The Baptism of
the Lord
Fr. Philip Neri
Powell, OP
Lay
Carmelites/OLR, NOLA
“Thus
says the Lord: All you who are thirsty, come to the water!” The
water is given. . .but we must go to the water. If we are thirsty, we
drink. The water is given, but we must choose to drink. “You who
have no money, come, receive grain and eat. . .” The grain is
given. . .but we must go to the grain. If we are hungry, we eat. The
grain is given, but we must choose to eat. As it is with God's gifts
of water and grain, so it is with God's mercy, so it is with His
forgiveness. If we are repentant, we confess. Forgiveness is given,
but we must choose to receive that forgiveness. Who starves to death,
or dies of thirst when grain and water are freely given? How many of
us remain in sin when absolution is a gift just waiting to be
unwrapped? One of the themes of Christmas, the Epiphany, and the
Baptism of the Lord is our unworthiness to be given the gift of
eternal life. Truly, we do not deserve this prize. However, we are
made worthy, we are made to deserve this gift by the birth, the
baptism, the death, and the resurrection of the Lord. Having been
handed—without cost to us, without any work from us—the keys to
our Father's Kingdom, why would we hesitate, why would we balk at
stepping up to and stepping into a life of holiness with Him? “Seek
the Lord while he may be found, call him while he is near!”
Our
Lord is never nearer to us than He is right now. His call to us is
never clearer than it is right now. His gift of eternal life is never
more ready to be received than it is right now. The urgency that
Isiah puts into his prophecy isn't simply rhetorical; in other words,
he's not just being dramatic for the sake of being dramatic. The Lord
says to Isiah that His Word will go forth from His mouth and it
“shall not return to me void, but shall do my will, achieving the
end for which I sent it.” That Word, the Word sent out to do God's
will, is the Christ, the Son made flesh and he will not return to the
Father until the job he was sent to do is done. Since the Christ has
returned to the Father, we know that the job he was sent to do has
been done. That job is our salvation. The offer of mercy in flesh and
blood has been made—once, for all; to Jew and Gentile alike—and
now it's our turn. Do we receive His mercy? Do you take all that has
been given to you and put it all to work for the greater glory of
God? If not, then you condemn yourself to starve and die of thirst
within sight of grain and water.
Christ's
baptism in the Jordan by John's hand is the baptism of the world.
Every creature, every made thing is washed clean, made holy, and
brought into a new creation. God's human creatures are given the
freedom to follow Christ's example in baptism, or to continue as
natural creatures until death. But b/c each of us is gifted with an
immortal soul, the decision to continue on as a natural creature has
consequences beyond death. Without God's mercy, without receiving His
forgiveness, we perish by being forever separated from Him. Baptism
brings us into the life of Christ and sets us on the narrow way
toward our destined freedom in His love. Baptism makes possible every
other means of receiving God's gifts. Baptism is the first but not
the only invitation we get to come and enjoy the blessings of God's
generosity. Why would we choose to remain natural creatures when our
supernatural end is provided free of charge? Why would we remain in
sin when our freedom from sin is already paid for, already purchased?
So, receive all that God given you!
How
do we receive all that we have been given? First, we ask for what we
need in prayer. Asking for our needs to be met puts us in a proper
relationship with God; that is, as creatures totally dependent on Him
for everything we need, we place ourselves before Him in humility,
acknowledging our dependency. Second, even before we get what we
need, we give Him thanks. Giving thanks before our prayers are
answered ensures that we remain in humility and grow in humility even
as we reap His blessings. This also prevents us from becoming spoiled
brats who take and take but never acknowledge the source of our
blessings. Third, celebrate the sacraments as often as possible,
always knowing that God's mercy is freely given and never runs out.
The sacraments are the ordinary means of receiving grace. God is not
bound by His sacraments, but He has established them for us as
guaranteed fonts of assistance. We'd be foolish not to take
advantage of them as often as they are available. And finally, all
the gifts we receive from God are multiplied in the sharing of them.
By its very nature, God's abundance is diffusive. Like an expensive
perfume sprayed in one room of the house, before long, the whole
house smells! God's abundance naturally (by nature) adds to itself,
multiplying, advancing, and blessing everyone it touches. When we
assist the diffusion of His abundant gifts, we are doubly blessed.
Our
Lord is blessed and baptized to fulfill all righteousness under the
Law. His baptism reveals his nature and mission: he is the Christ
sent to save the world from sin and death. His offer of mercy and
forgiveness is made daily, hourly and all we need to do is accept his
offer and thrive in holiness. When we come to Him in humility with
thanksgiving, He says to each one of us: “You are my beloved child;
with you I am well pleased.”
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