Ain't got no time for fear

2nd Week of Easter (S)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

In traditional iconography, St. Catherine of Siena is often portrayed carrying a ship on her shoulder. That ship is the Church. It reminds us of Noah's Ark, those who were saved from the flood. Most of us here this morning are sitting in the nave of the church. “Nave” derives from the Latin word, navis, which also gives us our word “navy.” So, the symbolic connections btw a ship on the sea and the church in the world are easy to draw. The disciples get into a boat and head out over the sea to Capernaum. A storm is brewing, the wind is kicking up, and the disciples are worried about capsizing. In response to this imminent danger, the disciples nominate a Task Force to address the crisis. The Task Force appoints a commission to study the problem. The commission selects a committee to hold hearings, and the cmte recommends that a working group issue a report. Eventually, the disciples vote on a draft of the report and release the document under the title, In navi durante tempestas,* “On a Boat during a Storm.” Unfortunately, all the disciples are tossed overboard and drowned. In another version of this story, Jesus appears to his frightened disciples and says, “I Am. Do not be afraid” and the boat arrives safely on the shore.

My irreverent version of John's gospel story is meant to be a little cheeky and a little telling. When the Church confronts a contemporary crisis, whether its a crisis in the Church or with the world, how do we normally proceed? There's really no way to answer that question fully, of course, b/c each crisis presents its unique problems, thus requiring unique solutions. Maybe a better question would be: from what resources do we draw when a crisis confronts us? Even better: to whom do we turn when a strong wind blows up a storm? We humans are designed and built to solve problems, and we manage quite well considering our fallen nature. But the same instinct to solve problems often leads us to cause problems as well. When we flounder around trying to solve spiritual problems with secular tools, we invariably arrive at secular solutions that worsen the original spiritual problem. Jesus' last- minute appearance to the near-drowned disciples shows us the best way to deal with every crisis we encounter: look for the Lord and expect to hear him say, “I Am. Do not be afraid.” In other words, we are reminded again that we, the boat, the sea, the storm, all belong to God. Fear in a crisis is not only futile, it can be deadly—spiritually deadening.

Fear has its natural uses. Being afraid for our lives discourages us from doing all sorts of dangerous things. Leaping out of planes. Swimming in Lake Ponchatrain. Driving in New Orleans. Fear even has its supernatural uses. It makes us wary of sin. Using occult means for achieving our goals. But fear can also prevent us from doing the holy work we've been given to do. It can discourage us from risking our time, talent, and treasure in the pursuit of holiness. We are not baptized to seek spiritual safety, to cuddle close with our devotions and watch the world burn. We are baptized to go out and proclaim—in word and deed—the freely given mercy of God. We are baptized to go out and preach and teach and heal and forgive and be forgiven. BXVI, introducing the Year of Faith, teaches us that we must propose again to the world an encounter the Risen Lord. How? He writes, “. . .we need to renew our preaching with lively faith, firm conviction, and joyful witness.” Filled with faith, conviction, and joy, there is no room in any of us for fear. Leave no room for fear. And if fear should blow your way, stop, look for the Lord, and expect to hear him say to you, “I Am. Do not be afraid.”

* Counting the seconds 'til someone corrects my Latin. . .3. . .2. . .1

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This just in. . .the Pope is STILL Catholic!

Apparently, the Holy Father woke up Catholic again this morning. . .

“Sacred Scripture,” he reaffirmed, “is the written testimony of the divine Word, the canonical memory that attests to the event of Revelation. However, the Word of God precedes the Bible and surpasses it. That is why the centre of our faith isn't just a book, but a salvation history and above all a person, Jesus Christ, the Word of God made flesh. It is precisely because the Word of God embraces and extends beyond Scripture that, in order to properly understand it, the Holy Spirit's constant presence, who guides us “to all truth”, is necessary. It is necessary to place ourselves within the great Tradition that has, with the Holy Spirit's assistance and the Magisterium's guidance, recognized the canonical writings as the Word that God addresses to his people, who have never ceased meditating upon it and discovering inexhaustible riches from it.” 

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The Knox Bible

Along with questions about discerning a religious vocation and requests for my fried chicken recipe, the most frequently asked question from HA readers is: "Father, can you recommend a good translation of the Bible?"

My usual answer is:  "Yes, the Ignatius Catholic Study Bible, RSV." (And you cannot beat the Ignatius Catholic Study Bible: The New Testament for excellent footnotes, short essays, and references to the CCC!)

Now, I can add: The Knox Bible.* Translated in the 1950's by Msgr. Ronald Knox, an English priest of astonishing intellect and faith, this translation is his attempt to "English the Bible." You just have to read what he's done in order to understand the gift he's given us.  The Knox Bible includes a booklet of essays written by Fr. Knox, describing the translation process.

Here's my favorite Pauline quote, 1 Cor 13.4-13:

Charity is patient, is kind; charity feels no envy; charity is never perverse or proud, never insolent; does not claim its rights, cannot be provoked, does not brood over an injury; takes no pleasure in wrong-doing, but rejoices at the victory of truth; sustains, believes, hopes, endures, to the last. The time will come when we shall outgrow prophecy, when speaking with tongues will come to an end, when knowledge will be swept away; we shall never have finished with charity. Our knowledge, our prophecy, are only glimpses of the truth; and these glimpses will be swept away when the time of fulfilment comes. (Just so, when I was a child, I talked like a child, I had the intelligence, the thoughts of a child; since I became a man, I have outgrown childish ways.) At present, we are looking at a confused reflection in a mirror; then, we shall see face to face; now, I have only glimpses of knowledge; then, I shall recognize God as he has recognized me. Meanwhile, faith, hope and charity persist, all three; but the greatest of them all is charity.

You really can't ask for better clarity!

* Thanks to a generous Book Benefactor (you know who you are).

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"Elite Panic"

Another explanation for the deafening silence of the MSM on the Gosnell murder trial: the Unwashed Plebs will misinterpret the facts and overreact by demanding political actions that their Enlightened Betters do not approve of:

Elites tend to believe in a venal, selfish, and essentially monstrous version of human nature, which I sometimes think is their own human nature. I mean, people don't become incredibly wealthy and powerful by being angelic, necessarily. They believe that only their power keeps the rest of us in line and that when it somehow shrinks away, our seething violence will rise to the surface -- that was very clear in Katrina. Timothy Garton Ash and Maureen Dowd and all these other people immediately jumped on the bandwagon and started writing commentaries based on the assumption that the rumors of mass violence during Katrina were true. A lot of people have never understood that the rumors were dispelled and that those things didn't actually happen; it's tragic.

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On Not Fitting the Pro-abortion Narrative

On Kermit Gosnell 

On who? If you asked that question then that means the mainstream media has once again been doing its job – of censoring news and covering up important stories. This is one of the most spectacular news items to break in the US recently, yet almost no one knows about it, thanks to all the PC lefties in the MSM. 

This huge story has been almost completely ignored by the pro-abortion mainstream media, but every media outlet in the country is covering this major news item: the weight gain happening to a pregnant Kim Kardashian. Go figure.

[. . .]

Kermit Gosnell faces 43 criminal counts, including eight counts of murder in the death of one patient, Karnamaya Monger, and seven newborn infants. Additional charges include conspiracy, drug delivery resulting in death, infanticide, corruption of minors, evidence tampering, theft by deception, abuse of corpse and corruption.

[. . .]

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Run from every golden crown!

2nd Week of Easter (F)
Fr. Philip Neri Powell, OP
Our Lady of the Rosary/St Dominic, NOLA

The 5,000 plus men, women, and children that Jesus feeds with a few fish and a few loaves of bread are all thinking the same thing: “Hey, let's make this guy Jesus our king!” Wanting nothing to do with being a worldly king, Jesus heads for the hills to be alone. Given his power to heal disease and injury, multiply fish and bread, and dispense divine wisdom at the drop of a sandal, why does Jesus run when folks start thinking about putting a golden crown on his head? One reason, one very good reason: the Romans had a nasty habit of lopping off the head of anyone who dared lay claim to a crown. Another reason: the Son was not sent by the Father to rule an earthly kingdom. During his forty days in the desert, Jesus was tempted by the Devil to take up the scepter of secular power, and he refused. Why? B/c he knows that his crown will be made of thorns not gold. And his scepter will be the cross. A kingdom of men ruled by a man will flourish only as long as the man in charge manages to stay in charge. The Christ is sent to establish an everlasting kingdom, a kingdom ruled not by rebels, heretics, and false prophets but by the Risen Lord. It is this kingdom that we are vowed to proclaim. 

 And we find the Apostles doing just that: proclaiming the kingdom of God. They are arrested (again) and brought before the Sanhedrin. Gamaliel persuades the members of the Sanhedrin to release Peter and the other Apostles by reminding them that others had tried to do what the Apostles were doing and had failed. Concerning the Apostle's preaching, he says, “. . .if this endeavor. . .is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them. . .” He mentions the false prophet, Theudas and the militant rebel, Judas the Galilean, both executed by the Romans. Gamaliel knows his business; he adds, “. . .you may even find yourselves fighting against God.” The Apostles are flogged, ordered to cease teaching, and released. Did they learn their lesson? No. Luke tell us, they left “rejoicing that they had been found worthy to suffer dishonor for the sake of the name. . .they did not stop teaching and proclaiming the Christ.” And we should be disappointed if they had. After all, infused with the Holy Spirit, the Apostles could do nothing else but teach and proclaim the Christ and the founding of his Father's everlasting kingdom. With no one arresting us or flogging us (not yet anyway), how much easier is it for us to follow their example? 

Despite his obvious power and good will, our Lord runs from the temptation of secular power in order to make it clear that his mission and ministry is all about planting in the sinful soil of this world a divine seed, a seed that will sprout and flourish to produce a harvest of men and women vowed to spreading the Good News of God's freely offered mercy to sinners. To use another metaphor: the Church is an infection in the body of the world, a virus injected into the bloodstream of the Devil's kingdom that replicates and spreads, slowly but inexorably rewriting the DNA of the creation. As followers of Christ, we are the symptoms of this world's Christ-sickness—the holy sneezing, the divine coughing, the righteous fever of a fallen body that can only be cured by dying of Christitis. Both the Church and world loses out every time we fail to proclaim the Father's kingdom, every time we relax in compromise or accommodation, every time we take a beating and slink off to lick our strips. When the world tries to cure itself by killing us, we must remember that the blood of the martyrs seeps into the ground and there the Church flourishes. Bear witness. Bring testimony. Never cease proclaiming the mercy and love of the Risen Lord.

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A long day not yet over!

Much appreciation for the prayers!  The interview/homily/presentation went well, I think.

No hymnals were thrown, no one laughed out loud at me.

I'll keep y'all posted on the outcome.

Now, one more Mass and a mtg with the Young Adult Group. . .
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The Spirit is not rationed

St. Stanislaus
Fr. Philip Neri Powell, OP
Notre Dame Seminary/St. Dominic Church, NOLA

Today's Good News—every day's Good News—is that God freely offers His boundless mercy to all sinners through the death and resurrection of His Christ. And not only does He offer us His mercy for the forgiveness of our sins, He also pours out—with extravagant excess—the gift of His Holy Spirit. And why should God be so generous? Because He loves the world so, that He gives to us His only-begotten Son in death so that we might live, and live eternally. Such love-in-sacrifice cannot be wasted in giving stingy gifts, or by withholding those favors that help us grow to perfection in Christ. God's generosity, by its very nature, is diffusive—spreading, increasing, saturating, and enriching; satisfying and fulfilling every holy desire, every human longing to belong more intimately, to adhere more closely to Him Who is all in all. If a grace can be put to work in speaking His Word or doing His will, then that grace is given. John teaches us, “[God] does not ration his gift of the Spirit.” No rationed gift is worth receiving, therefore, gratefully welcome into your life the lavish gift of God's Holy Spirit. And remember: with gratitude comes generosity. 

As followers of Christ, we are vowed to the graced task of becoming Christs for one another and for the world. Our transformation from worldly sinners to divine slaves is accomplished through the once- for-all sacrifice of Christ Jesus on the cross and his resurrection from the tomb. And if our transformation in Christ is to be made perfect, we not only need the generous on-going blessings of God, we must also generously divide and distribute to others the gifts we receive. After all, we know that love is made perfect in sacrifice. Christ on the cross reveals this truth. The empty tomb of Easter morning reveals this truth. And it is our vowed responsibility as the priests, prophets, and kings of the Father's kingdom to see that the truth of His love and mercy is constantly uncovered, persistently revealed in every word we speak, in every thought we think, and in every deed we do. If the Father's grace-giving generosity through Christ is diffusive (and it is), then the nature of our own gift-sharing must follow His. The Spirit we receive is not rationed, nor measured but freely, copiously poured out. In justice, we give Him thanks and praise. 

Our Father justly receives our gratitude and adoration for His kindness. And in a world made perfect through Christ, we too would justly receive the gratitude of all those with whom we share the fruits of His Spirit. But we know all too well that the world we live in has never been, is not now, and will not always be grateful for the Word shared. Peter and Apostles discovered this truth. Arrested and imprisoned by the Sadducees, the Apostles are charged with heresy. When confronted by their accusers with their disobedience, the Apostles reply, “We must obey God rather than men.” Thus are martyrs made. But there is no help for it. We are new men and women in Christ, and that newness compels us to bear witness, to give testimony to the Good News that no one must remain a slave to sin, no one must remain in darkness, no one must live apart from the sacrificial love of Christ. The Spirit is not rationed, parceled out piece-meal to favored tribes, nations, or races. Nor is the Spirit measured out according to worth or achievement, prestige or popularity. Once for all Christ died on the Cross and rose from the tomb. Bear witness then to graces you have received; be made perfect in love by sacrifice. 

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New OP blog

Student brother, Mariano Veliz, OP has started a blog. . .

Check out his post, From Purgatory to Resurrection

Leave a comment and tell him I sent you!
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Big surprise this morning. . .

Wow. Woke up this morning to discover that. . .the pope is still Catholic!

The homily strengthened the line of continuity between Pope Francis and Pope Benedict; the latter was criticized for affirming, in Dominus Iesus, that salvation comes only through Jesus Christ. 

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Go on. . .get back to work.

2nd Week of Easter (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

We could be forgiven if we were to give a little partisan cheer this morning, reading Luke's account of the Apostle's escape from prison. Out of jealousy and fear, the Sadducees lay “hands upon the Apostles” and lock them away in order to silence their preaching. We can grumble about this injustice, even flare up with righteous indignation at such a flagrant violation of the Apostles' human rights. Had we lived back then, we might've started a petition campaign, protested outside the temple, and boycotted paying our temple taxes until The Twelve were released. However, if we were paying attention, we'd take our cue from the angel and skip the public theatrics. Luke tells us that the angel opens the jail and says to the Apostles, “Go and take your place in the temple area, and tell the people everything about this life.” No flaming angelic Sword of Justice? No booming voice from heaven damning the unrighteous? Just “go do your job”? That's it? John writes, “. . .whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.” The only light we have is the glory of God shining through our words and on our deeds. The only approval we should need comes from God, and Him alone. 

Reading Luke's account of the Apostles' imprisonment and escape leaves me wanting a little more, something more dramatic, more Old Testament-like: an earthquake cracking open the jail, or a blinding white fire melting the Apostles' chains. Something truly epic to let the Church's persecutors know that they're messing with power and majesty beyond their comprehension. The way Luke describes the scene in Acts is just. . .boring, if being rescued by an angel can be called boring. I'm ashamed to confess that I'd hoped the angel would shoot bolts of lightening at the guards and melt the offending Sadducees in a cloud of black acid. Instead, the angel just opens the cell door and says, “Go on now, get back to work.” What the angel understands and I'm reluctant to admit is that the work the Apostles have been given to do is not theirs work alone to complete. Nor is it mine or even ours. The Church's enemies—over the centuries—have managed with prison, torture, and death to silence thousands of gospel voices. But the Voice of the Gospel has never been silenced nor will it. “Whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.” 

A work done “in God” is a work done with heaven's approval and help. A work done “in God,” a word spoken “in God” is indestructible. The worker, the speaker can be silenced, locked away, murdered, but the Word and Deed of the Good News lives on through the Church, in the Body of Christ, always free, always in the light of God's truth. A moment's reflection tells us why this is. If God so loved the world that He sent His only-begotten Son to die for us so that we might live, and then arranged our salvation through Christ in such a way that the news of his saving death must be heard to be believed, then it makes sense that that Good News would be permanently proclaimed despite the Enemy's opposition. God's plan for our salvation never rests on a single man or woman, never on a single preacher, priest, or pope but upon the witness of the whole Church, speaking with one heart, one mind the one word of God's freely given mercy to sinners: Christ. So, no, the Apostles' rescue from prison was not an earth-shattering event worthy of being made into a 3-D summer blockbuster movie. Nor does doing our work as followers of Christ warrant a novel or two on the bestseller list. Your cell door is open, go on now, get back to work. 

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And your vegetables?

This is an old joke, but it captures Maggie Thatcher's character perfectly. . .

One evening, British Prime Minister Margaret Thatcher treats her cabinet ministers to dinner at her favorite club.

The waiter attends to the PM, "Mrs. Prime Minister, may I take your order?"

PM: "I'll have the Beef Wellington."
 
Waiter: "Excellent choice. And your vegetables?"

PM: "Oh, they'll have the same."
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Just let it all go

Solemnity of the Annunciation
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

The Risen Lord has been appearing to his disciples off and on for the past week: Emmaus, Jerusalem, the Sea of Tiberias. He'll make a few more appearances before he ascends to the Father and the Holy Spirit descends at Pentecost. Each time, his message to the disciples and to us is the same: “Peace be with you. Do not be afraid. I'm here. I'm always here.” How fitting then that at the annunciation of his conception Gabriel greets our Lord's mother by saying, “Do not be afraid. . .” It's not that the men and women of the first century were easily frightened. But when the Glory of God—in the form of an angelic messenger or the Risen Lord himself—manifests to deliver His Word, even the stoutest soul will flinch, even the strongest among us will dread hearing what comes next. For Mary, what comes next will set her at the center of salvation history and create out of her immaculate faith a kingdom of mercy and grace. Her courageous Yes to Gabriel's invitation to serve as our Lord's mother resounds through centuries-worth of human hearts, and today we hear her say, “Do not be afraid. . .” 

Some eight hundred years before Gabriel's visit to Mary, the prophet Isaiah spoke the word of God to King Ahaz: “. . .the virgin shall be with child, and bear a son, and shall name him Emmanuel. . .” Emmanuel, God-is-with-us. With God among us as one of us, what is there for us to fear? We take our cue from the Blessed Mother and greet fear with courage. Not reckless bravado or bluster but with the sure knowledge and faith that our Father's loving-care provides; His promise to be with us and remain us always is fulfilled in the coming of His Christ. His kingdom of mercy and grace is established, and flourishes among those who have received the gifts of His Holy Spirit. As subjects and heirs of His kingdom, we are commissioned to do as Gabriel did with Mary: announce the Good News. . .do not be afraid. God is with us. He is always with us. Let go of your past. Let go of your sin. Let go of your need to control. Whatever weighs you down, keeps you in the dark, binds you to the things of this world: let it go. There is nothing and no one in this world that can take you beyond the tomb. Unclench your fists and surrender it all to Christ. Isaiah, Gabriel, the Blessed Mother, all say to you: “Do not be afraid. . .God is with us.” 

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Coffee Cup Browsing

Great interview about the Holy Father, confirming that, yes, the Pope is indeed Catholic.  Sorry, progs. . .

Yeah, the Pope is still Catholic: “But when we start to cut down the Faith, to negotiate Faith, a little like selling it to the highest bidder. . .we take the path of apostasy, of disloyalty to the Lord.”

No, the Holy Father isn't a conservative. . .nor should he be. He's Catholic. I'm not sure why "Spirit of Vatican Two Peace Bongers" are cheering Allen's assessment.

That US Army instructor who lumped Catholics in with Hamas and the KKK as "religious extremists" got her info from the Southern Poverty Law Center.  Figures.

UK media doing the job our MSM won't do: abortionist beheaded infants born alive.

BXVI and +F. . .don't fall for the media narrative that pits them against one another.

MSNBC: "All your children are belong to us." Us being the Community. Um, no.

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Christ: our only rule and measure

2nd Sunday of Easter (Divine Mercy)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

What do we know about Thomas? He's one of the Twelve disciples chosen by Christ to serve as apostles. He's called Didymus b/c he has a twin brother. And we know that he is absent on the night that the Risen Lord appears to his apostles. Oh, and we know that despite having lived and died more than 2,000 years ago, he's a thoroughly modern man. What makes him modern? When told by his friends that Jesus—dead and buried for three days—appeared to them, Thomas proclaims a truly modern standard of truth: “Unless I see the mark of the nails in his hands and put my finger into the nailmarks. . .I will not believe.” Modern philosophers and scientists would congratulate Thomas for demanding such a sensible and obviously right-thinking empirical standard for assenting to the truth of a claim. Jesus, on the other hand, isn't impressed. Appearing among his apostles a week later, Jesus allows Thomas to test his empirical standard. Now, Thomas believes. Jesus, far from praising his student's rigid need for proof, says, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” No one here has seen Jesus as Thomas did. Do we believe? And what difference does it make if we do or do not believe? 

It might seem strange for a Catholic priest to ask a church-full of Christians attending a Sunday Mass whether or not they believe in the Risen Lord. Why would any of us be here if we didn't believe? Let me suggest that there is a difference btw “believing that the Lord is risen” and “believing in the Risen Lord.” Simply believing that the Lord is risen is matter of assent, saying, “Yes, I believe that” when asked. Believing in the Risen Lord is also a matter of assent—saying, “Yes, I believe that”—but saying Yes to the Risen Lord entails a commitment far more intimate and demanding that merely saying that he is risen. When prompting Thomas to explore his wounds, Jesus says to him, “do not be unbelieving, but believe.” How does Thomas respond? He doesn't say, “I retract my earlier statement of disbelief and now assent to the claim that you are risen.” No. He exclaims, “My Lord and my God!” Believing in the Risen Lord commits us to submitting ourselves to the rule and measure of Christ as the source and summit of all that we are. A church-full of Christians can easily assent to the fact that the Lord is risen w/o ever committing themselves to being ruled by the Risen Lord. Doubt about the mechanics of the resurrection is the smallest obstacle we face when it comes to bending the knee to Christ our King. 

How does Thomas overcome his disbelief? Through Christ's mercy. It is b/c he is merciful that Jesus allows Thomas to satisfy his doubts on his own terms. We know that this is an act of mercy b/c Jesus says to Thomas, “Blessed are those who have not seen and have believed.” Our Lord could've very easily left Thomas stewing in his doubt, left him outside the company of the blessed, and w/o the benefits of genuine belief. Instead, Jesus shows him mercy. Thomas is charged with the sin of disbelief, found guilty, and then pardoned; pardoned for no other reason than for the sake of the Gospel. The Gospel needs Thomas. And Peter and John and James and you and me. So, it is vital that we are not unbelieving but believing, that we are committed—heart, body, mind—to living under the rule and measure of Christ; thinking every thought, speaking every word, doing every deed for the sake of Christ and the spreading of his Good News. What is the Good News of Christ? That God freely offers His abundant mercy to all sinners. With repentance, we receive all that He generosity provides through the once for all sacrifice of His Christ on the cross. His mercy is our freedom from sin and our license to tell the whole world that Christ is Lord and God! 

Not too long after this meeting btw Jesus and Thomas, the apostles find themselves consumed by the Holy Spirit at Pentecost and set upon the world to preach the Good News and accomplish mighty deeds in Christ's name. Luke tells us in Acts that “many signs and wonders were done among the people at the hands of the apostles. . .the people esteemed them. . .more than ever. . .great numbers of men and women, were added to them.” What were these signs and wonders? What exactly were the apostles doing and saying to bring so many to Christ? We know from Acts that the apostles were preaching God's mercy; baptizing those who repented; healing the sick and injured; freeing souls from unclean spirits; teaching the Word and breaking bread in memoriam. They were establishing the Lord's household among those who answered Christ's call to follow him. Why did they do these things? So that all may come to believe that Jesus is the Christ, the Son of God, and that through this belief they may have life in his name. When we come to believe in the Risen Lord, when we come to trust in his name, we too accomplish mighty deeds, preach his Good News, and strengthen his household for all who answer his call to repentance and holiness. 

Do you believe? And what difference does it make if you do or do not believe? Do you call on his name in faith? And what difference does it make if you do or do not? After appearing to Thomas and some of the other disciples, Jesus reveals himself again at the Sea of Tiberias. To this group of disciples, Jesus not only reveals himself as the Risen Lord, he also reveals to them why it is necessary to listen to and obey his commands. The disciples are fishing and not having any luck. Jesus—disguised—tells the Beloved Disciple to cast his net over the right side of the boat. He obeys. The catch is so large that they can barely haul it in. At that moment, the B.D. recognizes Jesus and says to Peter, “It is the Lord!” Note that Jesus is unrecognizable to the disciples until the B.D. listens to and obeys his commands. The miraculous haul of fish is a sign for the B.D., and he instantly sees his Risen Lord. What difference does belief make? Belief in Christ makes it possible for us to see his words and deeds speaking and working in our lives. Belief in Christ gives us the courage and strength necessary to repeat his words and deeds, to put his words and deeds to work in building and fortifying his royal household. 

Belief in the Risen Lord means submitting ourselves to Christ as our only rule and measure. The disciples do not recognize the Lord on the road to Emmaus. Nor when he visits them on the shore of the Sea of Tiberias. Nor will Thomas believe that he is risen until he appears in the flesh for inspection. Doubt, worry, fear, pride—all of these cloud the disciples' eyes and plug up their ears. Btw Easter and Pentecost the disciples find it difficult to recognize the Risen Lord b/c they have yet to make Christ the rule and measure of their hearts and minds. Here we are btw Easter morning and Pentecost. Does Christ rule our lives? Do we measure our holiness against his? What does anxiety measure? What does fear demand of its subjects? The Risen Lord gives us one last command before he ascends to the Father, “Peace be with you.” Be at peace. If our hearts and minds are torn apart by dread, or frightened by the unknown, or troubled by our past, then we cannot rest in the sure knowledge that Christ died for us b/c he loves us. And if we cannot rest knowing this truth, then we cannot come to believe in the Risen Lord. Be at peace. . .and come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name. 

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