"What can I do about the scandals?"

I've received many emails and comments asking for advice on how individual Catholics can deal with the current spate of media reports on the Holy Father's alleged involvement in obstructing investigations into clerical sexual abuse.

The requests for advice all more or less ask:  what are those of us in the pews supposed to do?

I suggest three things:

1).  Fast and pray

2).  Seek the truth and never fear it

3).  Live in hope

Fast and Pray

Fasting and praying in times of spiritual distress is the natural Catholic reaction.  We seek out the voice of God for comfort, guidance, and to accept His blessings to endure with strength.  Fasting with the intention to repair the damage done by clerical sexual abuse is not only worthy but necessary.  If there were ever a time for the laity to exercise their baptismal priesthood, it is now.  By offering the sacrifices of praise and thanksgiving, lay Catholics fulfill their priestly vows made at baptism and renew the spiritual heath of the whole Church.  So, pray for the victims and their families; the predators; the lawyers and therapists who aided in the cover ups; the bishops who failed to be teachers and pastors of the faith; the Holy Father, and for the Church as a whole.  I believe the intercession of the Blessed Mother is particularly called for in this current crisis.  Nothing works quite like prayers to focus the soul on what's essential to one's spiritual health.  When one part of the body is sick, the whole body is sick.  When one part of the body is healed, the overall health of the body improves. 

Seek the truth and never fear it

We know that the truth will set us free.  There is nothing for the Church to gain in hiding from the truth of these scandals.  Priests, bishops, religious sexually molested children and teens.  Some bishops and diocesan curial officials worked overtime to hide the abuse and spent millions from the collection plate to keep it all a secret.  The result?  An even bigger, deadlier scandal.  Whatever the motives for trying to hide the abuse, hiding these sins only made them more poisonous to the Body.  Like an infected wound on the body, the scandals must be thoroughly cleansed, competently medically treated, bandaged and left to heal.

If seeking the truth means exposing the scandals to the disinfectant of sunlight, then we  must look to the media for support.  However, the media have proven themselves again and again to be a voice for anti-Catholic bigotry in the cultural war against the gospel.  Because professional journalistic standards have given way to ideological advocacy and propagandizing, we are saddled with the difficult task of reading their reports with a healthy dose of suspicion.  No one denies the fact that children and teens have been abused by clergy.  No one denies that bishops have tried to hide this abuse.  In so far as the media have brought these terrible crimes to light, we should thank them.  We are not, however, obligated to thank them when they print and broadcast outright lies, distortions, or misleading omissions.  Nor are we to thank them for failing to take the time to learn something about the canonical procedures of the Church or her history.  Nor are we to thank them for using the scandals as an excuse to advocate for suicidal reforms to the Church's internal structure.  

The media's current campaign to fabricate a direct connection between the Holy Father and the abuse scandals is nothing more than a smear campaign designed to destroy his moral authority at a time when globalist secularism is fighting to move the Church out of the public square.  The ministerial hierarchy of the Church must be called to seek out the truth and proclaim it.  No matter how difficult, embarrassing, or expensive.  Likewise, the anti-Catholic media must be called upon to return to their professional journalist standards and restrict themselves to reporting verifiable facts.  The media's malpractice only serves to further erode what little trust they have with their readers and viewers.  At some point, we simply stop listening.

Live in hope

Even as the Church is pounded on all sides by those who would see us silenced, we must always keep in mind that our faith, our trust firmly rests in Christ Jesus.  No scandal--financial, sexual, political--can dislodge Christ as the head of his Body.  Our strength as the redeemed children of a loving God comes from an eternal source, the unshakable rock of ages.    Popes come and go from Rome.  Bishops rise and fall in a diocese.  Priests ebb and flow out of parishes everyday.  We lose buildings, vestments, books, vessels, ancient treasures nearly everyday.  None of these can be the source and summit of our faith.  Even the Church herself is an impermanent sacrament, a means of seeing, hearing, tasting God's boundless grace while continue our pilgrimage here on earth.  Given the hard realities of human sin, it is inevitable that filth will leak in and poison the body.  And it is just as inevitable that the body will heal and continue on.  Do we need to review the bloody persecutions of the first two centuries of Church history?  Or the Church's expulsion from France, England, China, Russia, Mexico, the Middle East?  The martyrs of Africa, Vietnam, Japan, even North America?  How about the near genocidal persecutions of Christians by Muslims in Nigeria and the Sudan?  The faithful have died, yes. . .but the faith never has and never will. 

As followers of Christ we are promised trials and persecutions.  Being a faithful Christian isn't for the easily spooked, or for the squeamish.  The core spiritual strength of Christ's faithful is the rock solid conviction that God has already won His battle against evil.  Our hope isn't a gamble against the odds of losing, but rather the assurance  of God's loving-care and that the final victory is ours.

Whatever you do don't allow those who are using these scandals as an excuse to leave the Church discourage you.  If the poor will be with us always, so will those who stand on the sidelines and whine about every inconvenience, every perceived slight, every imagined insult.  Pray for them as you would a faithful brother or sister, but pay no attention to their discouragement.  They are as free as any of us to choose hope over despair!

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Good Friday 2010 at the Vatican

Another video of the Good Friday Service at the Vatican.  You can see yours truly between 3:30-3:37.  The priests who will distribute communion are processing to the Blessed Sacrament Chapel.

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Questions the media wouldn't ask

Phil Lawyer of Catholiculture.org asks the questions the Pope-hating media couldn't be bothered to ask:

• Was Cardinal Ratzinger responding to the complaints of priestly pedophilia? No. The Congregation for the Doctrine of the Faith, which the future Pontiff headed, did not have jurisdiction for pedophile priests until 2001. The cardinal was weighing a request for laicization of Kiesle.

• Had Oakland's Bishop John Cummins sought to laicize Kiesle as punishment for his misconduct? No. Kiesle himself asked to be released from the priesthood. The bishop supported the wayward priest's application.

• Was the request for laicization denied? No. Eventually, in 1987, the Vatican approved Kiesle's dismissal from the priesthood.

• Did Kiesle abuse children again before he was laicized? To the best of our knowledge, No. The next complaints against him arose in 2002: 15 years after he was dismissed from the priesthood.

• Did Cardinal Ratzinger's reluctance to make a quick decision mean that Kiesle remained in active ministry? No. Bishop Cummins had the authority to suspend the predator-priest, and in fact he had placed him on an extended leave of absence long before the application for laicization was entered.

• Would quicker laicization have protected children in California? No. Cardinal Ratzinger did not have the power to put Kiesle behind bars. If Kiesle had been defrocked in 1985 instead of 1987, he would have remained at large, thanks to a light sentence from the California courts. As things stood, he remained at large. He was not engaged in parish ministry and had no special access to children.

• Did the Vatican cover up evidence of Kiesle's predatory behavior? No. The civil courts of California destroyed that evidence after the priest completed a sentence of probation-- before the case ever reached Rome.

Read the whole article and lament the decline in professional journalistic standards.

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Apple Cider Vinegar cure-all?

Anyone out there ever tried drinking diluted Apple Cider Vinegar as a tonic?

I tried it years ago and was generally unimpressed by the results.  I recently ran across a "folk remedy" site that has a huge amount of material on ACV and its alleged benefits.  

Always willing to give most anything a go (legal and moral, of course!), I bought a bottle of organic, unfiltered, unpasteurized ACV.

I add about a tablespoon of ACV to my two liter water bottle and drink it all before lunch.  The results?  The most noticeable result for me has been a rather dramatic increase in energy.  I find myself chaffing at sitting inside to read. . .I'm going out of the priory most everyday. . .I'm actually sleeping through most of the night now.  ACV is also supposed to help with excessive sweating by correcting the magnesium imbalance that often causes this problem.  No results on this front just yet.

ACV is also touted as a natural way to prevent infections.  Since I rarely get sick, this benefit might not be all that apparent for me.  We'll see. . .

Anyone else ever tried this?

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Steven's resignation will move Kennedy in the Right direction

The Legal Fanboy in me couldn't resist posting this insightful analysis on the effect Justice Steven's resignation from the SCOTUS would have on future court-rulings.

The bottomline: it's pretty much good news for the Court's "conservatives."

from SCOTUSblog:

[. . .]

First, take the issue of Kennedy’s soon-to-emerge role as an “assigning” Justice. When the Court is divided on any case being decided on the merits, the senior Justice in the majority gets to select a colleague (or take on personally) the task of writing the opinion for the majority. Depending upon who gets the assignment, that can shape the actual outcome of the case, and also influence its breadth or narrowness. Also, a colleague whose support may be somewhat shaky can be handed an assignment in order to nail down that colleague’s vote and preserve a narrow majority.

If the Chief Justice is in the majority when the Court divides, the Chief always has the assigning function, because, however long in the job of Chief Justice, that member of the Court always has top seniority. Only if the Chief Justice is not in the majority does the assigning task then fall to the Justice next highest in seniority. That has been Justice Stevens, for 16 years of his 34 years on the Court.

But Kennedy is moving up only a single notch in seniority. He is still outranked in seniority by Justice Antonin Scalia. So, if the Court’s eight other Justices were to split along conservative and liberal lines, and the four most likely conservative Justices attracted Kennedy’s vote, the assigning task would fall to the Chief Justice. In any divided Court with Kennedy and Scalia on the same side, Scalia would always be the assigning Justice should the Chief Justice not be on that side.

But, if Kennedy were to line up, in a divided case, with the Court’s four moderate-to-liberal Justices (assuming Stevens’ replacement sides with that bloc), Kennedy would always have the assigning task, inheriting it from Stevens. He would outrank, in seniority, all of the Justices in that bloc. He thus will be able to shape even the Court’s more liberally inclined outcomes, by the way he chooses the opinion authors. And, if he thought any of the other four might use an assignment to write an opinion more sweeping than he would want, he could assign the task to himself, and keep it within whatever bounds he chose so long as it did not drive off one of the four other votes he would need to keep a majority.

[. . .]

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Too much? Maybe. . .

I'm no fan of B.O., but I think DRUDGE may be piling it on a little thick, don't you?

GINGRICH: Obama 'most radical president ever'...

LIMBAUGH: Obama 'inflicting untold damage on this great country'...

MARK LEVIN: Obama 'Closest Thing to Dictator We've Ever Had'...

PALIN: Obama's 'vast nuclear experience he acquired 'community organizer'...

LIZ CHENEY: Obama Putting America on 'Path to Decline'...

HANNITY: Obama 'Is a Socialist'...

SAVAGE: 'Obama The Destroyer'...

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Advances in anti-Zombie weaponry

The Coming Zombie Apocalypse fix for the day:

Yeah, OK. . .but does it have a flamethrower?

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Coffee Bowl Browsing

Justice Stevens will leave the Supreme Court at the end of this term.  What does this mean?  Another summer of listening to Senate confirmation hearings on NPR while commuting to Irving.  Why they bother holding these hearings is beyond me.  Nominees never say anything of substance.  Every word is carefully crafted to make the nominee as inoffensive as possible.  It's a choreographed dance.

Oh, if only women and married men could be swim coaches, this sort of thing would've never have happened!

Jonah Goldberg:  "We can’t become Europe unless someone else is willing to become America. . .Europe is a free-rider. It can only afford to be Europe because we can afford to be America."  Ouch.

A preview of the chaos that ObamaCare will cause. 

Richard Bastien asks the pertinent question:  "Why the near hysteria regarding sexual abuse in the Catholic Church, most of which occurred decades ago, from a society that celebrates the lack of constraints against almost every form of sexual activity, no matter how degraded?"

75 Books Every Man Should Read. . .and it would't hurt women to read them either.

Need help separating fact from urban legend?  Go to Snopes. I recently rec'd this one at my email account:  Giants Found! 

Fascinating solutions to everyday problems. . .


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Call it anything but sin

Bishop James Conley sticks up for the Holy Father.  Here are three excerpts that deserve special attention:

[. . .]

Sexual abuse of children cries to heaven for justice. It violates everything that is good and holy. It mocks everything Christ said in the gospels. Jesus compared the Kingdom of Heaven to the innocence of a little child. And for a Catholic priest to commit a crime and a sin like this is profoundly evil [Except for murder, I would say that there is no more evil act a priest could commit.  The damage done to children who have been sexually violated is enduring and often leads them into becoming predators themselves.]

[. . .]

And no person has done more to rid the Church of the evil of sexual abuse than the current successor of St. Peter, Benedict XVI. As archbishop of Munich thirty years ago, then as the Prefect for the Congregation for the Doctrine of the Faith and now as the Vicar of Christ, Pope Benedict has always been dedicated to his responsibilities of purifying the Church in this area [and this is likely why he is currently the focus of these vicious media attacks:  does anyone think that a permissive, doctrinally lazy pope would be attacked like this?].

[. . .]

No other world religious leader, Jewish, Muslim or other, would be treated in this way. Contempt for the Catholic Church—and don't be fooled; the contempt is directed not just at Church leaders, but at ordinary believers as well—no matter how vulgar or bitter, is the last acceptable prejudice. Why? Because the Catholic Church is one of the few remaining voices that speaks effectively against the moral confusion of our day. The Catholic faith does not and will not bless the damaging moral path some people now seem to prefer [Amen.  The general line of attack here is fairly obvious:  if you can't beat the message, beat the messenger and hope that the message is discredited in the process.  The duplicity here is exposed when media talking-heads and church dissents immediately start touting their reform agenda as the only possible answer to the crisis.  What do they fear?  That the Holy Father's sincere efforts to return the Church to the principal task of preaching and teaching the gospel will succeed in unraveling the unmitigated disasters of the Spirit of Vatican Two revolutionaries.] 

 

I wonder when some prominent member of the Spirit of Vatican Two cadre will man-up and accept partial responsibility for this mess.  As I have already noted many times, the root cause of the scandal is sin.  Not ecclesial structures.  Not processes, procedures, or policies.  So, the question is:  what has happened in the Church in the last forty years to turn sin into any and everything but sin?  We talk endlessly about psychological disorders, legal responsibilities, criminal negligence, financial culpability, and the failure to self-actualize.  Why have we been so reluctant to call this outrageous behavior what it is:  sin?

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Kindle 2 vs. iPad. . .what's it gonna be?

In a recent post I asked for advice/reviews of Amazon's Kindle 2.  Most of the responses were positive.  Some readers suggested I look at Apple's iPad. 

So, I did.  

My conclusion:  very nifty machine. . .but WAY more machine than I need.  I just want a easy-to-use, inexpensive way to read my books while traveling during the summer.  Since I have a laptop for web browsing, the iPad's internet capabilities would go unused most of the time.  I don't collect pictures or videos nor would I use the thing to store financial/personal info.  My sense of the iPad is that for me buying one would be comparable to a little old lady buying a Porsche to make her weekly trip to Bingo at St. Bubba's.

So, what's the decision on the Kindle 2?  Probably gonna pass.  First, on the advice of my sagacious readers, I looked at the WISH LIST and discovered that none of the books I should be reading during the summer have been Kindled (is that a new verb?!).  Second, my Fun Books (sci-fi, fantasy, mysteries) end up in the common reading room of the priory.  I couldn't share them if they were on a Kindle.  Third, I could buy a lot of philosophy books for $260. 

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Abuse scandals = crisis in fidelity

George Weigel, always an excellent read, points out what is obvious to any clear-thinking Catholic:  the abuse scandal is the result of clerics defying Church teaching and not the result of structural problems.  Ergo, all the fav "solutions" of ecclesial revolutionaries are just opportunistic whining about reform for reform's sake:

". . .what ought to be obvious about sexual abuse in the Catholic Church is that these grave sins and crimes were acts of infidelity, denials of the truths the church teaches. A priest who takes seriously the vows of his ordination is not a sexual abuser or predator. And if a bishop takes seriously his ordination oath to shepherd the Lord's flock, he will always put the safety of the Master's little ones ahead of concerns about public scandal. Catholic Lite is not the answer to what has essentially been a crisis of fidelity."

Exactly.

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AP once again lying about the Holy Father. . .

"New" revelations of the future Pope Benedict XVI covering up for a clerical child molester?

Or, just another case of a lazy, Catholic-hating reporter publishing court documents leaked to her by plaintiff's lawyers?  (You know, like that NYT hit piece over Holy Week. . .)?

Here's the "reporting". . .

And here's Fr. Z.'s evisceration of the story.  . .line by line, "fact" by "fact."  The gist of Fr. Z.'s take-down is this:  the AP story ignores the time-line of Ratzinger's appt to the CDF; conflates the canonical duties of various curial offices in dealing with priests accused of molestation; completely confuses the various sorts of canonical remedies for molesters (defrocking, dispensation, etc.); and completely punts on the historical fact that Crdl. Ratzinger insisted on taking personal charge of all abuse cases sometime in 2001. 

Makes you wonder if AP reporters have access to Google or, you know, telephones. . .anything that would help them actually look stuff up, or you know, call someone to check their facts.  

Also, I have to believe that if these charges were being made against a prominent Muslim cleric or leading Rabbi, the reporter would go out of her way to learn something, anything about the internal workings of these faiths in order to better report the facts.  Cultural diversity, difference, and all that being the pinnacle of lefty ideology.  But since she's dealing with the Evil Roman Pontiff, who opposes all thing holy and good to the Left, plain ole willful ignorance serves the narrative just fine. . .so, why bother?

UPDATE:  Damien Thompson points out a few factual errors in the AP report.

UPDATE 2:  Fr. Fessio has an interesting take on why the process for granting priestly dispensations took so long after 1980.

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Catholic Priest = Child Molester?

from the otherwise reprehensible Newsweek:

+

The Catholic sex-abuse stories emerging every day suggest that Catholics have a much bigger problem with child molestation than other denominations and the general population. Many point to peculiarities of the Catholic Church (its celibacy rules for priests, its insular hierarchy, its exclusion of women) to infer that there's something particularly pernicious about Catholic clerics that predisposes them to these horrific acts. It's no wonder that, back in 2002—when the last Catholic sex-abuse scandal was making headlines—a Wall Street Journal-NBC News poll found that 64 percent of those queried thought Catholic priests "frequently'' abused children.

 

Yet experts say there's simply no data to support the claim at all. No formal comparative study has ever broken down child sexual abuse by denomination, and only the Catholic Church has released detailed data about its own. But based on the surveys and studies conducted by different denominations over the past 30 years, experts who study child abuse say they see little reason to conclude that sexual abuse is mostly a Catholic issue. "We don't see the Catholic Church as a hotbed of this or a place that has a bigger problem than anyone else," said Ernie Allen, president of the National Center for Missing and Exploited Children. "I can tell you without hesitation that we have seen cases in many religious settings, from traveling evangelists to mainstream ministers to rabbis and others."

+

The good news:  Catholic priests do not molest children at rates higher than other ministers.

The bad news:  Catholic priests molest children at rates comparable to other ministers.

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Banning the burkha?

Q:  What do you think about these countries like France that are trying to ban Muslim women from wearing  burkha's?

A:  Only liberal fascists are stupid enough to believe that something as useless as banning religious garb will guard their precious secularist dogmas.  If they ban burkha's, why not clerical garb or religious habits?  You might say that they wouldn't ban Christian religious garb b/c Christianity is foundational to western European culture.  According to the E.U. Constitution, Christianity had absolutely nothing to do with the foundation and development of European culture.  They've already tried to ban crucifixes in Italian classrooms, and the leftists in the U.K. are trying to force Catholic schools to teach that abortion is a morally acceptable choice. 

By banning the burkha, the Nanny Statists are turning this traditional form of dress into a symbol of religious resistance to an over-weening political ideology.  I say, "Wear Two Burkha's!"

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Coffee Bowl Browsing (in breve)

The ever-vigilant Tom K. of Disputations provides irrefutable scriptural proof that Jesus was a Dominican:  Luke 24.41.  Now, this proof fails to demonstrate that Jesus was a plump, trustworthy Dominican.  Had Jesus wanted to prove that he was such a Dominican, he would have asked, "Have you any creme-filled Krispy Kremes."  Why KK's?  Because Jesus was also a southerner. 

More anti-Catholic bigotry from Newsweek:  a report on priests raping religious sisters in Africa is titled, "The Trouble With Celibacy."   Are we to conclude from this that celibacy causes rape?  

I've often preached against "bumper sticker spirituality". . .now there's a book out explaining the philosophy of bumper stickers.  If you read, send me a review. 

Kathryn Lopez of National Review Online takes Maureen "CINO" Dowd to the woodshed.  Lopez notes that in a recent column Dowd whines out this ridiculous question:  “How can we maintain that faith when our leaders are unworthy of it?”  Surely this question tells us all we know about the depth, breadth, and sincerity of Dowd's faith.

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Rel & Sci seminar: required texts

Below I've posted a very rough syllabus for the Religion & Science seminar I am offering this summer at the University of Dallas.

Here's an updated list of required texts:

Polkinghorne, J.  One World: the interaction of science and theology (2007)

Ferngren, G.  Science and Religion: a historical introduction (2002)

Godfrey-Smith, P.  Theory and Reality: an introduction to the philosophy of science (2003)

A good portion of the reading for this seminar will be articles, chapters, etc. from my collection of anthologies.  

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Calling terrorists by a different name doesn't make them disappear

B.O.'s brilliant plan to re-name radical Islamic terrorism out of existence is working great.  

This just in:  an elderly Methodist woman is caught trying to blow up an American passenger jet while screaming something about a conspiracy against Jeopardy and her SSI benefits. 

Not.

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Lower the drinking age. . .

I was all of 20 years old when the federal gov't raised the minimum legal age for alcohol consumption to 21.  All of us 18-20 year olds were "grandfathered" into the new limit; that is, if we were drinking legally when the law was changed, we were still legal. . .even if not yet 21.

Study after study, report after report has concluded that the 21 year old drinking age is not doing the job it was designed to do:  prevent irresponsible drinking by young adults.  In fact, there's a good case to be made that the 21 age limit is actually helping to increase binge drinking, drunk driving, etc.  

Yup, time to rethink the 21 year old age limit. . .

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Rel & Sci syllabus

THE-6377: Religion & Science
Fr. Philip Neri Powell, OP, PhD
University of Dallas
Second Summer Term 2010

Description: this course will examine the often-times tumultuous relationship between religious believers in the West and advocates of the empirical scientific method. We will focus particularly on the various philosophical/rhetorical strategies that have been used to help believers and scientists cooperate in the common pursuit of verisimilitudinous truth. Fundamental to our discussion is the ancient notion that faith and reason are not only not incompatible but perfectly suited, in virtue of their common origin, to serve as complementary workers in the task of investigating, describing, and explaining the “One World” of creation.

Week One: What is religion? What is science?

Religion: revealed relationship with divinity (theological)
Science: discovery and explanation of materiality (scientific)
Limits of revelation and reason

Week Two: Conflict, cooperation, or mutual ignorance?

History of the relationship between religion and science
Models of interaction: worlds apart?
Alethic hubris and complementarity in the search for truth

Week Three: Religious and Scientific Realism

Aquinas: adequatio as epistemology
Religious and scientific anti-realism
Critical religious and scientific realism

Week Four: Going too far

Intelligent Design as pseudo-science
The New Atheism as a fundamentalist religion 

Week Five: “One World” case studies

Macro: Cosmology/creation
Micro: Galileo and the Church
Other possibilities: divine interaction (i.e., miracles), revelation, religious experience

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Mom back in the hospital

Just got off the phone with my dad. . .Scuba Becky is back in the hospital! 

Looks like she has pneumonia again. 

Prayers, please. . .

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Vatican Good Friday Services

Finally, I found an on-line video of the Vatican's Good Friday Service. . .well, the vid covers most of the service anyway:

Veneration of the Holy Cross  (for some reason the embed option is not working)

If you want to see how close I got to the Holy Father, fast-forward to 27:50.  I'm Father "Twice As Wide" Powell right in the middle of the screen at the beginning of the Pater Noster.
 
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The B.O. Answer to the iPad

Can't afford an iPad?  No worries.  Congress just rammed through a $17.89 bazillion project to provide all Americans--including the dead, illegal aliens, and those guilty of felonies--with the oBamaPad:

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Summer Classes at U.D. update

Also, update on my 2010 summer teaching schedule at the University of Dallas:

The English dept. has asked me to teach a senior seminar on American literature. . .this is the course I normally teach for them.  

With the kind permission of the theology dept., we're dropping Understanding the Bible from the summer term schedule and adding American Lit.  

American Lit, Mon-Thurs 4-6pm (senior seminar covering major writers from N. Hawthorne to C. McCarthy)

Religion and Science, Mon-Thurs 6-8pm (senior seminar/grad covering the historical and philosophical relationship between western Christianity and western science)

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Scuba Becky update

Talked to Scuba Becky (a.k.a. my mother) yesterday.  She has rec'd no official word on her biopsy results; however, a nurse in her doctor's office told her that if anything had been found, the doc would have called immediately.

So, looks like the biopsy was negative. 

Funny aside:  while talking to mom on the phone, I could hear the O2 tank making this wheezy, popping sound.  I started snickering, thinking of my new nickname for mom.  Shhhh...don't tell her.

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Gomez to L.A.!

This is H.U.G.E.!!!

Rocco of Whispers in the Loggia is reporting that Archbishop Jose Gomez of San Antonio is going to be appt'ed coadjutor-archbishop of Los Angeles!

This means that when Cardinal Mahony begins his much-deserved retirement in less than a year, Archbishop Gomez will take up the reins of a archdiocese in desperate need of reform, starting with the Religious Education Conference/Circus and moving right on to the dismal condition of seminary education/formation.

Archbishop Gomez is an Opus Dei numerary.  And I imagine that the idea that BXVI is going to give one of the Church's largest, wealthiest, and most influential liberal archdioceses to an Opus Dei bishop is going to send the NCR/America/Commonweal/LCWR-types into fits.  

Gomez is only 58, so he will have a long, long, long tenure in L.A. 

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Choosy Medieval Philosopher-theologians choose Kindle

A HancAquam reader sent this to me:

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Coffee Bowl Browsing

Someone get his teleprompter back:  B.O. rambles for 17 minutes trying. . .futilely. . .to answer some poor woman's question about how his health care boondoggle is going to raise taxes.  Here's a surprise. . .I'd ramble on in my homilies if I didn't use a text.

The very definition of cheekiness:  Archbishop Rowan Williams accusing someone else (anyone else!) of having a credibility problem as a Christian leader.  Update:  His Gracious Fuzziness has since apologized for the remark. 

Spoiling the "Tea Partiers are a bunch of GOP racist" soup:  one of the recently arrested militiamen is a registered Democrat.  Also, 40% of the Tea Partiers are Dems/Independents.  Now that's really gonna mess with the narrative!

I'm a terrible speller.  Grammar is not really my thing.  And I frequently mispronounce words.  But punctuation is most definitely my forte (pronounced exactly like "fort," btw not "for-tay.")* Check out some of the up and coming punctuation marks--the irony mark and the interrobang.  An argument can be made that the internet/cell texting have made emoticons more useful than traditional punctuation marks. 

I want a hand-held version of this baby!  Would be most useful in walking around Rome. . .Italians have this thing about parking themselves in the middle of the sidewalk and chatting as if no one else were around. 

A decision tree that helps you answer the question:  it's touched the floor, do I eat it anyway?

A series of motivational posters.  My fav:  "Teamwork:  with a fat friend there are no see-saws, only catapults." 

I'm ashamed to admit it. . .I laughed at this.  It's both funny and vaguely sacrilegious.

Perfect Man & Perfect Woman pick up Santa Claus on the side of the road.  They get into an accident.  Who survives?

A slightly different take on the origin and use of the Easter Island monuments.

* "Forte" is French in origin but pronounced "for-tay" in Italian if you mean to describe musical emphasis, i.e., "strong," or "forceful." 

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Dark clouds and the rise of our only hope

Standing through the cloister window that looks south out over the Coliseum this morning, I watch a long line of dark clouds move over the city.   The most prominent angels of the Angelicum--the squawky sea-gulls--squabble over nesting rights and a few church bells ring out to wake those still asleep.

Clouds over Rome on the Resurrection of the Lord.  How fitting.  Bickering birds instead of angel's choirs.  Perfect.  For a few, quick moments I felt a cold, weighty melancholy squeeze my Easter joy. Would today be a day to get through, a day to merely endure with fingers crossed?  

The WeatherBug reports that it will rain.  Great.

At Mass this morning, I sit in my accustomed place.  Near the altar and across from a huge Renaissance-style fresco of Christ leaving the tomb.  During moments of silence, I look up at the triumphant Lord and back down at his emptied grave.  Some of the people in the fresco--the Mary's, soldiers, servants, angels--watch him rise.  Some with joy.  Some with knowing contemplation.  Some with fear and hatred.

These figures, I decide, represent quite nicely the diversity of contemporary reactions to the Resurrection.  Some greet Easter with joy; some with expectant silence; others with fear and loathing.  For repentant sinners, the Resurrection means life everlasting.  Joy comes naturally.  For those who see the Gospel as an unwelcomed restraint on their passions, their choices, the Resurrection is a unmitigated disaster.  Now, because Christ is risen, their choices have consequences beyond this impermanent world.  That they fear this revelation is their own choice.

I hear bells ringing all over the city.  The rain keeps the bickering birds under cover.  In churches here in Rome and the world over, faithful Christians are gathering despite the fear the world hopes to spark in their hearts.  Fear is easy.  Hope is hard.

Christ is risen.  The only hope for creation is risen.  He is risen indeed!

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Strife, deceit, and malice: media motivations & the Church

(NB.  Welcome Commonweal Blog readers!  And my thanks to Fr. Joe "Spirit of Vatican Two" O'Leary for all the extra traffic.  Joe's intolerance of any opinion that contradicts his personal magisterium is legendary in the blogosphere. . .as predictable as sunrise!)

I had a longish post dissecting the secular media's treatment of the Holy Father and the abuse scandals.

Then I remembered Romans 1:28-30 and decided that Paul describes it best:

"They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful; they invent ways of doing evil."

Faithful Catholics, remember and never forget:  the war against the Devil is won.  Always has been.  Our victory over evil is not a future event, something yet to come.  The war is won.   This doesn't mean that there aren't battles to fight now and to come.  It means that we fight best when we fight knowing that victory is ours already.

Media attacks on the Holy Father are designed to do one thing and one thing only:  demoralize the faithful into surrendering hope, thus giving less faithful Catholics the excuse they want to abandon the Church's unwavering teaching on difficult moral issues.  Don't believe for one second that this latest onslaught of hyperventilating media self-righteousness* is anything but an attempt to throw mud on the Holy Father during Holy Week and Easter.  Just when the Pope is most visible to the world as preacher and teacher of the Gospel, suddenly--SUDDENLY!--the media discover documents long in the public domain and use them to score ideological points.  As SNL's Church Lady used to says, "How convenient. . ."

Now, to be absolutely clear:  the media's nefarious motivations do not excuse the Church and her leaders from the guilt of sexual abuse and cover-up. Nothing excuses the sexual abuse of a minor.  Nothing excuses covering these abuses up.  Calling the media to journalistic responsibility in the reporting of facts is not an ecclesial strategy for dodging blame or distracting attention.  No one in the Vatican or the Church at large is denying that minors were abused by clergy and that bishops sometimes worked overtime to hush these abuses up.  The only thing the Church is asking of the press is for them to do their jobs and report the facts.  Not speculation.  Not sensationalistic gossip or one-sided accusations from victims' lawyers.

That's not too much to ask.

*Why describe the media as self-righteousness?  The same media outlets that wail and claw at their faces, mourning the evils of sexual abuse are the same outlets that regularly tell us that there is nothing morally wrong with poisoning children in the womb and scraping their scalded bodies out with forceps.  It's hard to take their lamentations about sexual abuse seriously when they turn a deaf ear to children who are killed by their mothers and doctors.

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The Kindle: to buy, or not to buy?

Thoughts on the Kindle. . .???

Anyone out there use a Kindle for reading texts in electronic form?

I've been thinking of asking for one for my birthday.  I travel a lot in the summers and carrying around boxes of books for research/fun is just not possible.  Kindle-style texts are cheaper than books, so there's money to be saved over the long run.

Since I'm not a Gadget Guy, my concerns about the Kindle are mostly about how easy it is to use.  My poetically structured brain has zero interest in the intricacies of how the thing works or how its tech-wizardry can be improved by endless tweaking.

Does it work?  Is it easy to use?  Is it more convenient than a paper book?  Does it save money?

Thoughts. . .suggestions for alternatives. . .arguments for/against?

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What the papal preacher did not preach. . .

The papal preacher did N.O.T. say that the Church's current problems are comparable to the historical persecution of the Jews in terms of severity, duration, or malice.

He quoted a Jewish friend of his who said that anti-Catholic prejudice results from the same sort of stereotyping--tarring the whole group with the sins of a few members of the group--that often leads to anti-Semitic violence.

IOW, he is talking about the underlying mob mentality that frees the dark hatreds of individuals and supplies apparently plausible reasons for violence against the hated group.

He NEVER says that the Pope or the Church is enduring the exactly the same kind of violence that Jews have suffered historically or currently. 

Of course, this won't stop the Professional Victims Groups from seizing on the occasion to shudder in faux indignation and spend the weekend pretending to cringe away from the uber-violent Catholic Church.

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Communion at St. Peter's

A Good Friday first for me. . .I will be distributing communion at St. Peter's Basilica this afternoon!

I usually avoid Vatican liturgies b/c the crowds are enormous and transportation, etc. is a nightmare.

But the opportunity came along, so. . .here we go!

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Politics in the confessional

Q:  Father, I recently went to confession and told my pastor about harboring uncharitable thoughts about a prominent politician.  I told him that these thoughts had become more frequent since Congress passed health care reform.  My pastor spent about five minutes of our time in the confessional trying to convince me that the reforms were good.  It was a political speech not spiritual counsel.  I left feeling manipulated.  Did my pastor abuse the sacrament by taking time to try and change my mind about a political issue?  How do I approach him about my feelings on this?  He is often combative when criticized face-to-face, so I'm reluctant to confront him that way.

A:  Yes, he did abuse the sacrament.  Regardless of what your pastor might think about ObamaCare, using time in the confessional to push an overtly political agenda is tantamount to abuse of the sacrament.  I would say the same thing if your pastor tried to convince you that ObamaCare is a bad thing.  The sacrament of reconciliation is about the confession of sins, repentance, penance, and absolution.  There is no time or place in the Box for being politically harangued by a priest.  

If you are afraid of talking to him face-to-face, I would suggest a hand-written letter telling him how you perceived his behavior in the Box.  Don't accuse or belittle; don't argue or quote canon law; don't cite popes or councils.  A priest who abuses the sacraments for his own agenda will not respond well to anyone quoting authoritative texts.  Just tell him in plain language how his speech made you feel.  If you are up to, offer to meet with him to discuss the matter.  And request in the letter that he acknowledge your concerns in writing.  Make a copy of your letter before sending it.  Why a copy?  If he continues to use the confessional as a political soapbox it might be necessary to contact the bishop.  You need a paper trail.  Don't go to the bishop without contacting your pastor first.  Give him a chance to explain himself.  He might feel awful about the whole thing and apologize.  If you jump straight to the bishop, your pastor might become defensive and angry.  Also, if you have to contact the bishop, keep in mind:  dealing with problems coming out of the confessional is tough b/c of the seal.  Don't expect a dramatic resolution.  If nothing is done at all, find another confessor.

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Coffee Bowl Browsing

Much like they pushed a mythical consensus on global-warming science, the media are now pushing the notion that there is an academic consensus on the constitutionality of the individual mandates in ObamaCare.   There is no such consensus.  And there are plenty of top-notch law professors available to argue publicly that ObamaCare is unconstitutional. . .despite the media's unwillingness to interview them on the subject.

This is a great time for the FCC to die. . .especially with B.O. rubbing his censorious hands and MAWAHAHAHA'ing over the nefarious possibilities available to him by putting control of the internet into the hands of his political appointees.

The renewable energy found in the rainbows unicorns trail about them. . .hilarious video!

Extremist threats of violence, or patriotic dissent?  Well, depends on who's sleeping in the White House.

The lawyers for clerical abuse victims know perfectly well that the Holy Father, as a head of state, enjoys immunity from prosecution in the U.S.  So, why are they trying to bag BXVI as a defendant?  They know that if they try, the Vatican will have to point his His Holiness' immunity, thus making it look as though the Pope has something to hide.

Dorothy Parker's poetic insights on the inconveniences of suicide.

Wouldn't a traffic light be more efficient and less likely to cause blisters?

When vegetable condiments go wild!  Remind me not to visit my dad's garden this summer. . .

A giraffe successfully divides by zero. . .and immediately regrets it.

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Why did Christ die on a wooden cross?

Love the internet!  I was planning on doing something similar to this, but Taylor Marshall did the footwork for us. . .

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Seven Reasons Why Christ Died on a Wooden Cross

First, Augustine observed that crucifixion is not only painful, it is painful and public. The public nature of Christ's death inspires us to face death heroically.

Second, Augustine observed that since Adam brought death through a tree, it was fitting that the New Adam destroy death by hanging on a tree.

Third, John Chrysostom and Theophylact observed that by being lifted up on the cross, Christ sanctified the air.

Fourth, Athanasius observed that by being lifted up on the cross, Christ shows that He has prepared the ascent into Heaven.

Fifth, Gregory of Nyssa observed that the shape of the cross was fitting for because it extends in the four directions and is therefore universal. Also, Athanasius wrote that the one outstretched arm sanctified the those in the past and the other arm as outstretched to the future. So we have both a spacial and temporal universality signified in the crucifixion.

Sixth, Augustine says the parts of the cross signifies the following:

* Breadth – This pertains to Christ’s hands and thus "good works"

* Length – This pertains to the upright nature of a tree and thus "longanimity".

* Height – This pertains to the top and Christ’s head and “the good hope” of the faithful.

* Base – The base is the root and it is hidden, thus it signifies “grace”.

Seventh, Augustine observes that wood is salutary in the Old Covenant. Wood saved Noah in the Flood. Moses divided the sea with a wooden rod; purified water with wood, and brought forth water with his wooden rod. Also, the Ark of the Covenant was made of wood.

I adapted these seven reasons for the wooden cross of Christ from Saint Thomas Aquinas III q. 46, a. 4.

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Literary parallelisms in the bible are highly instructive.  The Church has long taught that the New Covenant is the fulfillment of the Old Covenant.  It stands to reason then that the biblical texts that reveal the covenants would contain numerous parallelisms for us to use in deepening our understanding of God's Self-revelation.  For example, we are familiar with the parallels drawn between the roles of Eve and Mary in our fall and redemption, respectively; between the wood and purpose of Noah's Ark and the wood and purpose of the Cross; between the blood of the sacrifical lamb in the temple and the blood of the sacrificial Lamb of God; and between the cleansing power of the flood and the cleansing power of baptism.  Such parallels were the stock and trade of Patristic preaching and teaching.

Compared to the often overly scientifically and nit-picking historical-critical method of interpreting scripture, the literary method of the Fathers is obviously superior.  This is not to say that the H-C method is worthless. . .just surprisingly sterile when used to produce a homily.

What are your favorite parallelisms in scripture?

NB.  When you visit Taylor's blog, please note the pic he uses at the top of the page:  Dominican friars at table.  Like I always say, "Never trust a skinny Dominican."  ;-)

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Voting in the U.K. general elections

The Telegraph's Catholic blogger, Damien Thompson, links to a nifty online guide that helps U.K. voters in matching their political positions with the major parties for the upcoming general elections.

I used the guide and discovered that my political views match the U.K. Independence Party 67% of the time and the Conservative Party 36% of the time.  Since I had never heard of the UKIP, I looked them up, read their platform, and concluded that I would indeed vote for the UKIP candidates in my district if I were a subject of Her Majesty and eligible to vote.

Now, I am freely admitting this piece of personal info in near-complete ignorance of the British political landscape.  For all I know, the UKIP may be some sort of horrible fringe movement.  I know that the British Nationalist Party verges on the execrable.  Voting Labour is out of the question and there seems to be no real difference btw Labour and the Liberal Democrats. 

The attraction of the UKIP for me is their strong opposition to the E.U.'s interference in the U.K.'s national sovereignty.  If the UKIP's assertions about the E.U.'s encroachment on the sovereignty of member states is accurate, then European nations are doomed to becoming little more than American-style states under the control of a federal European bureaucracy managed by hard-line, anti-Christian leftists.  It's the Roman Empire all over again without its legendary religious tolerance and local control.  For example, according to the UKIP material, a German gov't minister notes that fully 80% of Germany's laws are enacted in Brussels not Berlin.  He asks the pertinent question:  what's the point of a German parliament?

An anecdote:  back in 2004 an English friar told us at table one night that Brussels had recently decreed that bananas imported into the E.U. must not be curved; IOW, only straightened bananas could be imported.  Why?  Because curved bananas resembled bicycle tires when packaged and this confused customs officials.  The moral of the story?  When you create a bureaucracy to manage a problem, the bureaucracy will eventually begin inventing problems in order to justify its own existence.  Sound familiar?

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Coffee Bowl Browsing

Why do right-wing militia wing-nuts always look like they are products of the shallowest end of the gene pool?

Over-reactionary theological development:  Calvinism vs. Hall Mark Christianity.  Um, may I suggest orthodox Catholicism as a viable alternative?  BTW, I know a lot of Catholic Calvinists. . .unfortunately.

LCWR get their thirty pieces of silver from Planned Parenthood.  Tell us again, sisters, why the Vatican's apostolic visitation and the theological assessment aren't necessary?

Corporate execs are disclosing how much money they are paying out in response to ObamaCare.  This has riled the Dems, so the execs are being sent to the woodshed by the Dem majority.  Can anyone say "intimidation to shut up about the real costs of ScaryCare"?  I knew that you could.

Redneck siege engine using someone's hapless girlfriend as ammo.

I'm not even going to try to explain this pic.  Captions invited.

Texas hangover cure, or an ad for Uncle Festus' Guaranteed Hair Regrow Potion and Scalp Wax.

Yes, there really is such a thing. . .I've seen it at Wal-Mart.

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A difficult decision. . .(UPDATED)

If you have been reading this blog for the last two years, you know that I have been struggling with how my vocation as a priest is properly expressed in the Dominican tradition.  

Though I am a life-long student and I love preaching. . .it's becoming clearer and clearer to me that my priestly vocation is being smothered as a Dominican.  In a nutshell, I don't have to be a priest in order to be a philosophy professor.  If my future in the Order is to minister as a member of a university faculty, then it will be necessary for me to move away from the Order and seek out a ministry that will allow me to both BE a priest and to DO priestly things.

Therefore, I have decided to seek exclaustration from the Order and return immediately to the U.S. where I will begin looking for a diocese that needs my vocation as a priest.

This has been a difficult two years of discernment.  Please keep me in your prayers!

UPDATE:  lots of email and comments on this post!  There seems to be some confusion about the nature of exclaustration.  I would encourage you to click on the link above for an explanation.

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Walking back from class. . .

Adventures to and from the Piazza Navona. . .

Stopped by a German couple looking for the Termini.  They anxiously refused to ride the bus.  Thinking about the complex, nearly chaotic layout of Roman streets, and despairing for my sanity and theirs in trying to explain to them how to get to the Termini, I settled on the time-honored Roman method of giving directions:  I pointed straight ahead with great authority and smiled real big.  

A young woman approached me speaking Italian so fast my face got windburned.  She was decked out in the latest teen fashions--jeans, ski jacket, expensive shades, etc.  I asked her if she spoke English.  She glared at me menacingly and spoke one word:  "Money."  I barked a laugh and walked off.  

A middle-aged man approached me, speaking Italian.  He asked if I lived at the Angelicum.  I said yes.  Then he started asking me rapid-fire questions about the Order, informing me that he was wanting to join an American province.  I asked me if he spoke English.  He smiled and switched to a heavily accented Mexican-English.  Turns out that he is a philosophy professor in Mexico City and wants to join the Southern Province!  We exchanged info and parted friends.

So, wearing the habit on the streets of Rome can have its pluses and minuses. 

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Very sad that my French classes are over. . .(yea right)

Dancing around my pig sty and singing:

French is done! 

French is done!  

French is done! 

OK.  Not very original.  But what it lacks in creativity, it makes up for in enthusiasm.  

WooHooWooHooWooHoo!!!!!

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Coffee Bowl Browsing (Late Morning Edition)

I worked at McDonald's for a couple of summers when I was in high school.  We never had anything like this happen to us.  People seem to be losing their minds!

Predictable:  Old Media play up fake violence against Dems; ignore the only arrest for a real threat of violence--against a GOP Congressman.

Bishop preaches:  stand up to the odious NYT!

The Old Media continue to lose viewers:  this explains why they continue to reprint/rebroadcast W.H. and DNC talking points and call it news. . .the only people watching/reading the ones who wrote the talking points!

A complete list of B.O.'s promises and their expiration dates. 

Race-hustler, Al Sharpton, told to put up or shut up about the Tea Partiers shouting the n-word at the Congressional Black Caucus.  

On the delusions of an Episcopal dinosaur:  John Shelby Spong gets everything wrong.

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Resend your questions. . .

Today is the LAST DAY of French!!!  Well, it's the last day of French classes.  I will have to continue on my own.

Looking over my email/comments I despair for the possibility of catching up.

So, since I will be freed from any formal academic obligations (i.e., classes), this is the time to just start over fresh.

Send them on! 

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Cancel your NCReporter subscription!

Fr. Z. asks the hard-hitting question for Holy Week:  is it time to cancel your NCReporter subscription?

The answer is:  YES!

The NCR (or, as we called it in my studium days, "the Nasty Critical Rag") is nothing more than a mouthpiece for the dying, dissenting, dinosaur ecclesial left.  The only good thing about the NCR is John Allen.  He is very fair when reporting on Church issues, pulling no punches when punches are required, but at the same time he unfailing keeps his distance from poisonous dissenting ideology.  

My greatest concern is for parishes that keep this trash in the back of the church for parishioners to read.  People who spend most of the time working for the Church know how to read the NCR and balance its slanted content with other sources.  But normal, average Catholics don't have the time or probably even the inclination to seek out balancing sources.  They see "Catholic" in the title and think this rag is an official, church-sponsored publication. 

Fr. Z. notes that the wheezing crackpots on the editorial board are using the current scandals to push for all their favorite reforms a la 1972.  There is nothing in the structure of the Church, its teachings, its liturgical practices, or its centuries-old spirituality that condones child sexual abuse.  These horrific incidents of abuse happened precisely because the teachings of the Church were not followed.  

Ordaining women, making celibacy optional, blahblahblah will do absolutely nothing to guarantee that abuse will never happen again.  Let's look at the U.S. public school system.  Lots of married men and women, lots and lots of sexual abuse.  The Protestants?  Lots of ordained married women, lots of abuse.  The Anglicans?  Lots of ordained married men and women, lots of abuse.  Need I go on?  

If you have a subscription to the NCR, cancel it.  For the good of the Church, just cancel it.

Rant over.

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Thought Experiment: new world, new rules*

The year is 2187.  Though global warming proved to be a cruel hoax back in the early 21st century, the world is soon to be destroyed.  Scientists have detected a string of asteroids headed straight for our solar system.  There is nothing we can do but wait for the end.  

A year before the asteroids are predicted to hit the earth, the world's governments are unexpectedly contacted by an advanced alien race that offers us a glimmer of hope:  human resettlement on a earth-like planet.  But there's a catch.  Their technology, though far beyond anything we could dream, is limited.  They can transport only 1,000 people to this new planet. 

The mode of transportation is something akin to the transporter device used in the old Star Trek  TV series.  Matter is converted to energy, stored as data, and then reassembled as matter in another place.  This mode of transportation has an unnerving, unavoidable side-effect.  The people who go into the device come out radically changed.  Every characteristic possessed by an individual is altered--physical appearance, mental capacity, personality traits, propensity to disease, skill sets; even basic beliefs, prejudices, habits, inclinations, and quirks.  

The aliens assure us that since the device uses the 1,000 people stored as a template for reassembly, that no one will be rematerialized as anything but basically human, including every potential for good and evil.  However, every other indicator of sex, race, skin color, personality-type, etc. will be changed.  No one will arrive on the new planet with the same characteristics that he or she left with.  

A computer-generated program selects 1,000 people that best represents the human race.  You are one of these people.  Once selected, all 1,000 of you gather on the alien vessel for briefing on the new world.  The aliens tell you that the trip to the new earth will take about two years.  During that time, they suggest that the group begin thinking and planning for your lives once transported to the surface.

Your first task:  establish the basic political and social structure of your world.  Given that no one in the group will arrive on the planet as the same person who left Earth, what will be the fundamental socio-political principles that guide the development of this new civilization?

To assist the group, the aliens lay down a few inviolable rules:

1).  All 1,000 members of the group must remain together in the new settlement.  There can be no "colonies" of like-minded individuals splitting off from the main group until all of the original settlers have died.

2).  Until all 1,000 settlers have died, the aliens will ensure that the new constitution of the settlement is enforced.  They will become involved only in the most fundamental decisions of the settlement.

3).  Once all the original settlers have died, the aliens will withdraw and allow the settlement to continue on unimpeded.

So, the question is:  what will be the fundamental socio-political principles that guide the development of this new civilization?

*adapted from John Rawls' "veil of ignorance" thought-experiment

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BXVI & the "secret" of the 2001 letter on abuse

John Allen, reporter and blogger for the execrable NCReporter, clarifies the 2001 letter, De delictis gravioribus,  sent by then-Cardinal Ratzinger to the Church's bishops:

That letter indicates that certain grave crimes, including the sexual abuse of a minor, are to be referred to the Congregation for the Doctrine of the Faith, and that they are "subject to the pontifical secret." The Vatican insists, however, that this secrecy applied only to the church's internal disciplinary procedures, and was not intended to prevent anyone from also reporting these cases to the police or other civil authorities. Technically they're correct, since nowhere in the 2001 letter is there any prohibition on reporting sex abuse to police or civil prosecutors.

In reality, few bishops needed a legal edict from Rome ordering them not to talk publicly about sexual abuse. That was simply the culture of the church at the time, which makes the hunt for a "smoking gun" something of a red herring right out of the gate. Fixing a culture -- one in which the Vatican, to be sure, was as complicit as anyone else, but one which was widespread and deeply rooted well beyond Rome -- is never as simple as abrogating one law and issuing another.

That aside, here's the key point about Ratzinger's 2001 letter: Far from being seen as part of the problem, at the time it was widely hailed as a watershed moment towards a solution. It marked recognition in Rome, really for the first time, of how serious the problem of sex abuse really is, and it committed the Vatican to getting directly involved. Prior to that 2001 motu proprio and Ratzinger's letter, it wasn't clear that anyone in Rome acknowledged responsibility for managing the crisis; from that moment forward, the Congregation for the Doctrine of the Faith would play the lead role.

Keep these facts handy when your fav anti-Catholic uncle/neighbor/co-worker starts spouting off about BXVI coddling clerical child molesters.

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Abuse & Scandal: what went wrong?

I've been getting a lot of email about the brewing global sex abuse scandal, asking me to explain "what went wrong."  Catholics are justifiably angry, demoralized, and worried.  There seems to be no end to the revelations of perversion and cover-up.  

We search for explanations b/c we believe that knowing what happened will allow us to fix things and ensure that none of this will happen again.  Unfortunately, human history throws a cold bucket of water on these sputtering embers of hope.  Fortunately, however, salvation history fans the flames into a holocaust. 

While the bigots in the media scurry around looking for damning memos and faux-victims eager for a payday from the Church, Catholics must keep two essential truths in mind:  1) we are all sinners and 2) the war against evil has already been won.  We have allowed the lawyers, the therapists, the talking-heads, and the ecclesial bureaucracies to distract us with statistical reports, financial reports, psychological explanations, and legal wrangling.  Yes, all of these go into the mix of figuring out how we need to respond.  But none of them address the core issue of the fallenness of human nature and the offer of redemption in Christ.

People sin.  Always have, always will.  Married clergy, women priests, new policies and procedures, legal victories or losses, popularly elected bishops--none of these will change the hard, cold fact that people behave in ways that hurt other people.  Despite the goodness, truth, and beauty we all participate in as the redeemed children of a loving God, we still manage to allow our disordered passions to rule our divinely gifted reason.  We still surrender to our appetites even when doing so is clearly the worst possible thing we could do.  We still allow ourselves to forget the evil that results from disobedience and despair. 

The fallenness of human nature explains the abuse and scandals. . .it does not excuse them.  Nothing excuses them.  If priests followed the teachings of the Church faithfully, there would be no abuse to report.  If bishops governed their dioceses according to the teachings of the apostles, there would be no cover-ups.  We can point fingers at the repressive sexual formation that dominated the seminaries in the '40's and '50's; the sexual/doctrinal permissiveness that followed Vatican Two in the '60's and '70's; the rise of the so-called "Pink Palaces" and the CEO-model of episcopal administration in the '80's; and the Old Boys' Club mentality of the Curia throughout the Church's history.  All of these contributed to this crisis.  But none more than old-fashioned sin.

The decline in vocations post-VC2 made bishops reluctant to dismiss much-needed priests.  Academic and psychological admission standards were changed to allow otherwise questionable candidates into the seminaries.  Ideology often kept men with no allegiance to the prevailing feminist agenda out of seminary.  Add to this the constant assault on orthodox moral theology from within the Church and the rapidly eroding sexual ethics of society in general, and the abuse became almost inevitable.  But none of these caused the abuse or the cover-ups. 

The cover-ups seem even more insidious than the incidents of abuse themselves.  Here we had otherwise faithful bishops and priests aiding and abetting the molestation of children and teens by allowing the molesters to move from assignment to assignment.  We might be willing to think that a child-molester is mentally ill, but what are we supposed to think about a psychologically healthy bishop who knows about this man's abuse and continues to allow him to function as a priest?  Again, all kinds of reasons for a cover-up come to mind.  But no excuses.  Bishops had to come to a point where they are more afraid of legal prosecution than they are of religious scandal.  We reached that point in 2002 with the "Dallas Charter."  Now, it seems, they run to process, procedure, and "safe-environment" training certification in order to address what is essentially a matter of sin and redemption. 

All of this is bad news, no doubt about it.  The Good News, however, is clear:  the war against evil has already been won.  This week, the Church celebrates the Passion of the Lord, climaxing on Easter Sunday with his glorious resurrection from the tomb.  Read the reports of abuse and scandal.  Pray first and foremost for the victims of these crimes.  Pray for the men and women who committed them.  Pray for the men and women who helped to cover them up.  Pray for the media vultures who believe that they are circling the wounded, dying body of the Church, waiting for their favorite ideological opponent to croak.  And as you pray, remember. . .every Passion Week, every week of suffering, ridicule, betrayal, every week comes to an end with the Resurrection!

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