Impossible not to speak the truth

Octave of Easter 2006 (Sat): Acts 4.13-21; Mark 16.9-15
Fr. Philip N. Powell, OP
St. Albert the Great Priory


Do you find it impossible not to witness to the truth of the Catholic faith? Do you find it impossible not to talk with others about the two thousand year old and still kicking tradition of Jesus, Paul, Ambrose, Gregory of Nyssa, Basil the Great, Augustine, Benedict, Anselm, Francis, Dominic, Bonaventure, Aquinas, Catherine of Siena, Pius V, John of the Cross, Theresa of Avila, Ignatius, Francis de Sales, Pius X, Pius XII, Edith Stein, Maximillian Kolbe, John Paul the Great, and Benedict XVI?

Do you find it impossible not to talk with others about the fruitfulness of the Blessed Mother’s intercessory prayer, the redemptive sacrifice of the Mass, the gratutious offer from the Father to share in His divine life and His offer of boundless mercy?

Do you find it impossible not to share your faith, not to share your tradition, not to share what you know to be the teachings of our Lord, Jesus Christ? I hope so! I hope you find it painfully impossible to refrain from witnessing in word and deed, by your speech and by your work, to what you have seen and heard. I hope you will find yourselves among those who will dispute you, challenge you, deny you, perhaps even punish you for speaking the truth of the faith. It must be told. The truth of the faith cannot not be told. It will be proclaimed. If not by me, then you. If not the rich, then the poor. If not in America and Europe, then in Asia and Africa. If not by Catholics, then who? The Spirit will find His tongue and speak His Word.

Peter and John, ordered to silence by the elders, cry out, “It is impossible for us not to speak about what we have seen and heard.” This is not stubbornness, an obstinate refusal to be quiet. It is quite literally impossible for them to be silent. Everything that they are, their very being, bears witness to, holds up for viewing the mighty work of Christ in their lives. They are transformed, made new, brought to fruition, perfected and given the spirit of witness—the power of the Word moves their tongues to incite the gathered crowd to praise God!

Temptations to remain silent abound. There are the temptations of being too embarrassed to speak the truth—I may be challenged by unbelievers! The temptations of false humility—I’m not holy enough! Not smart enough! The temptations of relativism—None of us can know the truth! My truth is my truth, your truth is your truth! The temptation of Pontius Pilate—What is truth anyway? The temptation of Peter before the resurrection—Out of fear, I deny the truth!

Name these temptations what they are: Cowardice. Deflection. Procrastination. Laziness. And then remember Mary Magdalene, the one to whom Christ first appeared after his execution, and remember her radiant joy, her overflowing peace, and her excited need to tell the truth: He is risen! The tomb is empty! Remember the Eleven at table. Remember Christ appearing to them and rebuking them for their hard hearts. And remember his order to them: Go to the whole world and proclaim the gospel. Go to every creature and speak my truth, teach what I taught, preach what I preached.

And don’t be afraid. I am with you. Death is dead. And I am with you.

No one else did this

Octave of Easter 2006 (F): Acts 4.1-12; John 21.1-14
Fr. Philip N. Powell, OP
Church of the Incarnation, Serra Club

Hear it!
None of the disciples dare to ask him, “Who are you?” They dare not ask b/c they know and to know from his own mouth the answer to that question would spin their world around, shake the ground harder than the day the temple veil fell in two, and bring to their despairing hearts the Best News of the Good News: their Lord and Savior had not only been raised from the dead! But he walked among them again, three times walked among them and made himself known to them in signs that the disciples would understand: in the breaking of the bread, in the wounds of his passion and execution, and in the sharing of the fishes and loaves.

And why is the Lord appearing to the disciples after his resurrection? Partly to encourage them—to strengthen their hearts for the hard times ahead. Partly to comfort their anxieties about his ignoble death—to ease their worries about the disappointing manner of their Master’s demise. Partly to show the Father’s power over life and death, over the impenetrable barrier between the living and the dead—His power as Creator of All reaches the darkness corners, the deepest wells of the world. But perhaps the most important reason that Jesus is appearing to the disciples is to reinforce his teaching that it is through his name alone, his suffering and death alone, his resurrection from the dead alone that his Father’s human creatures are saved.

None of the disciples dare ask him who he is. They know. To ask is to reveal the very possibility of a doubt. To ask is to express a weakness in trust, some crack in the foundation of the Good News. It is precisely who Jesus is that makes the economy of our redemption and sanctification work. It is precisely who Jesus is that freely offers us the invitation of the Father to live in enduring beatitude with the Blessed Trinity.

He is Jesus Christ, uniquely fully human, fully divine—one person, two natures—Jesus Christ, uniquely the only Son of God, the only Messiah, uniquely, finally the One Who Suffers for us, the One Who Dies for us, the One Who is Raised from the Tomb for us. There is no other name under heaven given to the Father’s human creatures by which we can be saved. No other name. No salvation through anyone else. He is the hobbled block, the crushed gravel, the cracked slate, the stone rejected. He is the cornerstone, the founding rock, the granite slab. He is the constituting Word, He Who Is for us Eternal Life.

No other name. No one else. Jesus Christ alone—uniquely, finally. Not mythic heroes, alien gods, comforting political agendas; not syncretistic religious chaos, not private revelation or self-serving authority; not pagan fantasy or invented theological novelty; not the whim of crowds or executive order; not money, works, talent, individual beauty, charm, intelligence or family name. Jesus Christ alone—uniquely, finally. No other name. No one else.


No one dared to ask “Who are you?” b/c they know who he is. He is the one who catches fish with a word. And brings a bounty ashore w/o tearing the net. He is the one who feeds his disciples breakfast. He is the one who sits with them and eats. He is the one who teaches, preaches, suffers, dies, and rises again for them. He is the one who appears to them three times after they have witnessed his death and then, three days later, find his tomb empty.

He is the one who saves them, saves us. No one else can do this.

No one else did this.

Revealing the Biggest Possible Picture

Octave of Easter 2006 (W): Acts 3.1-10; Luke 24.13-35
Fr. Philip N. Powell, OP
St Albert’s Priory, Irving, TX

Hear it!
They are slow of heart to believe all that the prophets spoke! Even now, after the betrayal by Judas, the trail before Pontius Pilate, the crucifixion on Golgotha, the last pleading words to God from the cross, and the rending of the temple veil, the disciples are slow of heart to understand the meaning of the prophetic events that find them without their Teacher. Mary Magdalene’s witness to the empty tomb jogs them a bit, enough to visit the tomb and see for themselves that he is not there. But still there lingers a small rumor of a doubt against the evidence: “But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place.” You can hear the disappointment in Cleopas’ voice; he is wistful, darkly pensive. How foolish they are! The disciples, slow of heart to believe, sometimes slow enough to test even the Messiah’s patience, cannot muster the—what is it? The courage? Trust? Spirit?—cannot muster the strength of heart, the faith to see the clear prophetic signs, the arc of Christ’s redemptive history to its predicted conclusion: “Was it not necessary that the Christ should suffer these things and enter into his glory?”

What are they missing? Notice how this gospel begins. The disciples are “conversing about all the things that had occurred” in Jerusalem. They were talking and debating, rehashing events and worrying about what it all means. Jesus shows up and walks with them. Cleopas recounts to the disguised Christ the events in Jerusalem, “the things that happened to Jesus of Nazarene…” The disciples have the chronology right, this happened, then this, one event, then another. They have the plot and the characters. They don’t have, not yet anyway, The Story, the Big Picture. They lack the heart, the courage, to be witnesses to the Biggest Possible Picture of what happened on Golgotha, to teach the truth of the Empty Tomb. And so, Jesus walks with them on the road to Emmaus, teaching them how to see the Biggest Possible Picture. He reveals to them, opens for them, the text of the prophetic signs found in scripture and says, “I am here and here and here.” He gives them courage, hearts set ablaze with awe at the divine hand in human history.

And, as if this weren’t enough, he reveals himself again when he takes bread, blesses it, breaks it, and gives it to them. They are awakened from their disappointment and despair, from their wistfulness and pining depression into loving recognition and apostolic action. They go to the Eleven gathered in Jerusalem and witness to the witnesses that Jesus had made himself known to them in the breaking of the bread.

If we will survive as disciples until Pentecost, the coming of the Holy Spirit and the birth of the Church, we will survive by hearing the Word of God and eating the Bread of Life. We cannot be foolish disciples, slow of heart to believe. Why? Because we have Christ breaking the bread for us daily, revealing himself to us on every road we travel. We have the witnesses of scripture, tradition, the magisterium, one another, and we have Christ among us, here, now in the breaking of the Eucharistic bread.

Do not be foolish or slow of heart to believe: “The Lord has truly been raised!”

Easter Gratitude Prayer

By request…

(To be prayed especially btw now and Pentecost Sunday):

Father, our Abundant Provider and generous Lord: In You I live and move and have my being. Everything I am and everything I have is Your blessing. This day I offer it all to Your service. Thank you, Lord, for this season of my life, for the gifts You have given me, for those I love and who love me in return. Thank You, Lord, for Your creation, for Your revelation in scripture, for our salvation in Christ Jesus, for the holiness I await in the coming of the Holy Spirit, and for the Church that will rise from the tongues of fire. Make gratitude my constant prayer, Father, so that I may live as a Living Blessing for others. I ask all these in name of our Easter Lord, Jesus Christ! Amen.

(excerpted from my Easter Sunday 2006 homily, see below)

You know what has happened!

Easter Sunday 2006: Acts 10.34, 37-43; 1 Cor 5.6-8; John 20.1-9
Fr. Philip N. Powell, OP
Church of the Incarnation, University of Dallas

(NB. The bracketed words are responses from the congregation.)

Alleluia! Alleluia! Alleluia! Are you here this morning, Church? [Yes] Royal Priests! [Yes] People of God! [Yes] Holy Nation! [Yes] Pilgrim Church! [Yes] Sons and Daughters of the Most High! [Yes], Brothers and Sisters [Yes], then you know what has happened! Christ Jesus the Lord is risen from the tomb! [Amen]

He was sold in betrayal by a friend for the price of a murdered slave! [Amen] He was denied by His best friends when He needed them most! [Amen] He was falsely accused of blasphemy by His own people, found guilty on perjured testimony, and given to Pilate for judgment! [Amen] He was bartered for a murderer with a riotous mob and given to Roman soldiers to be scourged! [Amen] He was crowned with thorns, robed in purple, mocked and spat upon, and hailed as the King of the Jews! [Amen] And, finally, in the place of Skulls, He was nailed hands and feet to the Cross to die forsaken! [Amen]

But you know what has happened! Christ Jesus the Lord is risen from the tomb! The stone is rolled away. His burial cloth thrown to the ground. The tomb is empty.

You know what has happened! But do you know what it means? The disciples, seeing the rolled-away stone, the empty tomb and the burial cloth did not yet understand. And it is no simple matter to say “yes” when asked: do you believe in 2006 that a man who hung on a cross, who was dead and buried for three days, has somehow sprung to live and walked away from his grave? How do you say “yes” to that absurdity? How does anyone in their right mind say to “yes” to that!? I say, it is precisely b/c you are in your Right Mind, your righteous mind, that you say YES to the Rolled Away Stone [Yes], that you say YES to the Empty Tomb [Yes], and that you say AMEN to what you know has happened: Christ Jesus the Lord is risen from the dead! [Amen]

We are not here this morning to celebrate a vegetative regeneration myth. Jesus was not raised from the tomb b/c a god of a myth must rise from the dead so the flowers and grains of the Earth might rise in spring. No. We are not here this morning to celebrate the defeat of our subconscious’ death wish. Jesus was not raised from the tomb because our neurosises need fuel for another year. No. We are not here this morning to celebrate the triumph of an archetypal Hero over an archetypal Death. Jesus was not raised from the tomb because we need a Jungian happy-ending to our quest. No. We are not here this morning to celebrate the triumph of empowered self-esteem over the oppressive, patriarchal structures of organized religion. No. Jesus was not raised from the tomb because our pet-ideologies would be empty without some revolutionary symbol of victory. No.

We are here this morning to celebrate the triumph of New Life over Death, Creation over Chaos, the Goodness of Being over the Evil of Nothingness, the triumph of Freedom over Sin. The tomb is empty because God raised His murdered Son from an ignoble death to New Life. The tomb is empty because the living do not live in the grave! The living have no need of burial clothes! The living say YES to the Father [Yes] and Amen to a glorious life lived in the sure faith of the Resurrection! [Amen]

It is easy to say YES and AMEN on Easter Sunday. The account of the Empty Tomb is still fresh in our hearts and minds. The courage of Mary Magdala’s witness to the cowardly disciples still stirs in us. But let’s be honest: the long 50 day march to Pentecost will see our fervor fade, our energy wane, and the alleluia’s of this Easter morning will droop with these lilies. We will find ourselves before long in the Upper Room cowering with the remnant of Jesus’ once mighty band, wondering what idiocy possessed us to witness to the ridiculous notion that a dead man rose to life and starting popping up all over the city and chatting with people. We hope for the coming of the Holy Spirit to put us back in our right mind, but we have fifty days of Easter to live faithfully. How?

If Palm Sunday is about welcoming the soon-to-be tortured and executed Lord into our lives and Good Friday is about witnessing His suffering for our sakes and Easter Sunday is about celebrating the New Life of the Empty Tomb, then our fifty days to the coming of the Holy Spirit needs to be about gratitude, about giving thanks. We have immediate access to the abundant blessings of the Father through gratitude. Gratitude does two things for us spiritually: first, gratitude is a confession that everything we are and everything we have comes from the Father—we are completely dependent on Him; and second, when we gratefully accept the gifts we are given by God, we become willing beneficiaries of His abundant goodness.

We deny ourselves the benefits of the Resurrection by living lives of entitlement (I am deserving w/o costs!), by living lives of victimization (My problems are someone’s fault!), by living lives of denial (That’s not me!), and by living our lives wallowing in hurt (I will never forgive!). Do not deny yourselves the benefits of the Resurrection.

Practice Easter Gratitude instead! Pray daily to the Father, our Abundant Provider and generous Lord: In You I live and move and have my being. Everything I am and everything I have is Your blessing. This day I offer it all to Your service. Thank you, Lord, for this season of my life, for the gifts You have given me, for those I love and who love me in return. Thank You, Lord, for Your creation, for Your revelation in scripture, for our salvation in Christ Jesus, for the holiness I await in the coming of the Holy Spirit, and for the Church that will rise from the tongues of fire. Make gratitude my constant prayer, Father, so that I may live as a Living Blessing for others. Pray for these in name of our Easter Lord, Jesus Christ!

The tomb is empty, brothers and sisters! Alleluia! Alleluia! Alleluia! Are you here this morning, Church? [Yes] Royal Priests! [Yes] People of God! [Yes] Holy Nation! [Yes] Pilgrim Church! [Yes] Sons and Daughters of the Most High! [Yes], Brothers and Sisters [Yes], then you know what has happened! Christ Jesus the Lord is risen from the tomb! [Amen]