Coffee Bowl Browsing

Slippery Slope:  contraception --> sterilization --> abortion --> infanticide --> euthanasia.  Next?  Reducing gov't health care costs through "selective elimination of nonproductive, high risk persons."  

This is for all my Lefty Catholics friends who voted for B.O. b/c W. was an Evil War Monger.

A vid of B.O. from his days at Harvard showing him praising race-baiting hack, Derrick Bell.  I'd rather see his transcripts.

The Church of Big Gov't. . .I've said it before:  it's gonna get Ugly, people.  Gird dem loins.

Speaking of "getting Ugly," it's looking more and more like that woman denied communion at her mother's funeral in MD pulled one over on the Good Father.  Brothers, note well: gentle as doves, wily as serpents. 

Here's a wily priest speaking gently about B.O.'s violation of our religious liberty.

Hacker group crashes Vatican website. . .here's an example where the Church's reliance on the latest tech from the 19th century is a good thing.

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Satan says, "Non serviam!"

2nd Week of Lent (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Satan and his angels rebel against Heaven. For their punishment, the Lord casts them into Hell. There Satan languishes for nine days in the fiery lake. When he rouses himself, he speaks to his ally, Beelzebub, and the “lost Archangel” boasts of his prison, “Here at least/We shall be free; the Almighty hath not built/Here for his envy, will not drive us hence:/Here we may reign secure; and, in my choice,/To reign is worth ambition, though in Hell:/Better to reign in Hell than serve in Heaven.” Though sprung from the 17th century imagination of the English Protestant, John Milton, this crucial moment in Paradise Lost perfectly captures the voice to an ancient yet still breathing rebellion, the all-too-glib swagger of a sinner boasting aloud his own damnation, Non serviam. Where is this furnance-lake? Where does rebellion rule? In the heart and mind that brags about and revels in the demonic verse, “I will not serve.” Satan and his angels are driven from Heaven b/c they refuse to be great as our Lord is great. Jesus says, “. . .whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave.” When we seek to be masters in this world, we are placed in worldly chains. To be great in the Lord, we must be servants in the world. 

In his self-serving speech to Beelzebub, Satan tells an astonishing lie, “Here [in Hell] at least/We shall be free. . .” Only the corrupted mind of a demon could look at the prison of Hell and call himself free. No state of being outranks Hell in the absence of true freedom. Hell is the “state of definitive self-exclusion from communion with God and the blessed. . .”(CCC 1033). When we definitively, finally exclude ourselves from communion with God, we are in Hell. Since God—Who is Love, Truth, Beauty, and Freedom—is our supernatural end, our ultimate goal in this life and the life to come, the choices we make are freest when they bring us closer to our goal. If we have already given up on our goal of being with God forever, then every decision we make thereafter is chained to some other goal, some other end. Lucifer abandons his supernatural goal—one that he has already achieved as an angel—and chains himself to pride, jealousy, and power. To soothe his deeply wounded sense of self-esteem, He boasts that he would rather rule in Hell than serve in Heaven. The lie that he lives is this: even though he imagines himself to be the King of Hell, he is actually a slave to every sort of corruption. He serves while believing himself to be the master. 

All this talk about Lucifer's fall from heaven and his imaginary rise as Satan, King of Hell, serves to make a rather simple point: if we will to be free, we will serve. We will serve God, His creatures, His Church, and we will do so with the same love with which He loves us. This means setting aside willful pride, that entitled sense of self-sufficiency and independence; surrendering jealousy, the dangerous coveting of another's blessings and gifts; and the idolatrous worship of control, popularity, wealth, reputation, and the need to always be right. Loving and humble service given for the greater glory of God brings peace to a raucous mind and troubled heart. And the best way to set yourself on the road to destruction is to declare yourself independent from our only source of true freedom: service in love, service given for no other reason than because God loves you. Satan says it best, “I will not serve. For me, it is better to reign in Hell than serve in Heaven.” Good luck with that.

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Thanks

My thanks to the HA reader who sent me the Denzinger book!

There was no invoice in the package, so I can't pray for you by name.  

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Monday Fat Report (Octave): UPDATED

Come Back Week, baby!  :-)

-3 to 323lbs.  I was afraid that I had plateaued.  

Keep those prayers going. . .they are probably the only thing keeping me from ravaging the local Chinese buffet like a diet-crazed Godzilla.

Fr. Philip Neri, OP

P.S.  I've been informed by some Know-It-All with a calculator that 327-3=324 not 323, meaning I've allegedly lost four lbs instead of three.   This is obviously an accounting trick borrowed from B.O.'s economic advisory council.  I'll stick with the facts, thank you very much.

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Love + Truth = Holiness

NB.  After the 5.30pm Mass yesterday, a parishioner said to me, "Father, you sounded like Savonarola up there!"  Me, "Oh, that didn't end well for him, did it?"  Him, "No.  At least they hung him before setting him on fire."  Me, "Somehow, that's not comforting."  :-)

2nd Sunday of Lent 2012
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Amen, I say to you, you have heard it said—by pastors, preachers, confessors, teachers, the Pope, every Hallmark card you have ever received, and your mama—you have heard it said that God loves you. And indeed He does. He can do nothing else for He is Love. Our heavenly Father is not a being that loves us most of the time, or on occasion, or only when we deserve it. Love is Who He is and What He does—eternally, without conditions, and for a single all-encompassing purpose: to change those who will receive His love into a holy people. The question—does God love me?—should never cross your mind. Why? Let's exercise our logic muscles: God is Love. You live and move and have you being in God. Only existing creatures are capable of asking questions. “Does God love me?” is a question, therefore you exist. Therefore, God loves you. To put that a bit more succinctly: that you (an existing creature) can ask the question at all means that God loves you. So, let's retire the question of whether or not God loves us. If He didn't, He would not exist and neither would any of us. There is a question about God and love that must be asked, and asked daily: do I love God? If so, what purpose does my love for God serve? On Mt. Tabor—in the presence of Peter, James, and John—the transfigured Christ gives us the answer. We love God for the same reason He loves us: so that we may be made holy.

Since we've retired the question of whether or not God loves us (He does and can do nothing less), and we already know why He loves us (so that we may be made holy), and we've answered the question about why we love God in turn (so that we may help God make us holy), let's ask a more practical question: how do we help God make us holy? That is, what do we do/think/say/feel on a day to day basis that assists God's love for us so that we are actually growing in holiness? Loving God, yourself, your family and friends, your neighbors, and even loving your enemies is easy in the abstract. It's easy to sit back and radiate an aura of loving care; it's easy to say, “I love my neighbors and all my enemies;” it's easy to think sweet thoughts about the poor, the persecuted, and the sick. It is far more difficult to get out there and perform loving acts; to perform forgiveness; to show mercy; to treat everyone you meet—at WalMart, at the bank, at the office, in traffic—to treat everyone you meet as another soul deeply in love with God and eternally loved by God. This is why the Church has always bound faith and works together: our loving works demonstrate our trust in God and our trust in God is made real in our loving works. When we fail to love, we confess these failures as sins in thought, word, and deed. So, how do we help God make us holy? Well, first, we understand that loving God and those He loves is not simply an abstract, intellectual exercise; next, we understand that love is a behavior—like driving or walking or getting dressed. To love is to see, hear, think about, and treat yourself and everyone else the way God Himself treats us all. With kindness, compassion, dignity, patience, and forgiveness. Do this and you grow in holiness. You become more like Christ. You are transfigured.

Becoming more like Christ is we have vowed to do. But we need to hear this: loving God, self, and everyone else—becoming more like Christ—is dangerous. Dangerous how? Besides Jesus' promises of persecution, trial, and death for those who follow him, we can point to the forty days he spent in the desert being tempted by Satan. We too are tempted by Satan with the lures of popularity, prestige, worldly power, and personal satisfaction. The Devil always takes God's gifts and tweaks them ever-so-slightly and then presents them to us infected with his poison. God's love and His command to us to love is no different. With God's love and His command to love comes His truth and His command to obey the truth. Love and truth cannot be separated. When we love intensely, we dwell intensely in the truth. Note well that the Devil never lied when he tempted Christ in the desert. Everything he said to Jesus was true; however, he was motivated by a desire for worship and power not love. We find ourselves similarly tempted. The Devil plays on our desire to love by pointing out all the ways we appear to fail at love. He accuses the Church of not loving women b/c we truthfully name artificial contraception, abortion, and sterilization evil. He accuses us of hatred b/c we truthfully call sex outside of a sacramental marriage evil. He accuses us of not loving orphans b/c we cannot place them in homes with two fathers or two mothers. He accuses us of not loving non-Christians b/c we truthfully teach that Christ is the only name under heaven through which all are saved. What Satan is tempting us to do, want us to do, is sever truth from love and love without truth. This we cannot do b/c our Christ is the truth, the way, and the life. And we follow him so that we will be transfigured, made holy in love and truth.

Satan and the world he rules teaches that “Love” is to be practiced without Truth. Love w/o truth is nothing more than lukewarm tolerance or indifferent permissiveness, an emotion that feels good to emote but ultimately leaves those who live it living a lie. Godly love is always true. Never a lie. True love is always gives the glory to God. Never to man. Love always carries us to goodness; never to evil. Love always binds us in obedience; it never frees us to be disobedient. Godly love always heals, always cleans, sometimes hurts, sometimes cuts away. Love never winks at sin, shrugs at injustice, or ignores the poor. Love always looks to Christ, his church, and his Mother. Love never uses the bottom-line, the convenient, the practical, or the efficient to destroy God’s creatures, especially His unborn children. Love always encourages spiritual growth from faithful experience. Love never gives hope to novelty for novelty’s sake nor does love trust innovation for the sake of excitement. Love can be a terrible whirlwind, a stone-shattering blow, a heart-ripping loss. But love always builds up in perfection, grows in wisdom and kindness; love attracts questions about eternal things, discourages attachment to impermanent things; and, when necessary, love will kick your butt, take your name, and call your mama! The love that Satan and the world he rules wants to settle for is a passion for indifference, permissiveness, choice w/o consequence, and, ultimately, death.

Will you be made holy? Let's ask that differently: do you will to be made holy? If you will to become a well-oiled, surgical tool for God’s Word, you will love as He loves you. You will speak the truth and only the truth; you will spread goodness and only goodness; you will honor beauty and only beauty; you will correct error, confront sin, expose lies, forgive all offenses; and you will build up his Body with works of mercy and open the doors of your faith to the stranger. And you will remember—if you will to be made holy—that you are not alone. God is with us, who can stand against Him?

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Coffee Bowl Browsing

Rally for Religious Freedom:  March 23rd!  Any plans in your area?  Will you attend? 

Massive lies about the HHS violation of our religious liberty.  NB:  do not surrender the terms of the argument by referring to this controversy as "a fight over contraception."  That's what B.O. wants you to do. 

Speaking of massive lies about the mandate, here's one of the biggest:  opponents of the mandate want to ban contraception.  Now, tell me this whole controversy wasn't staged for short-term political gain.

The Catholic Senators who voted against our religious liberty.  One of my Senators voted against the Blunt Amendment:  Mary Landrieu.

It's looking more and more like that Denial of Communion in Maryland was a set up.  At the very least, the woman involved is spinning the story to politically embarrass the priest and the Church. 

Documents show that Pope Pius XII was not Hitler's Pope. 

We used to have a dog that would ball up all of our area rugs when we left her alone.

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Love those who hate you. . .

1st Week of Lent (S)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

That we may be children of our heavenly Father, we must love our enemies, pray for them, especially those who persecute us. If there's a teaching in scripture that is more contrary to our animal instinct for self-preservation than this one, I'm not sure what it is. Loving family and friends comes easily. We can even manage to love God and ourselves without too much difficulty. But loving and praying for those who would see us destroyed is not only contrary to our survival it is downright suicidal. If our enemies defeat us b/c they are stronger, smarter, and more numerous, well, that's unfortunate for us but we can at least grasp the idea that we lost b/c our enemies were stronger, smarter, and more numerous. What is beyond comprehension is the idea that we would lose b/c we were too busy loving and praying to fight with all our strength, all our smarts, and all our numbers! That's not a battle, it's a retreat, a surrender. And it's suicide. Jesus must be winking at the disciples when he teaches them to love and pray for their enemies. He must've spoken this nonsense in a sarcastic tone. As strange as it might be to hear: no, he's deadly serious and there was no winking. We defeat our enemies by wielding a weapon called Truth. “[The Father] makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” God loves those who hate us. And we must be perfect as He is perfect. 

If we will be the children of our heavenly Father, we must be perfect as He is perfect. God is perfect in His love. He is Love. Love is Who He is and What He does. In every thought we think, every word we speak, and every deed we do, we too must be thinkers, speakers, and doers of love. If we pick and choose whom to love, sort through the options and select this one or that to love but not that one or this one, then we do not love as God loves. The sun shines on both the good and the bad; the rain falls on our friends and our enemies. Jesus asks us, “. . . if you love those who love you, what compensation will you have? Do not [traitors] do the same? And if you greet your brothers and sisters only, what is unusual about that?” In other words, how does loving only those who love you make you a child of the Father? What truth are you living when you only pray for those who pray for you? “Do not the pagans do the same?” Why imitate those who would see us destroyed? Yes, we might die if we love them, but it would not be by suicide.

The key to understanding this difficult teaching is to understand that Jesus is pointing us to our lives beyond this one. Though our mortal lives are immensely important, they are not ultimately important; that is, in the Father's plan for our salvation, our immortal lives, it is more important that we practice love than it is to merely survive. It is essential to our eternal survival that we practice the love He gives us by loving those He Himself loves. Our enemies hate us. We can fight them with our own hatred, and we might even mortally defeat them. But in fighting them with hatred, we are immortally defeated. We become our own enemy, haters of self and God. Jesus understands our natural instinct for survival, but he pushes us to think and feel beyond the limits of this mortal life and live in the perfection of his Father's love right now. We trust in the loving-goodness of our God. And this is our fundamental strength, our deadliest weapon against the hatred of our enemies. If we bombard them with prayer, then both we and they win the battle against our mutual enemy—Sin and the death it brings.

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More thanks. . .

Wow!  Three books in two days. . .just like the Old Days!

Thanks to Tara G. and Lynn C. for the old school books and Greg F. for the Kindle Book.

You guys made my otherwise mundane day!

God bless, Fr. Philip Neri, OP

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On being denied communion at your mother's funeral Mass. . .

A couple of HA readers have written to ask me to comment on the recent controversy about the Maryland priest who denied communion to a self-identified lesbian at her mother's funeral. 

Fr. Marcel Guarnizo's superiors in the archdiocese have apologized to the woman, Barbara Johnson, and she's made a national media tour trashing the priest and demanding that he be suspended from ministry.  She fervently claims that she is not trying to make a political point or subject the Church to ridicule.  Given the media circus she's stirred up and her ridiculous demands, that's hard to believe.  She has also accused the priest of "bringing his politics" into the Church, an accusation that tells me she knows little about the faith she claims to profess.  And, of course, the media are playing this up from its usual left-liberal, anti-Catholic ideological biases. 

IF--and that's a huge IF--we have the whole story, then I would have to say that the woman should not have been denied communion.  I would never deny anyone communion w/o first talking to them privately.  And even then I would need to consult the bishop.  Though I often fail, I always try to presume the presence of grace.

Many supporting the priest's actions cite canon law and the obligation of priests to "protect the sacrament."  The requirements of canon law on this issue are hotly contested, but I do think it's clear that anyone denied communion must be obstinately, gravely sinful and their sin must create a public scandal.  Whether or not this woman fits the bill is doubtful.  And that's sufficient in my mind to err on the side of giving her communion.  If she were a parishioner, I'd ask to meet with her and discuss the Church's teaching on same-sex relationships and the necessity of being properly disposed to receive communion.  If she persisted in the relationship and still came forward for communion, a conversation with the bishop would follow.  

I think the Good Father made a snap decision in good conscience.  There's no reason to believe that he was being mean-spirited or uncharitable.  In fact, evidence demonstrates that he is anything but mean-spirited and uncharitable.   He's an excellent pastor by all accounts and his superiors in the archdiocese threw him under the bus in order to short-circuit any unpleasant controversy with the gay community.  The apology issued by the archdiocese makes no mention of the Church's teaching on same-sex relationships or the necessity of being properly disposed to receive communion. 

If anything good can come out of this mess, let it be this:  pastors DO NOT allow eulogies at funeral Masses.  The bishops have discouraged them precisely b/c individuals often use them to tell inappropriate stories about the deceased; take cheap pot shots at the Church; ridicule the faith in general; and to try and settle old family feuds.   I always tell the deceased's family that stories can be told at the grave site but not during the Mass.

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A new Dominican preaching blog. . .

The (In)famous Fr. Lawrence Lew, OP has started a homily blog, Releasing the Arrow!

You may be familiar with his work on Godzdogs or The New Liturgical Movement.

Fr. Lew is a Dominican friar of the English Province currently serving as campus minister at the University of Edinburgh in Scotland.

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No sign for you!

1st Week of Lent (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Recently, I wandered out of the priory to search for some summer clothes. With an address and a printed Google map in hand, I headed out west toward Clearview Parkway to a men's clothing store that caters to those of us who require a bit more yardage in our wardrobe; that's to say this particular store has what I call a “Deep and Wide” department. While trying to find this store, I discovered that following a Google map of New Orleans is a lot like looking for pirate treasure using map on the back of a Captain Crunch cereal box. Less than useless. For example, I passed the store and needed to turn around. Easy. Just make a left turn, right? Wrong. The road was being repaired and drivers we directed by a large sign to make a complicated detour. So, I made the detour. But I couldn't get back on the parkway b/c another sign prohibited left turns. So, I drove a little further to make the turn. No dice. Looming ahead was the Hughey Long Bridge. I had to turn left at the next opportunity or go over the bridge. This opportunity arrived and proved worthy of New Orleans traffic. Another large sign directed traffic to turn left for a detour and another smaller sign just underneath it read, “No left turns.” I can now say that I've driven over the Hughey Long Bridge! The lesson here is: roads signs are useful only if they make sense, and in making sense of them, it helps to know the history of the place.

When Jesus tells the crowd that no other sign than the sign of Jonah will be given them, they know which sign he's talking about even if they're bit confused about how to read it. What the crowd would prefer is an unambiguous sign of Jesus' divine power. Call down some angels. Turn a big rock into gold. Change the desert into an oasis. A bold, dramatic sign; something obviously and undeniably divine. Jesus refuses to do this b/c he sees their clamoring for divine signs as a sign of their evil intent, a sign that they are not yet ready to trust in the Word of their Father. What good is a sign if the one reading it doesn't understand its meaning? What good is a sign if the one reading it isn't ready to follow its direction? Jesus knows that a heart needing proof is not a heart eager to trust. Rather than give the crowd a useless sign, he tells them—in effect—to wait and watch. Their much-requested sign was on its way: he would be killed and three days later he would rise from his tomb. Only those eager to trust in his Word would correctly read this sign of Jonah.

We know Jonah's story and we know that Jesus was killed and rose from his tomb. Still, like the evil generation that Jesus' refuses to coddle, we too clamor for signs. Living in this world of trials and temptations will send even the most faithful among us to our knees begging God for a clearer sign of His presence, a more tangible hint of His loving-care. We could see this as a weakness, a moment of betrayal; or, we could see it for what it really is: a chance to learn how to read the signs of His love a little more clearly. Faith is a powerful clarifying agent, a mighty force that draws sharp distinctions and provides trustworthy direction. Signs of God's love flood our daily lives, overwhelming any and all attempts by the Enemy to confuse and discourage us. The Lenten desert is the perfect time and place for us to beg God to strengthen our faith so that His signs become glaring neon and unmistakable. Start by giving Him thanks for His signs, especially when you don't see them clearly. Gratitude magnifies the smallest blessing into the brightest sign.

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Coffee Bowl Browsing

Democrat Rep booed by her bosses after she mouths W.H. talking points defending the HHS violation of our religious liberties.   This scene needs to be repeated nationwide.

Lefty Sisters pat B.O. and B.O.Care on the back.  Too bad the apostolic visitation was total bust. . .Naming Names: the signatories of the Court brief.

Interesting. . .self-insuring unions have been exempted from ObamaCare mandates.  But self-insuring religious institutions have not.  I guess those religious nuts haven't paid up their protection money. 

Young woman apologizes to the Religion of Peace in Afghanistan for those American soldiers who threw themselves in front of terrorist bullets. (Language warning)

Too bad Christians can't get someone in the W.H. to apologize to us for violating our God-given religious liberties. 

Walker Percy:  a candidate for suicide?  Fr. Robert Barron. . .

The Curt Jester has links to lots of BXVI ebooks.   Great Lenten reading!

Liberal Catholic Elite betray their tradition of supporting religious liberty.

Quick look at some basic logical fallacies in philosophy and theology.  These are the most common fallacies we all make all the time.

BBC boss confesses that programming critical of Islam is a No-No.  Anti-Christian programming is OK.

"I'd rather go to heaven with the androids."  Heh.

This is me today. . .sans the cool hat.

Nutella. . .it does a body good.

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Thanks!

A Thank You Shout Out to Brad and Adrienne P. from OR for the two BXVI books!

I've added these two to my Lenten List. . .God bless, Fr. Philip Neri, OP

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Will the Church have to give up hospitals for Lent?

Cardinal George of Chicago asks whether or not the Church will be forced to sacrifice her charitable institutions in the next few years.  I believe that this is the ultimate goal of the B.O. administration.  Mammon doesn't like competition. . .and right now, the Church is the only force standing in the way of Mammon's near total control of our lives. 

Why does a governmental administrative decision now mean the end of institutions that have been built up over several generations from small donations, often from immigrants, and through the services of religious women and men and others who wanted to be part of the church’s mission in healing and education? Catholic hospitals, universities and social services have an institutional conscience, a conscience shaped by Catholic moral and social teaching. The HHS regulations now before our society will make it impossible for Catholic institutions to follow their conscience.

[. . .]

What will happen if the HHS regulations are not rescinded? A Catholic institution, so far as I can see right now, will have one of four choices: 1) secularize itself, breaking its connection to the church, her moral and social teachings and the oversight of its ministry by the local bishop. This is a form of theft. It means the church will not be permitted to have an institutional voice in public life. 2) Pay exorbitant annual fines to avoid paying for insurance policies that cover abortifacient drugs, artificial contraception and sterilization. This is not economically sustainable. 3) Sell the institution to a non-Catholic group or to a local government. 4) Close down.

[. . .]

Practically, we’re told that the majority of Catholics use artificial contraception. There are properly medical reasons, in some circumstances, for the use of contraceptive pills, as everyone knows. But even if contraceptives were used by a majority of couples only and exclusively to suppress a possible pregnancy, behavior doesn’t determine morality. If it can be shown that a majority of Catholic students cheat on their exams, it is still wrong to cheat on exams. Trimming morality to how we behave guts the Gospel call to conversion of life and rejection of sin.

[. . .]

The provision of health care should not demand “giving up” religious liberty. Liberty of religion is more than freedom of worship. Freedom of worship was guaranteed in the Constitution of the former Soviet Union. You could go to church, if you could find one. The church, however, could do nothing except conduct religious rites in places of worship-no schools, religious publications, health care institutions, organized charity, ministry for justice and the works of mercy that flow naturally from a living faith. All of these were co-opted by the government. We fought a long cold war to defeat that vision of society.

[. . .]

Kudos to the Good Cardinal for this article! 

The most distressing part of this scandal is speed and eagerness with which some Catholics--including whole institutions and religious orders--have raced to the emperor's temples to toss their handful of incense on the altars' braziers.  

In the name of serving the poor (with tax dollars), these Catholics have sacrificed (quite literally) the lives of the children they claim to serve.  In their utilitarian moral calculus, the loss of our religious liberty and the funding of mortal sin are acceptable prices for us to pay for universal health care (assuming that's what ObamaCare is giving us). 

This will be a long Lent, folks.

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Fat Monday Report: 0

Nothing lost, nothing gained.

327 lbs.

Gonna do better this week!
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