Coffee Bowl Browsing

WOW. . .apparently, North Korea has lost its mind.

More on the amateurism of our current Betters:  rep from the Taliban in peace talks is an impostor.

This sounds like a good idea. . .frankly, anything that curbs the power of D.C. seems good right now.

"Catholics" in Belgium become Protestants while pretending to still be Catholics.  Only the NYT would think that this sort of thing is new. 

Anti-bullying law for NJ.  When responsible parenting fails, Nanny is always ready and willing to step in. 

Canonist Ed Peters is just a little bit peeved with L'Observatore over its premature publication of the Holy Father's comments on condom use.  Let the purge begin!

Upon hearing a weird combo of words, I always say, "That sounds like the name of a new band."

Um, no thanks. . .I'll wait for the next rest area.

When computer geeks get in trouble at school.

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A new assignment (UPDATED)

This just in. . .

My provincial has assigned me to help out at St. Joseph's parish in Ponchatula, LA from Jan to June 2011. 

I'll be assisting Fr. John Dominic Sims, OP.  This will be my first parochial assignment as a priest.

UPDATE:  Sorry, I didn't make this clear!  I will be returning to Rome in Oct 2011 to continue studies toward the PhD in philosophy.  I've done all I can here in Rome on the license until next Oct.

 

St. Joseph's

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All in or not at all

St Cecilia

Fr. Philip Neri Powell, OP

Ss. Domenico e Sisto, Roma

Anyone who lives in Rome understands what it means to take a risk. If the careening taxis don't mow you down at a crosswalk, the uneven cobblestones will break your ankles. If the herds of tourists on the 64 bus don't crush you to death, the summer heat will suck the life out of you. We all take risks just by walking out the door every morning. We calculate the costs of leaving home against the benefits of staying in bed, weighing all the options, teasing out the advantages, appraising the disadvantages, and then we choose. Most of the time, we get the equations right and manage to live another day. If this sort of cost/benefit analysis works for mere survival, can we use it in making choices about how we live our lives in Christ? That is, when it comes to deciding whether or not and to what degree we will follow after Christ, can we coolly, logically process all the available evidence before making a choice? Jesus' tale of the widow's mite says, no, we can't. We're all in or not at all.

Living with Christ is not a contest of minimizing risks, planning strategies, or prudently calculating cost/benefit. Living with Christ is a recklessly generous, open-handed, open-hearted, full-tilt run; a sanctifying contest of perseverance and strength, a contest played with everything you've got and all that you are. If we pick and choose which portions of ourselves we will and won't give to Christ, then we cannot claim a prize even if we finish the race. If all that you are, if all of who you are didn't compete, then who exactly crossed the finish line? The widow knows who she is—a child of God the Father. She sacrifices her entire livelihood; she gives wholly, fully everything she has: two mites, two small coins. The wealthy gave of their surplus, what was left over after the cost/benefit calculations had been made. She gave out of her poverty, out of what she didn't have to give. Of her sacrifice, Jesus says, “. . .this poor widow put in more than all the rest.” The “more” that she gives is not calculable by weight or by an exchange value. How can trust in God be measured? How do we weigh hope? By giving all that she has and all that she is, the widow throws herself recklessly—ignorant of risk, despite the threat of failure—she throws herself into the hands of God and trusts Him to provide. 

The moment you and I are equal to this sacrifice, we are well and fully committed to living our lives following after Christ. We are either all in or not at all. Christ himself did nothing less for us.

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OMG! The Pope says condoms are OK!!!

The Pelvic Obsessed Media are going bat crazy over the Pope's "changing his mind" on the morality of condom use.  No such change has occurred.  The use of artificial contraception within the bonds of marriage for the prevention of procreation is always intrinsically morally evil.  Sex outside the bonds of marriage is always intrinsically morally evil, so the Church has never felt it necessary to say anything about the use of contraception when it comes to adultery, pre-martial sex, same-sex sexual activity, etc.  

What the Church has said about condom use to prevent disease is this:  it is not a fool-proof means for preventing the spread of STD's.  Only sexual abstinence is 100% guaranteed to prevent the transmission of diseases contracted through sexual activity.  The only "change" here is that BXVI is saying out loud what common sense and logic dictates.  In cases where one sexual partner is infected with an STD, it might be morally permissible to use a condom in order to protect the uninfected partner.  

When it comes to making moral choices intention is vital.  If you are married and you use condoms with the intention of preventing pregnancy, you are intending a morally evil act.  If you aren't married and you use condoms. . .well, you are already engaging in a morally evil act--sex outside the bonds of marriage.  The Church has never addressed the issue of whether or not artificial contraception is permissible outside of marriage.  Why?  Because sex outside of marriage is always morally evil.  For the Church to say, "Yea, it's OK (or not) to use condoms if you're gonna fornicate or commit adultery" would be strange.  

What about a case where a husband or wife commits adultery and contracts an STD? Is it morally permissible for them to use a condom?  If the intention is to prevent the uninfected partner from disease, I'd say yes.  We might even go so far as to say that not using a condom would be morally evil.  Under the circumstances, the best option for them would be sexual abstinence, especially if there is a chance that a child might be irreparably damaged by the disease.

The example that BXVI uses to illustrate his point is telling:  a male prostitute who uses condoms to prevent STD's.  The Pope says the guy is showing some moral awareness by using condoms. He is already engaged in a morally evil business, so taking steps to lessen the evil consequences of his chosen occupation demonstrates that there is a spark of conscience at work. 

Bottom-line:  nothing has changed.  The whole "Pope shifts his position on condoms" meme sells papers.  Nothing more. 

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Coffee Bowl Browsing

Getting us used to the idea of shutting down websites by going after "copyright infringement."  How long before some gov't agency decides that criticism of the governing party violates "intellectual property rights"?

The train of Eric Holder's DoJ is just starting to wreck with the recent Gitmo detainee verdict.

I would rather be sent to the Sudan as a door-to-door Bible salesman than work for the TSA.  I feel sorry for the screeners.  They are doing the job they've been given.  It's Big Sis who needs to be encouraged to explore alternative career options.

Remember this if you're flying over the holidays:  it's the dumb TSA rules that are causing the problems NOT the screeners.

Case in point:  Muslim women may be exempted from airport body searches.  Yea, that'll work.

A solution to the sex abuse crisis:  "Fidelity, fidelity, fidelity."  When the scandal reached its peak in 2002, self-appointed Prophets of Church Reform didn't want the crisis to go to waste.  Calls for radical restructuring of Church governance rang throughout the land.  But here's the problem:  had the priests and bishops who caused the scandal actually followed Church teaching there would have been no abuse, no cover-ups, no crisis.

How to fix US airport security. . .unfortunately, we would never follow these suggestions b/c someone might sue.  We can't allow anyone to feel singled out.

Redneck wedding chaos. . .um, those cops need some training on how to deescalate a potentially violent situation.  Screaming hysterically "CALM DOWN!!!" just doesn't work.  

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No thieves in the temple

33rd Week OT (Fri)

Fr. Philip Neri Powell, OP

Ss. Domenico e Sisto, Roma

Jesus enters the holy city and delivers what has come to be called the Lament for Jerusalem, “For the days are coming upon you when your enemies will. . .smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation." God's people—busy with the business of the world—fail time and again to heed the prophets, leaving themselves unprepared for divine judgment. Evidence of their lack of readiness, the sign of their inattention is the thriving marketplace that has overwhelmed the temple courtyard. Quoting the prophet Malachi, Jesus shouts, “'My house shall be a house of prayer, but you have made it a den of thieves.'” He then drives the merchants out of the temple so that he might teach without distraction. This surprising scene raises an intriguing question: in what ways do we steal from God? 

Mixing religion and money always brings with it the temptation to abuse one or the other if not both. Pastors steal from the collection plate. Bishops overlook sexual misconduct in fear of expensive lawsuits. Otherwise good Christians cheat on their taxes or allow money to threaten their marriages and friendships. Even Catholic religious living under vows of poverty manage to find temptation in the accumulation of things. The problem that Jesus recognizes in the temple courtyard however is not the doing of business per se. Buying and selling are not sinful in themselves. The problem is that those who buy and sell in the temple are principally motivated by buying and selling. Consumed with the daily business of acquiring money, they allow their attention to wander away from doing the business of God. God's house of prayer becomes a den of thieves when we turn our attention away from the works of righteousness and toward working in the world for the world. Our job description—as baptized followers of Christ—is simple: witness to the mercy of God by preaching His word in season and out.

Jesus wrecks the businesses in the temple because they steal from God. They steal the worship due His name. They steal the time and treasure due His work. They steal the talent better used in His service. God's people in Jerusalem are unprepared for the divine visitation. Quite literally, they don't see it coming. If we want to be prepared for judgment, we will carefully, diligently remain on watch, living each moment knowing that we live in God's creation, living as His creatures, wholly possessed by our promise to be His faithful workers.

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Coffee Bowl Browsing

Professional cheaters:  custom essay writing companies do a booming business.  I was once offered $300 in grad school to write a paper for a fellow student in our critical theory seminar.  I turned it down.  Even Marxist-feminists can have a conscience!

Using the internet to plagiarize is all too common.  One problem for professors is the huge amount of relevant material available to students on the internet.  There's simply no way for profs to keep up with everything available in their respective fields.  One solution is to assign highly specific topics on a limited range of material.  This is where U.D.'s penchant for asking "what does the text say?" comes in very handy.

Great American Spirit at work!  The kid who was told he couldn't fly an American flag on his bike gets the support of hundreds. . .all with flags on their bikes. 

Finger-pointing is not a sign of leadership.

Parish surveys instead of a homily?  NO.  Nothing should take the place of the homily at Mass.  Not capital fund appeals.  Not announcements.  Not lay-led meditations.  Nothing.  If the bishop is asking the pastor to read a fundraising letter, then it can be read before Mass begins.  Annoying, I know.  But replacing the homily with mundane parish business diminishes preaching by presenting the homily as dispensable.

Rainbow Sash Movement endorses Bishop Kicanas for USCCB president.  I doubt the good bishop sought this endorsement, but the fact that this dissident group thinks the bishop would make a good president of our nation's episcopal conference should cause the voting bishops pause.

Even the Europeans are starting to see the error of Big Gov't.

Charlie "I Don't Come Cheap" Rangel (D-NY) convicted of 11 ethical violations. 

"Why Marxism Always Fails". . .socialism requires a culturally homogeneous society whose citizens are willing and able to become wards of the State.  Inevitably, socialist societies quash natural human instincts like the desire to better oneself, a longing for the transcendent, and the need to individualize--all b/c these traits fail to reinforce dependency on the State.

Mark Shea on being an orthodox Catholic opponent of torture.  I join The Church's Yeti of the Northwest in his crusade against torture; or rather, he and I join the Church's crusade against torture.  Say it with me now:  "Utilitarianism is NOT and will NEVER be part of Catholic orthodoxy."

Take the Zombie Survival Quiz.  I got an "A."  Was there any doubt?

For all those able-bodied people who park in handicap spaces.

Ahhhh, romance isn't dead!

Physics via Calvin & Hobbes. 

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US Bishops break with tradition

The voting bishops of the USCCB dodged a huge P.R. bullet today.  They elected Archbishop Timothy Dolan of New York as president of their conference.

It is customary for the bishops to elect the previous term's vice-president to the office of president.  However, the presumptive heir to the office, Bishop Gerard Kicanas of Tuscon hit the major stumbling block when it was reported that while rector of a seminary he knew about the sexual proclivities and activities of a seminarian he later approved for ordination to the priesthood.  That priest went on to molest a dozen boys and is serving time for his crimes.

Bishop Kicanas' election bid probably wasn't helped by the fact that the "Catholic" special interest group the "Rainbow Sash Movement" endorsed the bishop, praising his "evolving views" and his close ties to Cardinal Bernadin of Chicago, his mentor.  RSM's website is claiming that the USCCB is taking a turn to the right. 

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Sr. Mary Joseph of the Five Wounds gets frisked

 

Drudge Report caption:  "The Terrorists Have Won!"

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Believing is seeing

St Albert the Great

Fr. Philip Neri Powell, OP

Ss Domenico e Sisto, Roma

As students and professors learning and teaching in a Catholic university, the idea that we must believe in order to understand is not all that controversial. Understanding is not limited to the accumulation, dissection, and explanation of facts about the material world. Central to the humane project of reasoning about the world is our right and duty to make ethical judgments and good moral choices. We cannot call ourselves human beings (much less Christians) if we begin our investigations of the world with the idea that all we need to do is observe, collect, and explain in purely empirical terms. How do you chronicle the genocides of Rwanda w/o reaching a moral judgment? How do you explain the holocaust of legalized abortion w/o challenging the ethics of medical science? “Seeing” for Christians cannot be a cold, clinical exercise in objective observation. Because we first believe, we understand. We first believe that we are loved creatures of a loving God, then we understand what it means to slaughter innocents, to experiment on the physically disabled and mentally challenged, to subject others to state persecution, torture, and exile b/c of their race, religion, or ethnicity. Our belief is not a political ideology nor is it a philosophical position. Our belief is the same belief embodied in the blind man who cries out to the Lord, “Jesus, Son of David, have pity on me. . .please let me see!” Our hope comes in Christ's answer to the man, “Have sight; your faith has saved you.” 

We need to pay attention to the ordering of events in this gospel story. The blind man hears that Jesus is coming. He cries out. The man is brought to Jesus. Jesus asks, “What do you want me to do for you?” Believing that Jesus can heal his blindness, the man pleads for pity from one whom he trusts will show him the compassion necessary to open his eyes, so pleads to see. Jesus tells him 1) “have sight,” then 2) “your faith has saved you.” Faith comes first, then sight. Had the blind man wanted to wait until his sight was restored before he believed, he would still be blind. But b/c he first believed, his world is illuminated by faith and now he “sees as” a follower of Christ. 

As students and professors learning and teaching at a Catholic university, we follow along behind the great Christian minds of our tradition. We “see as” followers of Albert the Great and Thomas Aquinas who were themselves followers of Christ, and by submitting to the truths of the faith and right reason, we mold not only our intellects but our hearts as well into Christ-shaped instruments for doing the work of divine love in the world. Therefore, our most profound prayer is the plea of a blind man, “Lord, please let me see!”

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Coffee Bowl Browsing

Excellent idea:  outlaw lame duck sessions of Congress.

Holy Father rattles the liturgical cages of Italy's bishops.  Of all the bishops' conferences in the Church, the Italian conference has been the most stubborn about accepting BXVI's liturgical vision.

Church of England clergy turn to Mother Church. . .that sound you hear is Henry VIII spinning in his grave.

B.O. allows 110 companies to opt-out of ObamaCare, including a health-care reform group that supported his "reform."  Check out the list on the link.  NB. the number of unions that received waivers. 

On wearing the Roman collar. . .if you want to start an argument among religious, ask:  when should the habit be worn in public?  Answers will most likely divide along generational lines.  The younger the religious, the more likely he/she will say, "All the time."

Rocky the Squirrel rehearses his role as Sampson in the school's Christmas play

Ready! Aim! Fire!

A bumper sticker for all you physics geeks. . .you know who you are.

Folding furniture for those tiny apartments. 

Men vs. Women jokes.  NB.  only men may click this link.

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Let it go now. . .

Most appropriate for today. . .



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Why we need more exorcists. . .

 

QUICK!  Someone call the Monkey Exorcist!!

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Bishop Kicanas responds. . .

The bishops of the US conference (USCCB) will be electing their president next week.  The custom of the conference is to elect the vice-president in the previous term as president.  In this case, following custom, they would elect Bishop Gerald Kicanas of Tuscon.

The media (Catholic and secular) are reporting that Bishop Kicanas defended the ordination of a man later convicted of child molestation.  Various Catholic blogs have drawn attention to these reports and have asked the USCCB to seriously consider whether or not Bishop Kicanas is fit for the post of president.

The Register has given Bishop Kicanas the chance to respond to these media reports. 

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Where the body is, there is death

St. Josaphat

Fr. Philip Neri Powell, OP

Ss Domenico e Sisto, Roma

Around the highways and streets of the US, you will occasionally see a bumper-sticker that reads: “CAUTION: In case of Rapture, this car will be empty!” Most cradle Catholics have never heard of the Rapture. Those of us who are converts from Protestantism know the term all too well. The Rapture is an end-times event where those who are “saved” will be jerked into heaven, leaving behind empty cars, offices, airplanes, and churches. This event is a sign that the God's judgment on the world has begun and those remaining must endure the Tribulation—the reign of the Beast, the anti-Christ, and the Battle of Armageddon. Exactly how all of these events play out—which comes first, who must suffer what—is the subject of intense debate among believers in the Rapture. Whole Protestant denominations have been founded on one or another interpretation of these prophesied events. Catholics have been more or less spared all this speculation b/c the Church has always taught that events described in the Book of Revelation are best understood as a form of Jewish literary apocalypticism used by John to narrate historical events that took place in the first century of the Church. John used the highly symbolic images of Daniel, Ezekiel, and others to encrypt the history of Rome's persecutions of the early Church in order to protect and encourage Christians. If all of this is true, how do we understand this morning's gospel? Jesus seems to be saying that when judgment day arrives, some will be taken and others will be left behind. Is he describing the Rapture?

Yes and no. Yes, he is certainly describing events that correspond to what some believe to be the Rapture. But he is not describing a one-time event that occurs at the end of the world. What Jesus is describing is the one event that happens to us all—death. We will all die and face judgment. Being prepared for that inevitable event is the point of Jesus' teaching. Worrying about End Time disasters and fanciful apocalyptic mysteries is pointless. The purpose—the only reason—for living a Christian life is to become more and more like Christ. At the moment of death, the moment of judgment, God will recognize those who have embodied the spirit of Christ and welcome them to His kingdom. Or He will honor the free choice of some to reject His love and allow them an eternity set apart from His presence. This process of death and judgment happens quite literally thousands of times a day. Every time someone dies. Speculation about some future end-time snatching of believers from their daily lives misses the whole thrust of Jesus' teaching here. Even the disciples seem to miss the point. They want to know where these events will take place. What does Jesus say? “Where the body is, there also the vultures will gather.” And where is that exactly? Jerusalem? Rome? Peoria? In so far as people living in these cities die everyday, yes. But death comes to us all regardless of where we live. Wherever there is a body, death will come and judgment follows; therefore, Jesus urges us: be ready, always ready to account for your life in Christ, being sure that you have lived as close to him as your gifts allow.

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