06 April 2014

We need better atheists. . .

 This is NOT Mr. Greenberger's attitude.

After my article attacking secularism was published in the Times-Pic on March 20th, I received an invitation from Mr. Harry Greenberger of the New Orleans Secular Humanist Society to appear on his public access TV program for a discussion. 

We taped that discussion yesterday morning. I'd watched a couple of Mr. Greenberger's vids on Youtube so I knew he wasn't going to be abusive or mocking. He's an atheist with a sense of humor. Very rare, indeed.

(The vid will be on-line a week or so, and I will link it.)

Within the first two minutes of the discussion it became clear to me that Mr. Greenberger is a capable advocate for secular humanism. However, because he knows next to nothing about theism, he is not a capable critic of Christianity. 

Like most contemporary atheists, he rejects theism based on a strawman argument; that is, he rejects a view of God that even most Christian middle-schoolers know is inadequate.

Rather than critique a strong version of Christian theism, he lumped God in with "all the gods" and staked his argument on the strength of "reason and evidence." When I replied that the Church also supports reason and evidence, he seemed genuinely confused. 

Towards the end of the discussion, I more or less gave up trying to argue philosophically and replied point for point to his historical errors. E.g., Hitler claimed to be a Christian, therefore, WWII was a Christian war, etc. 

After the cameras stopped rolling I noted to him that he was consistently conflating "reason" with "empiricism," leaving him open to a basic challenge, which I then made: if you only accept as true that which can be empirically proven, then you will concede that there is no such thing as the human mind. He said that he did believe in the existence of the human mind. I said, "Show me your mind." He couldn't answer that. I noted, "So, you do believe in the existence of something which cannot be empirically proven to exist. You believe in the effects of an unseen/untouched cause." 

The whole event was a very good experience for me. Mr. Greenberger invited me to attend the next meeting of the NOSHS, and I agreed!
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Coffee Cup Browsing

True for the academy, the corporation, the religious order, etc: ". . .progressives are for diversity in everything but thought. . ." Because real diversity of thought would expose them to reality and -- as we all know -- reality trumps illusion.

True for the academy, the corporation, the religious order, etc: ". . .there is a gay mafia. I think if you cross them, you do get whacked." 

WaPo finally notices something fishy about the IRS. . .a year later. That is, a year and more after the 2012 election. 

Some intriguing quotes from V.I. Lenin. I bet the Brownshirts at Mozilla would applaud most of these.

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05 April 2014

Books Lost in Space

On March 19th, someone purchased three books from the Wish List.

If those books were meant for me. . .they never arrived. 

If they were meant for the purchaser's library, please let me so I can add them back.

The three books:

The Life of the Mind, Hannah Arendt

The Metaphysical Foundations of Modern Science, E.A. Burtt

Surprised by Meaning, Alister McGrath

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Coffee Cup Browsing

Female reporter for conservative news site is bullied at a feminist conference. Yea, tolerance. 

Noah is Jewish gnosticism. Basically, spirit good; body bad. 

Here's a first: I agree with Andrew Sullivan!  "If we are about intimidating the free speech of others, we are no better than the anti-gay bullies who came before us." 

Purge the 7 million! Why do the seven million voters in CA who voted for Prop 8 still have jobs? Why haven't the Brownshirts targeted black churches? 

Bishop backs his priest in denying communion to pro-abortion politician. Gotta be a first these days. 

Concealed carry law drops gun violence rates in IL.
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02 April 2014

Live Streaming Daily/Sunday Mass

Daily and Sunday Masses at St Dominic, NOLA. . .

Now with sound AND video!

Video begins 10 mins before the start of Mass:

Mon - Fri.  8.30am & 5.30pm

Sat.  8.30am, 4.00pm (vigil) 

Sun.  8.00am, 10.30am, 12.15pm, 5.30pm 

NB. All times are Central. 
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01 April 2014

Coffee Cup Browsing (Conspiracy Edition)

Why is the V.A. hiding the names of hospitals where delays caused the deaths of our veterans? It's almost as if they're afraid we'll discover that gov't health care is incompetent.

Why is this sheriff's office hiding a search warrant? It's almost as if they searched the wrong house.

Why is a gun-running, pro-gun control CA state senator not making headlines in the MSM? It's almost as if. . .because. . .Democrat. Oh.

Why have the Dominicans taken over The Jesuit Post? Because. . .Jesuits. Oh.

Why have the Jesuits taken over Dominicana? Because. . .Jesuits. Oh.
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31 March 2014

Coffee Cup Browsing

Noah is a movie-length ad for the Voluntary Human Extinction Movement. Definitely not wasting my money on this.

Looks like France is waking up. . .finally

Abuse scandal: $2.74 billion. This doesn't include the cost of the lost reputations of the falsely accused, or the cost to the Church in lost souls and moral credibility.

The "Instant Karma" video. . .my question: was she texting while driving? I was almost hit three times last week by drivers who were texting. 

Conscience: it's real.

100 Pro-Catholic movies. . .
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30 March 2014

Awake! Rise from the dead!

4th Sunday of Lent (A)
Fr. Philip Neri Powell, OP
Our Lady of the Rosary, NOLA

Jesus passes by and sees him. Everyone in town has seen him. But Jesus sees him for who he is and not as his sin makes him appear. Jesus sees a shining soul bound by sin, a man born blind and in desperate need of sight. Spitting on a handful of dirt, Jesus makes a paste and smears it on the beggar’s darkened eyes. He sends the man to wash in the Pool of Siloam. The beggar comes back wet and smiling. He can see! His eyes are open, and he is blind no more. How is he healed? Magical dirt? Holy spit? Blessed water in the pool? None of these. Jesus says, “Go wash in the Pool of Siloam. . .So he went and washed. . .” He is healed by the grace of obedience; he listens to Jesus and does as he is commanded to do, making his work righteous and fruitful. The Pharisees—always out to catch Jesus doing something illegal—question the man about his healing miracle. The man describes what Jesus did, and some of them say, “This man is not from God, because he does not keep the sabbath.” Other among them anxiously disagree, “How can a sinful man do such signs?” Confused, worried, looking for an explanation, the conflicted Pharisees ask the man, “What do you have to say about him, since he opened your eyes?” We can imagine the man grinning, knowing that the men will not like his answer. He says with solemn assurance, speaking the truth despite the consequences, “He is a prophet.” When we live as children of the light, we produce “every kind of goodness and righteousness and truth.”

The miracle of the man born blind is a story about a man regaining his sight. It is also a story of ignorant man finding enlightenment through faith. He is both physically blind and spiritually blind. His eyes do not function as they should and his soul is cast in the darkness of sin. Jesus heals his eyes so that the man can see, and Jesus heals his soul so that the man can proclaim the truth free of sin. He freely admits to the Pharisees that he believes Jesus to be a prophet sent from God. The Pharisees reject this claim b/c the miracle is performed on the sabbath. How can he be of God if he violates God's law? But what they are really worried about is the possibility that Jesus may really be who he says he is. But why would God allow a blasphemer to perform miracles? Rather than seek the truth, rather than see the truth right in front of them, the Pharisees ridicule the poor man and throw him out. Darkness—whether it is physical or spiritual—cannot tolerate the light. When we flip on a light switch, darkness flees. When we expose those who live in darkness to the light of truth, they often become angry, intolerant, and violent. The truth hurts. It also heals.

As children of the light, even as we struggle and often fail, our ministry to the world is to bear the truth. Paul urges the Ephesians, “You were once darkness, but now you are light in the Lord. . .Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness; rather expose them. . .” Like the man healed of his physical and spiritual blindness, we are sent to the Pharisees of our generation to speak a simple yet powerful truth, “Jesus is Lord.” And like the man Jesus heals, we are ridiculed and thrown out by our own Pharisees. We are thrown out of the public square and told that our faith has no place in a secular society. God's truth, we are told, is narrow-minded; it's sexist, racist, homophobic, cold-hearted, thick-headed, and probably violent. Faith is an intensely private and highly subjective matter that should be practiced only at home, if at all. Keep your religion out of our schools, our universities, our courts, our legislatures, and keep it out of the White House. Keep your morality out of our bedrooms, our hospitals, and our boardrooms. In fact, your “truth” is so dangerous to the liberty of our civil society that we think it's best for you to just shut up altogether and pretend that you actually live in the 21st century with the rest of us! How odd that such a simple-minded faith steeped as it is in so much medieval superstition can evoke such a heated overreaction, so much hatred and venom. Truly, the truth hurts. But it also heals.

Paul challenges the Ephesians (and us) to expose the works of darkness to the light of Christ b/c “everything exposed by the light becomes visible.” And everything made visible becomes light. In other words, when we expose the works of darkness to the light of truth, these dark works are transformed into tools useful to the work of telling the truth. So long as they remain in darkness, they do their work in secret. Once exposed to the light, we see them for what they really are: corruption. And not only do we see them for they are, we see the extent of their corrupting influence, all the ways in which they have secretly labored to destroy the goodness, truth, and beauty of God's creatures. With God's help and their faithful cooperation, workers in darkness can and will come to the light of Christ. This is our fervent hope. And not b/c we want higher numbers for the church rolls, or more voters “on our side” at election time, or more money in the collection plate. But b/c we are vowed to spread the light of the gospel, and we rejoice to welcome anyone healed of their blindness.

Lest we start to take sinful pride in the work of shining Christ's light into the darkness, we must remember that we are ministering to a sinful world out of a deep conviction of our own capacity for sin. It is not our job to pass judgment the world. It is not our job to hand down a verdict on the sins of others. Leave that to God to do in His own time. Our job is to tell the truth, the whole truth; to spread the news of God's merciful goodness; and constantly to point to the sacred beauty of all life His creation. Our job is live lives that clearly, without compromise or hesitation, proclaim to anyone who will listen, “Awake, O sleeper, and arise from the dead, and Christ will give you light.” Our credibility as witnesses to God's merciful love is directly tied to our ability, our willingness to be merciful. . .even when all we want is cold justice, especially when all we want is cold justice. Notice what Jesus does not do when he hears that the man he healed has been ridiculed and rejected by the Pharisees. He doesn't rail against the Pharisees. He doesn't sue them, or start a petition drive to get them fired. He doesn't take a special interest lobbying group to get laws passed against bullying those healed of blindness. Instead, he goes to the man and asks, “Do you believe in the Son of Man?” The man answers, “I do believe, Lord.” Jesus asks the man the one question that matters most, giving him the chance to offer the worship due to the King of Kings. 

When we live as children of the light, exposing the works of darkness to the light of Christ, we produce “every kind of goodness and righteousness and truth.” Are we producing goodness, righteousness, and truth? More specifically, are you producing goodness, righteousness, and truth? Is the life you are living proclaim for all to see and hear, “Awake! Arise from the dead, and Christ will give you light”?
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Coffee Cup Browsing

How do you know you've won the argument? When your opponents want to put you in jail to shut you up.

Or send you to "counseling" for thinking UnGood Thoughts.  

5th Circuit upholds TX law that requires abortionists to follow basic medical procedures. Pro-aborts scream bloody murder. Of course.

Enough with the dynastic GOP politics already! Geez! Is it going to be Bush vs. Clinton again in 2016?

ObamaCare CA sends out voter registration cards with "Democratic Party" already marked. 

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29 March 2014

Coffee Cup Browsing

Church "reformers" do not understand the mission of the Church. They see everything, including the Church, in terms of secular political agency.

Pope Francis and B.O. affirm their mutual desire to stop human trafficking. Odd. B.O. cut funding to the USCCB anti-trafficking office b/c they wouldn't provide abortion counseling.

My Dominican sister and friend, Sr. Jane Dominic, is stirring the pot in NC! Stir, sister, stir!

A new catechetical program from the Augustine Institute. Looks good. They should send me a review copy (hint, hint). . .you know, since I teach catechetics to seminarians and all. . .  :-)

Dr. Chris Baglow of NDS reviews the new COSMOS series. 

Noah: an anti-Christian propaganda film? What sins prompt God to flood the earth? Environmental "sins."  Sounds like I will be skipping this one. 

Poet Fanny Howe on the liturgy and the horror of being human.
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28 March 2014

Without God, all we have. . .



 The Times-Picayune posted my Lenten article from last Friday:

Give 'em some traffic!

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But madness is the mission

3rd Week of Lent (F)
Fr. Philip Neri Powell, OP
Notre Dame Seminary, NOLA


Francis Tarwater finally sees his chance to baptize the “idiot-boy,” and he takes it. Throwing the boy into the lake, he does the deed and in the process drowns him. As with most of Flannery O'Connor's “preachers of nihilism,” Tarwater is compelled by a prophetic mission, and ruinously haunted by the Devil. This tension explodes when Tarwater tries to fulfill a promise he made to his uncle to baptize the boy. When he tries, the Devil tempts him with disobedience, saying, “If you baptize once, you'll be doing it the rest of your life.” What the Devil knows about Tarwater that Tarwater doesn't know about himself is that he loves. He loves his uncle. He loves the “idiot-boy.” He loves the idea of being a baptizing prophet. And so the Devil says the only thing he can to pull Tarwater away from his promise, “You have to quit confusing a madness with a mission.” When Jesus commands us to love as God loves, to love neighbor and self with all our heart, mind, soul, and strength, I think, “Madness!” We can't survive in this world if our mission is to love as God Himself loves. If we're to survive, we must stop confusing our mission with the madness of divine love. But that's the Devil talking, telling me what I want to hear.

Hearing God's word of love and receiving His love as a gift is not easy. Israel, so often on the receiving end of both God's love and His wrath, knows this better than anyone. The Lord sends Hosea to His people with a message, “Return, O Israel, to the Lord, your God; you have collapsed through your guilt.” Sounds simple enough. Repent, turn around, and go back to righteousness. But repentance requires more than a muttered “sorry 'bout that.” Repentance requires a fundamental transformation of heart, mind, soul, and strength. It requires a new creation, starting over on the right path in mercy. This doesn't sound so bad until I realize that true repentance is made manifest by an act of mercy: I forgive those who have sinned against me. If my repentance doesn't culminate in an extravagant outpouring of forgiveness from me, then my repentance is incomplete. How can I say that I love as God loves if I cannot or will not forgive my enemies? Thus, the Devil calls Tarwater's mission of love “madness.” And urges him to stop confusing this madness for a mission. To forgive those who have sinned against you is a sure sign of repentance, and a measure of one's distance from the Devil. So, of course, the Devil wants you to nurse your wounds, to glory in your victimhood, to wallow around in self-pity and hurt. He wants us to forget that the madness of love is our mission.

As difficult as it might be for us to love as God loves, to forgive as we have been forgiven, we cannot forget that He promises us His assistance. He says to Hosea, “I will heal their defection. . .I will love them freely; for my wrath is turned away from them. I will be like the dew for Israel.” We also have the comfort of knowing that Christ's command to love is a command. Not a suggestion, a hint, or just one option among many. A command. Lord, give what you command, and command what you will. But be careful with this prayer. Before you offer the sacrifice of your will to God's will, know that there is a madness in His love, a madness that will become your mission, a mission that will attract the voices of the Enemy to pull you away from your anointed task. These dis-easing voices have names: Excuse, Entitlement, Vengeance, Petulance, Stubbornness. But God's healing graces have names too: Responsibility, Generosity, Mercy, Patience, Obedience. And His names – received in absolute gratitude with abundant praise – will turn the madness of our sin into the divine madness of love, a love let loose to bring the world to kneel.
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27 March 2014

Quaestio: Is being a Dominican awesome?

Videtur quod being a Dominican is not awesome.

Respondio: WRONG!

14 Totally Awesome Things About the Order of Preachers!

Only 14?

I can think of at least one more: Not being able to sneak up on your students b/c you sound like a tinker wagon on a dirt road.

Oh, and one more: You have incredibly generous benefactors who send you books and coffee and rosaries and. . .most importantly. . .Prayers!

h/t: MFT
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Coffee Cup Broswing


Why are feminists obsessed with abortion and birth control? Easy. . .like all things totalitarian, it's about power. 


The FBI finally wises up to the antics of the Southern Poverty Law Center.   

World Vision U.S. reverses its decision to support same-sex "marriage."

The Holy Father meets B.O. Prepare yourself for The Spin. . .and don't overreact. 

". . .the anti-Catholic prejudice today wears a mantle of utter reasonableness and courtesy." Well, I'm sure the anti-Catholic bigot thinks he's being reasonable and courteous.
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25 March 2014

Coffee Cup Browsing

Six media lies about the contraception mandate. Clear. Concise. Devastating.

Some guy tells the Church that we need to change ourselves into Something Else. . .or else.  Somebody send this guy this article, "End of the Mainline."

The Walking Dead has become nothing more than a bad soap opera, starring really smelly people with bad skin. Haven't watched it in weeks.

Why do fantasy/sci-fi TV shows often fail? Easy: they stop being fantasy/sci-fi and become mushy, character-driven soap operas. Spending weeks on a character romance with all the sentimental trimmings is a death-sentence.

"Years ago, the Europeans made a conscious decision to inhabit an imaginary world where everyone is just as emasculated and effete as they, where everyone wants to anesthetize themselves from the pain of responsibility with social spending and moral posturing."  
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