12 May 2012

Questions for the Friar: I respond. . .


Q 1: We all know that Christ was fully Man and fully God. Does this mean that while he was walking around Galilee he was able to see behind his own head?

A: If by “see” you mean “properly use his eyes,” then no. His eyes were perfectly human and one's perfectly human eyes cannot—unaided—see behind one's own head. However, if by “see” you mean “understand” and if by “behind his own head” you mean “his past,” then yes. In his divinity, Christ understood his own history. Of course, he could've picked up a pair of those nifty mirror sunglasses in Jerusalem!

Q 2: When are you coming for steak, twice baked potato, grilled onions, and pecan pie?

A: If my Double Secret Nefarious Plan comes to fruition, soon, my dear. . .very, very soon. I understand that the post office will deliver pecan pies for a nominal fee.

Q 3: Father, what is the life and role of a Dominican helper brother?

A: Right now the Order is exploring this very question. By our constitutions, we are a clerical order, meaning, our principal purpose can only be carried out by ordained friars—preaching and hearing confessions. So, historically, lay brothers or cooperator brothers were charged with taking care of the “worldly things” of the Order. For example, keeping the priory grounds, cooking, cleaning, laundry, shopping, etc. The idea was that the brothers made it possible for the priests to focus on study and preaching. More recently, brothers have expanded their ministry within the Order and to the world by taking up teaching and academic work, nursing, school and hospital administration; really, almost anything that can and needs to be done can be done by a brother! These days, brothers usually receive the same seminary education as a clerical student, so they also preach whenever possible, give retreats, missions, etc. One of our cooperator brothers tells people that he is a “boy nun.” I cringe a little at that, but in terms of active ministry, the lay brothers and sisters of the Order take on many of the same sorts of ministries. Because of the clerical nature of the Order and the emphasis the Church put on sacramental ministry, the number of brothers has dropped in modern times. Some brothers were encouraged to petition for ordination b/c of the priest “shortage.” Many European provinces have no cooperator brothers at all. In the US, we are a little better at helping men explore this vocation and encouraging its growth. We still have a lot of learn and a long way to go before we get to where we need to be in promoting the lay brother vocation. The danger, of course, is defining the lay brother vocation in negative terms, that is, “He's a Dominican friar but he's not a priest.” Their vocation is NOT a deprivation of priestly ordination but a positive service to the Order and the Church in it own right. When you meet a lay brother, please don't ask him, “Why didn't you go all the way?” He did go all the way. . .all the way to solemn vows!

Q 4: While the doctrine of Original Sin is an excellent description of how mankind is, I believe it has big problems as an explanation to educated 21st century people of how we got to be this way.

A: It's helpful here to distinguish between the reality and consequences of original sin and the historical origins of original sin. We need to remember that not all truths are facts; that is, all facts are true but not all truths are factual. The Adam and Eve story tells an enduring truth about the human race. At some point in our evolution, we came to realize that there is a difference between Good and Evil, that our thoughts, words, deeds have consequences that endure and that we are capable of choosing to commit both good and evil acts. The CCC teaches, “The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents” (n. 390). One way of understanding the Genesis story is to read the Fall as that moment in our racial evolution when we became of aware—existentially conscious—of death; that is, we began to experience death as Evil and the need arose to explain the origins of this newly acquired awareness. Unfortunately, this explanation of the Genesis story leaves out a key element for the Christian, namely, God. However, we could hold this explanation and note that part of the acquired existential consciousness of death also necessarily involved an evolution in our awareness of God as God. In other words, becoming aware of God as Something Other (something Good) is also a consequence of the Fall. This is not to say that Adam and Eve didn't know God before the Fall; it's to say that they didn't know Him as Something Other, something distinguishable and different from Evil. Remember the whole point of keeping those two away from the Tree was to prevent them from acquiring the knowledge of Good and Evil. The CCC notes, “The 'tree of the knowledge of good and evil' symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom” (n. 396). 

How to explain all of this to modernists? Explaining the origins of original sin to modernists may not be possible in terms consistent with divine revelation. . .we can throw in the Incarnation, the Resurrection, heaven, hell, and any number of other events revealed by God to believers. Using the Genesis story as a way of explaining death, violence, crime, etc. to modernists requires that the modernists first accept that God exists and has revealed Himself to us. Also, an essential element of the Genesis story that must be argued for and accepted before the story makes sense is the creaturely status of Man. Until then, all we can do is point to the reality and consequences of original sin and argue that the figurative language of Genesis gives us the truth of an event that happened at the beginning of the evolution of human consciousness and provides us with an existential explanation (not a scientific one) for why we are the way we are. 

Q 5: Before an home altar can be used does it need to be blessed by an ordained minister? If so, would the average pastor know the blessing?

A: I don't think that a blessing is required, but it is a good idea. It is also a good idea to have your whole house blessed. There are a number of approved blessings for houses, cars, boats, etc. and any parish priest would know about these blessings. Blessing houses is a common pastoral activity for pastors and parochial vicars!

Q 6: Do Dominicans have a special dispensation to wear their habits in place of an alb while celebrating Mass or is it just a handy custom? Have they always done that? Do they all do it?

A: Oy! I did ask for questions, didn't I? This is a sticky questions among Dominicans. There is no dispensation for Dominicans to forgo the alb. For all religious, “ordinary dress” is the habit approved by their constitutions. Liturgical law requires that all priests celebrating Mass wear an alb over their ordinary dress and under a chasuble (even con-celebrating priests); therefore, albs are required to be worn over a habit. When a Dominican priest doesn't wear an alb to celebrate Mass, he gets away with it b/c his habit tunic is almost identical to an alb. In fact, many Dominicans argue that the habit tunic is an alb and conclude that they are not required to wear two albs. Religious priests with brown or black habits have a more difficult time skirting this requirement. Some argue that the requirement is meant to prevent priests from slipping a stole over their jeans and tee-shirt, or over a black clerical suit to celebrate Mass. Because I am a Human Furnace, I usually strip down to my tunic and then put on a stole and chasuble. The thought of an extra layer of clothing makes me sweat. 

Q 7: How does a Catholic respond to the philosophy of Monism coming out of new age gurus like Eckhart Tolle?

A: If the person reading and following these New Age gurus is Catholic, I would point them to the most recent document from the Vatican warning Catholics away from quacks like Tolle, Jesus Christ, The Bearer of the Water of Life. Like all heresies, monism contains just enough truth to lure you in and get you to swallow the bigger lie. New Age gurus prey on the distance that many people feel with God. God is remote. God is uncaring. God doesn't answer my prays. They take this feeling of abandonment and place the blame for it on a flawed concept of the divine. They say, “The problem here is that your God-concept is from the Dark Ages; it's a child's unenlightened understanding of who you are in relation to the divine. You are divine! God is in you! Accept that and all will be well.” The truth that lures you in here is that God is in the human person. 

Catholics will know or vaguely remember some priest telling them that we all live and move and have our being in God. True. They will recall a retreat conference where a sister told them that seeing God as a big man with a white beard sitting on a throne scowling at us is something from the Dark Ages. True. They will know from EWTN that when we take communion we are taking in the whole Christ and becoming more like Christ. Also, true. All these truths, however, get twisted by the lie that God is not transcendent; that is, that God is not more than His creation. The idea that God is identical to creation is called pantheism. The New Age gurus play on the false notion that a transcendent God is a distant God. “He's transcendent! So, he must be far away. But we know that God is within us.” Transcendence is not quantifiable by distance. God isn't some few million miles away. Transcendence names a quality of the divine. The Catholic Encyclopedia says that transcendence means “that God is one simple and infinitely perfect personal Being whose nature and action in their proper character as Divine infinitely transcend all possible modes of the finite, and cannot, without contradiction, be formally identified with these.” What this means is that in no way can God be identical to His creation. God is immanent in His creation insofar as He is Being Itself and holds all of creation in existence, but all that creation is can never be all that God is. 

The New Age gurus love pantheism because it allows them to dupe people into believing that they gods. Sound familiar? It should. This is exactly the lie with which the serpent tempted Adam and Eve. So, the New Age lie is really the Oldest Lie: “You can be a god without God.”
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A Cardinal, VC2, and Religious Life

In 1972, French Jesuit Cardinal Jean Danielou gave an interview in which he criticized contemporary religious life as "decadent."  He accurately diagnosed the disease infecting monks, friars, nuns, and sisters and found its cause in popular deviations from the teachings of the Second Vatican Council.  Because his diagnosis and cure were seen as a threat to the very decadence he called out, Crdl. Danielou was exiled from his community.

Interview of Cardinal Jean Daniélou on Vatican Radio, October 23, 1972

Q: Your Eminence, is there really a crisis of religious life, and can you give us its dimensions?

A: I think that there is now a very grave crisis of religious life, and that one should not speak of renewal, but rather of decadence. I think that this crisis is hitting the Atlantic area above all. Eastern Europe and the countries of Africa and Asia present in this regard a better state of spiritual health. This crisis is manifesting itself in all areas. The evangelical counsels are no longer considered as consecrations to God, but are seen in a sociological and psychological perspective. We are concerned about not presenting a bourgeois facade, but on the individual level poverty is not practiced. The group dynamic replaces religious obedience; with the pretext of reacting against formalism, all regularity of the life of prayer is abandoned and the first consequence of this state of confusion is the disappearance of vocations, because young people require a serious formation. And moreover there are the numerous and scandalous desertions of religious who renege on the pact that bound them to the Christian people.

Q: Can you tell us what, in your view, are the causes of this crisis?

A: The essential source of this crisis is a false interpretation of Vatican II. The directives of the Council were very clear: a greater fidelity of religious men and women to the demands of the Gospel expressed in the constitutions of each institute, and at the same time an adaptation of the modalities of these constitutions to the conditions of modern life. The institutes that are faithful to these directives are seeing true renewal, and have vocations. But in many cases the directives of Vatican II have been replaced with erroneous ideologies put into circulation by magazines, by conferences, by theologians. And among these errors can be mentioned. . .

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Working. . .

Thank you all for the questions!

Just FYI:  I'm working on my responses.  Look for them later today.

God bless, Fr. Philip Neri, OP
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Go out and frighten the world!

5th Week of Easter (S)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Jesus drops a rather somber warning on his disciples, “I have chosen you out of the world. . .and the world hates you. . .[but] realize that it hated me first. . .If they persecuted me, they will also persecute you.” We know that the world persecuted Jesus, and we know that the disciples were persecuted as well. Despite the best efforts of the world to bludgeon, burn, crucify, and exile the Good News from its realm, the news got out, and we've been here for more than 2,000 years. Like a body infected with a deadly virus, the world reacts to the presence of the Church—attacking, repelling, isolating. But we're still here. Despite the best efforts of some in the Church to surrender to the world, to bring the world into the sanctuary, and give her away like a rare virgin bride, we're still here. We're still here not b/c we are deserving of preservation, b/c we're earned the privilege of God's protection. We're still here b/c Christ promised to be with his Church always. Because the world needs an ordinary means of receiving his Father's abounding grace. So long as the Church remains, the body of the world remains infected with the saving virus of the Good News. This is why the world hates us: they do not see any need for rescue. 

If you feel no danger, you very likely see no need for rescue. Sitting comfy and cozy on your couch, reading a good book, you would probably dismiss a neighbor who barges in yelling, “I'm here to rescue you from your comfy, cozy couch!” If you were kneeling in prayer in church, confident that all was right with your spiritual life, the rantings of a crazy friar from the pulpit about sin and God's love would be distracting but hardly alarming. However, if your world were collapsing, if your family, your nation, your civilization, all that you have come to rely on were spinning out of control, and someone offered you a way to leave that world behind, the first thing you would need to do is admit that your world was coming apart. You would need to see the destruction, hear the system tearing at its seams, feel the angst and anger rising. In other words, you would have to confess that the world you helped to build and operate was losing its soul, spiraling into a dysfunctional waste. If you make this confession, then rescue is possible. If you refuse, if you deny the truth, rescue is impossible, and you will grow to hate those who offer you a way out. 

 Christ's offer to rescue the world is an accusation. To say, “You need rescuing” is to say “You are in danger,” and I am in a position to help. The hardest part of being rescued is admitting that help is required. Why does the world hate Christ and his disciples? Because the Church sees the world in danger and knows that the only way to be rescued is to embrace Christ and leave that dangerous world behind. Leave behind contesting for social standing; compromising the truth to gain political influence; rutting with violence for the applause of mob; to leave behind self-righteous do-gooding, the easy hatred of imaginary enemies, and the lust for things and people. Christ's offer of rescue is an accusation, but it is also—if accepted—a vindication, a victory over the world, a win for those who would confess that they can only lose without God. No slave is greater than his master. If we are slaves of Christ, then we can expect nothing more from the world than he himself received. The rulers of this world fear another King, and they fear his followers. When the world stops hating the Church, we know that we have stopped preaching his Good News. Therefore, go out and frighten the world! 

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11 May 2012

I'm sick of love.

5th Week of Easter (F)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

I’m sick of love. Sick of reading about it. Sick of hearing about it. Sick of preaching about it. Love, love, love, blahblahblah. Seems like every time we turn around in the Easter season we’re listening to John prattle on about how Jesus commanded us to love one another or how Jesus wants us to love our enemies. Sorry. Just makes me a bit queasy—kinda syrupy, sweet, sticky. Too cute. Is this what we’re about? Cute love? Jesus suffered the whip and died on a cross so that we are free to whisper cutesy clichés about warm-fuzzies and hugging teddy bears? Do I need to go put on the creamy-pink vestments and my Bunny slippers? No. Thank God and all the Saints…no. Love is not cute, cuddly, creamy, sticky, sweet, pink, huggable, warm, or fluffy. Love is not careful, balanced, gentle, meek, or meager. And love is most certainly not neutral, tolerant, ambiguous, confused, or permissive. Love is none of these. So, what is love? 

 The One who sits on the Heavenly Throne says, “Look! I make all things new.” The old order has passed away. No more death. No more grief. No more pain. No more crying. What has always been is no more. What is/is going. What is coming is new, fresh, clean, and pure. And this will not be accomplished by a tame passion or a commericalized infatuation. Love is the divine juice of renewal; the power of perfecting gift; the living breath of re-creating wisdom; the Spirit that cuts away dead flesh and shocks a weaken heart; love is God’s passion, God’s might, His transformative command: God speaks His Word to nothing and everything IS…and it IS only in Love. What’s pink, fuzzy, sweet, or gentle about that?! Let’s see Hallmark put this on Valentine’s Day card: “How do I love you? Let me count the ways: first, I gave birth to reality using Nothing as my source; second, I took dirt and gave you a body and breathed a soul it in, only to watch you betray me; third, I destroyed the face of the earth and all but a few of you b/c of your disobedience; fourth, I sent my only Son to be whipped bloody and spiked to a cross to pay for your sins…this is how I love you! XOXOXO—God the Father.” No, that wouldn't be a bestseller for Hallmark. 

Maybe one reason we get sick of hearing about love during Easter is that preachers, especially Catholic preachers, tend to think of love in purely secular terms—Hallmark, Oprah, doe-eyed celebrities. These guys preach love as a kind of permissive passion—an excuse for all our favorite sins, leaving the false impression that we can deal with our sin by emoting it away, or by wishing it away on the grounds that we all fall short of His glory. Just follow your heart! Only love matters! The only truth is what you love! Right? Well, yes, but we must remember what Divine Love is and what it isn’t. Divine Love perfects the imperfect. It shines up, buffs off, and sharpens. If you will become a well-oiled, surgical tool for God’s Word—like Paul and Barnabas—you will love. You will speak the truth, spread goodness, honor beauty; you will correct error, confront sin—especially your own—, forgive all offenses; and you will build up the Body with sacrificial service and open the doors of faith to the stranger. Your life in Christ is a gospel epic not a cheesy Hallmark poem. Love us as Christ loves us…right to the blood smeared cross, to the tomb, and on to the Father’s right hand in glory! 

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10 May 2012

Have you joyed today?

5th Week of Easter (Th)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Do you want your joy to be complete? Before you answer, think about what it means for your joy to be incomplete. What is this “incomplete joy”? Isn't joy just joy. . .happiness, delight, positive thinking and feeling? It is. So, what is “complete joy”? We'll let Jesus answer that one, “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love. . .” Lots of love-talk but nothing in that answer about joy. Well, he continues, “I have told you this so that my joy might be in you and your joy might be complete.” He tells us to remain in his love by keeping his commandments so that our joy might be complete! Almost. We left out one important part. He tells us to remain in his love by keeping his commandments so that his joy might be in us and our joy might be complete! In other words, our joy alone is incomplete. Complete joy is our joy joined with Christ's. OK, to quote a Tina Turner song, “What love got to do with it?” But before we answer that, let's ask one more time: do you want your joy to be complete? 

If you want your joy to be complete, then you will keep Christ's commandments, the first of which is: love God with your whole heart, mind, body, and soul, with all your strength. The connection btw love and joy is the connection btw virtue and act, btw thinking about a good habit and actually acting upon that habit. Thomas Aquinas gives us this definition: “. . .virtue is an operative habit, wherefore by its very nature it has an inclination to a certain act. . .love of God is accounted a special virtue, namely charity, to which joy must be referred, as its proper act” (ST II.II.28.4). When we run that through our translator we get: virtue naturally inclines us to do good deeds. . .loving God is a very special kind of virtue called charity and the good deed that charity inclines us toward is joy. Joy is the proper act of loving God. So, when Jesus says that he places his joy in us so that our joy might be complete, he's saying that he is placing within us his own love for his Father so that we can love the Father along with him. “If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.” He tells us this so that we know that our love for God is no longer incomplete.

Now that we know this, let's reexamine joy as the proper act of loving God. The first thing to notice is that joy is defined as an act, not an emotion or an attitude but an act, something done. We never use joy as a verb. I'll joy you tomorrow after Mass. Y'all come on over, we joying. We say “joyful acts,” or “joyous singing;” we also use enjoy and rejoice but never joy as a verb. In what sense then is “joy” an act? As the proper act of loving God, joy is an act of the will. Joy is the movement of our heart and mind in the love of God. When we “joy,” we intend to place ourselves fully into, to wholly surrender to the boundless Truth and Goodness of the Father. Joy isn't a physical act like shaving or washing dishes; it's the free and deliberate act of the whole person in cherishing God: to treasure Him for His own sake, to seek His friendship and counsel, and to emulate His love for us by loving all others. Our joy is complete b/c Christ gives us his own joy. With our joy completed, we are vowed to go out and “joy” all over the place, all over everyone we meet; “to proclaim God's marvelous deeds to all the nations,” and to do so for no other gain than to see God's joy—His act of love for us—complete among His creatures. 
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Questions for the Friar

Ask Father a Question (or something like that) was a regular feature on HancAquam for a year or two. . .mostly from emails or questions asked after Mass.

Let's start it up again!  Questions theological, philosophical, spiritual, Dominican, liturgical, culinary, etc. 

We'll call it something pretentious, like, Quaestionibus frater

If you don't want a question posted in the combox, just say so.  I moderate all the comments.

Fire away!
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09 May 2012

Wednesday Fat Report

Almost forgot to report!

Down to 323lbs.  

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Ask for whatever you want. . .

5th Week of Easter (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Jesus says to his disciples, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.” Whatever we want? Really? Just ask for whatever we want and it will be done? Yes, IF we remain in Christ and his words remain in us. He follows this spectacular promise with, “By this is my Father glorified, that you bear much fruit and become my disciples.” Let's break this down. How do we give glory to God? Jesus says, “...bear much fruit and become my disciples...” Alright, how do we become disciples and bear much fruit? Jesus answers, “Remain in me, as I remain in you...Whoever remains in me and I in him will bear much fruit...” But why must we remain in you, Lord, in order to bear much fruit? Jesus says, “...because without me you can do nothing.” Ahhhh, so, when we ask for whatever we want, it is really you who are asking through us b/c we cannot ask for what we want without you? Jesus says, “Bingo. You got it.” When we pray for what we want in the name of Jesus, we surrender our wants and needs to his Word, the Word remaining in us. In other words, to pray in his name is to pray with his will. 

Near the top of the List of Top Ten Questions Catholics Ask Priests is the question: why doesn't God answer my prayers? Probably the most common answer is: He did answer your prayers. . .He said no. Though this answer is likely true, it isn't very satisfying. Didn't Jesus say that if we remain in him and he in us, ask for whatever we want and it will be done? Indeed, he did, and he meant it. So, why didn't I get what I wanted? There are at least two answers to this: 1). you did get what you wanted. . .you just didn't get it in the way that you wanted; or, 2). you didn't get what you wanted b/c you haven't remained in Christ. Jesus promised to do for you whatever you wanted IF you remain in him. “Remaining in Christ” means willing his will for yourself. If I want something that is not his will for me, then I am wanting outside his will and it will not be given. This why the first petition of the Our Father is “Thy will be done on Earth as it is in Heaven.” How is the Father's will done on Earth? It is done by those who remain in Christ and he in them. When we pray in Jesus' name that the Father's will be done, we commit ourselves to being instruments of His will. If Christ's words remain in us, then His will is already revealed to us. We know what He wants for us and from us. In other words, we've been pruned!

Jesus says to his disciples, “You are already pruned because of the word that I spoke to you.” If the branch of the vine is to bear much fruit, it must be pruned, stripped of its dead leaves and barren offshoots. Christ is the vine and we are the branches. His Word is the pruning knife. Love God with all your heart, all your strength. Snip. Love your neighbor as you love yourself. Snip. Repent of your disobedience and return to righteousness. Snip. Forgive every offense and leave vengeance to me. Snip. Feed the hungry, clothe the naked, heal the sick, free the captive. Snip, snip, snip, and snip. We are already pruned by Christ's Word. If his Word remains in you, pruning away dead leaves and offshoots, then your will resides in his and whatever you ask will be done. He is with us always b/c without him we can do nothing. 
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08 May 2012

Alone with the Alone

Retreat Day for me!

I've got some praying to do. . .
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07 May 2012

Coffee Cup Browsing (Afternoon Edition)

Empty seats for an empty campaign event, starring an Empty Suit.

Steyn rips B.O.'s composite (i.e., "fake") girlfriend, his creepy campaign woman-bot (Julia), AND that "Indian women" running for the Senate in MA. 

America's future is France.  Eventually, you run out of other people's money. 

Chutzpa:  B.O. tells France's new socialist prez not to raise taxes and increase gov't spending.

Comment dites-vous, foutre le camp outta Dodge?


Best Tweet caption for this pic:  "Taxidermists strive to not make eyes look that creepy."

U.N. to U.S.:  return stolen land to the "Indians."  I'm all for it. . .if it means dismantling the useless and expensive U.N. and ejecting it from Indian land.

Say NO to wimpy priests!  (But not being wimpy doesn't mean being a jerk)

What's got BXVI smiling?  I mean, besides Jesus. . .

Is better marketing the solution to the Church's Youth Drain?  No.  Challenge them with the Real Faith and they'll hang around.  Kids can spot a gimmick miles before it arrives.

Jesuits invite B.O.'s Top Abortion Pusher to their commencement.  Well, they covered the "IHS" for him in 2009, so why not?
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Stand Up Straight Outreach Ministries

5th Week of Easter (M)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

If we were ask Jesus, “Lord, how do we know who loves you?”, he would say, “Whoever has my commandments and observes them is the one who loves me.” Both our question and Jesus' answer imply that there will be those who love the Lord and those who won't. Judas (not Judas Iscariot), asks, “Master, why do you reveal yourself to us and not to the world?” As we have come to expect, Jesus doesn't answer the question Judas asks. Instead, he elaborates on his first statement, “Whoever loves me will keep my word. . .Whoever does not love me does not keep my words. . .” When we put these two statements together, we get, “Those who love me keep my word; those who keep my word love me.” In other words, Jesus establishes a direct connection between loving him as your Master and following his commands: it is impossible to love the Lord and at the same time ignore or violate his command to love. That you are seen and heard carrying out his command to love is conclusive evidence that you love him. When we love the Lord and follow his commands, the Father makes of us a dwelling place, a living temple of the Holy Spirit. 

Barnabas and Paul discover that being living temples of the Holy Spirit can be a dangerous temptation to one's pride. Preaching and teaching in Lystra, the two apostles see the faith of a crippled man. Paul shouts at him, “Stand up straight on your feet.” The man jumps up and walks around. The people who witness this miracle cry out, “The gods have come down to us in human form!” They name the apostles Zeus and Hermes and scramble to offer them sacrifice. Paul and Barnabas see an opportunity to create a little prosperity, a chance to do God's work and reaps some of the benefits for themselves. They accept the sacrifices and reinvest the donations in building up a global network of franchised ministries called Stand Up Straight Outreach Temples! They open the main campus of Stand Up Straight Academy and begin merchandising Stand Up Straight tee-shirts, mugs, banners, and Zeus and Hermes bobbleheads. They build a TV station, a radio program, and an amusement park. Within a few years, their global ministry is worth billions of drachma! Surely, these two are much loved by the Lord. Well, not these two. But the two real apostles are much loved b/c they redirect the fervor of the crowd toward the source of the crippled man's healing, “We proclaim to you good news that you should turn from these idols to the living God. . .” 

Paul and Barnabas love the Lord, so they follow his command to love others as they love him. Rather than take advantage of the crowd's religious fervor by lying to them, the apostles eschew credit for the miracle and tell the truth, giving all the glory to the Father. Paul tells the crowd that though they do not yet know God as He has revealed Himself in Christ Jesus, they were not left without testimony, “[God] gave you rains from heaven and fruitful seasons, and filled you with nourishment and gladness for your hearts.” Even without the Christ, those who will to see and hear can watch and listen to the goodness of the Lord in His creation. His command to love is given in and through all that He has made. As living temples of the Holy Spirit, we are powerfully tempted to give ourselves credit for the good that we do. Remember what Jesus says, “Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” Our good works will bear fruit only if we remain in Christ. Only one spirit may live in the temple of our body: the love of the Father and the Son, the Holy Spirit. 

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06 May 2012

Flavored Zombies?

This cracked me up!






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