Let the angels do their job

St. Jerome

Fr. Philip Neri Powell OP

St. Albert the Great, Irving

We can separate the good fish from the bad – the fat catfish from the bony gator gar. We can keep the good fish and toss the bad back. That's a decision we make according to our culinary needs and tastes. It's not likely that anyone will along and dispute our choices. Small bass go back into the water. Big ones go on the wall as a trophy or into the skillet as supper. What happens when we extend the Good Fish/Bad Fish analogy to the parsing of souls at the end of the age? We can come away thinking that it's my job and yours to figure out who gets thrown into the bucket as good souls and who gets thrown away as bad. But here's where the analogy breaks down – as all analogies inevitably do. Fishermen separate good and bad fish. Angels separate good and bad souls. The analogy is about the separation of good and bad, not who does the separating. Fishermen are not angels. And neither are we. The standards we use to decide which fish to keep and which fish to toss back cannot be translated into standards for weighing souls. That's why the job at the end of the age goes to the angels. They are not burdened with our limited vision and animal prejudices.

For your growth in holiness and the maintenance of your graced soul: let the angels do their job. At the end of the age. Right here, right now, your job, my job is to serve as a kind of bait for any fish that might pass by. By word and deed, we serve as a lure, as an attractive enticement to taste the Good News...and maybe even take a big bite. What self-respecting soul sees a sour face, hears a harsh word, or feels a building judgment, and thinks: Yeah, I'll bite! If – as bait – we radiate potential condemnation to the fiery pit of Gehenna, then who will bite the hook? The Lord's bucket could be empty on the last day. And that means we have failed as bait. What happens to useless bait? Rather than trying to do the angels' job, do yours: be joyful tabernacles of the Lord's presence. Meet anger, pride, lust, despair with peace, humility, chastity, and hope. Meet ignorance of God with knowledge of His love. Meet the shame of sin with a word of mercy. And remember: the angels do the separating at the end of the age. Not me. Not you. Pretending to do the work of the angels just might get you a lesson in wailing and grinding of teeth.  

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How do Catholic witness?

Padre Pio

Fr. Philip Neri Powell OP

St. Albert the Great, Irving

I grew up in a world dominated by Southern Baptists. Not the suburban, semi-professional kind of Baptists, the almost non-denominational sort who are happy to live and let live. No, my Baptists were in-your-face evangelizers. The kind who would invite you over for a pizza party and then announce that we all had to go to church before dinner was served. The kind who'd take you aside and talk to you in whispers about asking Jesus into heart as your personal Lord and Savior. All this sales pressure naturally rubbed my introverted disposition the wrong way, so I went off to college and got baptized in the Episcopal Church – where Jesus was rarely mentioned! When I finally swam the Tiber at 33yrs old, I was happy to see that the Catholics weren't much into the whole We're the Sales Team for Jesus thing either. Catholics were happy to let their deeds do the witnessing. Out in the bigger world, this sort of witnessing bears much fruit. Hospitals, pregnancy centers, Catholic Charities, KoC – all and more speak volumes about the faith. But how do Catholics bear witness to the faith in a place like the very Catholic UD? How do Dominican friars witness to one another?

You might think that a place like UD or men like OP friars don't need to be witnessed to. We have the faith. We have daily access to the sacraments. We have Christ in the tabernacle and we carry him with us everywhere we go. We've got Cistercians, Opus Dei, Regnum Christi, LC, Dominicans (friars, sisters, and laity), FOCUS missionaries, seminarians, hundreds of lay faithful, and even the Jesuits! What more do we need to grow in holiness? Well, we need what every other sinner needs: constant, faithful witness to the love of the Father and His freely offered mercy. When OP friars profess simple and solemn vows, we ask for God's mercy and the mercy of the brothers. Giving and receiving this mercy is the only way any of this works. The light we refuse to hide under a vessel is the light of forgiveness. Grudges, slights (imagined and real), the desire for revenge, self-righteous anger, and the dark works of Pride prevent us from shining that light. Take a moment and ask God to reveal to you who it is you need to forgive. Who needs to see in the dark with your forgiving light? We bear witness by being Christ's instrument of mercy to sinners. And we start closest to home.

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