10 February 2012

USCCB Statement on Obama "Accommodation"

Statement from the USCCB on B.O.'s "accommodation" proposal:

WASHINGTON— The United States Conference of Catholic Bishops (USCCB) sees initial opportunities in preserving the principle of religious freedom after President Obama’s announcement today. But the Conference continues to express concerns. “While there may be an openness to respond to some of our concerns, we reserve judgment on the details until we have them,” said Cardinal-designate Timothy Dolan, president of USCCB.

“The past three weeks have witnessed a remarkable unity of Americans from all religions or none at all worried about the erosion of religious freedom and governmental intrusion into issues of faith and morals,” he said.

“Today’s decision to revise how individuals obtain services that are morally objectionable to religious entities and people of faith is a first step in the right direction,” Cardinal-designate Dolan said. “We hope to work with the Administration to guarantee that Americans’ consciences and our religious freedom are not harmed by these regulations.”

We should all thank our Dear Leader for deigning to accommodate us in the exercise of our 1st Amendment rights and the enjoyment of our religious liberties.  We know he's only trying to do what's best for us, but sometimes we Silly Religious Folk must be indulged.

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Bishops, don't be duped!

About that "accommodation" on birth-control coverage that B.O. proposed this afternoon. . .

It changes nothing.   The Church will still have to pay to violate her conscience.  The only difference now is that B.O. is saying, "They don't have to pay."  In the world of postmodern politics, this counts as an accommodation.

From Hot Air:

Let’s just take this one step at a time.  Where do insurers get money to pay claims?  They collect premiums and co-pays from the insured group or risk pool.  No matter what the Obama administration wants to say now, the money that will cover those contraception costs will come from the religious organizations that must now by law buy that insurance and pay those premiums.  Their religious doctrines have long-standing prohibitions against participating in contraception and abortion, and nothing in this “accommodation” changes the fact that the government is now forcing them to both fund and facilitate access to products and services that offend their practice of religion.

Basically, the Obama administration told religious organizations to stop complaining and get in line.  This “accommodation” only attempts to accommodate Obama’s political standing and nothing more.

Please pray that our bishops are not duped by this cynical tactic.
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Coffee Bowl Browsing

B.O. "doubles down" on Stupid. NB.  There is NO "compromise" possible here.  That's like saying it's possible to poison just half of an aquarium. How do we half-way violate our conscience and half-way surrender religious liberty?

UPDATE:  Looks like B.O. is ready to cave.  Prepare for the harpies of the culture of death to begin their hysterical screeching.

Speaking of the harpies of the culture of death:  the real reason Planned Parenthood freaked out over the lose of Komen money?  
The 9th Circus rules that 54% of the citizen-voters in California are not capable of deciding what marriage ought to be.  Bottomline:  "civil unions" really are a slippery slope to same-sex "marriage."

Heh.  Now that Their Guy in the W.H., Dems suddenly decide that W's war-mongering, Hitleresque, blood for oil anti-terrorist tactics are just fine.  These tactics were wrong when W used them and they are wrong now. 

More cold scientific water tossed on "global warming" hysteria

Funny animal pics. . .

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Thanks!

A BIG Thank You to Michael S. for the Kindle Book.  And be assured of my prayers for you and your family!

I've heard very good things about Vaughn Heppner's work.  He combines some of my fav fictional elements:  alternative history, military action, sci-fi, current events. . .

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Misc. updates. . .

Why no homily yesterday?

We had a School Mass at 8.30am, and I usually preach to the kids w/o a text.  

I had another School Mass at Mt. Carmel Academy--also textless.

Fr. Michael is on vacation, so the links to the recorded Masses won't be updated for awhile.  I might start recording just my homilies again. . .once I find a digital voice recorder with a USB uplink.  The one I have doesn't use the mp3 format.  
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08 February 2012

Dieting advice from Jesus. . .???

5th Week OT (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Eat five fruits and vegetables daily. Drink six to eight 8 oz. glasses of water daily. Never skip breakfast. Eat protein and complex carbs six times a day. Don’t eat after eight o’clock at night. “Fat-free” doesn’t mean “calorie-free”—read the label! Take smaller portions and chew slowly. Wear a tight belt at meals. Don’t eat alone. Bright green socks will distract you during meals. Eat left-handed. Stick grapefruit seeds behind your ears to rev-up your metabolism. Watch back to back episodes of the surgery channel while eating—especially when they do the eyes! Eat naked in front of a mirror. Eat with your hands. Let someone else feed you. But under no circumstances are you to allow someone else to feed you while sitting naked in front of a mirror wearing green socks with grapefruit seeds stuck behind your ears! That’s just silly. And we don’t want to be silly about our eating habits, do we? Just tell family and friends that you are on a diet and wait for the silly advice to flow. It's almost as if dieting were all about what you do and do not eat. If you've ever been on a diet, you know all too well that dieting is as much about how you think about food as it is about what and how much you eat. Like Jesus says, “Nothing that enters one from outside can defile [a] person; but the things that come out from within are what defile.”

Jesus isn't arguing against the Pharisees' unhealthy eating habits; he's point out to them the foolishness of believing that we can be made unclean by what we put into our bodies. Cleanliness and uncleanliness is not about eating or refraining from eating this or that food. What truly makes us clean or unclean is what comes out from our heart; that is, our words and behaviors indicate whether or not we are holy. He says, “. . . [nothing] that goes into a person from outside [can] defile, since it enters [the stomach] not the heart. . .and passes out into the latrine.” All of the hundreds of dietary laws observed and enforced by the Pharisees are useless in the pursuit of holiness if the heart is left to soak in “evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, and folly.” He concludes the lesson with a simple statement: “All these evils come from within and they defile.”

Catholics really don't worry too much about eating unclean foods. So, that's not our lesson. Let's expand on Jesus' point. Pray the rosary. Recite the Divine Mercy Chaplet. Offer up a novena to the Blessed Mother. Visit the Stations of the Cross. Do this everyday for a year. Are you holier? Maybe but not necessarily. Acts of devotion are effective if and only if you perform them devoutly. In other words, no religious act can in itself make you holy unless you perform them out of a genuine love for God. If eating this or that sort of food cannot make you unclean, then performing this or that devotion is not going to make you holy. Holiness comes from a heart already and always given over to the enduring love of God. Devotional prayer expresses that love and gives a public witness to what God can do for us and to us when we surrender ourselves to His will. Jesus clearly teaches us that it is what comes out of the human heart that makes us clean, or holy, or righteous. You can pray the rosary 12 times a day, but if you exude unchastity, greed, malice, deceit, envy, arrogance, and folly, then your prayer is fruitless. The Psalmist sings, “The mouth of the just murmurs wisdom.” Let nothing but God's love part your lips and grow in wisdom as His reward.
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HHS Mandate Statements from OP's?

The Nashville Dominican Sisters have issued a statement on the unconscionable mandate imposed on religious employers by the B.O. administration.

I am eager to post links to statements by other members of the Dominican family--nuns, friars, sisters, laity--addressing this gross violation of our religious liberty.

The process for producing a corporate statement from the friars is cumbersome, so there probably won't be anything as grand from us as the Nashville's produced.  

Anyway, let me know if you find anything!

God bless, Fr. Philip Neri, OP
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07 February 2012

Nashville Dominican Sisters Say NO to B.O. Anti-Catholic Mandate

A recently released statement from the Nashville Dominican Sisters:

Statement from Dominican Sisters of St. Cecilia Congregation February 6, 2012

Health Insurance Mandate: Religious Freedom and Conscience Rights in United States 
Seriously Threatened

The United States, from its very beginnings, has been an example of true human freedom and religious liberty for all. During its history, in fact, our nation has sheltered countless people who came here from countries where their basic freedoms were either in danger or being denied altogether. Sadly, Americans now face a similar threat. At this moment, which is strange and new to us, our own religious freedom and rights of conscience are in jeopardy. Sharing the very serious concerns expressed by Pope Benedict XVI and by our U.S. bishops in recent weeks, the Dominican Sisters of St. Cecilia will set aside nine days of prayer and fasting during the month of February, asking Our Lady to intercede for our country.

Background

The Holy Father noted in a recent address to U.S. Bishops visiting Rome that Catholics in the United States face "grave threats to the Church's public witness" and "attempts to limit the most cherished of American freedoms, the freedom of religion." He was responding to the American bishops' concerns about "concerted efforts...to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices" and the "tendency to reduce religious freedom to mere freedom of worship." Pope Benedict stressed that it is imperative that "the entire Catholic community in the United States" recognize and counter these threats.

While faced with multiple threats to religious liberty, the most immediate concern is a January 20, 2012 ruling by the United States Department of Health and Human Services (HHS), made in conjunction with the recently approved healthcare law. In identifying the "preventive services" that must be covered in most health insurance plans, this HHS mandate specifies "all FDA approved forms of contraception," including sterilization and some abortifacients. Although the ruling does allow an exemption for certain religious organizations, the exemption is so narrow that most religious institutions - including most Catholic schools, colleges and universities, hospitals, and charitable agencies - do not meet the criteria.

As a result of this ruling, religious employers will be required to pay for forms of health insurance coverage that violate both their religious beliefs and their rights of conscience. This would be the case with employers at both Catholic and many other religiously-affiliated institutions.

This decision was immediately denounced by the United States Conference of Catholic Bishops as well as numerous individual bishops and other religious leaders, both Christian and non-Christian. According to the terms of the mandate, most new and renewed health plans will be required to include the aforementioned services beginning August 1, 2012. Nonprofit employers who, because of their religious beliefs, do not currently provide contraceptive coverage, may have an additional year, until August 1, 2013, to comply with the new law; but they must certify that they qualify for delayed implementation. In the meantime, they must provide their employees with specific information about sites where "contraceptive services" can be obtained. Thus religious employers are obliged by law to cooperate in actions which they hold in conscience to be intrinsically evil.

Cardinal-Designate Timothy M. Dolan, President of the United States Conference of Catholic Bishops, has termed the HHS decision "literally unconscionable." The Washington Post, in a January 22 editorial, noted that the final HHS ruling "fails to address the fundamental problem of requiring religiously affiliated entities to spend their own money in a way that contradicts the tenets of their faith."

Numerous bishops and other religious leaders have continued to issue public protests against the HHS decision. The bishops have vowed to continue fighting the mandate, urging their people to do the same.

The Dominican Sisters of St. Cecilia Congregation strongly share the concern of our bishops and other religious leaders who have expressed opposition to this decision of the HHS. We are providing in this newsletter links to statements and articles giving more complete information about the implications of this ruling, one which poses an unprecedented threat to freedom of religion and conscience in our country.

United in Prayer

We beg God for the preservation of our great and beautiful country, and of the freedom we have all enjoyed and been privileged to share with others. The Dominican Sisters of St. Cecilia invite you to join with us in a novena of prayer and fasting, asking Mary, Patroness of the United States of America, to implore God's loving mercy on us at this critical time. The novena will begin February 11 and end February 19, 2012. The sisters will be praying the following prayer each of the nine days.

Act of Consecration of the United States to the Immaculate Heart of Mary

Most Holy Trinity: Our Father in heaven, who chose Mary as the fairest of your daughters; Holy Spirit, who chose Mary as your spouse; God the Son, who chose Mary as your Mother; in union with Mary, we adore your majesty and acknowledge your supreme, eternal dominion and authority.

Most Holy Trinity, we put the United States of America into the hands of Mary Immaculate in order that she may present the country to you. Through her we wish to thank you for the great resources of this land and for the freedom, which has been its heritage. Through the intercession of Mary, have mercy on the Catholic Church in America. Grant us peace. Have mercy on our president and on all the officers of our government. Grant us a fruitful economy born of justice and charity. Have mercy on capital and industry and labor. Protect the family life of the nation. Guard the precious gift of many religious vocations. Through the intercession of our Mother, have mercy on the sick, the poor, the tempted, sinners - on all who are in need.

Mary, Immaculate Virgin, our Mother, Patroness of our land, we praise you and honor you and give our country and ourselves to your sorrowful and Immaculate Heart. O Sorrowful and Immaculate Heart of Mary, pierced by the sword of sorrow prophesied by Simeon, save us from degeneration, disaster and war. Protect us from all harm. O Sorrowful and Immaculate Heart of Mary, you who bore the sufferings of your Son in the depths of your heart, be our advocate. Pray for us, that acting always according to your will and the will of your divine Son, we may live and die pleasing to God. Amen.

(Imprimatur, Patrick Cardinal O'Boyle, Archbishop of Washington, 1959, for public consecration of the United States to the Immaculate Heart of Mary; renewed by U.S. Bishops, November 11, 2006)

NB.  We eagerly await statements from other congregations of Dominican sisters and from the friars of the U.S. Dominican provinces.
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No, the Church has NOT vowed war on B.O.

This morning's headline on Drudge reads:

CHURCH VOWS WAR ON OBAMA 
'FIGHT IN STREETS'

Two points here: 1) No. . .and. . .hmmmmmm. . .2) No.

No.  The Church has not "vowed war on Obama."  A large majority of U.S. bishops have vowed to fight an Obama administration policy decision.  The headline above gives the distinct impression that this is some sort of personal, partisan battle. . .like rooting for one team over another at the Super Bowl. B.O. has attacked religious liberty by attacking Catholic conscience.  But the fight here is not against him as a partisan player.  

(Don't get me wrong:  I will be delighted to see him lose in November, but that's not because I am a die-hard Republican and I just want "my side" to win.  I'm looking forward to the campaign about as much as I am looking forward to my first colonoscopy.  If B.O. loses and his GOP replacement pursues anti-Catholic/anti-religious policies/anti-life similar to B.O.'s, I'll be just as happy to see him lose in 2016).

And. . .please note that the "fight in the streets" quote is not from a bishop or any official Church office.  It's from Bill Donohue of the Catholic League.
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06 February 2012

Touching the Ineffable

5th Week OT (M)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Just about every spiritual director I've ever had has asked me to describe my image of God. Do I see God as a distant father? A nurturing mother? An impersonal cosmic force? A cruel judge? Being a Christian, I always said, “I see Jesus.” The point of the exercise was to get an idea of my relationship with God. One's relationship with a petty and vengeful tyrant is very different than one's relationship with a benevolent cosmic force. Most of the directors we had available to us in seminary we of the Feel Good Religious Social Worker variety, so they were usually delighted when we described our image of God in gender-neutral, morally ambiguous terms. The more abstract our image of the divine, the happier they were. My answer—“I see Jesus”—usually got a blank stare or a longish pause. Yes, I see God as both human and divine, a divine person—the Son—given flesh and bone. But I see God Himself as ultimately unknowable in merely human terms, what St Gregory of Nyssa calls “Impenetrable Darkness.” This is not the darkness of an evil god but rather the darkness of human ignorance when confronted by the ineffable nature of the Divine. God is both unknowable in Himself and intimately known in Christ Jesus.

Our readings today bear this out. In 1 Kings we read that the glory of the Lord manifests as a cloud in the temple of Solomon, preventing the priests from ministering at the altars. Solomon proclaims, "The Lord intends to dwell in the dark cloud. . .” and he believes that his temple provides a place for that cloud to abide forever. In Mark's gospel, we read a radically differently description of God in the person of Jesus, “Whatever villages. . .he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.” From a dark cloud billowing in Solomon's temple to walking the hillsides Palestine, our God is at once presented in the glory of His untouchable divinity, and in the humility of his all-too-touchable humanity. The genius of our faith is that our God transcends His creation as its Father; and He abides with His creation as the Holy Spirit. He is with us and beyond us, always right here among us and always exceeding, surpassing everything He has created. 

Before and after the new Missal translation was approved for use in the U.S., several bishops, liturgists, and theologians objected to the reintroduction of the word “ineffable” into the prayer life of the Church. They argued that the word was arcane or too philosophical or too confusing for the poor average Catholic pew-sitter to understand. Try to describe the joy you felt at the birth of your child. Try to describe the pain you felt at the death of a loved one. When you find yourself at a loss for words, you have found an ineffable experience. The glory of God that clouds Solomon's temple is ineffable. The joy of those healed by touching the tassels of Jesus' cloak is ineffable. What's not ineffable, what's not beyond our words to describe is the mission and ministry of the man, Jesus Christ. He walked the hills of ancient Judea preaching, teaching, healing, casting out unclean spirits, and sometimes fleeing the needy crowds of those who hope to touch him! And that they could touch him—the Word made flesh—is the genius of our faith. They could lay hands on the Lord and receive his blessing. We can do that and more. We can receive him, body and blood. And we can go out to follow him by bringing others to him. Bring the sick to him. All they need do is touch Christ to know him and his healing.
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+1 Fat Monday Report

Up by 1 this week to 328. . .not as bad as I was thinking it was gonna be.

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05 February 2012

Deacons' weekend. . .

No Sunday homily from me this week. . .our deacons are preaching.

See ya Monday!

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Pope Nope I

Maybe a little over the top. . .


. . .but not inaccurate.

Credit:  HotAir
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04 February 2012

Anti-Catholic Bigtory: A Rant

Excellent article on the contemporary resurgence of American anti-Catholicism:

". . .the new anti-Catholicism does not adopt the posture of a humble and teachable critic seeking to engage the Church on matters over which reasonable citizens from differing theological and secular moral traditions disagree. Rather, it seeks to employ the coercive power of the state to force the Church’s institutions to violate the Church’s own moral theology, and thus compromise, and make less accessible, the Church’s mission of charity and hope."

Anti-Catholic bigotry is un-American.  Hell itself will not prevail against the Church, so I'm little worried that the mewlings and machinations of pampered academics and other assorted leftist bigots will hurt the Church in the long run.

However, anti-Catholic bigotry can cause permanent damage to our liberty as American citizens, permanent damage to our republican form of self-government and the divinely gifted rights of individuals to worship and believe as they choose. 

Recent attacks on the Church by the B.O. administration are not accidental nor are they coincidental.  B.O. and his allies are going right to the core of our religious freedom by taking on the only institution left in this country that stalwartly stands against their statist agenda of radical secularism.  

Having chipped away at the foundations of liberty through dependency on the largesse of the welfare state and created a generation or two of state wards, secularists (with B.O.'s generous help) are now reaching into the conscience of individuals and coercing compliance to rules and regulations that are diametrically opposed to the basic truths of the Christian faith. 

It is one thing for secularists to expect Catholics to respect the rule of law and tolerate the easy availability of contraception, abortion, and sterilization.  It is quite another to order us to pay for the privilege of helping others to commit mortal sin. 

B.O.'s spurious claim that his Big Government grasp at power is somehow akin to "what Jesus would do" is truly beyond ridicule.  Does he think that Jesus would also expect us to surgically and chemically render women infertile? Or use scissors and vacuum pumps to remove unborn children from their mother's womb?  Where in scripture does Jesus order his followers to surrender their charitable responsibilities to Caesar's bureaucrats and tax collectors? 

Jesus expects his followers to feed the hungry, clothe the naked, and heal the sick (Matt 25).  And that is exactly what billions of Catholic dollars and thousands of Catholics do in this country every year through Catholic Charities, Catholic hospitals and hospices, and hundreds of other service organizations operated by the Church.  Why is this a problem for statists?  Competition.  The Church provides free health care to millions but it also operates without the preferred ideological/sexual agenda of the secular Left.  With the Church out of the way, those millions join millions more as dependent wards of the state, their liberty as citizens defined and regulated by their Enlightened Betters.  

Keep in mind that B.O. and his allies cut funding to the bishops' efforts to stop human trafficking.  Why?  The bishops were having UnGood Thoughts. . .about issues that have nothing to do with their work against slavery.  

Keep in mind that this administration sued a Lutheran Church for firing one its ministers, claiming that the 1st Amendment does not exempt religious institutions from equal opportunity employment laws.  In other words, the gov't should be able to tell churches who can and can't be ministers.

Keep in mind that this administration is charging pro-life activists all over the country with civil rights violations for exercising their 1st Amendment rights to speak freely about the evils of abortion.  

Keep in mind that this administration consistently refuses to use the phrase "freedom of religion" in its domestic and foreign policy statements, preferring instead "freedom of worship."  This is an aggressive attempt to shrink the religious liberty of believers down to the sanctuary. 

Keep in mind, political power is given not taken. 
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Deserts & Gardens

4th Week OT (S)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Buzzing with life—plants, flowers, fruit, animals, insects—the garden is an ancient archetype of what the human soul looks and feels like when all is well between God and man. A lush and verdant garden calls to mind God's creative design, His will that creation “be fruitful and multiply,” and His loving provision for the needs of all the creatures He brought to life. We immediately call to mind the Garden of Eden, the Bible's idyllic setting for man's first encounter with the Creator. No disease, no corruption, no death. If asked to name an place that radically contrasts the image of a garden, we might be tempted to say the desert. Dry, barren, lonely. Though an understandable answer, it's not the biblical answer. In scripture, typically, both the fertile garden and the wild desert are places where we can go to meet God. In the garden, we work with and enjoy the divine abundance. In the desert, we empty ourselves to make room for that abundance. If the garden is the biblical image of the human person flourishing, growing, and producing abundant fruit with the blessings of God, what does the biblical desert say about our relationship with the divine? Jesus says to his disciples, “Come away by yourselves to a deserted place and rest a while.” 

If you've ever planted and tended a garden, you know that even the smallest plot takes a lot of work. Planting, weeding, pruning, watering, harvesting. We had three large gardens when I was a kid, so I've spent many an hour bent over rows of butter beans, cucumbers, melons, and tomatoes, hoeing, pulling weeds, mulching, and picking. The work didn't kill us; we just sometimes wished that it would. God blessed us with more than we could can, freeze, and eat but those blessings—in all their excess—came about b/c we worked with the gifts God gave us. To put this into spiritual terms: God gifted us with His goodness; we received that goodness and worked with it to produce abundant fruit. If we had been less willing to acknowledge God's grace, we might've concluded that we had done all the work and that our gardens thrived on our labor alone. The desert is the biblical image that interrupts our descent into pride and reminds us that where there is abundant fruit, famine is only a lazy season away. So that we might not come to believe that we alone work for our spiritual good, we go into the desert and live with God alone, emptying ourselves of excess, indulgence, and readily satiated want. The desert is not a desolate place or a place of scarcity. Its dryness comes from our surrender, our abandonment to God of all our needs, wants, and demands. It's a place where nothing comes between you and your God.

The human soul is fed and nurtured in the garden, and it is freed from debilitating attachments in the desert. Moving back and forth between the two describes the normal course of our spiritual lives. There are times of hard work in prayer and works of mercy, work that produces abundant fruit. And there are times to flee into the wilderness, to scrape away the ties that bind, to purge all the excesses of pride. But whether we are in the verdant garden or the arid desert, we are constantly called to remember that our God is always with us. He was with Adam and Eve in the Garden of Eden. He was with Moses and his people in the Sinai desert. He was with Jesus in the Garden of Gethsemane. And he was with John the Baptist in the deserts of Judea. His abundance is a blessing and so is His scarcity. Both teach us gratitude and gratitude teaches us humility. Perhaps the hardest lesson we can learn.

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