are to help the poor, feed the hungry, heal the sick, visit the imprisoned. Christ does not say that his followers must work to eliminate poverty, hunger, homelessness, disease, and every injustice. Nowhere does he instruct us to sell our souls to the state so that we can accomplish these corporate works of mercy. Nowhere does he tell us that we must submit our moral laws to the judgment of the state in exchange for grants, loans, and permissions to be charitable. Nowhere are we obligated to pretend that we are not followers of Christ in order to do our Christian duty. We serve – you and I – we serve when and where we are. The tiny space and time when and where we have been planted by God to serve. Our individual mission is the corporate mission of the whole Body of Christ, the Church. And vice-versa. Christ does not charge us with “fixing the world's problems.” We are charged with loving God and neighbor; bearing witness to His mercy to sinners; and standing up for the Way, the Truth, and the Life. We are the flesh and blood of Divine Love in the world. To be who we are and to do what we do, we are not obligated to recognize any other king but Christ!

So, who rules your heart and mind? Have you put on the mind of Christ and found his peace? Have you discovered that you are created in the image and likeness of God? That while you are a citizen of this world, you are an heir to the Kingdom before all else? As subjects of the Divine King, his brothers and sisters in the Spirit, we are not made for this world but for the world to come. The powers and principalities need us to believe that their world is all there is. There justice is the only justice. Their love is the only love. Their peace is the only peace. But all of it, everything created, belongs to Christ. You, me, them, us – all of it. “When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.” This is the Truth the world desperately needs to obscure, desperately needs to distort. Otherwise, we might lay claim to our inheritance as sons and daughters of the Most High and deprive the Enemy of his temporary throne. He has lost. Christ has won. And we are victors with him. Christ is King and there is no other!

 

 

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