4th Sunday of Lent
(A)
Fr. Philip Neri Powell, OP
OLR, NOLA
How
does a little bit of dirt and spit smeared on the eyes heal
blindness? It doesn't. The Man Born Blind isn't healed by Jesus'
rather unsanitary ad
hoc remedy. He isn't
healed by the magical waters of the Pool of Siloam either. Nor is he
healed through his faith in Christ. So, what heals him? The man's
disability is healed by his obedience to Christ's Word, by his
willingness to listen to and comply with Jesus' order: “Go wash in
the Pool of Siloam,” Jesus tells him. The result? “So he went and
washed, and came back able to see.” Notice that there's no
declaration of belief or faith by the man, no proclamation or
confession, nothing that would indicate that he even knows who Jesus
is before he is healed. As far as we can know from John's account,
the man doesn't speak until after the miracle occurs. Jesus heals the
man as a gift, out of abundant generosity and as a sign of his
Sonship. The man's subsequent testimony to the religious authorities
bears out Christ's wisdom in choosing this man as a witness to his
power. Later Jesus catches up to the man and asks him, “Do you
believe in the Son of Man?” The man says, “I do believe, Lord.”
Belief
comes easy; obedience, not so much. We can believe all sorts of
things – sensible and nonsensical – without much effort, without
worrying too much that we may be proven wrong. We've come to accept
that one's beliefs are an intensely personal/private matter that no
one can justly dispute or deny. If I were to tell you that I believe
that the Earth is flat, you would probably think I'm just being
eccentric and ignore me. Well, it's his right to believe that
nonsense if he wants! So long as my beliefs don't hurt anyone –
what's the big deal? Like I said, belief is easy. Obedience is an
entirely different matter. Obedience is about listening to and
complying with something someone else says. Obedience necessarily
involves another person. Belief is personal and private. Obedience is
communal and public. For me to obey my religious superiors means
listening to them and complying with their requests. I'm told to move
back to Rome, or given job within my province, or asked to take
another ministry site. I don't want to do any of these things, but
obedience requires me to listen and comply. That's
hard. Being obedient
can change my job, my living arrangements, my personal comfort; it
can challenge my gifts, and require me to be open to all sorts of
potentially unpleasant outcomes. Believing is easy; obeying is not.
And
maybe this is why the story of the Man Born Blind is told the way it
is. Jesus healed some according to their belief. He healed others b/c
of the faith of family and friends. But the Man Born Blind is the
only person to be healed according to his obedience. And this is good
news for us! Belief and faith can often seem difficult to conjure.
All sorts of sins can interfere with our natural desire to come
closer to God. When we focus too much on the emotional effects of
believing, we sometimes come away empty. We expect that believing
will necessarily erupt in us like a whirlwind. Taking us to heights
of spiritual ecstasy and mystical union with God. When we don't feel
those effects, we imagine that our faith is lacking. That our belief
is somehow weak. But if we can be healed – like the Man Born Blind
– by obedience, by listening to and complying with Christ's Word,
then there is another way to seeing his light in our life. There's
another way for us to come closer to God that can get us through
those times when faith and belief seem distant and sore. We can be
children of the light through obedience.
Paul
writes to the Ephesians, “Brothers and sisters. . .try to learn
what is pleasing to the Lord. Take no part in the fruitless works of
darkness; rather expose them. . .” Paul describes the work of Lent.
Learn to please God. Do nothing to assist the work of darkness.
Expose the shameful works of evil. We learn to please the Lord by
hearing, listening to, and complying with His Word, Jesus Christ. We
do this not for His sake but our own. God doesn't need our obedience;
we do. We are obedient for our healing, so that we might come out of
the blindness of sin and into the light of our salvation. We avoid
participating in the fruitless works of darkness by knowing always
doing, saying, and thinking only what is good for the Gospel. As long
as we put the Gospel before our thoughts, words, and deeds and act
only through the Gospel, we can avoid helping those who preach the
sin and death. And the only way to expose the works of darkness is to
always and everywhere live, breath, eat, sleep, and work in the Truth
of Christ who is the Way, the Truth, and the Life. We have two weeks
left in this Lent. It's time to work harder at our God-given mission
of being Christ's light to the darkening world. “You are light in
the Lord. Live as children of light”!
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