Hear Elizabeth say to you. . .

NB. I partially chickened-out. The first part of this homily will be improvised.

Our Lady of Guadalupe

Fr. Philip Neri Powell, OP

Notre Dame Seminary, NOLA

[Vocation story: encounter at the Altar of the Kings, National Cathedral in Mexico City, 1981.]

How do you hear God's Word spoken to you? When God sends word to you, when He calls out your name and picks you up to accomplish His will, how do you hear Him? Mary hears and sees an angel. Elizabeth hears and sees Mary. John, still in his mother's womb, leaps with joy at just being near the Lord. Mary, Elizabeth, John all respond viscerally to the Word; that is, not only are they moved spiritually—their souls lightened, hearts and minds brightened—their viscera, their guts are churned, stirred up. In the presence of the Word and at his approach, these servants of God are snared; they are toiled-up-in the embracing glory of their Savior. From her divine trap, Elizabeth prophesies to Mary: “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” How do you hear the Word spoken to you? 

 

Now, it's highly unlikely that any of us will be visited by Gabriel, or run across a burning bush, or hear Christ speak to us from a crucifix. That these miraculous events are improbable shouldn't prevent us from waiting on the Word. Waiting requires patience; it requires silence. Waiting—especially waiting on the Word—also requires perseverance, a long, hard dedication to sticking with it, staying firmly balanced btw Doing the Will of the Lord Now and being prepared to leap into Doing His Will Next. But more than anything else, waiting on the Word demands that we surrender ourselves to the inevitable strangeness of God's ways; that is, if we decide beforehand how we will hear Him, we may never hear Him. Leave aside for the moment the need to forget what we think we ought to hear Him say and focus on the way we expect to hear. Mary, Elizabeth, John all hear and see the glory of their Savior in different ways. Abraham, Moses, Elijah hear and see the same Word spelled in radically different ways. What they all recognize in the Word is joy. Not simply an emotional elation or a fleeting thrill but the lightness and brightness, the pleasure of just being near the source of the Father's mercy. 

While you balance btw Now and What Comes Next, open yourself to joy, open yourself to the visceral punch of delight that our Lord will swing your way. Do this and you will hear Elizabeth say to you, “Blessed are you who believe that what is spoken to you by the Lord is fulfilled.”

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Do you believe that His word is fulfilled?

NB. I will be the principal celebrant at tomorrow's NDS Mass. Right now I'm planning on preaching w/o a text. . .who knows, I may chicken out in the morning. Here's a OLG homily from 2011.

Our Lady of Guadalupe
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Just last week—on the solemnity of the Immaculate Conception—we heard the archangel Gabriel declare to Mary, “Hail, full of grace! Blessed are you among women for you have found favor with God.” Tonight we read about Mary's visit to her elderly cousin, Elizabeth, a woman who's been barren her whole life and is now pregnant with John the Baptist. When Mary greets her cousin, John leaps with joy in his mother's womb. And Elizabeth, in a fit of wonder and faith confirms the angel's greeting to Mary, “Most blessed are you among women, and blessed is the fruit of your womb. . .Blessed are you [Mary] who believed that what was spoken to you by the Lord would be fulfilled.” Do you, like Mary, believe that what is spoken to you by the Lord will be fulfilled? And if you believe, do you act in the world as one who has been spoken to by God? 

Elizabeth proclaims Mary “blessed” b/c she—Mary—believed what was spoken to her by the Lord would be fulfilled. And b/c she believes His word, she submits her will to the will of God and now carries in her womb the Word made flesh. For centuries, almost since the very beginning, the Church has held our Blessed Mother up as the model of Christian service, the model of what it means to say Yes to the Father's invitation to allow His Word to take root in the human soul. If Mary is the model of the faithful Church; and the Church is the Body of Christ; and we are all members of that Body, then it follows that Mary's fiat—let it be done to me according to His word—is also our response to the Father's invitation to welcome and allow His Word to take root in each one of us. If we hear this invitation and raise our own fiat, then Elizabeth's praise of Mary is also her praise for us: “Blessed are those who believe that what is spoken to them by the Lord will be fulfilled.” Likewise, Mary's response to Elizabeth's praise is our response as well, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.” 

Does your soul proclaim the Lord's greatness? Does your spirit rejoice in your Savior? We can all understand why Mary would sing out like this. She's been visited by an archangel. She's been given the Son of God as her child. She's been favored above all women and called blessed. She's got every reason to say that her soul proclaims God's greatness and that her spirit rejoices in her Savior. Why would any of us repeat her proclamation? We've not been visited by an angel or given birth to the Word made flesh or been called blessed and most favored. Oh, but we have. Not in the same way that Mary was, but we have most certainly been given the Word made flesh and blood in the sacrament. And we've heard His Word spoken many, many times at Mass. The question is: do we believe that His Word will be fulfilled? Do we act in the world in a way that demonstrates our belief? If we do, then our souls do proclaim the greatness of God and our spirits do rejoice in our Savior. If you don't, if you don't believe and act on His Word, then there is a way to get right with God. Confession, repentance, and penance: receiving in the sacrament of confession the forgiveness won for us by the Cross and Empty Tomb. 

Sin is the principal means used by the Enemy to prevent us from giving God his dutiful worship and from carrying out our vow to be Christs in the world. Plain and simple. Sin. Disobedience. The Enemy tempts, and we fall. But falling is never a reason to stay fallen. Get back up and receive all that Christ died to freely give you. God loves you and wants you to participate in His divine life. But He will not coerce you; He will not dominate or intimidate us into living with Him. He invites, seduces, exhorts, all but pleads. Confess, repent, and do penance so that you may follow Mary into blessedness. 

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Mary's Dangerous Yes

NB. My very first I.C. homily. . .2005:

 

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Gen 3.9-15, 20; Eph 1.3-6, 11-12; Luke 1.26-38
Fr. Philip N. Powell, OP
Madonna Hall, University of Dallas
 

It is the most dangerous announcement ever made: “Hail, full of grace! The Lord is with you.” The angel Gabriel, sent by God to Mary, greets the virgin by telling her that she is most graced, wholly blessed, chosen, and attended by the Lord. Very, very dangerous. And Mary knew this: “But she was greatly troubled…” Greatly troubled?! Troubled…and wise. Mary pondered the angelic greeting with dread. She understood that this particular, unique grace picked her out of all God’s creatures. She understood that receiving an angel from the Lord meant a mission, a purpose beyond a mortal end, a life for her of singular graces, an honored life of doing the Father’s will for His glory. Dangerous? You bet!

Mary is being asked by the Lord to serve as bearer of the world’s salvation, the vessel of the Word, and the Mother of a nation redeemed. Saying yes to this places her at that moment in time, that instant of human history where the Divine takes on flesh, sets out toward selfless sacrifice, and heals us all. In her ministry to all creation, the virgin gives her body, her will, for the rest of us so that the Infinite Word might speak Itself as a Finite Word and gather us together into a single heart, a single mind, one voice in witness to the mercy and forgiveness of the Lord.[1] She is the mother of our salvation, the perfected vessel of our eternal healing. Mary is a preacher of the gospel, the first preacher of the Word—the most dangerous job there is.

When we took on the responsibility of bearing the Word to the world—when we became preachers—we took on the dangers of opposing all that the world worships as good. Speaking the Word of Truth against the Lie riles up the worst resentments and the most violent frustrations of those in the world who resent Mary’s Yes, who resent the gift of the Christ Child, and who turn their faces against his invitation to participate in the Divine Life. The danger for us here is twofold: 1) that we are punished as the causes of the resentment and frustration among those who reject the Word and 2) that we succumb to the temptation to see these people as hopeless, beyond reach, and deserving of temporal punishment. The first—that we are blamed—is becoming common enough. The second—our judgment of others—is scandalously common and unworthy of the virgin-child who made our own Yes possible.

The Solemnity of the Immaculate Conception is first a celebration of the Incarnation of the Son of God as man. Mary’s dangerous Yes to God prepares the way of the Lord, make possible his advent in creation, and establishes her as the first preacher of the Word. Her clean conception in the womb of her mother points us unswervingly to God’s mercy, unswervingly to God’s invitation to bear His Word to the world with unyielding charity, steely will, and the mercy of truth.

We can meet the dangers of violent opposition and avoid the dangers of judging others by submitting ourselves in both cases to the ministry of the handmaid: “Lord, let your will be done in me according to your Word.”

[1] See Prayer, Hans Urs von Balthasar, 157.

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Recommended Books for Catholics

The second most often asked question to a Dominican friar -- the first being: how do you keep that white habit clean?! -- is: "Friar, can you recommend a good book on ___________?"

I usually have at least one book in mind for most occasions.

This morning I ran across an excellent list of recommended books on all things theological, philosophical, cultural, and scientific!

Check it out:  Recommended Books for Catholics

The science section doesn't include any recommendations from John Polkinghorne, my Ph.L. thesis topic. So, check him out too.

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Make straight the path

2^nd Sunday of Advent (A)

Fr. Philip Neri Powell, OP

Our Lady of Rosary, NOLA

What does John come to do? When he walks out of the wilderness—a wild man, a prophet of God—what is his mission? Isaiah tells us, “A voice of one crying out in the desert, 'Prepare the way of the Lord, make straight his paths.'” John is that voice. Eight-hundred years after Isaiah prophesied the coming of a desert-voice, John arrives to proclaim, “Repent, for the kingdom of heaven is at hand!” Turn around. Go back. Get yourself right. The King is coming! Receive baptism with water to wash yourself clean and mark yourself repentant. Why? “Even now,” John preaches, “the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire.” What does John come to do? When he walks out of the wilderness—a wild man, a prophet of God—what is his mission? John's mission, our mission is to make straight the path for the Lord; to straighten the path to our hearts by repenting of our sins. Are you ready for the King's arrival? 

 

John warns us that when the King arrives, “he will baptize you with the Holy Spirit and fire.” That image—the fire of the Holy Spirit and the fire of judgment—should both comfort us and frighten us. John makes it clear that upon his arrival the King will sit in judgment: “He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” That's the frightening part b/c we have to ask ourselves: am I wheat, or am I chaff? The better question, the comforting question is: do I want to be wheat or chaff? Do I want to be gathered into the Lord's barn, or do I want to burn in a unquenchable fire? Asked that way, the answer seems obvious! “Well, duh, of course I want to be among the wheat that's gathered into the Lord's barn!” But we can say that and still think and speak and behave as if we long to be consumed in the fires of judgment. As primitive as this scenario may sound to our sophisticated 21^st century ears, the fact is, God loves us and will honor our daily decisions to live apart from Him. And He will honor those decisions forever. Thus, John, fulfilling his mission as a prophet of repentance, calls us back to the Way, back to the path of righteousness so that our hearts and minds can faithfully follow Christ. The choice is ours to make. Repent and prepare the way of the Lord, or carry on in disobedience and prepare the way to an eternal death.

This is the choice that John gives the Pharisees and Sadducees who come to be baptized by him. He confronts them squarely with the discrepancy btw their desire for baptism and their words and deeds: “You brood of vipers!” he yells, “Who warned you to flee from the coming wrath?” Now, it's not clear why these upstanding religious figures were coming to a disreputable wild man like John for baptism. Maybe they saw his popularity and hoped to cash in on it, or perhaps they saw an opportunity to siphon off some of his followers. Maybe they heard his preaching and sincerely desired to repent. Regardless, John doesn't receive them well. He accuses them of ignoring God's prophets of old and of living in hypocrisy. To remedy their offense, he demands that their behavior match their intention. He shouts at them: “Produce good fruit as evidence of your repentance.” And just in case that they believe their status as descendents of Abraham will save them, he adds, “God can raise up children to Abraham from these stones.” From all this shouting we know two truths: first, good intentions w/o good behavior are useless; and second, who we are matters not at all when it comes to the final judgment. We are all judged according to our deeds.

This shouldn't worry us at all b/c bearing good fruit comes easy to the followers of Christ, right? I mean, as men and women imbued with the Holy Spirit in water and fire, we live and breath as members of the Body of Christ. So, we have nothing much to worry about. Unfortunately, we all know the disappointment of intending the good while doing evil. The idea that we can want one thing while working for its exact opposite doesn't surprise us, does it? It's an almost universal human failing. We want to grow in holiness, yet consistently make choices that keep us from using His gifts. We want to stay away from sin, yet we constantly put ourselves near temptation. It's almost as if we can see the perfection we desire but believe that it is beyond our reach, beyond our merely human means to acquire. Well, the perfection we long for is beyond our merely human means to acquire! So are the good works that John the Baptist tells us we must do as evidence of our repentance. Bearing the good fruits of the Holy Spirit doesn't come naturally to us b/c the gifts required to produce those good fruits are supernatural. When we bear good fruit we do so only b/c we are cooperating with the supernatural gifts given to us by God.

 

What are those gifts? Isaiah tells us when describing the promised Messiah, “. . .a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord, and his delight shall be the fear of the Lord.” Wisdom is the gift that allows us to know and love the things of God more than the things of man. Understanding perfects our ability to judge the truth against the lies of the world. Counsel makes it possible for us to distinguish right from wrong and to choose the right. The gift of strength empowers us to stand for what it is true, good, and beautiful against all assaults. The gift of knowledge gives us a glimpse of the divine in creation, revealing the hand of God in His works. Fear of the Lord is the gift of awe in His majesty, and to delight in that awe is gift of reverence. These gifts of the Holy Spirit perfect and strengthen the virtues we receive at baptism: faith, hope, and charity. Now, you may ask: Isaiah is describing the gifts that the Messiah will exhibit, what do those gifts have to do with us? They have everything to do with us b/c we have been baptized into the death and resurrection of Christ. What gifts he received from the Father, we receive as his brothers and sisters. He used these gifts to teach and preach the Good News of God's mercy. Now we follow him.

And we follow him best by heeding his herald, John. What does John come to do? When he walks out of the wilderness—a wild man, a prophet of God—what is his mission? He is charged with proclaiming a simple, prophetic message: “Repent and prepare the way of the Lord!” Are you ready? Is the path to your heart and mind straight and level? Are you prepared to received Christ the King? You have everything you could possibly need. You know and love God. You can tell the difference btw good and evil. You can judge rightly and chose wisely. You have the strength to resist temptation and fight the good fight. You can stand in awe of God and offer Him the worship that is His due. What do you think you might lack? What gift do you believe you still need? While we remain in this time of preparation, we can spend some time in sacrifice—make some of our time holy—by offering our weaknesses and failures to God. We can resolve to make better use of His freely given gifts. We can grow in humility and make ourselves better vessels to receive His Holy Spirit. The Kingdom of God is at hand. Repentance is the first step, but it is not the last. You must prepare His way, make straight and level the path to your heart and your mind. The King of Glory is coming.

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Vocations soaring in faithful dioceses and orders

Why are vocations to the priesthood soaring in some dioceses and religious orders?

It's NOT b/c those dioceses and orders are worshiping in the Temple of the Zeitgeist, or worse, polluting the faith with hokey New Age drivel.

It's NOT b/c those bishops and superiors have decided to make the ministerial priesthood invisible by discouraging clerical garb and habits.

It's NOT b/c those bishops and superiors have latched on to bogus theologies and ideologies designed to undermine the uniqueness of the faith.

It's NOT b/c psychotherapy and PC jargon have replaced virtue and religious formation.

It's b/c they have bishops and superiors who lead from within the Church's magisterium and tradition!

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"I am only a man: I need visible signs."

The Second Sunday of Advent is our time to acknowledge and celebrate the Gifts of the Holy Spirit. . .in that spirit, here's a poem by the Polish-Lithuanian Catholic poet, Czeslaw Milosz from 1961.

Veni Creator

Come, Holy Spirit,   

bending or not bending the grasses,   

appearing or not above our heads in a tongue of flame,   

at hay harvest or when they plough in the orchards or when snow   

covers crippled firs in the Sierra Nevada.   

I am only a man: I need visible signs.   

I tire easily, building the stairway of abstraction.   

Many a time I asked, you know it well, that the statue in church   

lifts its hand, only once, just once, for me.   

But I understand that signs must be human,   

therefore call one man, anywhere on earth,   

not me—after all I have some decency—   

and allow me, when I look at him, to marvel at you.   

 

(Translated By Czeslaw Milosz and Robert Pinsky)

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Miscellany. . .

First semester of NDS classes are over! 

Finals next week. . .for the seminarians. For me, a week of preaching tutorials and formation advisee meetings.

I was greatly relieved yesterday to discover that I do not have to trudge down to the Criminal Courthouse on Friday the 13th to serve on a jury. Turns out, all I needed to do was register on-line and wait on a summons to arrive at some future date.  

A particularly persuasive transitional deacon at NDS snookered me into serving as a chaperone for a busload of teenaged pilgrims to the March for Life in DC in Jan 2014. I'm thinking that should be worth several thousands of years off my purgatory debt, right?

Going downtown to the Roosevelt Hotel today for a silent auction/Christmas fundraising lunch for NDS. We'll celebrate Mass at the historic Immaculate Conception Church on Barrone. 

Headed to MS to celebrate Christmas with the Squirrels on the 19th. Oh, and I'll spend some time with the Parentals and the Extended Familials and well.  Since the advanced seminar didn't make for the Spring, I can spend all that reading time on historical novels and spiritual reading. . .instead of dreary books about nihilism.

Happy Advent everyone!
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Evangelii gaudium, or the morality of money

I've been contemplating the swirl of controversial issues raised by the Holy Father's exhortation, Evangelii gaudium, esp. the economic issues.

Setting aside problems with the Spanish-to-English translation and the hermeneutical lens of Francis' experience with Argentinian crony-capitalism (Peronism), the bottom-line for me is this: there is no such thing as an economic system that doesn't need a moral foundation to guarantee the dignity of the human person.  

The role of the Church is to evangelize the culture so that the economy respects human dignity, both the dignity of the individual and human dignity in general.

Dr. Jeff Mirus puts it well:

The Church has very little interest in questions of economic theory per se. She does not seek to explain how money works, but how morality works.

For example, insofar as socialism carries within it a denial of the freedom and dignity of the person, by completely subjecting ownership and economic activity to the control of the State, socialism comes in for criticism and even condemnation. And insofar as the theory of capitalism is used to render personal moral economic decisions irrelevant in the face of allegedly inexorable economic laws, then capitalism also comes in for criticism and even condemnation. In broader and far less purely theoretical strokes, we can paint socialism to include all systems of exploitative government intervention, and capitalism to include all exploitation of the mechanisms of markets and finance. Moreover, when the rich miraculously develop political power and the politicians miraculously grow rich (as seems to happen within all systems), then a predictable and self-serving theoretical posturing becomes even more poisonous.

Crony-capitalism or Wall Street socialism is perhaps the most insidious combination of our two most popular economic systems.
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Throw off the works of darkness!

1^st Sunday of Advent

Fr. Philip Neri Powell, OP

Our Lady of the Rosary, NOLA

It's that time of year where we are reminded over and over again that we must wait on the Lord. Wait for his coming among us as the Christ Child; wait for his return as our Just Judge. If our job is to wait, then we wait. But waiting doesn't mean Doing Nothing. What can we do—while we wait—to grow in holiness, to grow closer to God? The prophet Isaiah urges: “Walk in the light of the Lord!” Paul admonishes: “Throw off the works of darkness!” And Jesus warns: “Stay awake!” What's behind these admonishments and warnings? Isaiah prophesies: “[The Lord] shall judge between the nations, and impose terms on many peoples.” Paul also says in prophecy, “. . .our salvation is nearer now than when we first believed; the night is advanced, the day is at hand.” Jesus, pointing us toward his return, says, “. . .you do not know on which day your Lord will come. . .you must be prepared.” What can we do during Advent? Throw off the works of darkness. Stay awake. And walk in the light of the Lord. In other words, we can prepare ourselves for judgment under Christ.

That sounds ominous. Judgment under Christ. Scary. We've been trained by decades of bad Catholic catechesis, by bad preaching, by Oprah and Dr. Phil to think of judgment as a bad thing, as that sort of thing that hateful people indulge in to make themselves feel superior. We've been trained to avoid judgment, avoid passing sentence, avoid drawing conclusions about the words and deeds of others. And there is some truth in this training. Who are we to judge? We're sinners too. None of us is worthy is bang the gavel and decide another's fate. Fortunately, none of us will sit in the Final Judgment Seat. None of us will weigh how ready anyone else is to live with God forever. It's not a matter of judgment being a Bad Thing; it's simply a matter of recognizing that the Just Judge isn't me. Or you. Or anyone else who might pop up to claim the job. Judgment under Christ is a daily event and a future event. Everyday someone dies and goes to their judgment. And everyday we come one day closer to the Final Judgment. Advent is set aside to give us some time to ponder the weight of our sins, to think on the truth and goodness of our words and deeds. Are you awake? Are you ready? Then throw off the works of darkness and walk in the light of the Lord!

As always, Paul is here to help us defy the Enemy and find the Lord. He writes to the Romans, “Brothers and sisters. . .put on the armor of light; let us conduct ourselves properly as in the day. . .” And what does “properly conducting ourselves in the light of the Lord” look like? Paul answers by telling us what ungodly conduct is. He says, “. . .not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealousy.” All of these are works done IN darkness b/c they are works OF darkness. Apparently, Christians in Rome at this time were having trouble distinguishing btw the Works of the Lord and Works of the Enemy. Like Christians everywhere and in every-time, the Church in Rome needed to be reminded that one day each of us and all of us will be presented to the Just Judge for judgment. If we have spent our redeemed lives avoiding the Light and wallowing in the Dark, then the Just Judge will honor our commitment to the Dark and allow us to dwell forever among our preferred company—those who chose to live outside the grace of his Father. Thus Paul admonishes us “put on the armor of light” so that the works of darkness can be clearly seen and defeated. 

But he goes even further, writing, “. . .put on the Lord Jesus Christ, and make no provision for the desires of the flesh.” Put on Jesus Christ, which we did at baptism, and no make no provision for the flesh, which is what we do—or don't do—when we walk in the light; that is, we don't plan to sin, or we don't set things up just in case we decide to sin. We could think of this as “avoiding occasions of sin,” but that's too weak. What Paul is saying here is much stronger: get out of your life all provisions—all supplies, all plans, all contingencies—that allow you to fall back into indulging the flesh sinfully. Here's another way to think about this: if you decide to go on a diet, you don't stock up on Fritos and ice cream the day before you plan to begin. If you decide to stop smoking, you don't go out and buy a carton of cigarettes. . .just in case. Your intentions going in matter to your success. If you “make provision” for failure, then failure will follow you until it catches you. By “putting on Christ” you arm yourself with more than you own good intentions, you bring to the fight against sin the strongest ally you can possibly get. With the Final Judgment looming, who better to fight on your side than the Just Judge himself? The one who died for you in the first place!

As we start this Advent season, it's a good idea to remember the Good News Christ came to deliver, the Good News that Christ is coming to deliver: we are no longer slaves to sin. There was a time when we could not not sin. It was our nature to be disobedient. But b/c Christ died as one of us, rose again from the tomb, and ascended with our human nature to sit at the right hand of the Father, we are free from disobedience. Our way back to God is open, our path to Him is clear. There is nothing btw us and God but our own will to be free. The Final Judgment of Christ isn't a threat; it's not a scare tactic wielded by an angry god to frighten us into compliance. In fact, the Final Judgment is a promise of mercy. Who sits in judgment? The one who died for us on the cross. Knowing that Christ sits in the Judgment Seat, knowing that he is the one who will weigh our love against our apathy should thrill us! What might frighten us just a little is the hard truth that nothing is hidden from him, nothing is left in the darkness when his divine light is shone on the human soul. Thus we hear again and again in scripture: “Stay awake! Be on guard! Stand ready!” Any moment, every moment could be the moment when we are called to account for a lifetime. 

 

For the next few weeks, we wait on the Lord. We will wait for his arrival as the Christ Child at Christmas. And we will wait for his coming again as the Just Judge. The mystery of faith reveals that the coming of Christ as a child and his coming again as a judge are the same event. Though separated in time, these two historical events are eternally identical; that is, from all eternity, outside history/outside time, our redemption through Christ and our final judgment by Christ are accomplished simultaneously. At the moment of his birth, we are judged forgiven. The question for us is: do I receive his mercy and live accordingly; or do I reject his mercy and live as if he were never born? Advent is our special chance to live according to the just judgment of the one who died to free us from sin. With his birth less than a month away, we have the chance to put his judgment ahead of us, to locate it on a particular day and live toward that day, knowing that it is coming soon. Between now and then, Christ urges us to remember the Good News he came to deliver. He urges us to recall again that we are the beloved children of his Father. We are forgiven. All is forgiven. What we must do is receive His mercy and live as children of the light.

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I need help. . .

Really, REALLY struggling with the evening's homily. . .1st Sunday of Advent.

Been pecking away since 5.30am. Nothing. Nothing good anyway.

Pray for me, please!

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Without God, there is only Nothing.

I was clicking around this morning, looking for an old poem I vaguely remember from my undergrad days. Something about the Last Judgment and the fall of human civilization. . .ya know, something cheery for a Sunday homily. I ran across the poem posted below. 

I'm sharing it b/c it perfectly captures the nihilism of our age. Maybe the poet believes that by denying the reality of a last judgment she is freeing humanity from the evils of transcendent ideals. In fact, she is describing exactly what Nietzsche argued the "death of God" portends: without God, everything is permitted. Without God, there is only Nothing.

Update on the Last Judgment, Ellen Hinsey


There will be no deafening noise. No hornblow of thunder.

The small plants of the earth will not tremble on the hillside as grace is prepared.

The sky will neither drown us in its plenty, nor the ground crack and consume feet in 
its hunger.

No, bodies will not, in their last rags of flesh, creep from under the earth, and
with breath once torn from them, choke and expel the old mud of the world.

Adam and Eve, incredulous, will not embrace again in their poverty, not knowing
whether to shield themselves, or to emerge shameless from the past's shadow,
astonished to again greet Terra Firma.

The book of the world, encrusted with deep-sea pearls and the blood of the lamb, 
will not open up its pages in which all deeds have been inscribed.

And the totality of history will not roll back together, all events fusing, once and for all, 
into the great blazing sphere of time.

None will sit on the right hand. There will be no right hand.

And the figure of sorrow and grace, with his staff upright, its purple pennant
caught in that final wind, will not be there to greet us, with the mercy of justice
in his eyes.

No, never judgment. Just the abyss into which all acts are thrown down, and the
terrible white silence in which judgment either endures or burns.

Source: Poetry, Sept 2002.
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Lukewarmness + doctrinal error + moral confusion

A Most Excellent Article on preaching over at the Homiletic and Pastoral Review by Fr. Gabriel de Chadarévian, O.P. of the Province of Canada

In my own teaching and pastoral experience, I have come to realize, more and more, that a great number of practising Catholics know little about the faith they profess, and whose Sunday Eucharist they more or less faithfully attend. Hence, the great responsibility for sound faith formation or catechesis (doctrinal and moral). I also quickly discovered that among practicing Catholics (including some clergy), few have developed a vital, intimate, and loving relationship with Jesus Christ; few have experienced a living and personal encounter with the Risen Lord in the Eucharist, in the sacraments, in their personal prayer, and their activities, choosing him as the true center, Saviour and Lord of their lives. The dearth and poverty of these two essential components in the life of many Catholics (knowledge of the faith and personal relationship with Christ) have led to a hemorrhaging out of the Church, especially in Europe and North America, and a lukewarmness combined with doctrinal and moral confusion in the lives of many practicing Catholics.

All this has made me firmly believe that, in our present age of indifference, increasing hostility towards Christianity (especially Catholicism) and rampant secularization, the Church urgently needs to rediscover the primacy of Kerygma, the fundamental proclamation of the Paschal Mystery, ad intra and ad extra.

Read the whole thing. . .give your pastor and deacons a copy!

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Evangelii Gaudium translation problems

Serious English translation problem with the original Spanish version of Evangelii gaudium:

Spanish:

No. 54 En este contexto, algunos todavía defien den las teorías del «derrame», que suponen que todo crecimiento económico, favorecido por la libertad de mercado, logra provocar por sí mismo mayor equidad e inclusión social en el mundo.

English:

No. 54 In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world.

The English translation renders "por si mismo" as "inevitably." It should read ". . .encouraged by a free market, will BY ITSELF succeed in bringing about greater justice. . ."

That's a HUGE change in meaning. 

Also, "mayor equidad" should be rendered "greater equity" NOT "greater justice." There's a huge difference in meaning btw "equity" and "justice" in the English.

As always, be very wary of official English translations of Vatican documents. They are almost always wrong. Whether this is an intentional mistranslation to push an agenda, or just a mistake, we may never know.

NB. The French, German, Italian, and Portuguese translations of the Spanish all get the phrase right. Now I'm wondering who was responsible for the English translation. . .

H/T: JMG

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The culture of prosperity deadens us. . .

"The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase. In the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us" (Evangelii gaudium, no. 54).

 

And thus does a homiletic theme emerge for Advent. . .
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