Love God and do what comes supernaturally

28^th Week OT (W)

Fr. Philip Neri Powell OP

St. Albert the Great, Irving

“Licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness...” Paul says that these are works of the flesh. Works that indulge our appetites in a disordered fashion. These works keep us from entering the gates of eternal life. Not only do they prevent us from finding eternal unity with God, they also poison our witness here on earth and give scandal to those we are sent to serve. If we devote ourselves to the works of the flesh privately while bearing witness to Christ publicly, we become “unseen graves.” We become hypocrites. Jesus charges the Pharisees and scribes with weighing down God's people with burdens they themselves refuse to carry. But why should it matter that the Pharisees and scribes fail to follow the rules they impose? If following their rules makes me holy, why should I care if anyone else follows them? Jesus' point is that the rules don't make anyone holy. They are superfluous burdens. And the evidence for this is that the rule-makers don't follow their own rules! What makes us holy is the love of God and our love for Him. So, love God and do what comes supernaturally.

Now, it's this kind of wishy-washy “just love God” talk that makes us cringe. Maybe we don't want to admit it out loud, but we like the rules. We want the boundaries of good/evil. Clear, crisp lines that mark off right and wrong. If we're being totally honest, we love these black and white rules – most especially when they are applied to those sinners over there. Can you see the hypocrisy starting to creep in? If we talk about holiness purely in terms of loving God, then how do we know that everyone else is loving God in the same way I am? One way is to say “doing X and not doing Y” means you love God. That's what the Pharisees do. Pay your tithe of mint and rue and that means you love God. Don't work on the Sabbath and that means you love God. What happens over time? Doing X and not doing Y is taken to be “loving God.” Nothing more, nothing less. Jesus says no. It is not only possible but quite easy to do X and not do Y and still fail to love. Love of God and neighbor must come first and then everything you do and say and think follows. What you do, say, and think is evidence of your love. Or your failure to love. And the truest test of love is mercy. How quickly do you forgive? How sincerely do you will the best for others? How deeply do you desire that Christ be fully known by all? How much at peace are you in the world?

The Pharisees and scribes are hypocrites b/c they invent and then impose useless measures of what it means to love God. They don't follow these rules b/c they know the rules are useless. Christ has freed us from the works of the flesh, including the impulse and temptation to play at being holy for the sake of appearances. He has freed us from the need to sniff around others, searching for sin. He has freed us to love. So, love and do what comes supernaturally!      

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Trust needs no evidence

28^th Week OT (M)

Fr. Philip Neri Powell OP

St. Albert the Great, Irving

Jack comes home from work two or three times a week reeking of another woman's perfume. He “works late” frequently and seems to have lost interest in his marriage. The last straw is the way he hides his cell phone away so his wife doesn't see the texts he receives after hours. Seeing all these signs, Jill hires a PD to gather evidence of Jack's infidelity. After a month of following him around town, the PD reports to Jill that Jack is not having an affair. She sighs in relieve and says, “I knew he wasn't b/c I trust him completely!” This tells us that Jill does not understand the meaning of “trust.” If she “trusts” Jack after the investigation, it's b/c she has conclusive evidence. That's not trust; it's knowledge. She knows that Jack is not having an affair. If she had trusted him, she would have never hired the PD. Which comes first in the life of Christ: faith or evidence? Do we trust Christ and then understand the evidence in the light of faith? Or do we look for evidence and then decide whether or not to believe? The crowds want a sign. They want evidence that Jesus is who he says he is before they believe. Jesus says, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.”

Of course, the sign of Jonah is Christ's three days in the tomb and his defeat of death in the resurrection. That's The Sign. The only evidence we need to believe. Believe that and the rest follows. Don't believe it and nothing else can or will follow. To say that faith comes first is not to say that only faith matters. God gave us reason to understand what we believe. But reason alone cannot get us to faith. Why? B/c reason alone never requires us to trust. What saves us is our participation in the life, death, and resurrection of Christ – our own partaking in the sign of Jonah that Jesus says is the only sign we need. So why do we clamor after additional signs? Locutions and apparitions? Why do we think we need something else to demonstrate the rightness of our faith? Well, why does Jill send a PD after Jack? She suspects that her trust is misplaced. She worries that she's been duped. She needs more. If you need more than the sign of Jonah to trust our Lord, you can certainly look for that more. Whatever it is. But know that that more is not really more. It's all you have. It's not faith or trust or belief. It's evidence. And that evidence quickly becomes your god. You become a follower of proof rather than a follower of Christ. And proof cannot save you. Paul says it plainly, “For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.”

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Don't be possessed

28^th Sunday OT

Fr. Philip Neri Powell OP

St. Albert the Great, Irving

What riches do you put between yourself and our Father’s love for you? Here's the scene: the rich young man asks Jesus how he might inherit eternal life. Jesus patiently recites the commandments given to Moses. The young man tells Jesus that he has observed the Law all his life. And then in an moment that deserves its own gospel, Jesus looks into the young man’s heart, loves him, and with this love sees the gaping hole in the young man’s soul—the lack, the longing that defines him. Jesus sees the young man’s enslavement to things. What the young man lacks but desires is true poverty. Freedom from stuff. Freedom from ownership. BUT he has many things. And most importantly, he is possessed by those many things.

So, knowing that the young man seeks eternal life and knowing that he desires to be free of these things, why doesn’t Jesus just free him from his possessions? Why not cast out the demons of avarice and liberate the young man from his bondage? Jesus does exactly that. Jesus tells him as precisely as he can: go, sell your stuff, give to the money to the poor, and follow me. His exorcism is complete. But you see, an exorcism is effective only on those willing to be freed from their demons. The young man desires to be free. But he doesn’t will it; he doesn’t act. And so he remains a slave to his possessions. Jesus offers him control over his greed, control over his stuff, and instead, at the words of exorcism, the young man’s face falls and he goes away sad to remain sad all his days.

Here’s what you must understand about desire. Desire is at once longing and lacking, hungering and not having. To desire love is to long for it and to admit that you don’t have it. Jesus looks into the heart of the young man and sees his brightest desire, his strongest lack, and he loves him for it. But we cannot be a slave to two masters. You cannot give your heart to two loves. We must be poor in spirit so that we can be rich in God’s gifts. We must be poor in spirit so that there is room for Christ, room for him to sit at our center and rule from the core of our being. This is what it means for us to prefer wisdom to scepter and throne; to prefer wisdom to health and beauty; to account silver and gold as sludge. In wisdom, all good things come together in her company.

This is the point in the homily when I am supposed to exhort you to give up your earthly attachments. Exhort you to surrender your chains: your inordinate love of cars and money and gadgets and sex and drugs and rock and roll…But you know all that, don’t you? You know as well as I do that none of that is permanent. None of that can substitute for the love of God and the grace of his mercy. None of that will bring you happiness. It is ash and smoke and shadow and will never – despite the promises of luxury and attention – will never make you happy. You know this. I don’t need to tell you that nothing created can do what only the Creator can – give you a permanent love and life everlasting.

But let me ask you again: what riches do you put between yourself and our Father’s love for you? What possesses you and holds you back? If Jesus looked into your eyes and said to you: “You are lacking one thing for eternal life.” What is that one thing? My guess is that not many of us are held back by expensive possessions. Not many are held back by lands and jewels and gold reserves! Not many of you are suffering under the weighty burden of Gucci, Prada, Christian Dior and Yves St. Laurent!

Let me ask a different set of questions. Let’s see how many hit home. Are you rich in a fear that God doesn’t love you enough? Are you unlovable? Are you so rich in sin that a righteous God couldn’t possibly forgive you? Are you so rich in self-sufficiency, self-reliance that you don’t need other people? So rich in a personal knowledge of God that you don’t need others to reveal the Father to you? Are you so rich in divine gifts that you don’t need the gifts of others to make it day to day? Or maybe you’ve stored up your wealth in good works and can survive without grace for a while? Maybe you don’t need Jesus to look you in the eye and love you because your grasp of the theological and moral constructs of the human experience of the Divine are enough. Are you burning through your life on the fuel of self-righteous certainty – the false assurance that you’ve got it right all on your own (objectively and absolutely) and that there is nothing else for you to learn and no one competent to teach you? Are you so wise? Are you angry that no one else notices your wisdom? Does your desire for piety and purity bring you closer to your brothers and sisters in Christ, or is this desire an excuse to keep them at a safe distance? Is your public holiness also a private holiness, or is it a pretense that hides a furious lack of charity?

Let me ask the hardest question: what do you fear? More often than not we are slaves to our fears not our loves and we can dodge public responsibility for our fears. We cannot dodge Christ: no creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.

Despite these gard questions, I’m not worried. Not even a little. Here’s what I know: we desire to know God, we long to be touched by His spirit, we want more than gold, silver, or cold hard cash to be in His presence and to know his healing grace. We are here b/c He loved us here and we got off the couch, off the computer, off the cell phone, and we made it here this morning for this reason and no other: we cannot be happy w/o Him and there is no better or messier or more graceful place to find Him than among His mongrel children at prayer. Bring your lack to Him and do what needs to be done to follow Him.

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