Audio for 6th Sunday of Easter

Audio File for: "Was it easier back then?"

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Eliot Rodger: hero of amoral secularism

If you can stomach it, watch this guy's Youtube vids. I haven't heard that kind of psycho-narcissism since I worked in the mental hospital.

Two disturbing things jumped out at me: 1). his entitlement and 2). the hyper-sexualized fixation on his virginity.

Notice how many times he refers to his cars, sunglasses, clothes, etc., always appealing to them as some kind of magical amulets that are supposed to make women fall in love with him. Apparently, his accumulation of expensive stuff entitles him to a girlfriend. Wonder where he got that idea!?

He's a 22 yo virgin. Only in a culture that despises marriage and children can a 22 yo man wail in public about his virginity. Notice that he never mentions marriage or children. . .just sex. Notice how he compares himself with the "brutes" that women seem to prefer over him -- a beta-male with money whining b/c women like alpha-males. 

My guess is that he has been told since birth that he is special: given everything he wants, never disciplined, always pampered, and told that his feelings defined reality. When his bloated self-esteem ran up against the equally bloated self-esteem of the women his age. . .well, just watch the vids, if you can bear it.

Sad. Very sad. 

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Was it easier Back Then?

NB. Had to edit this one. . .too long.

6th Sunday of Easter (A)

Fr. Philip Neri Powell, OP

Our Lady of the Rosary, NOLA

Audio File

Was it easier back then, I wonder, to believe in and witness to Christ? “Back then,” of course, being during the first few decades after the resurrection. Was it simpler? You just believed, met Christ in the Spirit, and then ran around telling everyone what you now know: He is risen! It had to be less complicated, less involved to be a follower of the Way way back then. Well, it wasn’t easier in the sense of having to run for your life every the temple guards or the Roman soldiers showed up. Then there were the crowds who weren’t happy about you blaspheming their elder gods when you preached the gospel. Not to mention the growing factions of Christians who polluted the Word with Egyptian occultism, Roman blood rituals, Greek mystery philosophies. And then there’s that whole martyrdom business—arrows, blades, fires, crucifixions. Belief itself was easier, I think. Though believing came at a much higher price than it does for us now. Of course, by “us” I mean, “western Christians.” Christians can still find the blade, the jail cell, the shot to the head in some parts of the world. Still, reading the Acts of the Apostles you get the sense of a greater faith among the early Christians, a more urgent fervor than we have now. Jesus had to know that the fire he kindled would burn hot for a while and then begin to settle into a warm glow before turning to ash altogether. How much more would his friends and their students begin to feel the pressure of family, friends, neighbors to return to the traditional ways once it became clear that he wasn’t coming back tomorrow or next week or even several years down the line? You would think that someone as smart as Jesus would have a plan in place to keep his Word burning down through the centuries. The Good News is: he did and that plan is called the Holy Spirit, the Paraclete, our Advocate and Counselor!

Look at Philip in Samaria. The crowds paid attention to him because he “proclaimed the Christ to them.” He freed people from unclean spirits, healed the paralyzed, and “there was great joy in [Samaria].” So successful was Philip’s preaching there that “the apostles in Jerusalem heard that Samaria had accepted the word of God…” They sent in the Big Guns, Peter and John, who “prayed for them, that they might receive the Holy Spirit, for it had not yet fallen upon any of them…” Philip had preached and healed and baptized, but Peter and John laid hands on these new members of the family, and “they received the Holy Spirit.” Notice here that though Philip brought the Word to Samaria, the larger Church—represented by Peter and John—brought the Holy Spirit. Look at Philip in Samaria! He went down to that city and the Samaritans paid attention to him. Why? Because he “proclaimed the Christ to them.”

Who then is this Holy Spirit? Go back a little while and remember the promise of Christ as he says farewell to his friends, “…I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth…” This is the first part of his promise. What’s the second? Jesus promises, “I will not leave you orphans; I will come to you.” So, who is this Holy Spirit? Christ himself, that’s who: “In a little while the world will no longer see me,” Jesus says, “but you will see me, because I live and you will live.” If we live and he lives then it must be the case that we—all of us and Christ himself— we live together. What do we live in, together? The Holy Spirit! But then Jesus says, “…I am in my Father and you are in me and I in you.” So, it’s not the Spirit but the Father we live in? Not quite. It is the Father and the Spirit that we live in…we live as Christ, the one who made us sons of the Father through the Spirit.

 

How then you do you love God? This is not a rhetorical question. This is a question about your eternal destination. Most deeply, most basically, at the heart of everything you are and hope to be, ask the question: how do I love God? In what manner do I love God? Peter helps us here. He writes, “Sanctify Christ as Lord in your hearts.” Meaning, make the One who died for you, everything he is and everything he did, make him ruler of your very being, God of your thinking, your believing, your doing, your living and your dying. He must rule, or someone else will. Peter continues, “Always be ready to give an explanation to anyone who asks you for a reason for your hope…” Why do you hope? Seduced as you are to spend eternity with God, why do you trust? Knowing that your answer might lead to ridicule, abuse, violence, even death, why would you tell anyone why you hope? Peter says, “For it is better to suffer for doing good…than for doing evil.” If it is God’s will that you suffer, it is better to suffer telling the truth; it is better to suffer while witnessing to Christ’s suffering for you.

Jesus, looking at his friends, knows that such a witness will draw the most maligned accusations against them. He knows this because he himself knows that even his friends—those sitting in front of him—will betray him. If your friends will abandon you in your most painful moment, why would you expect those who never knew you, even your enemies, to hang around and help? Peter writes, “[Jesus] was put to death in the flesh, he was brought to life in the Spirit.” And so it must be for us as well. Given this truth, why do we stay the course to the Cross?

Don’t you think that it was easier back then? They were closer to Christ. They knew him flesh and bone. They heard him with their own ears, watched him with their eyes. They knew him in a way we never can. And yet, here we are. Gathered together in his name as his Body, offering his gifts on the altar of sacrifice, saying AMEN to lives bound to one another in charity. Here we are—loving him as he loves us so that he might reveal himself to us. What does he reveal? He reveals that in his love, we too are Christ! We abide, live, move and have our being, we plan, grow, thrive, harvest in his love; we work, play, sleep, eat, study in his love; we do everything we do, think everything we think, feel everything we feel in his love. It is no more difficult now than it was then. The Spirit moved then, and the Spirit moves now. The Spirit set them on fire then, he sets us on fire now. The Spirit gave them what they needed to explain their hope; he gives us now the words, the courage, the power to preach and teach our hope in him now. Yes, he suffered; so do we. Yes, he died; so do we. Yet he lives, and so do we…in him, with him, through him. We live as Christ.

It is no easier then than it is now. The Devil has a deal for you. Unclean spirits still plague us. Aren’t we tempted to surrender to our neighbors and say yes to the culture of death? Aren’t we ridiculed for our naïve faith in ancient tales of miracles? For believing that we need salvation from the stain of sin? For our hope that one day he will return in the flesh to take us away? Sure, of course, we are. The same spirit of despair, darkness, loathing, and destruction still haunts the Church. We must remain unmoved by this spirit of desolation. Love Christ. Follow his commandment to love. Remain in him, and he will remain in you. If He can change the sea into dry land and deliver His children from slavery, then he can give you the Word of Life to speak in His name. Keep your conscience clear and be ready. The Devil has a deal for you. He prowls like a hungry lion hunting for someone to devour. If you want to be the meat between the devil’s teeth, then let go of Christ, surrender to despair, abandon your friends in the Body, and run toward the easier choice of living without our Father’s rule, without His love. This is the freedom the world has for sale and the Devil is ready to make a deal just for you. He'll let you have this world's freedom for as little as your immortal soul. Tell him you are bought and paid for: the Advocate, the Paraclete owns you, body and soul.

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Back amongst the gators. . .

Back in New Orleans from the provincial assembly in TX.  Always good to see the brothers. 

The Provincial Chapter starts Saturday. Please keep the delegates in your prayers.

They are charged with electing a provincial, appointing a provincial council and several other provincial officers. 

We are praying for see a new direction, a renewed vision of our fundamental charism, an end to a long bout of crisis management, and a transparent image of the province as a loyal worker with the Church for the spread of the apostolic faith. 

That's a lot to pray for, but we are ever-confident that the Holy Spirit will provide!

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And. . .my summer begins!

Blogging is going to be rare in the next few weeks.

I'm off to Navasota, TX for the annual provincial assembly. . .

And then probably a visit to the squirrels. . .

And then to NJ to teach theology to some OP nun novices. . .

Please offer up some Big Prayers for the province during our assembly (May 19-22). 

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Listen to homily for 5th Sunday of Easter

Audio File for "No troubled hearts. . ."

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No troubled hearts. . .

NB. A homily I need right now. . .do not let your hearts be troubled.
 

5th Sunday of Easter (A)

Fr. Philip Neri Powell, OP

Our Lady of the Rosary, NOLA

Audio File

The king of Corinth was a clever man. He was also prideful and lived to lie to friend and foe alike. His pride and deceitfulness kept him in power and flush with gold. When given the chance, he would divulge an ally's secrets to a mutual enemy and reap the rewards of betrayal. It was only a matter of time before his hubris compelled him to expose the follies of Zeus and gamble his cleverness against the anger of a god. One day, believing himself equal to the gods, the king told the river god, Asopus, one of Zeus' secrets in exchange for a fresh water spring in his city. As punishment, Zeus ordered Death to chain the king in the Abyss. The king, ever-clever, tricked Death and escaped. When the king died, his wife did not observe the proper burial rites, so he ended up in Hades only to escape and return to his wife to scold her for being disrespectful. Fed up with the king's impertinence, Zeus ordered his spirit to bear an eternal burden. He was condemned to push a boulder up a hill. When he nearly reached the top of the hill with the boulder, it would escape his grasp and roll to the bottom. The king would have to begin again. . .for eternity. The king's name was Sisyphus. To this day, we use his name to describe an absurd task, or a futile burden that leads to despair. For some, Sisyphus and his fate serve as a warning against pride and deceit. To others, he's an absurd hero, a foolish solider in a war against tyrants. Who is he for the followers of Christ? Jesus says, “Do not let your hearts be troubled.” But how often do we lovers of Christ wallow in our burdens and make our troubles badges of honor?

Because he was a fool to challenge Zeus and because his punishment seems so familiar, so “right,” Sisyphus is a popular subject in modern poetry. The American poet, Stephen Dunn, in a series of poems starring our anti-hero, wonders what Sisyphus would do if he were forgiven his sins, relieved of his ridiculous task. In a poem titled, “Sisyphus and the Sudden Lightness,” Dunn gives us the man mysteriously absolved of his debt to Zeus and wandering the streets in search of a purpose. Dunn writes, Sisyphus, of course, was worried;/ he'd come to depend on his burden,/wasn't sure who he was without it. He peels an orange; pets a dog, keeps moving forward b/c he is afraid/of the consequences of standing still.//He no longer felt inclined to smile. Over time, Sisyphus realizes that he is no longer being punished b/c the gods have disappeared. He hasn't been forgiven; he's been abandoned. So, out of anger or frustration or maybe defiance, He dared to raise his fist to the sky./Nothing, gloriously, happened.//Then a different terror overtook him. Sisyphus has been his punishment for centuries. Now that the boulder and the hill no longer imprison him, who is he? The gods are gone and the history of his punishment is more ridiculous, more meaningless than ever.

Sisyphus' heart is troubled. He has been abandoned by his gods, and he no longer knows who or what he is. He was condemned to an eternity of futile labor. Had he come to enjoy that boulder and the hill? Had he come to believe that his punishment was not only well-deserved but actually beneficial to his soul? As followers of Christ, what would we tell him about pride and its punishment? About lying and the consequences of defying God? Would we tell him that he got what he deserved and that he should shoulder his burden w/o complaint? If so, then we have to ask ourselves: Do we see ourselves in Sisyphus, wallowing in our burdens, making our troubled hearts badges of honor? Are we freed men and women, liberated children of a loving God; or, are we prisoners to our self-selected and self-imposed punishments? It might not be polite to say or pleasant to believe, but those of us who lay claim to the kingdom of God too often see ourselves as lost, abandoned; forsaken and punished for our sins. Sometimes we see this so intensely, believe it so fervently that we become our burdens; we transform ourselves from forgiven souls with an occasionally troubled heart into constantly troubled hearts with souls we cannot trust are forgiven. After all, we deserve our burdens; we are entitled to our troubles and we would not know who or what we are if, suddenly, our sentences were commuted and we were set free. Who are you once you are unchained and your prison is destroyed?

Jesus tells his disciples that he is preparing himself for death. He is leaving them. Confronted by their overwhelming anxiety and fear, Jesus says to them, “Do not let your hearts be troubled. You have faith in God; have faith also in me.” He tells them that he is going to prepare a place for them in his Father's house. “I will come back again,” he assures them, “and take you to myself, so that where I am you also may be. Where I am going you know the way.” Most anxious and skeptical of them all, Thomas, blurts out, “Master, we do not know where you are going; how can we know the way?” Can you hear Thomas' real question? He's really asking, “How can you abandon us? How can you just leave us here? Why are we being punished? We don't know the way!” Jesus says to him, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father.” You know the way. You know me, and I am the way. You know the truth and you know the life. I am the truth and the life. You have come to me, and in doing so, you have come to the Father. When I return, you will all return with me to the Father. Did his friends believe him? Do we believe him? If we think Jesus is lying, then we will never surrender our burdens, never give up the punishments for sin that we believe we deserve. If we trust in his word, then we will crawl out from under the anxiety and the despair; we will gladly, eagerly push aside all of our destructive guilt and self-recrimination. Finally, we will come to accept that we are not the sum total of our sins and the years we have spent in prison, but that we are the freed children of a loving God who waits for us to occupy the many rooms of His heavenly house. That's who and what we are: not guests or visitors but children, beloved sons and daughters come home, and come home for good.

Peter tells us more about who and what we are in Christ: “You are 'a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises' of him who called you out of darkness into his wonderful light.” We are a race—black, white, yellow, brown, red—a race of those chosen by God. We are royal priests, offering sacrifices of praise and thanksgiving on the altars of our daily lives. We are a holy nation—Americans, Russians, Japanese, Mexicans—a nation set aside to be a commonwealth of faith and reason in a world slowing going insane. And we are a people, a tribe, citizens and subjects of a kingdom that will never end. When we are who we were redeemed to be and when we do what we were redeemed to do, there is no time for us nor energy left in us for absurd burdens, futile punishments, or useless anxiety. 

Sisyphus, upon realizing that his punishment was at an end, and realizing that his gods had abandoned him, shook his fist at heaven, and a different terror overtook him. He was terrified of not knowing who or what we was without his burden, without his petty gods. If you are afraid of surrendering your worries and your labors b/c you believe that you deserve them, or b/c you fear that you will become lost, let Christ's words bang around in your mind for a while: “Do not let your hearts be troubled. You have faith in God; have faith also in me. . .I will come back again and take you to myself. . .”

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The absurd dichotomy of Jesus without the Church

A not-so-subtle message to the LCWR?

This is what Pope Francis asserted in his address to the participants in the plenary assembly of the International Union of Superiors General (UISG) whom he received in audience this morning. . .

“Your vocation is a fundamental charism for the Church's journey and it isn't possible that a consecrated woman or man might 'feel' themselves not to be with the Church. A 'feeling' with the Church that has generated us in Baptism; a 'feeling' with the Church that finds its filial expression in fidelity to the Magisterium, in communion with the Bishops and the Successor of Peter, the Bishop of Rome, a visible sign of that unity,” the pontiff added, citing Paul VI: “It is an absurd dichotomy to think of living with Jesus but without the Church, of following Jesus outside of the Church, of loving Jesus without loving the Church. Feel the responsibility that you have of caring for the formation of your Institutes in sound Church doctrine,* in love of the Church, and in an ecclesial spirit.” 

Oh, yes. . .I think so!

* A good place to start: invite religious who support the "New Cosmology" to explore career opportunities outside the seminary/school of theology. 

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Coffee Cup Browsing

Stamp Your Feet: a "dialogue" btw the CDF and LCWR. . .yes, it's meant to be funny, but it really does capture the back and forth.

Well, no big surprise here. Boy Scouts being pressured to allow openly gay adult leaders. Progs are so predictable.

Pope Francis on "intellectuals" in the Church. Hear, hear! (Yes, the irony of a Dominican cheering this is palpable).

Pregnant Sudanese Christian is sentenced to death for. . .being a Christian.

Young Catholics drove the Harvard-MIT response to that Satanic PR stunt.

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Thanks!

Birthday Thanks to Evandro M. for sending me The Genesis of Science from the Wish List.

Arrived in time for my visit to Squirrel Country at the end of this month!

Fr. Philip
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"You are not owners of doctrine!"

Wise words from the Holy Father to newly ordained priests:

The Holy Father spoke to the men of his sadness at hearing of people who had the experience of being “thrashed” or “yelled at” in the confessional and never returned because they felt that “the doors of the Church were closed in their face!”

“Please, don’t do this!” he exclaimed.

[AMEN! This has got to be one of the dumbest things a priest can do. Confession is hard enough w/o adding another dose of fear to the equation. Anyone who approaches The Box is there b/c the Holy Spirit sent them there. And they should be treated as co-operators with the Spirit's grace.]
 

[. . .]

Pope Francis also reminded those seeking ordination to be faithful to the gospel they were taught rather than creating their own ideas.

“Teach that which you have learned in the faith, live that which you have taught. A nourishment to the people of God will therefore be your doctrine, which is not yours: you are not owners of doctrine! It is the doctrine of the Lord, and you must be faithful to the doctrine of the Lord!”

[AMEN! No one owns the doctrine of the faith. Not even the Pope. Clergy and religious who treat the faith like a personal possession need to find another line of work. All this nonsense about "creative dissent" is just cover for plain ole dissent. Father shouldn't be teaching and preaching his personal theology.]

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Audio for "Cutting to Your Heart"

Audio recording of my homily for the 4th Sunday of Easter (A)

If my pronunciation seems odd, it's b/c the speaker system at the church was doing something weird to my voice, and I was hearing myself and trying to adjust my tone/volume/etc.

Just weird. 

And thanks to M.R. for sending me the recorder!  :-)
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Cutting to Your Heart

4^th Sunday of Easter (A)
Fr. Philip Neri Powell, OP

Our Lady of the Rosary, NOLA

Audio File

Does the Good News of Jesus Christ cut to your heart? Peter and the other eleven apostles preach to the citizens of Jerusalem, saying, “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.” This sentence actually concludes a longer exhortation where Peter lays out for the people the history and mission of the Son of God. He testifies as a witness that the Lord is risen, and that he will return. When the people hear all that Peter has to say, Luke reports in Acts that “they were cut to the heart.” And some three thousand were baptized that day. They were cut to the heart. Peter's testimony wounded each and every one of them to the core of their being, piercing all the way to the center of their ignorance and obstinance, convicting each and every one of them for their disobedience in darkness, and bringing them – 3,000 of them – to the light of Christ. Does the Good News of Jesus Christ cut to your heart? Are you convicted and convinced by the apostolic witness that our Lord is risen and that he rose from the tomb to accomplish your salvation?

What at first might seem like an easy question for a church-going Christian to answer isn't all that easy. I mean, the answer is obviously “yes” or you wouldn't be here. But as we know saying “yes” in church and being “yes” out in the world are two entirely different things. We are encouraged – if not quite yet required – to keep our spiritual lives to ourselves. Part of this encouragement comes from those who don't want to be bothered with religion and part of it comes from within us. We don't want our religion bothered, so we just pretend that being a Christian in the 21^st century is an entirely private matter, no one elses business. At this point in our decadent culture, the detente between us believers and those who find our beliefs offensive is fast dissolving. And it is fast becoming more than just a little difficult to stay on the Narrow Way. Let's not blame anyone but ourselves for that. This is why I asked: “Does the Good News of Jesus Christ cut to your heart?” Are you convicted and convinced that Peter's apostolic witness is true? That Christ died and rose for your salvation? If you answer “yes” here inside the Church and out there, then do the people who see you everyday know that you belong to Christ?

You see, it's easy for me. I teach in a Catholic seminary. I wear a Dominican habit, live in a Dominican priory. Say Mass, hear confessions. You can't miss me walking around town looking like a redneck sumo wrestler in a bed sheet! Part of my job description as a religious is to be a very public sign of the Kingdom of God. For better or worse, everything I do – whether I like it or not – is a witness to the Gospel. And frankly, if I weren't a religious priest, I'd be a horrible Catholic. Probably a Christmas & Easter Catholic, if that. So, yea, it's relatively easy for people out there to see me and know that I belong to Christ. But what about you? How do you do it? What signs do you give? What do you say? You don't have to a Catholic version of the Jehovah's Witnesses knocking on doors at dinner time. You don't have to stand on the corner with a Bible and rosary yelling at people, “Hey! Have you prayed the Luminous Mysteries today?” Being a witness for Christ's death and resurrection means living everyday as a sign of hope for those with no hope, a sign of peace for those who know no peace. It means suffering with others so that Christ's presence to them shines through you. It means looking at everyone you meet as an addition to your growing yet still imperfect image of God. 

During his first year as our Holy Father, Pope Francis has challenged us over and over again to go out and be Christs for others. Not to allow ourselves to become museum pieces. Not to allow the Holy Spirit within to wither away from disuse. At one point, while speaking to the clergy, he said that deacons, priests, religious, and bishops should smell like their sheep! (Thanks be to God that New Orleans Catholics tend to their hygiene!) So, if the clergy should smell like their sheep, then what should the sheep smell like? Perhaps the sheep should smell like their neighbors who are not yet sheep, like their co-workers who are not yet part of the flock, maybe even like the wolves who stalk the flock looking for a chance to pounce. But what good is smelling like your neighbor, your co-workers, the wolves if we don't fully grasp and live out everyday the mystery of the death and resurrection of Christ? In other words, if our evangelization is about putting kiesters in pews, and not bringing the Good News of God's mercy to sinners, then it doesn't matter what we smell like. It doesn't matter what we believe or who we believe in. Mega-churches all over the nation draw thousands of kiesters to their pews. And for what? Entertainment and psychobabble. Our 2,000 year old apostolic faith is not entertaining nor is it psychobabble. We are the Body of Christ on earth. And we bear witness to his death and resurrection!

When Peter finished preaching, and the people there were cut to the heart by his witness, they ask, “What do we do now?” He says, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” Repent. Be baptized. Receive the Holy Spirit. And do all these in the name of Jesus Christ. Why his name? He himself tells us, “I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.” Only through the Gate of Christ can a wolves become sheep. Only through Christ can sinners become saints. Only through Christ can any of us find hope for resurrection and life eternal. Does this Good News cut to your heart? Does it wound pride, greed, envy, anxiety, disappointment, despair? Entertainment and psychobabble cannot cut into the darkness of disobedience and death. Only the light of Christ can cut through the darkness that binds us to sin. And you – as bearers of his light – take that light out into the world and shine it everywhere you go.

Does the Good News of Jesus Christ cut to your heart? If so, then let the Holy Spirit take you out of here and into the world so that your life might be for others their way to Christ.

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Why?! O, Why, Holy Spirit?!

Homily writing is hard!

I'm slogging through the third draft of a bad one.

Out of practice, uh?

Looking more and more likely that I will be recycling an older effort, or maybe just winging it. . .sssshhhhhhh. . .don't tell my seminarians. I've told them that "winging it" is a mortal sin.

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Coffee Cup Browsing

Archdiocese condemns Black Mass. . .Satanists wail about intolerance. Probably their plan all along.

LCWR responds to CDF. Summary: "Process. Dialogue. Procedure. Process. More process. More dialogue. We're right. You're wrong. We ain't changing nothing."

Quick answers from the CCC on false gods, divination, etc. 

Time for Cardinal Kasper to head to a monastery for some prayer and fasting. 

Kasper the Kurious Kardinal.

Harry Reid (D) is "deliver[ing] speeches that sound like they ought to be coming from a man wearing a bathrobe in front of a liquor store in Cleveland." LOL!

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Music & Misspent Youth: 1982-1988

Something got me browsing Youtube this afternoon for music from my undergrad/grad school days (1982-1988).

Here's what I found:

New Order: Substance 1987

New Order: Substance 1987 (2)

ABC: The Look of Love (1987)

O.M.D. (1988)

Tears for Fears (1985) 

Kate Bush: Hounds of Love (1985) 

The Smiths: Rank (1986) 

Simply Red: Picture Book (1985)

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Coffee Cup Browsing

Hollywood's Sexual Predators. . .it's time to end mandatory celibacy for Hollywood producers and directors and admit women to their ranks!

Why the Left Hates Work. . .when you spend you entire adult life living in an academic/public sector bubble, the gov't is the Only Solution.

Satanic Black Mass at Harvard?

MSM got the White House memo on "inequality." And yes, that includes FOXNews.

Out of control student attacks Christian protester on university campus. (NB. strong language)

That woman who filmed her abortion to show how wonderful abortions can be. . .yea, maybe not so wonderful after all.  

Parish school to celebrate "Year of Lady Gaga." And we all ask: where is the bishop? 
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Satanic Black Mass

Satanic Black Mass to be celebrated at Harvard???  The Anchoress is getting the details. 

Apparently, they are claiming that they will use a consecrated host. Thus, settling once and for all that Satanism depends entirely on Christianity for its theological foundation.

Harvard's Puritan founders must be spinning in their graves.

Time to whip out the rosaries, folks, and get the BVM [corrected] to work on preventing these fools from doing something eternally dangerous.

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Going Around the Sophists

Our cultural signs, symbols, and languages are dominated by bureaucratic and commercial ideologies. These ideologies push transcendental questions out of the public square, ruling them illegitimate b/c they do not serve a bureaucratic of commercial purpose.  In other words, "They don't get us anywhere." 

James Kalb tackles this problem and proposes a solution:

 

In a world that tries to immunize itself against concerns other than efficiency, equality, and preference satisfaction, Catholics need to circumvent the public discussion and restart it on a different footing. Saint Ambrose noted that God does not normally save his people through rational argumentation(“non in dialectica complacuit Deo salvum facere populum suum”). Man is nonetheless a creature of reason, at least in part, and if we don’t deal with that side of him we’ll have problems. The obvious way to start, since we live in a world in which well-paid sophists have supplanted traditional authorities, is to do what Socrates did in a similar setting: ask pointed questions that are hard to get rid of because they go to the heart of how people live. For example. . .

 

Read the whole thing. 

As an example of what Kalb is opposing, here's a bit from COSMOS host, Neil deGrasse Tyson: "[Tyson] proudly proclaims his irritation with 'asking deep questions' that lead to a 'pointless delay in your progress' in tackling 'this whole big world of unknowns out there.' When a scientist encounters someone inclined to think philosophically, his response should be to say, 'I'm moving on, I'm leaving you behind, and you can't even cross the street because you're distracted by deep questions you've asked of yourself. I don't have time for that.'"

Methinks someone made a C- in undergrad philosophy class. . .

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Never be hungry again

3rd Week of Easter (T)

Fr. Philip Neri Powell, OP

Notre Dame Seminary, NOLA

Stephen stands accused of blasphemy before the Sanhedrin, facing conviction and execution. Rather than backtracking on his earlier remarks, Stephen goes for broke and tells the truth: “You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit [. . .] You received the law as transmitted by angels, but you did not observe it.” Like most people who are told an uncomfortable truth, the crowd is none too happy; “they were infuriated, and they ground their teeth at him.” At this point in the confrontation, Stephen's lawyer could've called for a recess. His publicist could've released a statement clarifying his remarks and calling for calm. Then Stephen could appear on Oprah, apologize for his intolerance, and announce that he was checking into into rehab for treatment. All would have been forgiven. But b/c Stephen is filled with Holy Spirit and unable to lie, he says, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” And b/c the crowd hates the truth and will not hear it, “they cry out in a loud voice, cover their ears, and rush upon him together.” Stephen is stoned to death, dying with the name of Christ on his lips, “Lord Jesus, receive my spirit. . .do not hold this sin against them.” Had his executioners been paying attention, they would have understood Stephen's death as a sign of God's presence; they would have received his dying words as a gift freely given.

On a day sometime before Stephen faces his own hostile crowd, another like-minded crowd confronts Jesus: “What sign can you do, that we may see and believe in you? What can you do?” It's important to understand what they are asking for here. They aren't interested in words of wisdom, or profound teaching. They don't want a clever exegesis of the Law. The crowd is demanding a miracle, a performance that can only be explained as an act of God. And not just any old miracle but one that benefits them immediately. They note that God gave them manna in the desert. So, they want Jesus to do the same. They want concrete, irrefutable—and dare I say it, edible—proof that Jesus is who he says he is. Rather than promising them additional tax breaks, or a new government food program, Jesus says, “I am the bread of life.” Eat this bread and never hunger; believe in me and never thirst. This is not the miracle they were hoping for.

Stephen, somewhere along the way, heard and believed upon the Christ. He ate the bread of life and drank from the chalice of salvation. He was filled with the Holy Spirit and went out to preach the Good News. The crowd clamoring for his blood didn't see Stephen as a miracle, as a sign of God's presence. They saw a blasphemer quoting Samaritan heresy. They wanted humble contrition from him, but they got the truth. Like the crowd that demanded a concrete sign from Jesus, they wanted a sign from Stephen that their lives were not about to be turned upside down. They wanted consolation, assurance, a guarantee that they everything they thought they knew about God was just right. Stephen disappointed them, and so did Jesus. They got the truth, and it set their teeth on edge.

The crowds that gather before the Church now haven't changed in 2,000 years. Neither has the truth. Stephen didn't apologize nor did he clarify his remarks. Jesus didn't do any magic tricks nor did he argue a thesis. Confronted by demanding mobs, Jesus and Stephen do exactly what they were sent to do: they spoke the word of truth for all to hear. Stephen forgave his killers even as he died, revealing the way of mercy. Jesus reveals the way to salvation, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

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