3rd Week of Lent (F)
Fr. Philip Neri Powell, OP
Notre Dame Seminary, NOLA
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Fr. Philip Neri Powell, OP
Notre Dame Seminary, NOLA
Francis
Tarwater finally sees his chance to baptize the “idiot-boy,” and
he takes it. Throwing the boy into the lake, he does the deed and in
the process drowns him. As with most of Flannery O'Connor's
“preachers of nihilism,” Tarwater is compelled by a prophetic
mission, and ruinously haunted by the Devil. This tension explodes
when Tarwater tries to fulfill a promise he made to his uncle to
baptize the boy. When he tries, the Devil tempts him with
disobedience, saying, “If you baptize once, you'll be doing it the
rest of your life.” What the Devil knows about Tarwater that
Tarwater doesn't know about himself is that he loves. He loves his
uncle. He loves the “idiot-boy.” He loves the idea of being a
baptizing prophet. And so the Devil says the only thing he can to
pull Tarwater away from his promise, “You have to quit confusing a
madness with a mission.” When Jesus commands us to love as God
loves, to love neighbor and self with all our heart, mind, soul, and
strength, I think, “Madness!” We can't survive in this world if
our mission is to love as God Himself loves. If we're to survive, we
must stop confusing our mission with the madness of divine love. But
that's the Devil talking, telling me what I want to hear.
Hearing
God's word of love and receiving His love as a gift is not easy.
Israel, so often on the receiving end of both God's love and His
wrath, knows this better than anyone. The Lord sends Hosea to His
people with a message, “Return, O Israel, to the Lord, your God;
you have collapsed through your guilt.” Sounds simple enough.
Repent, turn around, and go back to righteousness. But repentance
requires more than a muttered “sorry 'bout that.” Repentance
requires a fundamental transformation of heart, mind, soul, and
strength. It requires a new creation, starting over on the right path
in mercy. This doesn't sound so bad until I realize that true
repentance is made manifest by an act of mercy: I forgive those who
have sinned against me. If my repentance doesn't culminate in an
extravagant outpouring of forgiveness from me, then my repentance is
incomplete. How can I say that I love as God loves if I cannot or
will not forgive my enemies? Thus, the Devil calls Tarwater's mission
of love “madness.” And urges him to stop confusing this madness
for a mission. To forgive those who have sinned against you is a sure
sign of repentance, and a measure of one's distance from the Devil.
So, of course, the Devil wants you to nurse your wounds, to glory in
your victimhood, to wallow around in self-pity and hurt. He wants us
to forget that the madness of love is our mission.
As
difficult as it might be for us to love as God loves, to forgive as
we have been forgiven, we cannot forget that He promises us His
assistance. He says to Hosea, “I will heal their defection. . .I
will love them freely; for my wrath is turned away from them. I
will be like the dew for Israel.” We also have the comfort of
knowing that Christ's command to love is a command. Not a suggestion,
a hint, or just one option among many. A command. Lord,
give
what you command, and command what you will.
But be careful with this prayer. Before you offer the sacrifice of
your will to God's will, know that there is a madness in His love, a
madness that will become your mission, a mission that will attract
the voices of the Enemy to pull you away from your anointed task.
These dis-easing voices have names: Excuse, Entitlement, Vengeance,
Petulance, Stubbornness. But God's healing graces have names too:
Responsibility, Generosity, Mercy, Patience, Obedience. And His names
– received in absolute gratitude with abundant praise – will turn
the madness of our sin into the divine madness of love, a love let
loose to bring the world to kneel.
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