Coffee Cup Browsing

A quick review of the new HBO series based on the first novel in George R. R. Martin's Fire & Ice saga, The Game of Thrones.  If you read a lot of fantasy, you will like Martin's novels.  They are long on plot/character but the supernatural elements are muted.

On the disappearance of the anti-war Left.  Why aren't those protesters screaming and foaming at the mouth in front of the White House like they did from 2003 to 2008?  

Fr. Z. gives us an amusing rendition of a Children's Mass. . .in Latin.  This is not at all improbable!

Prof. Jacobson marks the beginning of Passover with a repost of his 2009 article on the role of Christian America in the defense of the Jewish people.

On the U.N. prostituting itself to one Big Solution after another in order to increase its power and influence:  ". . .apocalyptic rent-seeking is an institutional feature of the UN. . ."

Soon. . .

Calvin & Hobbes quotes. . .these are great!

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Choose: Mary or Judas?

Monday of Holy Week (A)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Yesterday—Palm Sunday—began for us a week-long remembrance of a series of outrageous events that precede Jesus to his death on the cross. Entering Jerusalem on a donkey and hailed as a king by the crowds, Jesus goes on to visit Lazarus, Mary, and Martha in preparation for the Jewish feast of Passover. Today's outrageous events in the family's home foreshadow Good Friday's execution and reveal the hearts of two of Jesus' disciples: the devoted heart of Mary and the traitorous heart of Judas. Defying religious law, social convention, and good fiscal sense, Mary uses a pint of expensive perfume oil to anoint Jesus' feet. She compounds this outrageous act with another: she uncovers her hair and uses it to dry the oil from his feet. Mary's devotion shocks Judas who protests the anointing, arguing that the oil should be sold and the proceeds given to the poor. Since he was stealing from the disciples' treasury, his real concern, of course, is for his own pockets not the poor. Judas' traitorous heart is a sharp contrast for Mary's devoted heart, and we learn from the contrast the ultimate worth of extravagant love when weighed against the pretenses of faked charity. With his indignant outburst, Judas pretends to care about the poor. But it is Mary who exemplifies the proper attitude of a beloved disciple. While she points toward Jesus' death and burial by anointing him, Judas actually brings about his death by betraying him. Our Holy Week question is: will you be a Mary or a Judas the week before Easter?

By almost every measure that we hold dear, Mary's anointing of Jesus' feet is outrageously wasteful, an over-the-top act of devotion that would likely set even the most extravagant among us to wonder about her sanity. That jar of oil was worth a year's wages! And she just dumps it on Jesus' feet! We have wonder if Lazarus and Martha tried to stop her, or did they just look on in horror along with Judas? Jesus doesn't object. When Judas sputters his outrage, Jesus says, “Leave her alone.  Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” What is it that Mary is supposed to keep for Jesus' burial? Maybe there's a bit of the oil left, or maybe he's referring to Mary's devoted heart, her extravagant love. There will always “the poor” among them for them to love and serve, but he will be with them for only a few more days. It is Mary's deeply rooted charity that will survive his death and that charity will serve the poor far longer than Judas' coin.

Our practical natures might be tempted to side with Judas on the question of whether or not to sell the oil and give the proceeds to the poor. Even though he's stealing from the treasury, surely Judas is right to object to the waste of the oil. Even if he steals half the money from the sell, a lot of poor folks can be fed from half a year's wages. Surely that's a better use of the oil, a more efficient way of being charitable. Judas' motives for wanting to sell the oil should not be allowed to taint the final goodness of the righteous goal of feeding the hungry. And if this were a story about the most efficient means of handling a common purse, then Judas would be right. Unfortunately for Judas, this is a story about Jesus' impending death and who marks his passing with the proper devotion and respect. Mary's love leads her to the cross with Jesus. Judas' greed leads him to betrayal. Mary's love binds her to a life of discipleship. Judas' guilt hangs him with a rope and ends his life in suicide. Mary lives on as an example of servant-devotion; Judas died as an example of what happens when we allow selfish expediency to rule our hearts. 

This week we remember the outrageous events leading up to Jesus' execution. We can follow Mary's example or Judas' example. Will you love exuberantly, or you will pretend to love and betray your Christ?

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Cheer him! Crucify him!

from Palm Sunday 2007:

The Mass

Palm Sunday: Phil 2.6-11 and Luke 22.14-23.56

Fr. Philip N. Powell, OP

St Luke Church, St Paul Hospital and Church of the Incarnation

Paul says that Jesus, emptying himself, took on the form of a slave and became one of us to die as one of us for all of us. We can cheer all we want. Wave palms all we want. No one here will ask Jesus to let his cup pass. No one here will volunteer to hang on that cross and let Jesus go free. Are we cowards? No. We know that Jesus must die so that we might live. The certainty of his death is the only possibility of our eternal life. Only he is Son of God, Son of Man; fully human, fully divine. His death pulls us down into the grave and his rising again draws us up with him. Everything that needs to be healed will be healed. All repairs will be made. Nothing will be left broken or hurt.

But today, just today, knowing what we know about his journey from here to the tomb, even still we must cheer and whistle. And wave palms. And shout “Blessed is he who comes in the name of the Lord!” And we want so much to grab the tail end of his departing scene and pull it back, just yank it back to the garden or the roaring sea or the mountaintop or the desert or to any of the dozens of place where we sat with him to listen to God’s wisdom, to see the radiant glory of his love for us.

We want him anywhere but here in Jerusalem. He rides to the cross, ya know? And we must cheer. We must cheer because later we will shout, “Crucify him! Crucify him!” What did we forget between our cheering him into the city and our heckling him to the cross, between our exuberant welcome and our jeering blood lust? To be Christ we must follow Christ. Who wants to follow Christ to the cross? Who wants their flesh torn and bleeding? Who wants the thorns of a mocking crown piercing their scalp? I deny him. I do not know him. No, I’m not his disciple. Never heard of him, never met him. Who? Who? No, sorry, doesn’t ring a bell.

We’ve come too far for that now, brothers and sisters! That desert was forty days long. Along the way we dropped coffee and tea, booze and cigarettes, TV and shopping, email and chocolate. We dropped gossiping, nagging, sex, meat, cussing. We picked up extra hours of prayer, daily Mass, weekly confession, spiritual reading, volunteer hours, being nice to little brother and sister, obeying mom and dad, obeying husband or wife, extra money in the plate on Sunday. The devil bought out his best temptations to show us our weaknesses and sometimes he won and sometimes we won. But he knows and you need to know if you don’t already: God wins all the time, every time, for all time! And He has given us Easter to prove it. But now…if you will be Christ you must follow Christ. Walk right behind him. Feel the stones. Wipe the spit. Hear the curses and jeers. Taste the salty iron of blood. See the cross on his shoulder. And know that he carries for you the only means of your salvation. The sacrificial victim carries his own altar to the church of the skulls.

How far will you follow?

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Coffee Bowl Browsing

Q:  Father, where have you been the last few days???  A:  My doctor doubled one of my BP meds and it made me a bit lethargic.  Actually, it almost zombified me!  I'm adjusting. . .

Modernism, Pius X, and contemporary progressive Catholicism. . . 

Koran-burning is condemned; Bible-burning is required.

Useless U.N. scrubs eco-disaster predictions from its website. . .

Ah well, maybe HancAquam will make next year's list!

On the sacrificial nature of the Mass. . .

The Oh-So-Tolerant Left in Madison, WI. . .CAUTION:  obscene language!  Apparently, folks, this is what democracy looks like.  More like mob-rule.

Nanny State nannies targeting gripers in airport security lines.  I hope they never learn to read minds. . .I'll be in some serious trouble!

The much-lauded youth catechism is becoming something of an albatross. 

B.O. to Catholics, "You are the enemy."

Translation:  "Yea, I owe you money and you ain't never gonna see it."

He cut himself not-shaving?

Boycott whipped cream!!!

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Thanks for the book. . .

My thanks to the kind HancAquam Book Benefactor who sent me Fr. Congar's book,  True and False Reform in the Church.  The invoice had no name or return address on it!

You are in my prayers. . .God bless, Fr. Philip

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Coffee Bowl Browsing

Looks like that Historic Budget Deal B.O. and the GOP are pushing is really just more smoke and mirrors.  Figures. 

150 "Catholic" colleges have ties to Planned Parenthood.   If one book by one theologian can get the attention of the USCCB Cmte on Doctrine, then 150 Catholic colleges frolicking with the nation's largest baby-killer ought to stir up a little action.

Several more Catholic colleges participate in a conference aimed at "Creating an inclusive environment in higher education for LGBTQ students and studies.”  NB:  you may find some of the language offensive. 

"Lady Gaga provokes Catholic ire". . .which is EXACTLY what she was hoping to do.  Much like the predictable dissent from the Catholic Left, the whole point of "courageously challenging the hierarchy blahblahblah" is to get the hierarchy (or its surrogates) to yell and scream at you publicly so your CD/book/concert sales increase.  No such thing as Bad Publicity.

Excellent survey of the common myths surrounding the Crusades. . .if you have relied on movies, TV, and popular history for your Crusades info, you don't know much at all!

A report from two Philly shrinks on those 21 priests suspended b/c of abuse allegations:  "The result of the investigation was that the charges were not substantiated against many of those 21 priests. Then, these priests were notified and there was no disruption of their priestly ministry. The failure of the Archdiocese to communicate these facts to the public is difficult to understand. The public falsely believes these priests are guilty."   

 

Chicago's "Fr. Hollywood" pitches a fit and threatens to leave the Church if he doesn't get his way.  Methinks someone needs a time-out and a nap.   

Someone is experiencing Pants Issues.

Men vs. Women. . .the first joke is the best!

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Judging vs. Being Judgmental

5th Week of Lent (M)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

What's the difference between “making a judgment” and “being judgmental”? In ordinary English usage, we “make judgments” all the time. We judge the distance between cars when driving. We judge the amount of salt we use when cooking. We make a judgment about how much money we can spend this month on books. If making these sorts of judgments makes us judgmental, then we are in some serious trouble. “Being judgmental” is something far more dangerous than just deciding which pair of shoes to wear to work, or whether or not to have another cup of coffee. Ordinarily, we say that someone is “being judgmental” when it becomes clear that he or she is prone to accusing others of sin, collecting evidence against them, pronouncing a guilty verdict, and then demanding a harsh sentence for their sins. We usually say that this self-appointed judge and juror is “being judgmental” even if the person he or she is accusing is obviously guilty of sin. In other words, the fact that the accuser is right about the accused in no way lessens our sense that the accuser is “being judgmental.” We hear all the time that we shouldn't be judgmental, that we shouldn't condemn sinners for their sin, or even say out loud that this or that act is sinful. Our gospel scene this morning would seem to indicate that none of us is virtuous enough to call sin sin; that none of us is nearly holy enough to pass judgment on another. Cast the first stone, you who have no sin!

I'll confess right now: I won't be throwing any stones. But does the fact that I won't be throwing any stones b/c of my sin prevent me from making decisions about whether or not someone else has committed a sin? Let's hope not. I'd be worthless in the confessional and useless as a spiritual director. And not only that but it would be difficult for me to carry out my baptismal duty to seek and execute justice when an injustice threatens God's peace. If we are not careful, we might allow our fear of being called “judgmental” poison our sense of justice by making us indifferent to suffering. How can I condemn the brutal rape and murder of women and children in the Sudan w/o “being judgmental”? How can I call child prostitution sinful if my sense of justice is crippled b/c I fear being thought of as judgmental? If I can't throw stones, how can I seek justice for those who suffer b/c of the sins of others?

Jesus is extraordinarily subtle in his handling of the woman accused of adultery. He sees the whole scene laid out before him very clearly. His enemies are trying to trap him. If he condemns the woman w/o a proper trial, then he stands guilty to violating the Law. If he frees her, he is guilty of violating the Law. What does he do? He chooses not to play the game his enemies have laid before him. Instead, he tests the woman's accusers to see if there is anyone among them worthy of serving as a proper judge, “Cast the first stone, you who have no sin.” No one throws a stone b/c no one wants his or her life examined for worthiness. No one wants to be measured by the standards the Pharisees are using to measure the accused woman. Once all her accusers have fled, Jesus says, “I do not condemn you. Go and sin no more.” He doesn't recuse from passing judgment. He doesn't say that she is innocent of sin. Nor does he say that adultery isn't a sin. He judges her act, calls it sinful, and grants her mercy. And this is exactly what we are charged with doing: calling sin sin and then freely granting mercy to the sinners. We do this b/c the standards we use to judge others will be used to judge us. We do this b/c when we are sinned against, we want the sin to be named and condemned. But in order to fulfill our baptismal vows, we must free the sinner with mercy. How else can we make God's mercy known? How else can we hope to stand before the crucified Christ and give him thanks for our freedom from death?

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Dummies Guide to Catholic Zombies

[A bit long-winded this morning. . .]

5th Sunday of Lent (A)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Brothers and sisters, I bring you some dramatic news this morning! While we have been enjoying this weekend's Strawberry Festival, reports have come in from all over the world that the dead walk among us. They've been sighted in all the world's major cities, shambling around dressed like the living, pretending to be the living, doing the ordinary things that the living do. They are difficult to spot since their demeanor is easily confused with those who still cling to life. They go to work, eat their family meals; go to school, church, the grocery store; they even attend festivals, mimicking the behavior of the still-living festival-goers. The media have given these deceased mimic a group name. They are called simply, “The Dead.” If a more specific label is called for, they attach a prefix, “the Irish-American Dead,” or “the Jewish Dead,” or “the Muslim Dead.” Personally, I find these labels unhelpful and rather boring, so I've decided to refer to them as Zombies. So, yes, Zombies walk among us, and more specifically, Catholic Zombies walk among us and pray among us and go to communion among us. In fact, there are probably several right here this morning! Otherwise normal looking, normal sounding Catholics who shamble around in their living bodies without a living spirit. What animates them, what gives them the appearance of being alive is uncertain. What is certain is that they are truly dead, and that their bodies are a walking grave. What can be done for these poor spiritless creatures? They must be freed from what binds them to the grave; freed from the walking death of sin.

In the story of Lazarus' resurrection, we have an abridged version of the Dummies Guide to Catholic Zombies. This handy guide helps us to identify, diagnose, and treat those among us who appear to be alive in Christ but are actually long dead to his spirit. Of note in the Guide is the warning on page 23 that calls our attention to an uncomfortable truth: “The Catholic Zombie virus is virulent and unpredictable. It can infect anyone at anytime. It attacks the Catholic's sin-immunity response system, replicating its viral disobedience-DNA and leaves the spirit of Christ defense network incapable of properly responding to temptation. No one is immune. Even the holiest Catholic is susceptible to infection and re-infection.” As a start to the recovery process, the Guide refers both the infected and their care-givers to John 11.1-45, the story of Lazarus' resurrection, and to Romans 8.8-11, Paul's short treatise on the relationship between the spiritually dead and Christ. These two passages make it clear that the truly living—those who live in Christ, body and soul—live b/c they dwell in the Lord's righteousness, believing wholeheartedly in the Lord when He says to them, “O my people, I will open your graves and have you rise from them. . .Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people!” Working backwards from cure to disease, the Guide reports that those most susceptible to infection by the Catholic Zombie virus are those who allow their Christ defense network to become weakened through inattention to personal prayer, the sacraments, good works, and holy reading. Working from disease to cure, we can see that the best treatment for the Zombie Catholic is personal prayer, the sacraments, good works, and holy reading. In other words, the best treatment is prevention.

To get a better grip on how we can prevent the spread of the Catholic Zombie virus more effectively, let's look at Lazarus' resurrection story and tease out exactly how prevention works. Probably the most obvious tact to take in preventing the spread of the virus is to ensure that everyone around you knows the basics of good spiritual hygiene. For example, when Lazarus' sister, Martha, asserts to her brother's physician, Jesus, that Lazarus would rise again on the last day, Dr. Jesus says, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” After this brief revelation, Jesus asks Martha, “Do you believe this?” She responds, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” So, the first step to prevention is a profession of faith in the Christ, the Son of God. By believing in the Christ, who is the resurrection and the life, we can bolster our resistance to the Catholic Zombie virus and ward off the onslaught of temptations that comes from doubt. 

Another step in good spiritual hygiene is obedience to the Christ. The Guide points out that obedience is not a matter of mindless compliance with rules and regulations. Obedience starts by trusting Christ's wisdom and believing in the promises of his Father. Listen first, then act. Lazarus emerges from his tomb after having been dead for four days. Martha, Mary, and the disciples all play essential roles in his resurrection by obeying Christ. Jesus says to the disciples, “Let us go to back to Judea.” And they do. He asks to see Mary. And she runs to him. He asks to see Lazarus. And they take him to the tomb. He orders the tombstone removed. They obey. He cries out, “Lazarus, come out!” And he does. Finally, with the newly resurrected Lazarus standing before him, Jesus says, “Untie him and let him go.” We know that Jesus' intervention here works as prevention b/c John reports, “Now many of the Jews who had come to Mary and seen what he had done began to believe in him.” Belief in the Christ is the first step in preventing the spread of the zombie virus! With belief comes repentance and with repentance comes the overwhelming mercy of God. Once we have come to depend absolutely on God's mercy, obedience to His Word is not only no longer a burden, it is a privilege—a privilege that inoculates believers against the weaknesses of doubt, anxiety, and pride. 

The final step in good spiritual hygiene is hope in the resurrection. The Lazarus story contains a very odd scene. Jesus is informed that Lazarus is sick and on the verge of death, John reports, “. . .when [Jesus] heard that [Lazarus] was ill, he remained for two days in the place where he was.” His friend is deathly ill and Jesus decides to hang around Bethany for two days. Hardly the reaction we would expect. Later on, Mary chastises Jesus for the delay, saying, “Lord, if you had been here,

my brother would not have died.” The Jews who went with Mary to visit Jesus, upon seeing Jesus weep for the grief of the sisters, say, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” Why did Jesus delay visiting his dying friend? To instill in his disciples the virtue of hope, to bolster in them an immunity to the despair that death often brings. When he first heard that Lazarus was dying, Jesus says, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Lazarus' resurrection from the tomb serves to show the disciples (and us) that death is not an end for the believing soul. The hope of life after death renders the Catholic Zombie virus inert. With a deeply held hope in Christ, we too will hear him order us out of the tomb and tell our family and friends, “Untie him and let him go.”

The Catholic Zombie virus is deadly. It can kill the spirit of Christ in us and leave us to walk among the living and the dead. The best treatment is prevention. Personal prayer, the sacraments, good works, and holy reading. But none of these are effective without a firm belief in the Christ, a willingness to obey his commands, and the good habit of hoping upon the resurrection. If you are dead inside, take heart, b/c the Lord has promised, “O my people, I will open your graves and have you rise from them. . . I will put my spirit in you that you may live. . .thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.”

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One more thanks!

Many thanks to the HancAquam Book Benefactor who sent me Saved from Sacrifice by Mark Heim.

There was no return address on the invoice, so I don't know who sent it!

God bless, Fr. Philip Neri, OP

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On Non-essential Gov't Spending

The Essential Question:

Source: Newsbusters

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Vatican Two: True and False Reform

Questions in the Creed class led me to do a little research on the history of the reforms/renewals initiated by the Second Vatican Council.  Keeping in mind the principle that "the winners write the histories of battles,"  there is a big battle going on to get the history of VC2 right.  The "winner" for the last thirty years or so has been the work of Giuseppe Alberigo of the so-called "Bologna School." Alberigo and his followers argue that the Fathers of VC2 initiated a rupture with previous councils and started "something new."  Recent work by historians and theologians challenge the dominance of the "hermeneutic of rupture" and argue, along with BXVI, that VC2 must be interpreted through a "hermeneutic of continuity."

In a 2003 First Things article, Avery Cardinal Dulles reviews a book written in 1950 by Fr. Yves Congar, OP.  Cardinal Dulles gives us a handy summary of the principles of ecclesial reform.

Here are a few excerpts of the lengthy article:

More than a decade before Vatican II the French Dominican Yves Congar wrote a book with the title True and False Reform in the Church. The work was considered controversial in its day, but has, I think, been vindicated as thoroughly orthodox. It is still in my opinion the most searching theological treatise on our subject. Drawing to some degree on Congar’s fine exploratory work, I should like to suggest a number of principles by which reform proposals in our day might be assessed.

1) According to Congar, “the great law of a Catholic reformism will be to begin with a return to the principles of Catholicism.” Vatican II, echoing his words, taught that “every renewal of the Church essentially consists in an increase of fidelity to her own calling” (UR 6). . .

2) Any reform conducted in the Catholic spirit will respect the Church’s styles of worship and pastoral life. . .A truly Catholic reform will not fanatically insist on the sheer logic of an intellectual system but will take account of concrete possibilities of the situation, seeking to work within the framework of the given.

3) A genuinely Catholic reform will adhere to the fullness of Catholic doctrine, including not only the dogmatic definitions of popes and councils, but doctrines constantly and universally held as matters pertaining to the faith. In this connection cognizance will be taken of the distinction made by Vatican II between the deposit of faith and the formulations of doctrine. . .

4) True reform will respect the divinely given structures of the Church, including the differences of states of life and vocations. Not all are equipped by training and office to pronounce on the compatibility of new theories and opinions with the Church’s faith. This function is, in fact, reserved to the hierarchical magisterium, though the advice of theologians and others will normally be sought.

5) A reform that is Catholic in spirit will seek to maintain communion with the whole body of the Church, and will avoid anything savoring of schism or factionalism. St. Paul speaks of anger, dissension, and party spirit as contrary to the Spirit of God (Galatians 5:20). To be Catholic is precisely to see oneself as part of a larger whole, to be inserted in the Church universal.

6) Reformers will have to exercise the virtue of patience, often accepting delays. Congar finds Luther especially lacking in this virtue. . .As Newman reminded his readers, there is such a thing as a good idea whose time has not yet come. Depending on the circumstances, Church authorities may wisely delay its acceptance until people’s imaginations become accustomed to the innovation.

7) As a negative criterion, I would suggest that a valid reform must not yield to the tendencies of our fallen nature, but must rather resist them. Under color of reform, we are sometimes tempted to promote what flatters our pride and feeds our self-interest, even though the gospel counsels humility and renunciation. . .

8) For similar reasons we must be on guard against purported reforms that are aligned with the prevailing tendencies in secular society. . .In our day the prevailing climate of agnosticism, relativism, and subjectivism is frequently taken as having the kind of normative value that belongs by right to the word of God. We must energetically oppose reformers who contend that the Church must abandon her claims to absolute truth, must allow dissent from her own doctrines, and must be governed according to the principles of liberal democracy.

False reforms, I conclude, are those that fail to respect the imperatives of the gospel and the divinely given traditions and structures of the Church, or which impair ecclesial communion and tend rather toward schism. Would-be reformers often proclaim themselves to be prophets, but show their true colors by their lack of humility, their impatience, and their disregard for the Sacred Scripture and tradition.

You can read the entire article here.  It is well worth your time!

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More is required to believe

4th Week of Lent (S)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Almost from the moment that John the Baptist starting preaching the imminent arrival of the long-promised Messiah in the person of the Jesus, those with the most to lose by his appearance, namely, the Pharisees and scribes, started throwing bombs at Jesus' ministry. The Pharisees and scribes know the scripture; they know the prophecies concerning the Anointed One and his role in Jewish history; and they know that the Messiah will inaugurate the “destruction of the temple,” that is, the dissolution of the burdensome and tedious religious laws that form the foundation of their political power among God's people. From a purely human perspective, we can sympathize with Jesus' opponents b/c his arrival among them marks the beginning of the end of their world. Not only does Jesus' preaching and teaching constantly challenge their authority as religious leaders, his ministry threatens as well the very delicate civil peace that the Pharisees and scribes have established with the Roman occupiers of Judea. Jesus rides a very dangerous tide that sweeps him onto the scene as both heretic and insurgent, an enemy of the Temple and the Empire. Despite the danger he poses to the status quo, some among the Pharisees (e.g. Nicodemus) listen to Jesus and hear the Spirit speaking through him. Even the temple guards fail to arrest him, reporting to their bosses, “Never before has anyone spoken like this man.” The power of Jesus' public ministry lies in the fact that he establishes his authority on the prophetic tradition of the Old Covenant and brings that tradition to its fulfillment in his words and deeds. Truly, he is the Christ!

In the reading from John's gospel, we hear the Pharisees rejecting that the notion that Jesus is a prophet based on their belief that he is from Galilee, “The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David’s family and come from Bethlehem, the village where David lived?” Because some believed Jesus to be the Christ and others do not “a division occurred in the crowd because of him.” The Pharisees make the division worse by calling those in the crowd who support Jesus of being “accursed” b/c they do not “know the law.” Even in first century Judea, the experts allow their alleged knowledge to deceive them! And when Nicodemus, a Pharisee himself, questions his colleagues on their hasty judgment and their violation of the law of evidence, the Pharisees dismiss his objections by questioning his motivations rather than his arguments, “You are not from Galilee also, are you?” Obviously, dirty tricks in politics and religion are not a modern invention. Of course, the Pharisees reject Jesus b/c they mistakenly believe he is from Galilee. Or, they claim he is from Galilee so that he fails to meet the scriptural requirement that the Messiah be born in Bethlehem. Regardless, they are wrong and they are wrong b/c they place knowledge above faith, what they think they know above what they ought to trust.

What's the point of this gospel story? With what we think we know, we can either accept or reject that Jesus is the long-promised Messiah. Knowledge is always true by definition, but it is also always incomplete. Coming to accept Jesus as the Christ is not only a matter of assessing the facts and drawing the proper conclusion. What's required for faith is the wonder of the temple guards who confess to their bosses, “Never before has anyone spoken like this man.” What's required is the surrender of our mistrust, our anxiety, and our sin. Knowledge secures belief but only trusting in the Lord brings us to salvation. The Psalmist does not cry out, “O Facts, my gods, b/c of you I assent to the evidence!” He cries out, “O Lord, my God, in you I take refuge.”

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Coffee Bowl Browsing

The Associated Press suddenly remembers that they are actually the media arm of B.O.'s re-election campaign and scrubs offendive presidential quote from all their on-line stories. 

Seminarians air some "dirty laundry" about Ireland's national seminary, Maynooth.  NB.  this is just one side of the story.

The sad state of Spain. . .under an anti-Christian leftist gov't the Church struggles to teach the faith.

Fascinating discussion about why the Catholic laity seem reluctant to evangelize.  My favorite excuse so far, "It's the priests' fault!"  Oh yea???  Get a blog.

Dominican friar sets up shop in the mall. . .this sounds like a great idea!

Neo-pagan Witch to Roman Catholic parishioner.  Sounds strangely familiar.

Here's a 2012 campaign poster that might actually tell the truth. . .hehehehe.

Annulments or "declarations of nullity" are NOT Catholic divorces.  In just the few months I've been working in a parish, I've seen several couples come back to the Church after annulments. 

U.K. atheist and scientist wins prestigious Templeton Prize.  Professionally Aggrieved Professional Atheists freak out.  Sounds like someone I'd like to be friends with.  I mean, if Richard Dawkins doesn't like you, you must be a great guy.

A difficult question to answer:  "Students often want to know which orders are 'faithful to the Magisterium' -- meaning the Vatican and core Catholic doctrines -- and which are not."  Within any given religious Order or congregation there are provinces/monasteries that may or may not follow the ethos of the larger body.  Difference among Dominican provinces can be pronounced.  You have to do your homework!

Just 6 pages of BOCare = 429 pages of regulation.  At that rate, BOCare will get us about 150,000 pages of regulation!  How many bureaucrats will each page require?  Too many.

This is some serious pig wrasslin'

On the perils of reincarnation

I've had days like this. . .

Giving a whole new meaning to phrase "a loafing dog."

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Who you gonna believe?

4th Week of Lent (Th)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

If you watch police procedurals on TV—like Law & Order or The Practice—then you know that the frustration of watching the competing lawyers dance around the legal niceties of what counts as “telling the truth” can maddening, and you want to scream at the judge, “He's guilty of rape! I saw him do it in the second scene of the show!” Thus are the perils of being a hidden observer of secret crimes: you know he's a rapist or that she's a child abuser only b/c you were given the privileged vantage point of being a witness to their televised crimes. You have to remind yourself constantly that the neither the judge nor the jury in that TV courtroom saw the crime committed. You are a mute witness with a God's eye view. Accused of all sorts of crimes against the Jewish Law, Jesus must defend himself in the court of public opinion with the only testimony he has available: his word that he is the Son of God and the physical evidence of the works he's performed in God's name. Unfortunately, for Jesus, Jewish law does not put much stock in the testimony of the accused. So, Jesus does the only thing he can: he turns the table on his accusers and puts them on trial as untrustworthy witnesses to his alleged crimes. How are they untrustworthy? Jesus says, “How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?”

Sometimes the writers of those police shows will mix things up and leave you hanging 'til the end. You don't see the crime committed. You know only what the cops know, what the judge and jurors know. You have to look at the same evidence; follow the same rules; and decide if the witnesses against the accused are trustworthy. This is no big job for Christians b/c we do it all the time. A large part of our faith is based on the apostolic witness of our ancestors. None of us here saw Jesus walk on water. None of us actually heard him preach. None of us walked into his empty tomb on Easter morning. The disciples and apostles did. They tell us what they saw and heard, and we have to decide if they are trustworthy witnesses or not. But even before we weigh their testimony about what happened back then, we have to decide, in Jesus' terms, whose praise we seek after. Who are we looking to please: one another or God? Only if we are seeking after God's praise will the testimony of our mothers and fathers in the faith prove worthy of our trust. Jesus puts it this way, “. . .if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?” 

This is a particularly damning accusation against Jesus' Jewish accusers b/c Jesus is directly challenging their most basic beliefs. He's claiming Moses himself as his key defense witness! Believe Moses, believe in me. Failure to believe in me means rejecting Moses' testimony about me. To rub salt in this wound, Jesus tells his accusers that they have never seen nor heard God nor do God's words remain in them. Why? “Because you do not believe in the one whom he has sent.” His point here is that if you don't believe in the Spirit of Moses' Law, then you cannot believe in the Letter of the Law. His accusers do not hear God's word now and they never have nor will they ever if they fail to come to the one whom the Father sent. If the testimony of Moses and all the prophets cannot convince them, and all the works Jesus did in God's name are unconvincing, then they are truly lost and their charges against Jesus are not worthy of anyone's trust. Essentially, they are false witnesses.

If we will be true witnesses to the Gospel, we must first seek the praise of God and not one another. If our testimony on Christ's behalf is to survive the brutal cross-examination of the Prosecutor, then we must be motivated to testify by nothing other than our desire to hear the Father's praise. No one will believe your testimony if you seek the praise of men.

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Another Thank You

M.J., many thanks for the Kindle Book!  And be assured of my prayers. . .I pray daily for my Book Benefactors.  

God bless, Fr. Philip

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Unbroken Promise

4th Week of Lent (W)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Politicians make promises. It's what they do. And they usually fail to keep their promises. That's also what they do. We expect politicians to tell us what we want to hear and then do whatever they think will benefit themselves. . .until election time rolls around again and the promises start falling like snow during a Chicago winter. Smart voters listen, filter out the rhetoric, review the facts, and weigh the promising politicians' worth against their own enlightened self-interests. More often than not, we end up voting for the one we believe to be the lesser of two evils. Promises, charisma, and ideology aside, politicians are fallible human beings just like the rest of us. We might hope that they will do what's best for us all, but we aren't likely to bet the farm on them doing so. Contrast the promising politician with the Lord Who abides with us through His covenant. The Lord says to Isaiah, “In a time of favor I answer you, on the day of salvation I help you. . .Saying to the prisoners: Come out! To those in darkness: Show yourselves!. . .I will never forget you.” To seal the promise of His covenant, the Lord does more than print up artsy posters and produce creepy Youtube videos. The Lord gives His promise flesh and bone; He sent His promise among us, in the form of a slave, to live and die as one of us. That promise, Christ Jesus, is not a breakable pledge; he is not a promise that goes unfulfilled. 

In one of his most daring lectures to the Jews, Jesus says outright that he is God, equal to the Father, and sent as His instrument for our judgment, “. . .the Father [does not] judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” The Jews who heard him say this must have thought he was possessed or suicidal. Here's some guy born to two nobodies from some podunk town out in the sticks actually proclaiming for all to hear that he is the God of Abraham, Isaac, and Jacob! Not only is he claiming to be the same God who spoke to Moses on Mt. Sinai, he's claiming divine authority to pass judgment on sin, to raise the dead, and grant eternal life! The Jews—who know the Law and the Prophets and who know that the Lord will send His Anointed One—they aren't shocked by the idea of a Messiah. What must've shocked them is the idea that God Himself is the Messiah, and that He would choose to fulfill the promises of His covenant in person, in a person. That person, Jesus of Nazareth, both God and man, is the covenant made flesh, the promise of eternal life given a body, a mind, a soul, everything we have except sin.

None of us—I hope—is shocked when a politician breaks his/her campaign promises. We expect it. Fallible human beings lie, cheat, steal, and look out for themselves. It's what we do. God's promises are an entirely different story, different not b/c we're sure that He wouldn't lie to us but different b/c His promises are already fulfilled. We aren't waiting to see if God keeps His word; He has already given us His Word. He gives it to us everyday, all day long: in the gift of continuing life; the gift of drawing us closer to Him through His love; the gift of His body and blood in the Eucharist; the gift of His relentless mercy in the face of our nearly equally relentless sin. Jesus says that he seeks to do the will of the One Who sent him. And the will of the One Who sent him is that we return to Him freely in love. Christ has accomplished, is accomplishing, and will accomplish his Father's will for us. . .if we choose to believe on His promise, the Word made flesh, Jesus Christ.

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Coffee Bowl Browsing

Apparently, some pigs are more equal than others. During negotiations with the county supervisors, union reps sell out their members for thirty pieces of silver, i.e. in exchange for the county's agreement to continue automatically deducting union dues from members' paychecks.

A rare victory for human rights at the Useless U.N.  

BXVI's inter-religious Assisi meeting will not be a repeat of JPII's controversial meeting in 1986. 

Four congregations of religious sisters challenge Goldman-Sachs executives to justify their salaries.  Some of these guys make $14,000,000 a year!  Maybe that seems high to me b/c my monthly stipend is $150. 

N.H. GOP representative calls local bishop a "pedophile pimp."  The 28 y.o. House Leader later apologized for the comment and has asked to meet with his bishop in order to apologize. 

A Freudian slip, or a peek at the truth?  L.A.Times lists its own website as B.O.'s re-election campaign site! 

"Celebrity priests" and their inevitable fall. . .apparently, my Mewling Minions need some lessons in proper fawning. 

Professor arrested for closing a student's laptop.  In the past, I've allowed students to use their laptops in my classes so long as they used them to take notes.  Didn't take long for me to realize that Facebook, IM'ing, etc. distracted students from the discussion.

Pro-American, pro-military movies make money.  Anti-American, anti-military movies do not.  Guess which kind of movies Hollywood loves to make?

T-Rex goes looking for God.

A circle of cuteness

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We shouldn't need signs and wonders

4th Week of Lent (M)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

By day a pillar of smoke led Moses' people through the desert; by night they were led by fire. Jesus transforms water into wine. He cures blindness, leprosy, and expels demons. When our martyrs died on the orders of Rome's emperors, angels appeared to take them on to God. During the Protestant Revolution in Europe—when Catholics were pulled away from the Church by reformers preaching against the Real Presence of Christ in the Eucharist—hosts all over the continent bled at the fraction rite. Even now, our Blessed Mother appears to the faithful, encouraging us to pray more fervently. Signs of divine intervention and the wonders of God have been a constant element in the life of the Church since Gabriel appeared to Mary. But as constant as these signs and wonder are, they are not essential to the faith; or, they shouldn't be. When Jesus is asked by the royal official to heal his son, Jesus says, “Unless you people see signs and wonders, you will not believe.” Is he frustrated? Angry? Impatient? It's hard to tell but probably not. More than anything he sounds disappointed. Disappointed that those who should be most familiar with the words of his Father's prophets seem determined to test his claim that he is the Messiah. We need don't signs and wonders in order to believe; in fact, waiting to believe until we have the evidence allegedly provided by signs and wonders is itself a sign of disbelief. We either trust God, or we don't. 

When I counsel young men who think that they may have a vocation to the priesthood, I often run into the Signs and Wonders Phenomenon. Rightly so, these men ask for help with their discernment and wonder at their worthiness to serve the Church as priests. But more often than is healthy for their faith, they yearn for God to send them an indisputable sign that He wants them to be priests. I asked one young man, “Do you think God is going to send a giant angel to you one night and smack you on the head with sword and say, 'Johnny, I order you to become a priest'?” Johnny's eyes lit up and he said, “That would be awesome!” And it would be awesome, but it would also ultimately fail to strengthen Johnny's faith. Faith is our fundamental trust that God does not fail nor does He lie. Belief based on evidence—like the evidence of signs and wonders—is called knowledge. And knowledge isn't faith. For us and our relationship with God, faith comes before knowledge. We trust and then we know. Yearning after signs and wonders, longing for miraculous proofs of God's honesty and trustworthiness is a sign of faithlessness. This is why Jesus says to the official, “Unless you people see signs and wonders, you will not believe.”

So, does God show us signs and wonders? I don't doubt that He can and does. He is prone to be kind to our weaknesses. The Church has recognized many miracles through the centuries, and she still recognizes them during the process of naming her saints. Though he clearly wanted his followers to trust in God b/c the Spirit moved them to trust, Jesus performed miracles—sometimes quite reluctantly—in order to prove his Sonship. Despite his disappointment in the official, he heals the man's son and the man and his household came to believe. Whether or not signs and wonders occur isn't the question. The question for us is: do we trust that God never fails, that He never lies; and do we trust in Him even when there are no signs and wonders? Our faith is tried most severely when there appears to be no reason at all to believe.

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Fr. Corapi and Our Lenten Fight with the Devil

The Anchoress--as usual--points us toward a universal truth:  during Lent, the Devil is working overtime to keep us pre-occupied with any and everything but Christ.  The focus of this particular post is the controversy surrounding the popular preacher, Fr. John Corapi.  She reminds us of the recent attempts by the Devil and his media minions to distract us:

"Every Lent the devil tries to disrupt Christians with scandal (in 2002, the scandal was tragically all too-true) or with the 'discovery” of some ancient artifact (here’s this year’s) that is going to “bring Christian narratives into question' or 'destroy the church' or both. Remember a couple years ago when James Cameron said he found Jesus’ sarcophagus, or whatever it was? A few years before that the 'Gospel of Judas' was going to take a wrecking ball to Christianity! Remember last year, when at Holy Week, the NY Times declared a 'smoking gun' about Pope Benedict that was so off-base that the instant Easter passed we never heard about it, again, and even non-Catholics called it 'a witchhunt'?  I think what the devil discovered, in all of those cases — and particularly last year’s — was that he was going about his destructor business all wrong. His ploys were actually serving to unite us, to get us rallied around our pope, our church, our faith and each other."

How perfectly demonic that Christians find themselves during Lent fighting among themselves over unproven accusations of sexual misconduct leveled against a priest.  The Devil tempted Jesus in the desert with the sins of pride, wealth, and power.  He's tempting the Church--right now--with the sin of division.  

It's a fight.  And we ain't winning.

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Expose the works of darkness

4th Sunday of Lent (A)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Jesus passes by and sees him. Everyone in town has seen him. But Jesus sees him for who he is and not as his sin makes him appear. Jesus sees a shining soul bound by sin, a man born blind and in desperate need of sight. Spitting on a handful of dirt, Jesus makes a paste and smears it on the beggar’s darkened eyes. He sends the man to wash in the Pool of Siloam. The beggar comes back wet and smiling. He can see! His eyes are open, and he is blind no more. How is he healed? Magical dirt? Holy spit? Blessed water in the pool? None of these. Jesus says, “Go wash in the Pool of Siloam. . .So he went and washed. . .” He is healed by the grace of obedience; he listens to Jesus and does as he is commanded to do, making his work righteous and fruitful. The Pharisees—always out to catch Jesus doing something illegal—question the man about his healing miracle. The man describes what Jesus did, and some of them say, “This man is not from God, because he does not keep the sabbath.” Other among them anxiously disagree, “How can a sinful man do such signs?” Confused, worried, looking for an explanation, the conflicted Pharisees ask the man, “What do you have to say about him, since he opened your eyes?” We can imagine the man grinning, knowing that the men will not like his answer. He says with solemn assurance, speaking the truth despite the consequences, “He is a prophet.” When we live as children of the light, we produce “every kind of goodness and righteousness and truth.”

The miracle of the man born blind is a story about a man regaining his sight. It is also a story of ignorant man finding enlightenment through faith. He is both physically blind and spiritually blind. His eyes do not function as they should and his soul is cast in the darkness of sin. Jesus heals his eyes so that the man can see, and Jesus heals his soul so that the man can proclaim the truth free of sin. He freely admits to the Pharisees that he believes Jesus to be a prophet sent from God. The Pharisees reject this claim b/c the miracle is performed on the sabbath. How can he be of God if he violates God's law? But what they are really worried about is the possibility that Jesus may really be who he says he is. But why would God allow a blasphemer to perform miracles? Rather than seek the truth, rather than see the truth right in front of them, the Pharisees ridicule the poor man and throw him out. Darkness—whether it is physical or spiritual—cannot tolerate the light. When we flip on a light switch, darkness flees. When we expose those who live in darkness to the light of truth, they often become angry, intolerant, and violent. The truth hurts. It also heals.

As children of the light, even as we struggle and often fail, our ministry to the world is to bear the truth. Paul urges the Ephesians, “You were once darkness, but now you are light in the Lord. . .Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness; rather expose them. . .” Like the man healed of his physical and spiritual blindness, we are sent to the Pharisees of our generation to speak a simple yet powerful truth, “Jesus is Lord.” And like the man Jesus heals, we are ridiculed and thrown out by our own Pharisees. We are thrown out of the public square and told that our faith has no place in a secular society. God's truth, we are told, is narrow-minded; it's sexist, racist, homophobic, cold-hearted, thick-headed, and probably violent. Faith is an intensely private and highly subjective matter that should be practiced only at home, if at all. Keep your religion out of our schools, our universities, our courts, our legislatures, and keep it out of the White House. Keep your morality out of our bedrooms, our hospitals, and our boardrooms. In fact, your “truth” is so dangerous to the liberty of our civil society that we think it's best for you to just shut up altogether and pretend that you actually live in the 21st century with the rest of us! How odd that such a simple-minded faith steeped as it is in so much medieval superstition can evoke such a heated overreaction, so much hatred and venom. Truly, the truth hurts. But it also heals.

Paul challenges the Ephesians (and us) to expose the works of darkness to the light of Christ b/c “everything exposed by the light becomes visible.” And everything made visible becomes light. In other words, when we expose the works of darkness to the light of truth, these dark works are transformed into tools useful to the work of telling the truth. So long as they remain in darkness, they do their work in secret. Once exposed to the light, we see them for what they really are: corruption. And not only do we see them for they are, we see the extent of their corrupting influence, all the ways in which they have secretly labored to destroy the goodness, truth, and beauty of God's creatures. With God's help and their faithful cooperation, workers in darkness can and will come to the light of Christ. This is our fervent hope. And not b/c we want higher numbers for the church rolls, or more voters “on our side” at election time, or more money in the collection plate. But b/c we are vowed to spread the light of the gospel, and we rejoice to welcome anyone healed of their blindness.

Lest we start to take sinful pride in the work of shining Christ's light into the darkness, we must remember that we are ministering to a sinful world out of a deep conviction of our own capacity for sin. It is not our job to pass judgment the world. It is not our job to hand down a verdict on the sins of others. Leave that to God to do in His own time. Our job is to tell the truth, the whole truth; to spread the news of God's merciful goodness; and constantly to point to the sacred beauty of all life His creation. Our job is live lives that clearly, without compromise or hesitation, proclaim to anyone who will listen, “Awake, O sleeper, and arise from the dead, and Christ will give you light.” Our credibility as witnesses to God's merciful love is directly tied to our ability, our willingness to be merciful. . .even when all we want is cold justice, especially when all we want is cold justice. Notice what Jesus does not do when he hears that the man he healed has been ridiculed and rejected by the Pharisees. He doesn't rail against the Pharisees. He doesn't sue them, or start a petition drive to get them fired. He doesn't take a special interest lobbying group to get laws passed against bullying those healed of blindness. Instead, he goes to the man and asks, “Do you believe in the Son of Man?” The man answers, “I do believe, Lord.” Jesus asks the man the one question that matters most, giving him the chance to offer the worship due to the King of Kings. 

When we live as children of the light, exposing the works of darkness to the light of Christ, we produce “every kind of goodness and righteousness and truth.” Are we producing goodness, righteousness, and truth? More specifically, are you producing goodness, righteousness, and truth? Is the life you are living proclaim for all to see and hear, “Awake! Arise from the dead, and Christ will give you light”?

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Coffee Cup Browsing

GOP rightly mocked for trying one of the Dem's procedural "dirty tricks."  Wrong is wrong.  Period.  The irony (and hypocrisy) is that Pelosi--who tried this nonsense with BOCare--cries foul.

Speaking of BOCare:  a former director of the UK's government-run "health care" system dies while waiting on a surgical procedure.  The procedure was canceled four times.  Ah, bureaucratic efficiency.

New Showtime series about Pope Alexander VI, "The Borgias," premieres just in time for Easter.  I watched the first episode.  The timing of the show's appearance can be chalked up to ratings and anti-Catholic bias. . .but the portrayal of the Borgias and the Church at the time is probably accurate. 

LifeTeen founder broke with the Church b/c the bishop "wounded his ego."  Fr. Hollywood doesn't like to be questioned.  This is why pastors should be rotated regularly. . .and why bishops need to enforce liturgical norms.  NB.  The Church ain't about you, Father. . .never will be.

One of the reasons that our political discourse has become so angry and violent in the last few decades is that we have all but abandoned any commonly recognized way of evaluating the truth.  In fact, for some, Truth is a dangerous illusion.  In the absence of any appeal to Truth, all that's left is Power.

That part of the Iliad that Homer left out. 

I agree. . .but my hair never looks that good.

I know this feeling all too well. . .who said that being organized can't save your life?

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Vatican document on The Last Things

Jimmy Akin points us to a new document from the Vatican.  This one deals with issues in eschatology, the study of Last Things.  Jimmy notes that this most recent document is the latest in a long line of Vatican documents that clarify and reaffirm traditional Catholic teaching on heaven, hell, purgatory, etc.

We've just finished covering the Last Judgment in our Creed class here at St. Joseph's.  I wish had known about this document b/c it covers one very special aspect of eschatology that I'd never considered before.

Check it out.

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An early Dominican argument about Being

Two future Dominican friars carry on with a disputatio on the nature of being qua being. If you can't follow the argument, don't worry. . .it's highly technical.

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Coffe Bowl Browsing

This is why America is circling the bowl:  we've become a nation of unionized bureaucrats, "Today in America there are nearly twice as many people working for the government (22.5 million) than in all of manufacturing (11.5 million)."

Sr. Elizabeth Johnson responds to the US bishops' critique of the warmed-over gnosticism in her recent book.  Ironically, while complaining that the bishops didn't "dialogue" with her, she refuses further comment.  Sister, the publication of your book and the bishops' statement IS "dialogue."

WI Supreme Court candidate is using the Church's sexual abuse scandal against her opponent. . .unfairly. 

On the morality of voting. . .is it our moral duty to be as informed as possible about issues and candidates before voting in an election?  Duh, yea.

Excellent article on the Spanish Inquisition. . .

Some of these strike me as false. . .Men and Women

Stephen King's cat doesn't want to be rescued!

Mitch Hedberg:  "I angered the clerk in a clothing shop today. She asked me what size I was and I said actual, because I am not to scale."

Famous insults. . .

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Bishops' Cmte on Doctrine on Elizabeth Johnson

The USCCB's Committee on Doctrine has released a statement criticizing a recent book written Sr. Elizabeth Johnson, Quest for the Living God.

John Allen, writing in the ever-dissident, National Catholic Reporter, summarizes the bishops' problems with the book:

First, at the level of method, the statement accuses Johnson of questioning core elements of traditional Christian theology, including its understanding of God as “incorporeal, impassible, omnipotent, omniscient, and omnipresent.” Doing so, the statement asserts, is “seriously to misrepresent the tradition and so to distort it beyond recognition.”

Second, the statement faults Johnson for treating language about God in the Bible and in church tradition as largely metaphorical, implying that truth about God is essentially “unknowable.” Even if mysteries such as the Trinity and the Incarnation can never be fully grasped, the statement says, they can nevertheless be “known.” While Johnson bases part of her argument on early church fathers, according to the statement, her position actually has more in common with Immanuel Kant and “Enlightenment skepticism.”

Third, the statement asserts that in talking about the “suffering” of God, Johnson actually undermines God’s transcendence, suggesting that God differs only in degree, not in kind, from other beings.

Fourth, according to the statement, Johnson advocates new language about God not based on its truth but its socio-political utility. In particular, she argues that all-male language about God perpetuates “an unequal relationship between women and men,” and thus has become “religiously inadequate.” In fact, according to the statement, male imagery about God found in scripture and tradition “are not mere human creations that can be replaced by others that we may find more suitable.”

Fifth, the statement asserts that Johnson’s emphasis on the presence of the Holy Spirit in non-Christian religions “denies the uniqueness of Jesus as the Incarnate Word.” In effect, according to the statement, Johnson’s argument suggests that for the fullness of truth about God, “one needs Jesus + Hinduism, Buddhism, Islam, etc.”, a position it says is “contrary to church teaching.”

Sixth, the statement says, Johnson’s treatment of God as Creator ends in pantheism, undercutting the traditional understanding of God as “radically different from creation.”

Seventh, the statement faults Johnson’s understanding of the Trinity. Johnson treats traditional language about God as three persons as symbolic, according to the statement, thereby undercutting the church’s belief that “Jesus is ontologically the eternal Son of the Father.” 

If you read the comments on Allen's article, you will discover--completely unsurprisingly--that the bishops are mean-spirited patriarchs with minds hopelessly closed by Dark Age theology and anti-woman hatred. 

What's fascinating to me is that the commenters who trash the bishops reject magisterial teaching largely on the basis that it is ignorant of current scholarship, nothing more than a rehash of medieval dogma.  Why is this interesting?  Because Johnson's own theology is just a rehash of ancient heresies long ago identified and condemned by the Church.  If there is nothing new in the bishops' theology, there is certainly nothing new in Johnson's either. 

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Coffee Cup Browsing

We're bombing Libya with the permission of the U.N. . .but not the U.S. Congress.  

Funniest headline of the Day:  "The schism in the Coffee Party is so bad, they split up into two different booths at Denny’s"

Catholics are too stupid to understand the new Missal translation. . .whines Irish priest group.  Some of the translations are a bit convoluted, even murky. . .but they are hardly unintelligible.

This isn't At All Creepy:  Muslim Messiah is on his way!  

Planned Parenthood is lying about providing "millions of women" mammograms.  Well, if you are willing to kill babies, I guess lying about cancer screenings seems sorta small change, uh?

More moonbattery in Catholic CA. . .

Converts and reverts to the Faith:  beware spiritual attack!

As close as you will get to Heaven on Earth during the Zombie Apocalypse:  a machete slingshot/crossbow.  My birthday is May 26th. . .hint-hint-hint.

Maybe it's time I trained for a Different Sort of Ministry. . .hmmmmmmm???

So much for the Leftie Fiction of Diversity

Priest who teaches the Church's position on same-sex attraction at a Catholic school is now the target of harassment. . .just a matter of time, folks, before it's illegal to teach basic Catholic moral theology. 

Agenda-pushing among Hollywood's writers, producers, actors. . .Yes, of course, we know all this, but now you have a name. 

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From my Kindle Pal

Another BIG HancAquam Thank You to W.C. for the Kindle book!

I'm up to my habit belt in fascinating ancient Roman history. . .

God bless, Fr. Philip

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To my English Angel

BIG HancAquam thanks to my English Angel, R.K. for the John Webster book. 

The invoice didn't have your return address on it. . .

God bless, Fr. Philip

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Coffee Cup Browsing

Planned Parenthood and the Jesuit Tradition:  SeattleU in bed with abortionists. 

"Domestic partners" and the Jesuit Tradition:  MarquetteU.

The Courtyard of the Gentiles:  BXVI's outreach to non-believers.  This would be a great job for Dominicans.

The anti-Christian left has picked the wrong enemy.  This reminds me of a quote I read recently, spoken to a leftist protester:  "If [Christians, Republicans, Tea Partiers, etc.] are Nazis, why aren't you a lampshape?"  (Source unknown)

Uproar in New Orleans over corporeal punishment in a local Catholic school.  The archbishop is against it; the parents are for it. 

Newt worries that the U.S. could become an "atheist nation dominated by radical Islam."  Well, one problem:  Muslims aren't atheists.  The more likely scenario (though still improbable) is that the cultural Marxists of the Nanny State will assist radical Muslims to become the newest class of especially-protected victims. 

From Chris Johnson at MCJ:  "Do not judge a religion based on what it says when it is in the minority.  Judge it by what it does when it can do anything it wants to."  Good advice.

"Ya wore da hat!"  The biretta is making a comeback. . .I don't think religious priests wear birettas.  Too worldly (ducks and runs).

Modernist "art" opened the door to the divine for this atheist.  I'm a fan of modernist art in general, especially abstract expressionism.  But the "Shock and Sacrilege" school of postmodern art is just dumb.

St. Gregory of Nyssa: “Ideas lead to idols; only wonder leads to knowing.” The Anchoress reflects on faith and reason.

Heh.  I was thinking of a manati in Belgium with an imbe.

This is how creative writers fail their classes.  NB. the essays on the Stations of the Cross and Walt Whitman.  Hilarious!

Emotional breakdown averted. . .

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Hear the truth and be blessed

3rd Week of Lent (M)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Prophets aren't God's cheerleaders. Nor are they salesmen or politicians. Cheerleaders dance and sing in order to stir the competitive spirit of a crowd, especially when their team is losing. Salesmen draw a potential customer's attention to all the positive features of the products they're selling and do their best to disguise the products' flaws. Politicians gauge the mood of a crowd and try to stay ahead of the pack in order to appear as though they are leading instead of just following. Prophets don't try to cheer us up. They don't rush around trying to make a deal with us. And they never lie, cheat, or steal for power and popularity. Prophets see the difference between where God wants His people to be and where His people actually are; the difference between our potential for holiness and our actual holiness. And b/c they see these differences so clearly, they do the one thing that will guarantee that they will be universally despised and mostly ignored: they tell the truth, God's truth. Those who hear God's truth boldly spoken rarely call themselves lucky. More often than not, they call themselves offended, excluded, hurt, discriminated against, or just plain angry. Fortunately, the truth will set you free. Unfortunately, it will also really tick you off.

When Jesus says, “. . .no prophet is accepted in his own native place,” he's telling us that prophets in general are seen as a nuisance, and local prophets are welcomed to their own hometown as a natural disaster. In the synagogue, Jesus reads a passage from Isaiah that heralds the coming of the Messiah. Then he claims that the passage has been fulfilled in the hearing of the congregation. Though most are amazed at this revelation, they quickly begin questioning Jesus about his family and suggesting that a local boy can't be the Messiah. They know his mama and daddy. They remember him as a kid. How are they suppose to take this guy seriously when they know that he grew up just down the street? Jesus reminds them that when God's own people ignored the prophets He sent to call them to repentance, God sent his prophets Elijah and Elisha to a Gentile widow and an Syrian leper instead. The widow was fed in a time of famine and the leper cured of his disease. They listened to God's truth, and they were set free from their afflictions. Those gathered in the synagogue didn't want to hear this from Jesus. They grow angry and drive him out of town with the intention of tossing him over a cliff. 

When God's people won't listen to His truth spoken through His chosen prophets, He will send His blessings to those ready and willing to receive them. The starving widow shared what little she had with Elijah and was blessed with abundance. The leper, Naaman, obeyed Elisha and was cleansed of his leprosy. While these two Gentiles listen to God's truth, God's own people whine and complain, rejecting His truth by testing His fidelity to the covenant. Though they are thirsty, hungry, and wracked with disease, God's own people refuse to obey His law, refuse to receive His prophets, and refuse to give Him His due worship. Why are they surprised when His blessings go to those who listen to His truth? 

The Church is thirsty, hungry, and wracked with disease. Are we rejecting His truth by testing His fidelity to the New Covenant? Do we obey His law of love; receive His appointed prophets; and give Him worship worthy of His majesty? When we hear the truth spoken, are we offended, wounded, feel excluded? Or do we receive Him with all humility and give Him thanks for all that He has given us? His truth will set us free, and it will really tick us off. But it is far better to be free and blessed than it is to be enslaved and cursed. Freedom and blessings go to those who prepare their hearts with gladness and thanksgiving to listen to God's Word.

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