Catholic Sexual Abuse Scandal: time to sack trendy bishops and restore the faith
by Gerald Warner
It has become fashionable to claim that the sex abuse scandal currently afflicting the Catholic Church is “its biggest crisis since the Reformation”. Oh, really? Tell me about it. The abuse issue is just a small part of the much larger crisis that has engulfed the Church since the Second Vatican Catastrophe and which is more serious than the Reformation.
Abolish clerical celibacy? The last thing a priest abusing altar boys needs or wants is a wife. There is no compulsory celibacy in the Church of England, but that has not prevented vicars and boy scouts furnishing gratifying amounts of copy to the tabloid Sunday papers for the past century. Celibacy goes against the grain of today’s “unrepressed”, “non-judgemental”, let-it-all-hang-out attitude to sex; its continued existence is a reproach to the hedonist Western world; so Rome must be persuaded to abolish it – likewise its condemnation of divorce, abortion, contraception, homosexuality and all the other fetishes of liberal society. Dream on, secularists.
“Irish abuse victims disappointed by Pope’s letter.” Of course they are. They were disappointed by it before they had read it, before it was even written. Any other response would diminish the power they find themselves wielding against the Church. Have they a legitimate grievance? In most cases, yes. They have a ferocious grievance against the “filth” (Benedict XVI’s term, long before he came under public pressure) who defiled them and treated them like animals.
How could clergy transgress so gravely against the doctrines of the Church? What doctrines? These offences took place in the wake of Vatican II, when doctrines were being thrown out like so much lumber. These offenders were the children of Paul VI and “aggiornamento”. Once you have debauched the Mystical Body of Christ, defiling altar boys comes easily.
The “neglected” sacraments and devotional practices that the Pope says could have prevented this did not just wither on the vine: they were actively discouraged by bishops and priests. In the period when this abuse was rampant, there was just one mortal sin in the Catholic Church: daring to celebrate or attend the Latin Tridentine Mass. A priest raping altar boys would be moved to another parish; as for a priest who had the temerity to celebrate the Old Mass – his feet would not touch the ground.
There was a determined resolve among the bishops to deny any meaningful catechesis to the young. That is the generation, wholly ignorant of the faith, that in Ireland achieved material prosperity in the “Celtic Tiger” economy. Initially it still attended Mass (or what passed for Mass) out of social conformity. Then the sex abuse scandal gave Irish post-Vatican II agnostics the perfect pretext for apostasy: tens of thousands who had never been abused, nor met anybody who had, found an excuse to stay in bed on Sunday mornings.
The abusive priests are not the only hypocrites. “I am so shocked by the abuse scandal I am leaving the Church.” Right. So, the fact that some degenerates who should never have been ordained violated young people – in itself a deplorable sin – means that the Son of God did not come down to earth, redeem mankind on the cross and found the Church? This appalling scandal no more compromises the truths of the Faith than the career of Alexander VI or any other corrupt Renaissance Pope.
Should bishops be forced to resign? Oh yes – approximately 95 per cent of them worldwide. These clowns in their pseudo-ethnic mitres and polyester vestments with faux-naïve Christian symbols, spouting their ecumaniac episcobabble, have presided over more than sexual abuse: they have all but extinguished the Catholic faith with their modernist fatuities. They should be retired to monasteries to spend their remaining years considering how to account to their Maker for a failed stewardship that has lost countless millions of souls.
Benedict XVI should take advantage of a popular wave of revulsion against the failed episcopate to sack every 1960s flared-trousered hippy who is obstructing Summorum Pontificum. It is a unique opportunity to cull the hireling shepherds and clear away the dead wood of the Second Vatican Catastrophe. It is time to stop the apologies and reinstate apologetics; to rebuild all that has been destroyed in the past 40 years; to square up to liberals and secularists as so many generations of Catholics did in the past; to proclaim again the immutable truths of the One True Church that, in the glory of the Resurrection, can have no legitimate posture other than triumphalism.
I generally agree with Mr. Warner. His tone isn't going to win him any friends, but the overall assessment of the scandal is correct.
One distinction that we must keep in mind: the actual teachings of Vatican Two vs. the way those teachings have been held hostage by the revolutionary elite. I daresay that 90% of what gets called "Vatican Two reform" these days is anything but what the Council Fathers actually teach in the documents themselves.
JPII and BXVI have dedicated their pontificates to restoring an authentic understanding of the Council as one exercise in the continuing, historic ministry of the magisterium. Nothing in the documents of VC2 contradict VC1, Trent, Latern IV or any other Council. This is why VC2 must be read in a way consistent with those Councils. BXVI has rightly called us to a "hermeneutic of continuity" and away from the "hermeneutic of rupture" that has plagued the Church since 1965.
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