The Holy Father's Secretary of State, Cardinal Tarcisio Bertone, all but disowns the recent note issued by the Pontifical Council for Justice and Peace, ordering that all documents issued by Vatican offices be cleared through his office before publication.
ROME, November 10, 2011 – Precisely when the G20 summit in Cannes was  coming to its weak and uncertain conclusion, on that same Friday,  November 4 at the Vatican, a smaller summit convened in the secretariat  of state was doing damage control on the latest of many moments of  confusion in the Roman curia.
In the hot seat was the document on  the global financial crisis released ten days earlier by the pontifical  council for justice and peace. A document that had disturbed many,  inside and outside of the Vatican.
The secretary of state,  Cardinal Tarcisio Bertone, complained that he had not known about it  until the last moment. And precisely for this reason he had called that  meeting in the secretariat of state.
The conclusion of the summit  was that this binding order would be transmitted to all of the offices  of the curia: from that point on, nothing in writing would be released  unless it had been inspected and authorized by the secretariat of state.
[. . .] 
But more than these terrible grades, what has been even more irritating  for many authoritative readers of the document of the pontifical council  for justice and peace is the fact that it is in glaring contradiction  with Benedict XVI's encyclical "Caritas in Veritate."
In the  encyclical, pope Joseph Ratzinger does not in any way call for a "public  authority with universal competency" over politics and the economy,  that sort of great Leviathan (no telling who gets the throne, or how) so  dear to the document of October 24.
In "Caritas in Veritate" the  pope speaks more properly of the "governance" (meaning regulation,  "moderamen" in Latin) of globalization, through subsidiary and  polyarchic institutions. Nothing at all like a monocratic world  government.
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Read the 
whole repudiation here.  This pretty much settles the question of whether or not this note represents the "mind of the Church."  
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