03 June 2011

Miscellaneous Updates & Ramblings about Parish Life. . .

Doing my two least favorite things in the world today:  packing and cleaning.  Ugh.  Fortunately, I've managed to keep recent material acquisitions to a minimum.  Most of the books are going back to Rome to await my return. 

Though I really hate packing and unpacking, it affords me the opportunity to rummage through my stuff two or three times a year and clean things out.  I shudder to think what my room in Rome is going to look like after I've been assigned there for 25 years!  

My experience of Dominicans is that we are a messy bunch when it comes to our private rooms, but generally very clean and orderly when it comes to public rooms in the priory.  I know several friars, however, who are meticulously tidy; their rooms are practically showcases!  That can't be healthy.  :-)

Anyway, I fly out late Saturday morning for Dallas.  I'll be at the University of Dallas from June 6th-Aug 12th, teaching two classes:  20th Century Literature (mostly the modernist novel) and History of Christian Spirituality.  God willing, I'll take a drive to Mississippi to visit Ye Ole Parentals and Assorted Familial Relations.  Then on to Oxford and Rome. 

While I'm waiting for the first cup of coffee to kick in, might as well muse on my time as a parish priest.  Ninety percent of my time in the parish was fantastic!  Great parishioners, excellent co-workers in ministry, good experiences in the pulpit, at the altar, in the confessional, the hospital.  The people of St. Joseph's are simply Good People.  They went out of their way to be kind and welcoming to a newcomer.  Helpful, encouraging, engaged in God's work, just Good People.  Having the opportunity/challenge to preach regularly to a non-academic congregation helped me tremendously in honing the homelitic craft.  I can't really pinpoint what's different about preaching to Regular-Normal Catholics (i.e., Catholics in a non-academic setting), but there is a huge difference and this difference has been a lifesaver for me spiritually.  Another big difference btw parish life and university life is the chance to celebrate funeral Masses.  How many priests get six years into their priesthood before celebrating a funeral Mass? 

Two areas of parish life have been difficult, or worrisome.  First, the work schedule/being on-call everyday makes concentration almost impossible.  Just as I get focused on reading/writing, a call comes in for a priest to come to the hospital to anoint someone.  Or the doorbell rings or the phone rings.  It took me a few weeks to stop being annoyed by these "interruptions" and remember that I am here to serve God's people and not sit around reading books.  The other difficult element of parish life for a Dominican is the absence of a discernible Dominican religious life.  My time here at St. Joseph's has been largely indistinguishable from what a diocesan priest would experience as an assistant pastor.  With just two of us in the rectory, there's really not much community life beyond the evening meal and common prayer.  Basically, when Dominicans serve a parish, the parish schedule and pastoral needs trump religious life every time.  A larger community of friars would be able to shape parish life more effectively.  I wonder if this has been done in other places?  

Despite these two small adjustments, serving the Good People of St Joseph's has been a blast! 

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02 June 2011

Live as if. . .

N.B.  This is one of those homilies that sounded fine when I wrote it. . .at 4.30am with three cups of Cafe du Monde coffee vibrating through my system.  Once I actually preached it, not so much.  Reading it again, definitely not.

6th Week of Easter (Th)
Fr. Philip Neri Powell, OP
St. Joseph Church, Ponchatoula

For the last several days, we've been hearing how Jesus prepared his disciples for his inevitable death. Today, he tells them, “A little while and you will no longer see me, and again a little while later and you will see me.” This teaching distresses the disciples, but it shouldn't. Jesus has said over and over again that he and the Father are one—their words, their actions, their intentions, all one and the same. Had the disciples understood this teaching they probably would not have been so distressed about his death. The incarnate Son can freely give himself to death, but the Father is eternal, utterly deathless and always present. Therefore, while the disciples can lose Jesus the man, they cannot lose the Son, a divine person “one in being” with his Father. Confused about what Jesus means by “a little while” but afraid to ask questions, the disciples struggle to understand, “What does this mean that he is saying to us?. . .We do not know what he means.” Because they fail to fully comprehend his teaching, Jesus has pity on their ignorance and prophesies, “. . .you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.” All our grief, every worry, all of our anxiety, and every burden is transformed into joy by the promise of the resurrection. The whole of the Easter season is designed to hammer into our too thick skulls that nothing of this world endures. Not its pleasures nor its pains. All of creation is redeemed and will be renewed, but the world—the enemies of God and His Christ within creation—that world will vanish forever. However, those who belong to Christ will endure, will always live again.

We have two problems here with the resurrection. First, we have difficulty living now as if we believe Christ's promise of the resurrection. Second, we resist the idea that we can suffer well knowing who and what awaits us. Both problems are problems of faith, problems with trusting God's Word. We are unable or unwilling to throw ourselves wholly into God's plans and surrender control of our destiny. We've learned too much about how to attain secular happiness, too much about the power of positive thinking, too much about how to live in a world that requires compromise and deceit. Our hearts and minds are focused on this world's horizons: a conflict-free marriage, well-adjusted kids, a comfortable bank account, a satisfying job. None of which is evil per se but none of which will ultimately fulfill our longing for God unless each is directed towards giving God glory by preaching His Gospel. Our daily joys and sufferings must glorify God. They must point to God, mark Him out as source and summit. They must serve as the means to our divine end lest they become traps to meet the Devil's needs. Whatever mourning we must do, whatever grief we suffer now will be transformed into joy in the light of our promised resurrection. If we can't believe this, we are lost before we even start the journey.

The disciples are confused, frustrated. They don't understand what the Lord is trying to teach them. He's told them everything that they need to know to survive in the world as his apostles, yet they are still frightened of his absence. What they cannot know is who and what they will become once he's gone. That bit of knowledge must wait until he's gone and the Holy Spirit sent among them. What is yet to be revealed is their lives in the Spirit. This they must live in order to know. And so must we. We can read, pray, attend Mass, and listen to homilies but until we surrender to God—wholly, without reservation—the promise of the resurrection is a myth, a pie-in-the-sky-by-and-by trick to make us behave. Until Christ's spirit of renewal burns through us, leaving us with a single heart and mind united to his Body, we are frightened, frustrated, and driven by fear. Live as if you are already resurrected. Live as if you see God face-to-face.

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01 June 2011

Coffee Cup Browsing

Lefties happy to sign a petition calling for a ban on the free speech of conservatives.  Not even a little surprising.  When I was a leftie, I thought that free speech was a dangerous thing too.

Progressive rainbows and unicorns. . .a command economy requires possession of divine knowledge.  Not to mention divine goodness.

A former student of mine and current seminarian for Austin, TX, Sean DeWitt has posted a reflection of Sunday's gospel.  Check it out.

Why aren't The Poor of Britain joining the "Save Our NHS" protests in the UK?

English Dominicans visit a Recusant House in south Oxfordshire.  The way things are going for the faith in the UK, Catholics there might start thinking about keeping a few of these houses in prime condition.

A Clash of Loons:  KKK protests the Westboro Baptists.  Gotta love America!

Hilarious. . .this had me laughing for a while.

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Father, where are you going from here. . .?

. . .that's the oft-asked question these days!  Here's a rough schedule:

June 4th-Aug 14th --> Univ. of Dallas:  teaching summer classes in theology and literature

Aug 15th-22nd --> Mississippi:  visiting the parentals and assorted familial relations

Aug 23rd-Sept 31st --> Oxford, UK, Blackfriars to study for comps/visit my fav OP priory

Oct 1st --> back to Rome to take the Ph.L. comps and begin the Ph.D. (assuming I pass the comps)

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29 May 2011

The Devil has a deal for you. . .

N.B.  This is an edited version of a 2006 homily.  Despite my misgivings, it was well-received at all three Masses I celebrated this weekend.  Go figure.  My guess is that since it's actually three homilies in one, there was enough in it to speak to just about everyone!  :-)

6th Sunday of Easter (A)
Fr. Philip Neri Powell, OP
St Joseph Church, Ponchatoula

Was it easier back then, I wonder, to believe in and to witness about Christ? “Back then,” of course, being during the first few decades after the resurrection. Was it simpler? You just believed, met Christ in the Spirit, and then ran around telling everyone what you now know: He is risen! And that was enough: he is risen. It had to be less complicated, less involved to be a follower of the Way way back then. Well, it wasn’t easier in the sense of having to run for your life every the temple guards or the Roman soldiers showed up. Then there were the crowds who weren’t happy about you blaspheming their elder gods when you preached the gospel. Not to mention the growing factions of Christians who split from the apostolic faith and polluted the Word with Egyptian occultism, Roman blood rituals, Greek mystery philosophies, and such nonsense. Oh yea, and then there’s that whole martyrdom business—arrows, blades, fires, crucifixions, drownings, mass murders by imperial decree. Belief itself was easier, I think. Though believing came at a much higher price than it does for us now. Of course, by “us” I mean, “western Christians.” Christians can still find the blade, the jail cell, the shot to the head in some parts of the world—mostly those places dominated by certain sects of Islam or a secular dictatorship. Still, reading the Acts of the Apostles you get the sense of a greater faith among the Christians, a brighter glory, a more urgent spirit of holiness and fervor than we sometimes experience now. Jesus had to know that the fire he kindled would burn hot for a while and then begin to settle into a warm glow before turning to ash altogether. How much more would his friends and their students begin to feel the pressure of family, friends, neighbors to return to the traditional ways once it became clear that he wasn’t coming back tomorrow or next week or even several years down the line. You would think that someone as smart as Jesus would have a plan in place to keep his Word burning down through the centuries. The Good News is: he did and that plan is called the Holy Spirit, the Paraclete, our Advocate and Counselor!

Look at Philip in Samaria. The crowds paid attention to him because he “proclaimed the Christ to them.” He freed people from unclean spirits, healed the paralyzed, and “there was great joy in [Samaria].” So successful was Philip’s preaching there that “the apostles in Jerusalem heard that Samaria had accepted the word of God…” They sent in the Big Guns, Peter and John, who “prayed for them, that they might receive the Holy Spirit, for it had not yet fallen upon any of them…” Philip had preached and healed and baptized, but Peter and John laid hands on these new members of the family, and “they received the Holy Spirit.” Notice here that though Philip brought the Word to Samaria, the larger Church—represented by Peter and John—brought the Holy Spirit. Look at Philip in Samaria! He went down to that city and the Samaritans paid attention to him. Why? Because he “proclaimed the Christ to them.”

Who then is this Holy Spirit? Go back a little while and remember the promise of Christ as he says farewell to his friends, “…I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth…” This is the first part of his promise. What’s the second? Jesus promises, “I will not leave you orphans; I will come to you.” So, who is this Holy Spirit? Christ himself, that’s who: “In a little while the world will no longer see me,” Jesus says, “but you will see me, because I live and you will live.” If we live and he lives then it must be the case that we—all of us and Christ himself— we live together. What do we live in, together? The Holy Spirit! But then Jesus says, “…I am in my Father and you are in me and I in you.” So, it’s not the Spirit but the Father we live in? Not quite. It is the Father and the Spirit that we live in…we live as Christ, the one who had made us sons of the Father through the Spirit. Do you see the picture here?

Now, who are “we”? We are children of the Father. We live in the Spirit. We are the brothers and sisters of Christ. Who is “we”? Jesus says, “If you love me, you will keep my commandments…and whoever love me will be loved by my Father, and I will love him…” “We” then are those among us who keep Christ’s commandments and love him. So, if we are those who love Christ, living in him, the Father, and the Spirit and live with them in love, then can we say that the Father, the Son, and the Holy Spirit are Love? You better believe it! No, seriously, you had better believe it. Why? Because there is no way for us to abide with Christ other than this: to love God, love neighbor, love self in exactly the same way and to the same degree than we love God Himself. In fact, we cannot say that we love God while we hate our neighbor, while we hate ourselves. There is no room in a hateful heart for the love that gives us life in Him! 

How then you do you love God? This is not a rhetorical question. This is a question about your eternal destination. Most deeply, most basically, at the heart of everything you are and hope to be, ask the question: how do I love God? In what manner do I love God? Peter helps us here. He writes, “Sanctify Christ as Lord in your hearts.” Meaning, make the One who died for you, everything he is and everything he did, make him ruler of your very being, God of your thinking, your believing, your doing, your living and your dying. He must rule, or someone else will. Peter continues, “Always be ready to give an explanation to anyone who asks you for a reason for your hope…” Why do you hope? Why are you hoping? Seduced as you are toward spending eternity with God, why do you trust? Directed as you are toward your perfection in Christ, why do anticipate? Why is following Christ in his passion, his death, and his resurrection a Good for you? Knowing that your answer might lead to ridicule, abuse, violence, even death, why would you tell anyone why you hope? Peter says, “For it is better to suffer for doing good…than for doing evil.” If it is God’s will that you suffer, it is better to suffer telling the truth; it is better to suffer while witnessing to Christ’s suffering for you, for us all. 

Jesus, looking at his friends, knows that such a witness will draw the darkest spirits, the most maligned accusations against them. He knows this because he himself knows that even his friends—those sitting in front of him—will betray him. If your friends will abandon you in your most painful moment, why would you expect those who never knew you, even your enemies, to hang around and help? Peter writes, “[Jesus] was put to death in the flesh, he was brought to life in the Spirit.” And so it must be for us as well. Given this truth, why do we stay the course to the Cross?
Don’t you think that it was easier back then? They were closer to Christ. They knew him flesh and bone. They heard him with their own ears, watched him with their eyes. They knew him in a way we never can. And yet, here we are. Gathered together in his name as his Body, offering his gifts on the altar of sacrifice, saying AMEN to lives bound to one another in charity. Here we are—loving him as he loves us so that he might reveal himself to us. What does he reveal? He reveals, he shows us that in his love, we too are Christ! We abide, live, move and have our being, we plan grow, thrive, harvest in his love; we work, play, sleep, eat, study in his love; we do everything we do, think everything we think, feel everything we feel in his love. It is no more difficult now than it was then. The Spirit moved then, and the Spirit moves now. The Spirit set them on fire then, he sets us on fire now. The Spirit gave them what they needed to explain their hope; he gives us now the words, the courage, the power to preach and teach our hope in him now. Yes, he suffered; so do we. Yes, he died; so do we. Yet he lives, and so do we…in him, with him, through him. We live as Christ.

It is no easier now than it was then. The Devil has a deal for you. Unclean spirits still plague us. Aren’t are tempted to surrender to our neighbors and say yes to this culture’s lust for death? Aren’t we ridiculed for our na├»ve faith in ancient tales of miracles? For believing that we need salvation from the stain of sin? For our hope that one day he will return in the flesh to take us away? Sure, of course, we are. The same spirit of despair, darkness, loathing, and destruction still haunts the Church. We must remain unmoved by this spirit of desolation. Love Christ. Follow his commandment to love. Remain in him, and he will remain in you. If He can change the sea into dry land and deliver His children from slavery, then he can give you the Word of Life to speak in His name. Keep your conscience clear and be ready. The Devil has a deal for you. He prowls like a hungry lion hunting for someone to devour. If you want to be the meat between the devil’s teeth, then let go of Christ, surrender to despair, abandon your friends in the Body, and run toward the easier choice of living without our Father’s rule, without His love. This is the freedom the world has for sale and the Devil is ready to make a deal just for you. He'll let you have this world's freedom for as little as your immortal soul. Tell him you are bought and paid for: the Advocate, the Paraclete owns you, body and soul.

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