I am off to the airport soon for my flight to London. . .from there it's on to Roma. I'll be arriving in Rome around 7.00am Monday (Central).
Please pray for a safe flight.
My thanks to all 205 FOLLOWERS. . .especially the three who put us over the 200 mark.
Check back Tuesday morning for updates. . .and probably some comments on the trip.
Ciao and God bless, Fr. Philip
04 October 2009
The meaning of itineracy (in miles)
For someone who hates to travel, I've done a lot of it between June & October:
Rome to St Louis: 5,078
St Louis to Memphis: 314
Memphis to St Louis: 314
St Louis to Dallas: 630
Dallas to Memphis: 491
Memphis to Dallas: 491
Dallas to Houston: 251
Houston to Rome: 5, 708
Total: 12,647 miles (as the crow flies)
Rome to St Louis: 5,078
St Louis to Memphis: 314
Memphis to St Louis: 314
St Louis to Dallas: 630
Dallas to Memphis: 491
Memphis to Dallas: 491
Dallas to Houston: 251
Houston to Rome: 5, 708
Total: 12,647 miles (as the crow flies)
The Last Coffee Cup Browsing!
This is the last "Coffee Cup Browsing." Come Tuesday, we will return to "Coffee Bowl Browsing"!
And, yes. . .I have to pack this morning, so I'm procrastinating.
Dirty car art
Don't judge my hair! I am especially taken with the Tragic Mullet/Waves Crashing on Rocks couple.
Another Very Good Reason not to tailgate.
This Bible probably belonged to a Catholic.
I thought about getting a tattoo once. . .one of those Charles Kuralt "Sunday Morning on CBS" sunbursts.
For Moms of hooligans everywhere: it could be worse!
Redneck solutions to everyday problems, or Wal-Mart is not always the answer
Ummmmmm, yea. . .I'll be over by the sandbox. . .you go ahead.
Two-headed sorority girl. . .no, really, she/they have two heads! Which raises the theological question: what if one head wants to be baptized a Catholic and the other wants to be a Muslim?
Catholic-kissing circa 1952. . .Leaving room for the Holy Spirit since 1 A.D.!
One true thing spoken through a telephone on a planet far away. . .
More Redneck Solutions: ladder edition
And, yes. . .I have to pack this morning, so I'm procrastinating.
Dirty car art
Don't judge my hair! I am especially taken with the Tragic Mullet/Waves Crashing on Rocks couple.
Another Very Good Reason not to tailgate.
This Bible probably belonged to a Catholic.
I thought about getting a tattoo once. . .one of those Charles Kuralt "Sunday Morning on CBS" sunbursts.
For Moms of hooligans everywhere: it could be worse!
Redneck solutions to everyday problems, or Wal-Mart is not always the answer
Ummmmmm, yea. . .I'll be over by the sandbox. . .you go ahead.
Two-headed sorority girl. . .no, really, she/they have two heads! Which raises the theological question: what if one head wants to be baptized a Catholic and the other wants to be a Muslim?
Catholic-kissing circa 1952. . .Leaving room for the Holy Spirit since 1 A.D.!
One true thing spoken through a telephone on a planet far away. . .
More Redneck Solutions: ladder edition
The Zombie Apocalypse and 2012
Got in one last Redneck Movie yesterday--Zombieland. Very funny. The language is what you would expect from an American R-rated film. Lots of blood and gore. But the point of the movie is not the cursing or the zombie killing (does one kill a zombie?). It's about needing and finding family in the aftermath of a crisis--in this case: the Zombie Apocalypse.
The previews reminded me to post something on the cyber-chatter about our global demise predicted to happen on December 21, 2012. Apparently, someone figured out how to read an ancient Mayan calendar-stone. The Mayans believed in a cosmic creation/destruction cycle of 12,000 years (if I remember correctly these are called "kelpic cycles," or is that a Hindu thing?). Anyway, the last day on the stone is Dec. 21, 2012.
Coincidentally, astronomers are telling us that there will be a planetary alignment on that date. All the planets in the solar system will line up with the sun and this will cause unprecedented climate and geological upheaval on earth. There's even a movie coming out about all this called, you guessed it, 2012.
As you might imagine, there are hundreds of websites confirming, denying, debunking, and debunking the debunking. Gotta love the net! Here are some of my thoughts on this prediction:
1). Is it possible that the Mayan calendar-stone has been mistranslated and/or misinterpreted? I mean, are there any ancient Mayans around to confirm the text?
2). If the text has been correctly translated and interpreted, why assume that the last day on the calendar indicates the last day for our world? The calendar on my wall ends on December 31, 2009, but I don't assume that Time ends just because my calendar does.
3). Like most ancient cultures, the Mayans had no conceptual means of distinguishing between their scientific practices and their religious beliefs. Why assume that their scientific calendar (which is quite accurate astronomically) is anything but a spiritual device; that is, the cosmic creation/destruction scenario might be spiritual in nature rather than material.
4). And even if the calendar indicates a cycle of material creation/destruction, there's no good reason to believe that the Mayans' belief in such a cycle is correct. People have believed and still believe in all sorts of demonstrably false theories about just about everything. Did you know that there is a very serious group of folks who belong to the Flat Earth Society?
5). And what if the Mayans were correct about the whole cosmic cycle-thing and the world will end on Dec 21, 2012? Well, you better get right with Jesus.
Christians, remember: Jesus said, "No one knows the day of my coming but the Father." No sense is getting all twitchy about dates. I will, however, go see the movie. Looks very, very Redneck.
Coincidentally, astronomers are telling us that there will be a planetary alignment on that date. All the planets in the solar system will line up with the sun and this will cause unprecedented climate and geological upheaval on earth. There's even a movie coming out about all this called, you guessed it, 2012.
As you might imagine, there are hundreds of websites confirming, denying, debunking, and debunking the debunking. Gotta love the net! Here are some of my thoughts on this prediction:
1). Is it possible that the Mayan calendar-stone has been mistranslated and/or misinterpreted? I mean, are there any ancient Mayans around to confirm the text?
2). If the text has been correctly translated and interpreted, why assume that the last day on the calendar indicates the last day for our world? The calendar on my wall ends on December 31, 2009, but I don't assume that Time ends just because my calendar does.
3). Like most ancient cultures, the Mayans had no conceptual means of distinguishing between their scientific practices and their religious beliefs. Why assume that their scientific calendar (which is quite accurate astronomically) is anything but a spiritual device; that is, the cosmic creation/destruction scenario might be spiritual in nature rather than material.
4). And even if the calendar indicates a cycle of material creation/destruction, there's no good reason to believe that the Mayans' belief in such a cycle is correct. People have believed and still believe in all sorts of demonstrably false theories about just about everything. Did you know that there is a very serious group of folks who belong to the Flat Earth Society?
5). And what if the Mayans were correct about the whole cosmic cycle-thing and the world will end on Dec 21, 2012? Well, you better get right with Jesus.
Christians, remember: Jesus said, "No one knows the day of my coming but the Father." No sense is getting all twitchy about dates. I will, however, go see the movie. Looks very, very Redneck.
03 October 2009
Translating Italian into American
Headline: Big protest in Rome to protest blah-blah-blah, or something. . .
Translation: four day weekend for Rome's unionized "workers" and traffic headaches for everyone else.
Explanation: protests in Rome are about as common as uneven cobblestones on the Via Nazionale and just as annoying.
But not nearly as annoying as the helicopters that buzz the Birthday Cake from 10am to 4pm during the protests.
I attended a "peoples' party" protest one time last year. The ubiquity of cell phones, designers fashions, and jewelry evident among the protesters tells you all you need to know about the just how allied these frauds are with The People.
Translation: four day weekend for Rome's unionized "workers" and traffic headaches for everyone else.
Explanation: protests in Rome are about as common as uneven cobblestones on the Via Nazionale and just as annoying.
But not nearly as annoying as the helicopters that buzz the Birthday Cake from 10am to 4pm during the protests.
I attended a "peoples' party" protest one time last year. The ubiquity of cell phones, designers fashions, and jewelry evident among the protesters tells you all you need to know about the just how allied these frauds are with The People.
Childlike Wisdom
26th Week OT (S): Readings
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
What's so difficult about believing and teaching that Christ is our only means of salvation? Why do some Catholics flinch when the Church authoritatively asserts: “. . .it must be firmly believed that, in the mystery of Jesus Christ, the Incarnate Son of God, who is 'the way, the truth, and the life' the full revelation of divine truth is given. . .Only the revelation of Jesus Christ, therefore, 'introduces into our history a universal and ultimate truth which stirs the human mind to ceaseless effort'. . .It must therefore be firmly believed as a truth of Catholic faith that the universal salvific will of the One and Triune God is offered and accomplished once for all in the mystery of the incarnation, death, and resurrection of the Son of God”? This passage is from Dominus Iesus (2000), a document of the CDF written by Cardinal Ratzinger, a document that we were assured in seminary would be found “on the trash heap of history in ten years.” Why would any Catholic think that the reassertion of the Church's 2,000 year old teaching on Christ's unique and final sacrifice for our salvation would be trash in just ten years? Jesus says, “. . .although you have hidden these [truths] from the wise and the learned you have revealed them to the childlike.” For us, the difference between being “wise and learned” and being “childlike” is the willingness to be taught wisdom.
Do we need to belabor the obvious point that being “childlike” is not the same as being “childish”? No? Good. Do we need to hash out the idea that avoiding the traps of being “wise and learned” does not mean we must be “foolish and stupid”? No? Good. We do need to spend a little time noting why Jesus distinguishes the wise and learned from the childlike? And why this difference matters to the contemporary Catholic when confronted by those who would have us reject the truths reasserted by Dominus Iesus. Essentially, Jesus is distinguishing for us the difference between “knowing that” and “trusting that,” the difference between knowledge and faith. In the contemporary sense of the word, “knowledge” is understood to be truth derived from publicly available evidence—facts, information, self-evident principles. Trust, on the other hand, is all about the strength of one's confidence in another to fulfill expectations; the reliance on another person's ability and willingness to deliver on his promises. We know mathematical and scientific truths as facts; we trust family and friends as reliable keepers of our hopes. The wise and learned of Jesus' day trusted in their knowledge, making them fools in matters in faith. Christians are vowed to believe in and act on the movement of the Holy Spirit in our hearts and minds, the fierce wind of Divine Love who plays our foolishness like a toy. Trusting perfectly in God, we know Him as the only way, the only truth, the only life for us and for everyone else as well.
As Dominus Iesus makes clear, it is the “everyone else as well” that causes the wise and learned in the Church to reject the unique and final role Christ in our salvation. The claim that Jesus is the way to salvation is arrogant, imperialistic, exclusive, and ultimately dangerous in a multicultural world. How dare we say that Buddhists, Muslims, Hindus, etc. will be excluded from heaven! Fortunately, Dominus Iesus says no such thing. What Jesus teaches and this document reasserts is that if Buddhists, Muslims, Hindus, etc. find themselves in heaven, it is the incarnation, passion, and resurrection of Christ that brings them there. Not the Buddha. Not Mohammed. Not Krishna. But Christ and him alone. Christ's sacrifice has universal effect. His offer of salvation is fully and truly catholic. No one is excluded. For any reason. But to be invited to the feast is not the same as accepting the invitation. What the wise and learned who would reject today's gospel teaching would have us teach instead is that everyone, anyone can be brought to the feast whether they want to be brought or not. That is not the freedom Christ paid for on the cross.
The only reliable teacher of Christian wisdom is faith—the unfailing, unbending trust that a child invests in his parents. We trust, we hope that all to whom Christ has revealed the Father will come into His Kingdom. Jesus says to his childlike disciples: “Blessed are the eyes that see what you see.” What they see is the Word Made Flesh for the salvation of the whole world.
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
What's so difficult about believing and teaching that Christ is our only means of salvation? Why do some Catholics flinch when the Church authoritatively asserts: “. . .it must be firmly believed that, in the mystery of Jesus Christ, the Incarnate Son of God, who is 'the way, the truth, and the life' the full revelation of divine truth is given. . .Only the revelation of Jesus Christ, therefore, 'introduces into our history a universal and ultimate truth which stirs the human mind to ceaseless effort'. . .It must therefore be firmly believed as a truth of Catholic faith that the universal salvific will of the One and Triune God is offered and accomplished once for all in the mystery of the incarnation, death, and resurrection of the Son of God”? This passage is from Dominus Iesus (2000), a document of the CDF written by Cardinal Ratzinger, a document that we were assured in seminary would be found “on the trash heap of history in ten years.” Why would any Catholic think that the reassertion of the Church's 2,000 year old teaching on Christ's unique and final sacrifice for our salvation would be trash in just ten years? Jesus says, “. . .although you have hidden these [truths] from the wise and the learned you have revealed them to the childlike.” For us, the difference between being “wise and learned” and being “childlike” is the willingness to be taught wisdom.
Do we need to belabor the obvious point that being “childlike” is not the same as being “childish”? No? Good. Do we need to hash out the idea that avoiding the traps of being “wise and learned” does not mean we must be “foolish and stupid”? No? Good. We do need to spend a little time noting why Jesus distinguishes the wise and learned from the childlike? And why this difference matters to the contemporary Catholic when confronted by those who would have us reject the truths reasserted by Dominus Iesus. Essentially, Jesus is distinguishing for us the difference between “knowing that” and “trusting that,” the difference between knowledge and faith. In the contemporary sense of the word, “knowledge” is understood to be truth derived from publicly available evidence—facts, information, self-evident principles. Trust, on the other hand, is all about the strength of one's confidence in another to fulfill expectations; the reliance on another person's ability and willingness to deliver on his promises. We know mathematical and scientific truths as facts; we trust family and friends as reliable keepers of our hopes. The wise and learned of Jesus' day trusted in their knowledge, making them fools in matters in faith. Christians are vowed to believe in and act on the movement of the Holy Spirit in our hearts and minds, the fierce wind of Divine Love who plays our foolishness like a toy. Trusting perfectly in God, we know Him as the only way, the only truth, the only life for us and for everyone else as well.
As Dominus Iesus makes clear, it is the “everyone else as well” that causes the wise and learned in the Church to reject the unique and final role Christ in our salvation. The claim that Jesus is the way to salvation is arrogant, imperialistic, exclusive, and ultimately dangerous in a multicultural world. How dare we say that Buddhists, Muslims, Hindus, etc. will be excluded from heaven! Fortunately, Dominus Iesus says no such thing. What Jesus teaches and this document reasserts is that if Buddhists, Muslims, Hindus, etc. find themselves in heaven, it is the incarnation, passion, and resurrection of Christ that brings them there. Not the Buddha. Not Mohammed. Not Krishna. But Christ and him alone. Christ's sacrifice has universal effect. His offer of salvation is fully and truly catholic. No one is excluded. For any reason. But to be invited to the feast is not the same as accepting the invitation. What the wise and learned who would reject today's gospel teaching would have us teach instead is that everyone, anyone can be brought to the feast whether they want to be brought or not. That is not the freedom Christ paid for on the cross.
The only reliable teacher of Christian wisdom is faith—the unfailing, unbending trust that a child invests in his parents. We trust, we hope that all to whom Christ has revealed the Father will come into His Kingdom. Jesus says to his childlike disciples: “Blessed are the eyes that see what you see.” What they see is the Word Made Flesh for the salvation of the whole world.
02 October 2009
@#$% posteitaliane! (UPDATE)
I just discovered that two large boxes of books I shipped to Rome back in June have been sitting in the local posteitaliane office, waiting for me to come pay the customs duty. If they have not already been shipped back to the U.S., they will be very soon.
Last summer, they delivered five boxes of books to the front door of the university with no customs charge.
Go figure. Maybe our postman developed a hernia over the summer?
UPDATE: Due to the charitable hard work of Fr. Albert Glade, OP in Rome, my boxes were retrieved before being shipped back to the U.S. He also gave me a money-saving tip: write "used personal books" on the customs declaration rather than "books." The things you learn.
Last summer, they delivered five boxes of books to the front door of the university with no customs charge.
Go figure. Maybe our postman developed a hernia over the summer?
UPDATE: Due to the charitable hard work of Fr. Albert Glade, OP in Rome, my boxes were retrieved before being shipped back to the U.S. He also gave me a money-saving tip: write "used personal books" on the customs declaration rather than "books." The things you learn.
No Olympics for Chicago. . .
If you care about the Olympics--I don't--you will have likely heard that despite B.O.'s promotional tour, Chicago was eliminated in the first round picks.
Drudge links to the Trib with: "Obama + Michelle x Oprah = ZERO"
Too bad, really. Getting the jobs and revenue that the Olympics bring would be great. I guess that given the corruption and cronyism that rots Chicago, maybe the selection cmte decided to use their funds for the actual event rather than to line the pockets of Chi-town politicians.
Stay tune for B.O.'s apology. . .
UPDATE: reading around the news sites, it looks like the meme to explain this disappointment will be: Chicago has had too much negative press lately--beating death of that 16 y.o. kid, political scandal, etc. No one has accused the I.O.C. of racism yet. . .
Drudge links to the Trib with: "Obama + Michelle x Oprah = ZERO"
Too bad, really. Getting the jobs and revenue that the Olympics bring would be great. I guess that given the corruption and cronyism that rots Chicago, maybe the selection cmte decided to use their funds for the actual event rather than to line the pockets of Chi-town politicians.
Stay tune for B.O.'s apology. . .
UPDATE: reading around the news sites, it looks like the meme to explain this disappointment will be: Chicago has had too much negative press lately--beating death of that 16 y.o. kid, political scandal, etc. No one has accused the I.O.C. of racism yet. . .
Do women make better judges? (UPDATED)
Research recently summarized in an article on Slate.com finds that though female judges tend to be less qualified than their male counterparts, they are just as competent in their decision-making.
Having worked side-by-side with women all my professional life--in English, theology and philosophy departments; in psychiatric-care facilities, and various kinds of ministries,-- I have never found all that much difference between how men and women work professionally.
My dissertation director and most of my committee were women. Most of my seminary professors were women. In fact, all of my pastoral supervisors in seminary were women. The only trouble I ran into was during my CPE summer at SLU Hospital--three feminist sisters who refused to work with me b/c I wore my habit everyday. The Protestant male ministers were just as hostile.
Thinking back over all my jobs since college, I have had only one male supervisor--a tech manager I worked for at my university's microbiology lab a hundred years ago during my freshman year.
I'd be interested to hear other people's experience working with someone of the opposite sex.
UPDATE: A friar wrote to remind me of a conversation we had a few years back about one of the many "sticking points" between generations within male religious: working collaboratively with women in ministry. For younger friars this has been a given in our lives (religious and otherwise) from day one. For friars in their late 60's and older, working with women collaboratively was something entirely new when it started in earnest after the Council, something that had to be thought out, carefully planned, and done with diligence and care. When I entered the novitiate in 1999, the older friars (in the three provinces I was introduced to at the time) seemed oddly taken with this new-fangled notion of "collaboration with women and the laity." For me and the other younger friars, it seemed as though they were buzzing around and fussing about the importance of wearing shoes and brushing one's teeth. When we asked about this buzzing and fussing, our questions were taken to be indications of opposition to the notion--a prophetic sign that All Their Hard Work to Implement the Council would be wasted on and undone by a new generation of clerical misogynists. That all of us younger guys consistently received superior evaluations on from our ministry supervisors--mostly women--did little to assuage their fears. We were--and still are to some extend--pounded with collaboration propaganda. The irony, of course, is that they have succeed wonderfully in showing us the good Christian sense in working with all of our brothers and sisters in Christ. Now, we just have to find a way to convince them that we aren't out to create a new class of Phallocentric Priests!
My dissertation director and most of my committee were women. Most of my seminary professors were women. In fact, all of my pastoral supervisors in seminary were women. The only trouble I ran into was during my CPE summer at SLU Hospital--three feminist sisters who refused to work with me b/c I wore my habit everyday. The Protestant male ministers were just as hostile.
Thinking back over all my jobs since college, I have had only one male supervisor--a tech manager I worked for at my university's microbiology lab a hundred years ago during my freshman year.
I'd be interested to hear other people's experience working with someone of the opposite sex.
UPDATE: A friar wrote to remind me of a conversation we had a few years back about one of the many "sticking points" between generations within male religious: working collaboratively with women in ministry. For younger friars this has been a given in our lives (religious and otherwise) from day one. For friars in their late 60's and older, working with women collaboratively was something entirely new when it started in earnest after the Council, something that had to be thought out, carefully planned, and done with diligence and care. When I entered the novitiate in 1999, the older friars (in the three provinces I was introduced to at the time) seemed oddly taken with this new-fangled notion of "collaboration with women and the laity." For me and the other younger friars, it seemed as though they were buzzing around and fussing about the importance of wearing shoes and brushing one's teeth. When we asked about this buzzing and fussing, our questions were taken to be indications of opposition to the notion--a prophetic sign that All Their Hard Work to Implement the Council would be wasted on and undone by a new generation of clerical misogynists. That all of us younger guys consistently received superior evaluations on from our ministry supervisors--mostly women--did little to assuage their fears. We were--and still are to some extend--pounded with collaboration propaganda. The irony, of course, is that they have succeed wonderfully in showing us the good Christian sense in working with all of our brothers and sisters in Christ. Now, we just have to find a way to convince them that we aren't out to create a new class of Phallocentric Priests!
Three Questions
Questions. . .
1). My 13 year old daughter has started wearing black clothes and other things that she says are "goth." Should I be worried?
Without knowing your family, I really can't say for certain that this is something to be worried about. My experience with adolescents is that more often than not The Black Phase is just that: a phase. Something that they will pass through like they did with Pokemon and a fascination with posters of their teen-idols. Almost by definition, teenagers are extraordinarily insecure. They will ally themselves with every goofy trend and fad that comes along. For the most part this tendency is just part of growing up, part of trying to shape an identity. The Black Phase may be just a way of saying, "Hey! Look at me!" It may be a way to tweak Mom and Dad. It could be a prelude to something more sinister. . .but not necessarily. Despite their surliness and rebellion, teens like limits. You can ignore the change. You could confront it directly. Or, you could do something really perverse: compliment your daughter on how wonderful she looks in black and suggest a darker shade of red lipstick. My guess: she'll drop the whole thing in favor of something less attention-seeking. What's the point of rebellion if the Powers That Be think it's cute?
2). I noticed a comment of yours on another blog about kneeling to receive Communion. It looks like you don't favor the practice. Why is that?
I am indifferent to the practice of kneeling to receive Communion. My point in that comment was simply to note that when you choose to kneel, you need to have it clear in your heart and mind why you are doing so. If you are kneeling in order to shame the rest of us into kneeling, then you need to stop it. Immediately. If you are kneeling to show true reverence, then go for it. Stand or kneel. Makes no difference to me. Just know that there is nothing magical about kneeling. It is entirely possible to receive irreverently while kneeling. Just as it is possible to receive reverently while standing. The bishops have asked us to receive standing, so that's the norm in the U.S. If you are going to behave "abnormally," then know why and make sure you are doing it for very good reasons.
3). Halloween is coming up. Should we allow our children to celebrate this pagan holiday?
Catholics have to be very careful about picking and choosing which holidays they will or won't celebrate based on which ones "used to be pagan." It was a common missionary practice in the early days of the Church mission in Europe for bishops and priests to adopt pagan holidays and Christianize them for evangelical purposes. Local pagan shrines were turned into shrines for saints and pagan holy days became Christian holidays. Halloween in pre-Christian Britain was the pagan New Year's Eve--All Hallow's Eve. November 1st was New Year's Day. The Church adopted these special days to honor all the saints and souls who have gone before us. You can celebrate Halloween anyway you like. Take time to talk to your children about deceased members of the family. If they are old enough, talk to them about death--and the resurrection to New Life! Trick or treating is harmless so long as you take proper precautions with the goodies later. If you are worried about the pagan elements of the holiday, just ignore them and focus on the Church's celebration of All Saints and All Souls. Some Christians get all bent out of shape about Halloween being a Satantic holiday. You can celebrate any day of the year as a Satantic holiday. There's nothing special, nothing magical about Oct 31st. Just have some fun.
1). My 13 year old daughter has started wearing black clothes and other things that she says are "goth." Should I be worried?
Without knowing your family, I really can't say for certain that this is something to be worried about. My experience with adolescents is that more often than not The Black Phase is just that: a phase. Something that they will pass through like they did with Pokemon and a fascination with posters of their teen-idols. Almost by definition, teenagers are extraordinarily insecure. They will ally themselves with every goofy trend and fad that comes along. For the most part this tendency is just part of growing up, part of trying to shape an identity. The Black Phase may be just a way of saying, "Hey! Look at me!" It may be a way to tweak Mom and Dad. It could be a prelude to something more sinister. . .but not necessarily. Despite their surliness and rebellion, teens like limits. You can ignore the change. You could confront it directly. Or, you could do something really perverse: compliment your daughter on how wonderful she looks in black and suggest a darker shade of red lipstick. My guess: she'll drop the whole thing in favor of something less attention-seeking. What's the point of rebellion if the Powers That Be think it's cute?
2). I noticed a comment of yours on another blog about kneeling to receive Communion. It looks like you don't favor the practice. Why is that?
I am indifferent to the practice of kneeling to receive Communion. My point in that comment was simply to note that when you choose to kneel, you need to have it clear in your heart and mind why you are doing so. If you are kneeling in order to shame the rest of us into kneeling, then you need to stop it. Immediately. If you are kneeling to show true reverence, then go for it. Stand or kneel. Makes no difference to me. Just know that there is nothing magical about kneeling. It is entirely possible to receive irreverently while kneeling. Just as it is possible to receive reverently while standing. The bishops have asked us to receive standing, so that's the norm in the U.S. If you are going to behave "abnormally," then know why and make sure you are doing it for very good reasons.
3). Halloween is coming up. Should we allow our children to celebrate this pagan holiday?
Catholics have to be very careful about picking and choosing which holidays they will or won't celebrate based on which ones "used to be pagan." It was a common missionary practice in the early days of the Church mission in Europe for bishops and priests to adopt pagan holidays and Christianize them for evangelical purposes. Local pagan shrines were turned into shrines for saints and pagan holy days became Christian holidays. Halloween in pre-Christian Britain was the pagan New Year's Eve--All Hallow's Eve. November 1st was New Year's Day. The Church adopted these special days to honor all the saints and souls who have gone before us. You can celebrate Halloween anyway you like. Take time to talk to your children about deceased members of the family. If they are old enough, talk to them about death--and the resurrection to New Life! Trick or treating is harmless so long as you take proper precautions with the goodies later. If you are worried about the pagan elements of the holiday, just ignore them and focus on the Church's celebration of All Saints and All Souls. Some Christians get all bent out of shape about Halloween being a Satantic holiday. You can celebrate any day of the year as a Satantic holiday. There's nothing special, nothing magical about Oct 31st. Just have some fun.
The courage to be (the least)
[N.B. I made the coffee a little strong this morning. . .]
26th Week OT (F): Readings
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
Is there any threat more frightening to the postmodern American soul than the prospect of losing one's sense of Self? Most of us were born and bred in a cultural stew of individualism, identity politics, self-esteem narcissism, and the unapologetic righteousness of our duty to dissent. There is little anyone can ask a modern American to do that will earn his scorn faster than to ask him to step to the back of the line. We will wait our turn if the service is efficient and quick. But don't dare tell us that our choices are limited or (God forbid!) wrong. And you had better duck and cover if you even think about suggesting that Who We Are or Who We Want To Be is somehow misguided, misunderstood, or just plain immoral. We expect—and usually get—the reassuring affirmations that our Oprahfied, therapeutic culture dictates as the only proper response to every assertion of personal need or self-identification. No claim is too outrageous or demanding that it is not met with rushed approval and demands for accommodation. Sex change surgery for a 12 year old boy? Done. Billions of dollars in pharmaceutical research for a drug to thicken eyelashes? Done. Applause and pardon for an unrepentant “artist” who drugged and raped a 13 year old girl? Done and done. As the center of the universe, the Self defines all it surveys in terms of its own needs. But which Self will be the Real Center? Well, mine, of course. . .for me. And yours for you. With so many competing yet mutually tolerated self-centers, the universe can't help but spin chaotically out of control. Thus, Jesus teaches his disciples, “If you will be the greatest, be the least.”
If the slightly (!) exaggerated cultural portrait painted above is even remotely accurate, Christians living in such a world have a moral duty to our neighbors that requires a great deal of courage. Being among the least in a social marathon that rewards only those with the most is not an easy thing to swallow. A little courage helps all that pride, narcissism, and entitlement slide right on down to be digested in the juices of Christian humility. Paul Tillich, that giant of mid-20th century Protestant existentialist theology, summarizes St. Ambrose's notion of Christian courage: “Courage listens to reason and carries out the intention of the mind. It is the strength of the soul to win victory in ultimate danger. . .Courage gives consolation, patience, and experience and becomes indistinguishable from faith and hope”(8). Tillich rejects this notion of courage because it is not clear how Christian courage is different from faith and hope—both of which depend on the strength of another in a loving relationship. He writes, “Courage is self-affirmation 'in-spite-of,' that is in spite of that which tends to prevent the self from affirming itself” (32). As a response to the anxiety we feel at the prospect of annihilation (non-being), courage is all about affirming our being, our existence and presence. Nothing wrong with affirming one's being. But how easy is it for me to move from “affirming my being” to “I am the center of the universe”? Removing Christian courage from the company of faith and hope leaves us in the strange paradox of being Nihilistic Narcissists!
Given Christ's teaching on humility, what's so humble about Christian courage? Whether we use the word “least” as an adjective or adverb, it is always superlative, meaning that it always indicates the fullest degree in a relationship—little, less, least. “Least” only makes sense in a relationship with other measurable things. If we are to be the most humble, we must be the least prideful, the least self-centered. And to achieve that degree of minimal pride, we need the courage that only faith and hope can provide. Knowing that God is doing the Work and trusting in His providence and fully expecting that His promises will be met—Self steps to the back of the line; resists the temptation to assert prerogative, or to demand an entitlement. Mighty-Self-All-Alone becomes mini-self with everyone else, and, in time and with lots of practice, servant to all.
Christian courage allows us to defy and defeat the danger of believing that to be the greatest we must be the least humble.
Tillich, Paul. The Courage to Be. Yale University Press, 1980.
26th Week OT (F): Readings
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
Is there any threat more frightening to the postmodern American soul than the prospect of losing one's sense of Self? Most of us were born and bred in a cultural stew of individualism, identity politics, self-esteem narcissism, and the unapologetic righteousness of our duty to dissent. There is little anyone can ask a modern American to do that will earn his scorn faster than to ask him to step to the back of the line. We will wait our turn if the service is efficient and quick. But don't dare tell us that our choices are limited or (God forbid!) wrong. And you had better duck and cover if you even think about suggesting that Who We Are or Who We Want To Be is somehow misguided, misunderstood, or just plain immoral. We expect—and usually get—the reassuring affirmations that our Oprahfied, therapeutic culture dictates as the only proper response to every assertion of personal need or self-identification. No claim is too outrageous or demanding that it is not met with rushed approval and demands for accommodation. Sex change surgery for a 12 year old boy? Done. Billions of dollars in pharmaceutical research for a drug to thicken eyelashes? Done. Applause and pardon for an unrepentant “artist” who drugged and raped a 13 year old girl? Done and done. As the center of the universe, the Self defines all it surveys in terms of its own needs. But which Self will be the Real Center? Well, mine, of course. . .for me. And yours for you. With so many competing yet mutually tolerated self-centers, the universe can't help but spin chaotically out of control. Thus, Jesus teaches his disciples, “If you will be the greatest, be the least.”
If the slightly (!) exaggerated cultural portrait painted above is even remotely accurate, Christians living in such a world have a moral duty to our neighbors that requires a great deal of courage. Being among the least in a social marathon that rewards only those with the most is not an easy thing to swallow. A little courage helps all that pride, narcissism, and entitlement slide right on down to be digested in the juices of Christian humility. Paul Tillich, that giant of mid-20th century Protestant existentialist theology, summarizes St. Ambrose's notion of Christian courage: “Courage listens to reason and carries out the intention of the mind. It is the strength of the soul to win victory in ultimate danger. . .Courage gives consolation, patience, and experience and becomes indistinguishable from faith and hope”(8). Tillich rejects this notion of courage because it is not clear how Christian courage is different from faith and hope—both of which depend on the strength of another in a loving relationship. He writes, “Courage is self-affirmation 'in-spite-of,' that is in spite of that which tends to prevent the self from affirming itself” (32). As a response to the anxiety we feel at the prospect of annihilation (non-being), courage is all about affirming our being, our existence and presence. Nothing wrong with affirming one's being. But how easy is it for me to move from “affirming my being” to “I am the center of the universe”? Removing Christian courage from the company of faith and hope leaves us in the strange paradox of being Nihilistic Narcissists!
Given Christ's teaching on humility, what's so humble about Christian courage? Whether we use the word “least” as an adjective or adverb, it is always superlative, meaning that it always indicates the fullest degree in a relationship—little, less, least. “Least” only makes sense in a relationship with other measurable things. If we are to be the most humble, we must be the least prideful, the least self-centered. And to achieve that degree of minimal pride, we need the courage that only faith and hope can provide. Knowing that God is doing the Work and trusting in His providence and fully expecting that His promises will be met—Self steps to the back of the line; resists the temptation to assert prerogative, or to demand an entitlement. Mighty-Self-All-Alone becomes mini-self with everyone else, and, in time and with lots of practice, servant to all.
Christian courage allows us to defy and defeat the danger of believing that to be the greatest we must be the least humble.
Tillich, Paul. The Courage to Be. Yale University Press, 1980.
01 October 2009
Are we contagious?
26th Week OT (Th): Readings
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
As a tip sheet on how to survive as a disciple-lamb among the wolves, today's gospel does an excellent job of laying out the basics. Travel light. Announce Christ's peace wherever you go. Stay in one place in each town. Eat and drink what you are given by your hosts. Cure the sick. Proclaim the Kingdom. Let God handle those who reject His good news. We could even trim this down a little more: God is doing the work; we're just the tools. Any carpenter will tell you that good tools need to be efficiently designed; made of strong materials; easy to use; and ready to work. Good tools also need to be close at hand and wholly devoted to doing the job they were designed and made to do. So, as God's tools, what is the work that we were created and re-created to do? Jesus says, “Go on your way. . .and say to them, 'The Kingdom of God is at hand for you.'” But is it enough that we function efficiently as preaching tools? We are also lambs among wolves. How do we survive given our design and function? The Psalmist sings, “The precepts of the Lord give joy to the heart!” Ahhh, efficient, strong, readily available, and devoted to our purpose, we must also be joyful. That's the difficult but oh-so-essential part of bringing the gospel blueprint to abundant life.
Even for those of us who know and accept that the Kingdom of God is at hand; even for those of us who have vowed ourselves to the work of preaching and teaching the Gospel, building a rejoicing heart as a lamb among wolves is no simple project. When you live as food-prey among predators you have to learn the skills of a survivor. Camouflage. Speed. Thick skin. As human lambs among human wolves, we can certainly learn to blend-in; run and hide when we need to; and develop a thick skin by enduring patient trial. Certainly, all of these will help us evolve as we play the spiritual edition of the Survival of the Fittest. And this would be just dandy if the idea were merely to survive. Thanks be to God that we are designed and made to do more than survive as prey among predators. We are to flourish, thrive, multiply, and prosper extravagantly in His grace! Our best witness is infectious joy, contagious delight in the love of Christ.
Joy is not easy. Never has been. Now, right now, we are crucified in Sudan; beheaded in Saudi Arabia and Iran; butchered and immolated in India; arrested and jailed in Canada and China; pushed out of the public square in the U.S. and the U.K.; dismissed or just plain ignored as irrelevant in the E.U. Where's the joy? Not in numbers of converts, or donations to charity, or public displays of piety. We won't find joy in legislative or judicial victories. Putting savvy lambs among the political wolves is part of the job, but joy isn't found in winning elections. Are we joyful that it turns out that abortion does indeed destroy women's lives—as we knew it would? Or that sexual promiscuity breeds incurable disease—as we knew it would? Or that divorce and single-parenthood undermines the family? There's no joy to be found here either, especially when we know that even among the lambs, abortion, sexual promiscuity, and divorce are all-too-common means of achieving the ends of convenient living.
So, where do you find joy? We don't. Joy finds us. If we are well-designed, well-made tools for doing the Lord's work of announcing the arrival of his Kingdom, then joy is given to us, graced to us as the animating spirit that our raw material lives need to survive and thrive. We live daily lives among the wolves not above them. Jesus is painfully clear: we go to the wolves to live with them. Not away from or above them to live apart or float overhead. Joy is not about being content, nor is it about being giddy in self-righteousness. Joy “enlightens the eye” so that we might see in awe and wonder that the Lord has given us lives to be lived according to His will for us, a will that is “more precious than gold, than a heap of purest gold; Sweeter also than syrup, or honey from the comb.” When we live among the wolves as lambs designed, made, and re-made to be the tools of His Kingdom, then we know joy and give joy. We survive and we thrive, rejoicing in our hearts that we being and doing exactly what are graced to be and do. Gentle and joyful as lambs, we must become efficiently, extravagantly contagious.
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
As a tip sheet on how to survive as a disciple-lamb among the wolves, today's gospel does an excellent job of laying out the basics. Travel light. Announce Christ's peace wherever you go. Stay in one place in each town. Eat and drink what you are given by your hosts. Cure the sick. Proclaim the Kingdom. Let God handle those who reject His good news. We could even trim this down a little more: God is doing the work; we're just the tools. Any carpenter will tell you that good tools need to be efficiently designed; made of strong materials; easy to use; and ready to work. Good tools also need to be close at hand and wholly devoted to doing the job they were designed and made to do. So, as God's tools, what is the work that we were created and re-created to do? Jesus says, “Go on your way. . .and say to them, 'The Kingdom of God is at hand for you.'” But is it enough that we function efficiently as preaching tools? We are also lambs among wolves. How do we survive given our design and function? The Psalmist sings, “The precepts of the Lord give joy to the heart!” Ahhh, efficient, strong, readily available, and devoted to our purpose, we must also be joyful. That's the difficult but oh-so-essential part of bringing the gospel blueprint to abundant life.
Even for those of us who know and accept that the Kingdom of God is at hand; even for those of us who have vowed ourselves to the work of preaching and teaching the Gospel, building a rejoicing heart as a lamb among wolves is no simple project. When you live as food-prey among predators you have to learn the skills of a survivor. Camouflage. Speed. Thick skin. As human lambs among human wolves, we can certainly learn to blend-in; run and hide when we need to; and develop a thick skin by enduring patient trial. Certainly, all of these will help us evolve as we play the spiritual edition of the Survival of the Fittest. And this would be just dandy if the idea were merely to survive. Thanks be to God that we are designed and made to do more than survive as prey among predators. We are to flourish, thrive, multiply, and prosper extravagantly in His grace! Our best witness is infectious joy, contagious delight in the love of Christ.
Joy is not easy. Never has been. Now, right now, we are crucified in Sudan; beheaded in Saudi Arabia and Iran; butchered and immolated in India; arrested and jailed in Canada and China; pushed out of the public square in the U.S. and the U.K.; dismissed or just plain ignored as irrelevant in the E.U. Where's the joy? Not in numbers of converts, or donations to charity, or public displays of piety. We won't find joy in legislative or judicial victories. Putting savvy lambs among the political wolves is part of the job, but joy isn't found in winning elections. Are we joyful that it turns out that abortion does indeed destroy women's lives—as we knew it would? Or that sexual promiscuity breeds incurable disease—as we knew it would? Or that divorce and single-parenthood undermines the family? There's no joy to be found here either, especially when we know that even among the lambs, abortion, sexual promiscuity, and divorce are all-too-common means of achieving the ends of convenient living.
So, where do you find joy? We don't. Joy finds us. If we are well-designed, well-made tools for doing the Lord's work of announcing the arrival of his Kingdom, then joy is given to us, graced to us as the animating spirit that our raw material lives need to survive and thrive. We live daily lives among the wolves not above them. Jesus is painfully clear: we go to the wolves to live with them. Not away from or above them to live apart or float overhead. Joy is not about being content, nor is it about being giddy in self-righteousness. Joy “enlightens the eye” so that we might see in awe and wonder that the Lord has given us lives to be lived according to His will for us, a will that is “more precious than gold, than a heap of purest gold; Sweeter also than syrup, or honey from the comb.” When we live among the wolves as lambs designed, made, and re-made to be the tools of His Kingdom, then we know joy and give joy. We survive and we thrive, rejoicing in our hearts that we being and doing exactly what are graced to be and do. Gentle and joyful as lambs, we must become efficiently, extravagantly contagious.
30 September 2009
Dominican Vestition
Here's video of the recent Vestition of the Novices that took place at St Albert the Great Priory in Irving, TX. The official start of the novitiate year begins with the postulants receiving the Dominican habit.
One goal, one direction, no distractions
26th Week OT (W): Readings
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
Those who study leadership will tell you that a great leader is made great by a combination of charisma and political skill marshaled to meet to the challenges of a crisis. Pope Pius V was made great by Luther's rebellion and the reforms of the Council of Trent. Churchill was made great by the Nazi bombs that dropped on London. Great leaders remind us of who we are. What we are about. And how the naked truth of each united for a single purpose gives us hope for surviving impending disaster. The cultural and economic hangover bequeathed to us after this nation's twenty-year flower-power binge set the stage for Reagan's greatness. John Paul the Great stood against the revolutionaries celled within the Church after Vatican Two and pushed Lenin's legacy in eastern Europe into a much-deserved grave. All of these men gathered talented followers and powerful enemies. And despite their world-class leadership, each had his deeply seeded flaws—some tragic and some comical. What drove them forward? What got them up every morning and put them to bed at night? What was it that concentrated their gifted hearts and minds and saved them from distraction? They put their hands to the plow and never looked back.
It's rare that we hear Jesus described as a great leader. He was charismatic and gifted. He drew crowds and inspired devotion. He was called a prophet and a teacher. He drew followers from among the elite and the poor. Like most great leaders, he was welcomed with cheering fans as often as he was confronted by jeering critics. He found it nearly impossible to escape those who adored him and those who loathed him. He was feared for he said and might say; loved for what he did and promised to do. But his enduring legacy as an earthly leader is found in his unfailing drive toward fulfilling one goal: announcing the arrival of the Kingdom of God. He put his hand to the plow of preaching and teaching and laboriously tilled the ground where he found it so that the Word might be fruitfully planted. One goal, one direction, no distractions.
Jesus says to one man along the way, “Follow me.” Excited but probably a bit flustered, the man replies, “Lord, let me go first and bury my father.” Another man along the way says, “I will follow you, Lord, but first let me say farewell to my family at home.” But first. But first. How often along the way of today and tomorrow will we say to Christ, “Yes, Lord, I will follow you. . .but first. . .”? What is it that comes before Christ that keeps you from following him first and then doing what needs to be done in his name? Is he asking us to abandon our families, our jobs, our moral obligations? Yes and no. No, not literally; but yes, if they come first—if they come before him. Meaning what exactly? Love your family in his name. Do your job in his name. Meet your moral obligations in his name. Set your heart and mind on one goal, one direction and entertain no distractions. Put your hand to the plow and do not look at what is left behind.
For most, this is a spiritual admonition, a exhortation to seat Christ in the center of your being and make him King of your life. For some, this needs to be a literal command, an order to actually set oneself aside away from the world while remaining in the world. If circumstance makes great leaders, it also makes great followers. If the challenges of a crisis bring great men and women to their fullness of their gifts in the service of others, then the daily work of living in the name of Christ can bring the rest of us to humility and thanksgiving. Do you need an exhortation or an order? Jesus says, “Let the dead bury the dead.” Set your face like flint—one goal, one direction—and plow toward the Kingdom. Follow Christ. Everything else is a distraction unworthy of his sacrifice.
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston
Those who study leadership will tell you that a great leader is made great by a combination of charisma and political skill marshaled to meet to the challenges of a crisis. Pope Pius V was made great by Luther's rebellion and the reforms of the Council of Trent. Churchill was made great by the Nazi bombs that dropped on London. Great leaders remind us of who we are. What we are about. And how the naked truth of each united for a single purpose gives us hope for surviving impending disaster. The cultural and economic hangover bequeathed to us after this nation's twenty-year flower-power binge set the stage for Reagan's greatness. John Paul the Great stood against the revolutionaries celled within the Church after Vatican Two and pushed Lenin's legacy in eastern Europe into a much-deserved grave. All of these men gathered talented followers and powerful enemies. And despite their world-class leadership, each had his deeply seeded flaws—some tragic and some comical. What drove them forward? What got them up every morning and put them to bed at night? What was it that concentrated their gifted hearts and minds and saved them from distraction? They put their hands to the plow and never looked back.
It's rare that we hear Jesus described as a great leader. He was charismatic and gifted. He drew crowds and inspired devotion. He was called a prophet and a teacher. He drew followers from among the elite and the poor. Like most great leaders, he was welcomed with cheering fans as often as he was confronted by jeering critics. He found it nearly impossible to escape those who adored him and those who loathed him. He was feared for he said and might say; loved for what he did and promised to do. But his enduring legacy as an earthly leader is found in his unfailing drive toward fulfilling one goal: announcing the arrival of the Kingdom of God. He put his hand to the plow of preaching and teaching and laboriously tilled the ground where he found it so that the Word might be fruitfully planted. One goal, one direction, no distractions.
Jesus says to one man along the way, “Follow me.” Excited but probably a bit flustered, the man replies, “Lord, let me go first and bury my father.” Another man along the way says, “I will follow you, Lord, but first let me say farewell to my family at home.” But first. But first. How often along the way of today and tomorrow will we say to Christ, “Yes, Lord, I will follow you. . .but first. . .”? What is it that comes before Christ that keeps you from following him first and then doing what needs to be done in his name? Is he asking us to abandon our families, our jobs, our moral obligations? Yes and no. No, not literally; but yes, if they come first—if they come before him. Meaning what exactly? Love your family in his name. Do your job in his name. Meet your moral obligations in his name. Set your heart and mind on one goal, one direction and entertain no distractions. Put your hand to the plow and do not look at what is left behind.
For most, this is a spiritual admonition, a exhortation to seat Christ in the center of your being and make him King of your life. For some, this needs to be a literal command, an order to actually set oneself aside away from the world while remaining in the world. If circumstance makes great leaders, it also makes great followers. If the challenges of a crisis bring great men and women to their fullness of their gifts in the service of others, then the daily work of living in the name of Christ can bring the rest of us to humility and thanksgiving. Do you need an exhortation or an order? Jesus says, “Let the dead bury the dead.” Set your face like flint—one goal, one direction—and plow toward the Kingdom. Follow Christ. Everything else is a distraction unworthy of his sacrifice.
198 and counting. . .
198 Followers of HancAquam!
Just 3 more and we'll break 200. . .
Come on, you can do it!
Subscribe to:
Posts (Atom)