What shall I do, Lord?

The Conversion of St. Paul
Fr. Philip Neri Powell, OP
St. Dominic Church, New Orleans

Once, when I was 12 y.o., the carpenter helping us build our house in Mississippi whapped me in the back of the head with a 2x4. I've been hit in the face with a strand of barbed-wire. Had a tree fall on me while cutting fire wood. Almost drowned in a lake. My little brother bounced a brick off my head after I had hit him with two bricks. When I was 17, I rear-ended a truck on Hwy 78 going 60mph. Totaled both trucks. While working in a psych hospital, I've tackled and helped to restrain a police officer, an amateur wrestler, a woman who thought she was the Devil, and dozens of out of control adolescents. Been bitten, kicked, punched, spit on, bled on—well, name a execrable body fluid, and I've had it flung at me. Probably the most dramatic thing ever to happen to me was almost dying from a staph infection in my lower spine. Took seven weeks of IV anti-biotics and four months of bed rest to clear it up. Despite all this, never once did I see lightening or hear the voice of Jesus. Never once in all those moments of crisis did the thought occur to me: Go preach the Good News! Mostly I just laid around and watched Jerry Springer or re-runs of Hogan's Heroes. To get Saul's attention, Jesus has to smack him a around a little. Make him dependent on the charity of others in order to set him on the righteous path. Saul becomes Paul when he asks the Lord, “What shall I do, Sir?” 

What difference does Saul's question make in his transformation into Paul? Remember who Saul was: "I am a Jew. . .educated strictly in our ancestral law and was zealous for God. . .I persecuted this Way to death, binding both men and women and delivering them to prison. . .” Saul was not an indifferent observer of the early Church. He was an active persecutor, a man on a mission to see the first followers of Christ executed for their heresy. He was on his way to Damascus to bring [them] back to Jerusalem in chains for punishment. . .” when he was enlightened to the errors of his ways. Saul's question to Jesus—“What shall I do, Sir?”—is more than just a polite question; it's a declaration of surrender, an admission to the Lord that he—Saul—is now subject to the Word of God revealed in the Christ. Saul the Zealous Persecutor of the Way becomes Paul the Zealous Apostle of Way when he bows his stiff neck to Jesus and asks him for a task, a job to do in his name.

Wouldn't Saul's question to Jesus make an excellent prayer to start your day? Before your feet touch the floor in the morning, ask Christ, “What shall I do for you today, Sir?” Make no mistake: it's a very dangerous question to ask, a very risky request to make. You might not like the answer; you might end up wishing you had never asked. But if you will go from being who you are in Christ to being everything you can be for Christ, you will take the risk and find joy in the answer. Because we have Saul's story of how he became Paul, we don't have to wait to be struck by lightening or blinded or sent off to live with strangers in order to ask, “What can I do for you, Lord?” We know how his story goes and how it ends. Paul evangelizes the whole Mediterranean region and ends his life a prison in Rome, probably executed by beheading—a mercy accorded Roman citizens. We don't die as martyrs to be good Christians. But we do have to find within ourselves and within our Body the Church Paul's zeal, his strength of resolve, and his fidelity to at once seek out the Lord's will for us and then do that will once it is made known. What can I do for you, Lord? “Go into the whole world and proclaim the Gospel to every creature.”

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Things Presbyterian Seminarians Say. . .

Hilarious!  Not sure how many Catholics will get this. . .but it is hilarious:



H/T:  the Great Bearded Sage-Yeti of the Northwest (Mark Shea)

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Fool us once, shame on us. . .

Mirror of Justice hits the target perfectly:  

The Obama administration's abortifacient and contraception mandate is appalling, but I cannot claim to be surprised by it. In fact, I would have been surprised---indeed stunned---had the administration done anything significant to honor or protect the rights of Catholics and others on whose consciences the mandate will impose.

In every area touching the sanctity of human life and issues of sexual morality, the Obama administration is aggressively prosecuting the agenda its critics predicted and its most ardent left-wing supporters hoped for (There was never any reason to believe that he would do otherwise. In fact, his paper thin record as a Senator made it abundantly clear that a pro-abortion agenda was the only agenda that he held sacred). Those who are driving the train, including key administration officials who self-identify as members of the Catholic Church, have no regard for the ethical beliefs of Catholics and others when they are in conflict with left-liberal orthodoxy. Their task, as they perceive it, is to fortify and expand the "right to abortion" and "sexual freedom" wherever they can. They pursue this agenda with a religious zeal because, in fact, the ideology in which abortion is a "right" and "sexual freedom" is a core value is their religion (This is a point that cannot be made often enough:  secular ideology operates very much like a program of religious proselytizing). These beliefs are integral to their worldview. If, like Kathleen Sebelius, they happen to be Catholics, you can be assured that it won't be Catholic teaching, or the Judaeo-Christian ethic, that shapes their policies on issues of life and death and marriage and sexual morality; it will be liberal ideology---pure and simple---that does the shaping.

Interestingly, Obama and his people have been willing to break the hearts of those on the left when it comes Guantanamo, rendition, basic procedural rights of detainees and those accused of supporting terrorism, targeted assassinations, drone attacks, and so forth. But they keep faith strictly with them when it comes to anything pertaining to abortion, contraception, and other central components of the ideology of lifestyle liberalism---the conscience rights of Catholics and others be damned. (For me, this is the most damning consequence of the 2008 election.  So many otherwise faithful Catholics brushed aside B.O.'s radical pro-abort agenda on the shaky premise that his efforts to undo GWB's war on terror squared the proportionalist circle, allowing them to "balance" the scales of justice against the unborn in favor of a leftist pipe dream, i.e. playing nice with terrorists would make them go away.)

Pro-life citizens, including many Catholics, who in 2008 allowed themselves to be persuaded that Obama wouldn't, as his critics warned, push abortion hard and run roughshod over the religious liberty and rights of conscience of Catholics and other pro-life citizens and their institutions, have now gotten a rude awakening (Have they?  I wonder. . .). His administration revealed its contempt for religious freedom and the rights of people and communities of faith when it embraced an extreme and utterly untenable position on the ministerial exemption in the Hosanna-Tabor case (This case was set to neuter the First Amendment by inviting gov't bureaucrats into the hiring practices of churches). In case anyone thought that was some sort of isolated mistake, the President's abortifacient and contraception mandate leaves the matter in no doubt.

In 2012, it is no longer possible to sustain illusions about what Obama and his people mean to do to us. They are already doing it. "Fool me once, shame on you; fool me twice, shame on me."  (There is no way a faithful Catholic can claim--again--in 2012 this president should be given the benefit of the doubt when it comes to his radical pro-abortion/anti-Catholic agenda.  It was nearly impossible to do so in 2008, but many managed it by twisting themselves into moral knots.  Surely, the three years of an aggressive, secularist campaign of intimidation at the hands of B.O. and his minions has proven that.)

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The folly of Roman preaching. . .

An anonymous commenter sent me a link to H. L. Menken's essay, "Holy Writ" (1923). Menken is one of my favorite writers, but I've never run across this particular piece of prophecy:

An excerpt:

Preaching is not an essential part of the Latin ceremonial. It was very little employed in the early church, and I am convinced that good effects would flow from abandoning it today, or, at all events, reducing it to a few sentences, more or less formal. In the United States the Latin brethren have been seduced by the example of the Protestants, who commonly transform an act of worship into a puerile intellectual exercise; instead of approaching God in fear and wonder these Protestants settle back in their pews, cross their legs, and listen to an ignoramus try to prove that he is a better theologian than the Pope. This folly the Romans now slide into. Their clergy begin to grow argumentative, doctrinaire, ridiculous. It is a pity. A bishop in his robes, playing his part in the solemn ceremonial of the mass, is a dignified spectacle, even though he may sweat freely; the same bishop, bawling against Darwin half an hour later, is seen to be simply an elderly Irishman with a bald head, the son of a respectable saloon-keeper in South Bend, Ind. Let the reverend fathers go back to Bach. If they keep on spoiling poetry and spouting ideas, the day will come when some extra-bombastic deacon will astound humanity and insult God by proposing to translate the liturgy into American, that all the faithful may be convinced by it. 

Now, I disagree with HLM strongly.  Why?  Because to agree with him would put me out of business!

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Scuba Mom Update

Just talked to Scuba Mom. . .she had an allergic reaction to the IV anti-biotics they were giving her and had to be moved to the ICU to recover.

She's feeling fine this morning and will be moving back to the regular unit soon.

Thanks for the prayers!  Keep them going, please. . .

Fr. Philip, OP

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Coffee Cup Browsing

When words mean whatever we want them to mean. . .and by "we," I mean those in the Grievance Industry and their political puppets.

B.O.'s former economic adviser admits that the "stimulus" was mostly about paying off campaign promises.  

Another Catholic health care giant takes its 30 pieces of silver b/c being associated with the Church "hampered some deals" in its effort for expansion.   Ignore assurances that it will remain "in the Catholic tradition."

A MUST read:  Secular Theocracy. 

BAM! "What we’re watching emerge in this country is a new kind of paganism, an atheism with air-conditioning and digital TV.  And it is neither tolerant nor morally neutral."

You were offended?  OK.  But were you harmed?

I protect mine with three layers!

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Prayers for Mom

Just got off the phone with Scuba Mom. . .she's back in the hospital with pneumonia. 

Please keep her and my father in your prayers.

God bless, Fr. Philip, OP

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No seed, no harvest

NB.  I forgot to note that this homily is a repost. . .from 2008, I think.

Day of Penance for Abortion’s Violence Against Human Dignity (GIRM 373)
Isa 32.15-18 and Matt 5.1-12 (Votive Lectionary nos. 887 and 891)
Fr. Philip Neri Powell, OP
St. Dominic Church, New Orleans

It doesn’t take long growing up on a farm to figure out the meaning of the gospel adage: you reap what you sow. We planted melon seeds and melons grew. We planted squash seeds and squash grew. Come harvest time we reaped melons and squash. The connection between planting seed and harvesting the fruit of the seed’s plant is almost too obvious to have a name. “Natural consequence” might work. Or perhaps something less philosophical like “biological process.” Regardless of what we decide to name the connection, the connection is significant not only for planning a useful garden—imagine planting spinach seeds and getting corn two months later!—but it is also significant for us as creatures who live and grow in the image and likeness of our Creator. The seed we sow in the private plots of our own hearts and the seed we sow in the public ground of the “Common Good” will grow to fruition for harvest and that harvest will make its way back to our plates. On this day of penance for abortion’s violations of human dignity, we must ask: are we eating our own condemnation?

We could spend most of today talking the coming financial disaster of Baby Boomer retirement and the lack of younger workers to pay into Social Security. We could talk about how the low birth-rate among the Boomers turned Gen-X into Generation-Narcissist, and Gen-Y into Generation-Entitlement. We could point out that the “freedom of choice” to procure legal abortions and the use of contraceptives have “freed” sex from its reproductive end and given us at least three generations of Americans that are at once obsessed with sex and neurotic about sex to the point of needing professional medical treatment. And we could spend some time talking about how legal abortion has functioned in our national moral calculus as an agent of human degradation, one focused tightly on racial minorities and the poor. This is where we are. Where are we going to be?

The Beatitudes teach us that there is a pattern to justice and peace that begins right where we are. Where we are always results in where we will be. Just look at the text. Blessed ARE they who mourn, for they WILL BE comforted. Blessed ARE the clean of heart, for they WILL see God. All the way through the teaching, Jesus makes the practical, moral connection between where we are with where we will be. Blessed are, blessed are, blessed are. . .will inherit, will be shown mercy, will be satisfied. This is the moral parallel to our sown seed/predictable harvest image.

Fortunately, as moral creatures, we are graced with intelligence and good sense. We are free to change where we are and therefore free to alter where we will be. Isaiah says it plainly, “Justice will bring about peace; right will produce calm and security.” So long as we sow the seeds of narcissism, entitlement, self-righteousness, material convenience, and violence against children and the unborn, we can expect to harvest nothing less than an aggressive contempt for life, an aversion to sexual responsibility and care, and a culture so soaked through with death that it stinks up the heavens. So long as we deny the justice of the most basic human right—the right to live—to our future, we have no future. There is Nothing beyond narcissism; Nothing beyond entitlement; Nothing beyond violence but more violence. We will not be shown mercy; we will not be comforted; we will not be called children of God, nor, for that matter, will we see God.

Our ministry today is penance. And preaching. Who out there doesn’t know that Christ’s peace follows God’s justice? No desert will become an orchard and no orchard a forest if we cannot quench the conflagration that consumes our yet to be born future. There is no soil rich enough to produce a harvest without seed.

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-6 Fat Report

Down to 327 lbs.!  Just another 100 lbs to go.

WooHoo!!!  Keep those prayers going, folks.

Update:  Ooops. . .I lost six pounds rather than three.  

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Coffee Cup Browsing

Archbishop Timothy M. Dolan, “In effect, [B.O.] is saying we have a year to figure out how to violate our consciences."  Even pro-abort/pro-contraceptive "Catholics" have to see that this is only the first salvo in B.O.'s war on the Church. 

B.O. knows who the enemy is.

Another extended crashed cruise ship metaphor:  The Sinking of the West.  Cf. the links above.

Let the E.U. Nannies find the money to defend themselves!  The cradle to grave socialism of the E.U. is made easier to maintain by a massive subsidy called. . .the American Armed Forces.

Hmmmm. . .Pope BXVI establishes an academy for the study of science and faith.  Maybe I left Rome too soon!

Newt wins in S.C.  I think this is more about sticking it to the Palace Guard Media than it is about the voters' comfort with Newt.

Cardinal Mahony attacks B.O. and his power grab over the Church.  Yes, you read that correctly.  Maybe the 52% of Catholics who voted for The One might get it right next time around?

The Occu-Bears!  (You make this stuff up, people.)

You GOT that!?

Funny. . .don't know why.

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Fr. Pontifex responses to Love Jesus, Hate Religion vid

There's a Youtube video where some guy recites a poem about loving Jesus but hating religion.  I haven't watched it. . .don't need to. . .I know the meme well b/c I used it for years to dodge my vocation.  

Below you will find an excellent response to the shallow anti-Catholic vid from "Fr.  Pontifex":

Lyrics:

What if I told you that Jesus loves religion
And that by his coming as man he brought his religion to fruition
See this had to be addressed, the use of illogical terms and definitions
You clearly have a heart for Jesus but its fueling atheistic opinions
See what makes his religion great is not errors of wars and inquisitions
It's that broken men and women to participate in his mission
Clearly Jesus says I have not come to abolish
I came to fulfill the law and I came to fulfill the prophets (Matthew 5:17)
And lines about building big churches and tending to the poor
Sounds a bit like Judas when the perfume was being poured (John 12:5)
See His religion is the largest worldwide source of relief
For the poor, the hungry, the sick and repentant thief
Oceans of compassion, opening wide the doors
For single mothers, widows and orphans, married and divorced (James 1:27)
We all detest hypocrisy, and empty show is just the worst
But blaming religion for contradiction
Is like staring at death, and blaming the hearse.
See the teacher will teach when the students are ready to listen
But those that choose to sit in the pews and refuse the good news
Is not the fault of religion.
And If I have the Jersey and I'm playing for the Bulls
There's going to be some boundaries, regulations and some rules.
You can't have Christ without his Church; you can't have the King without his Kingdom
Sins of the Body and internal treason will never ever make me leave him
And that Jesus said it is done, is absolutely true
But he also gave us a mission with many things to DO.
Jesus says if you love me, you will Do what I command. (JN 15:14)
Go and Baptize in the name of the Father, Son & Spirit in Every Land. (MT 28:19)
And on the night he was betrayed he took his men in the Upper Room
Take at eat this is my body take and drink my blood for you.
A New covenant you see, an act connected to the tree,
Do this time and time again in Memory of Me. (Mt 26:26-28)
And at last with crown of thorns beaten beyond comprehension
His eyes were looking for yours and mine; it was divine, no human invention.
So as for religion I love it, I have one because Jesus rose from the dead and won.
I believe When Jesus said IT IS FINISHED, His religion had just begun.

Fr. Claude (Dusty) Burns
Aka Pontifex

You can go to the Youtube page and see some of the other responses. 

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Prayers, please. . .

Going for an interview of sorts on Tuesday. . .please pray that it goes well!

More on this development later.

God bless, Fr. Philip Neri, OP

NB. This job would be in addition to my current assignment as parochial vicar.
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Getting your attention. . .

3rd Sunday OT
Fr. Philip Neri Powell, OP
St. Dominic Church, New Orleans

What does it take to get our attention these days? A crisis? Some sort of disaster? Maybe something as simple as a name change for your favorite brand? Or maybe you're a fairly even tempered sort who reacts proportionally to all situations. You're calm in a crisis, controlled, and clear-minded. But think about it. What isn't a crisis? Global warming! A New Ice Age! Bird Flu! Terrorists! Record Unemployment! The End of America! Sex Scandals! Genocide! The Collapse of Europe! Just about anything that happens these days (no matter how minor) is presented to us as a crisis of earth-shattering proportions, a disaster on par with the worst punishments visited on sinners in the Old Testament. Digging through the hysterical rhetoric of a hyperventilating media can be exhausting work. If you're like me, you've come to the conclusion that “Wolf” has been cried once too often, and that it is far better to throw in with the providence of God and let human events unfold as they will, knowing that Love Himself has already won the victory for us. Squeals of panic from politicians, activists, and media talking-heads take on a whole new insignificance when placed along side the Word of God and His promise of loving-care. None of this, however, should close our ears to the His call for our repentance. Though He will not destroy us for our disobedience, He will leave us to face the consequences of failing to heed fair warning. “I tell you, brothers and sisters, the time is running out. . .”

So, what does it take to get your attention these days? The people of Nineveh hear Jonah announce in their streets, “Forty days more and Nineveh shall be destroyed!" Just forty days. And everything you know and love will be gone. Does that get your attention? Apparently, it gets the Ninevehites' attention b/c they repent and their city is spared. What's odd about this brief episode from the Book of Jonah is that the prophet sent by God to warn the Ninevehites never actually offers them a deal. You know the deal. . .repent or burn. Jonah simply goes around the streets yelling that the city will be destroyed in forty days. No conditions. No hedged bets against destruction. Just a straightforward warning. Why no conditions? Well, we might speculate that Jonah wanted the city destroyed. Or perhaps the Lord's punishment for his earlier reluctance to serve left him feeling a little petulant. Regardless, the threat of destruction is enough to send a city-wide wave of repentance through the population. Having secured the Ninevehites' attention without offering them a deal, Jonah secures the city for the Lord. 

So, what does it take to secure your attention? Writing to the Corinthians, Paul announces, “I tell you, brothers and sisters, the time is running out. . .For the world in its present form is passing away.” Does knowing that your time will one day run out secure your attention? Paul's warning to the Corinthians is hardly profound. The world in its present form is always passing away. Time is always running out. Anyone with a watch and somewhere to be knows this. What might not be so obvious at first glance is that for time to run out, for the world in its present form to pass away, there must be a point somewhen in the future toward which we are moving in time. In other words, Paul is telling the Corinthians that time and this present world have an end and that end is swiftly coming to bear. Is this an attention-grabber? Hardly. We're told everyday that the end is near. It's either the ice caps melting or the scarcity of clean air or some new genetically modified plague that's coming to wipe us all out. . .any moment now! Just a few more minutes. . .one or two more hours. . .I mean, um, in a year or two. Maybe. Naw, telling us that time is short is nothing new, not scary enough to open our ears to news we do not want to hear.

So, for the last time, what will open your ears to hear what you really need to hear? How about this: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel!” A time of fulfillment. Not the end of time, or the destruction of your city, but the fulfillment of God's promise to bring His kingdom to us. You are now living in that period of human history that will witness the keeping of a divine promise. Turn from disobedience toward righteousness and believe that the Lord wills that all sinners come to Him for His mercy. Notice the absence of a threat, the absence of a deal. Notice also that Jesus doesn't warn us or nag at us. He simply announces that the Kingdom of God is at hand and then he invites us to turn from our sin and believe that we are forgiven. We don't have to fast to be saved or put on sackcloth or wail our sins in the streets. All we need to do is turn from sin and believe that the Father loves us enough to announce the coming of His kingdom by sending His only Son to live and die as one of us. He fulfills His promise in the body and blood of Christ. The urgent choice we have to make is btw receiving him as Lord, or living with the consequences of sin. 

Jesus calls all of us to believe his gospel. Not a gospel of loss, of grief and mourning; not of threat or bargain, or dust and fumes; nor the gospel of city-wide apocalypse or righteous war. His is a gospel of everlasting goodness and eternal life, permanent mercy and all-pervading grace; a gospel of ceaseless vitality and living strength. And it is our gospel! Our story! Our work in the world and, if we will take it up, our dare and our charge—to be with Christ in here and to be Christ out there. He says to Simon and Andrew, “Come after me, and I will make you fishers of men.” Follow after me and my gospel, and I will turn you into men who cast your nets to harvest the lives of men and women who long to give themselves to God. Simon and Andrew abandon all they know and follow Christ. James and John leave their father in his boat and follow Christ. And all of are made into the men that Jesus promises. How did he get their attention? Threats of impending apocalypse? No. Promises of damnation if they refuse? No. He simply tells them the truth. And that truth rings in their ears louder than family, friends, career, hobbies, or even the lure of this world's impermanent joys. 

OK. I lied. I'm going to ask one more time: what does it take to get your attention? Sirens? Flashing lights? Threats of immediate death? How about an invitation from Christ himself to become an heir to his heavenly kingdom? To be a member of his Body with an eternal purpose? If so, here's the Good News: you are so invited. All you need to do to become a fisher of men is accept the invitation. 

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Grazie to Poste Italiane. . .

During my three years in Rome, I spent a lot of time casting stones at Poste Italiane.  . .mostly at their ridiculous customs requirements and lackadaisical attitude toward a work ethic.

Now, I want to give them a thumbs-up. . .for delivering eight boxes of books, etc. from Rome to NOLA!  While in route the boxes started to break open and P.I. put each box into a sturdy plastic bag and sent them on. . .

Mille grazie, Poste Italiane! 

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On following a crazy person. . .

St. Agnes
Fr. Philip Neri Powell, OP
St. Dominic Church, New Orleans

So, Jesus' family thinks he's crazy, “out of his mind.” We can see why they might think that. He running around the country doing things that only a prophet can claim to do: healing people, casting out demons, forgiving sins. He argues with respectable religious folks, claiming to have the authority to re-interpret scripture. He's got this gang of twelve hanging around with him, his disciples, men who once had decent jobs and families. And occasionally he runs off into the desert to be alone with God. Add all these to the fact that everywhere he goes a mob follows along, clamoring for his attention, and we can see why a normal, working family might think that Jesus is out of his mind. Of course, if they knew that he planned to reveal himself in the not too distant future as the Son of God, the Messiah, they might've decided to lock him up for good! If Jesus' relatives think that he's crazy, what must they think of those who follow him? How crazy do you have to be to follow a crazy man? Given what we know about Jesus' promises to his followers, you'd have to be pretty crazy. Well, brothers and sisters, dear followers of Christ, welcome to the looney bin! Do you feel like you're “out of your mind”? Do you think you're crazy for following a man who claims to be the Son of God, the savior of all creation? 

Let's review the promises made by Christ to those crazy enough to follow him. He promises us persecution at the hands of our family and friends. He promises trial and imprisonment by governors and princes. He promises ridicule, opposition, and outright violence for his name's sake. He tells us that his Way is straight but exceedingly narrow, difficult to navigate at times but clearly plotted and mapped out. Along the Way, he promises us battle after battle in a war he has already won. We have before us a long, hard struggle against an Enemy who cheats, steals, lies and has no moral qualms about using whatever he needs to ensnare us. Finally, he tells us that to follow him with our whole hearts and minds and bodies, we must follow him all the way to the Cross and the Tomb. That's a promise too. Given all these promises, we would have to be out of our minds to even think of crowding around this guy and begging him for his help.

And yet, here we are. Why? Why are we here this morning? Why do we follow around a man whose own family thought he was out of his mind? All those promises of pain, loss, tribulation were not made to warn us off, to keep us away. They aren't predictions or punishments. Jesus' promises to us are the consequences of living in the world while not being of the world. IF you follow me, THEN you will be persecuted. It must happen b/c the world cannot abide its own imperfection and those seeking perfection in Christ are irritating reminders that there are more and better ways of being human, more and better means of being perfect. The world accuses: how dare you point out my diseases and disabilities by seeking a way to have your own healed? There's nothing wrong with me, do not tempt me to believe otherwise by pointing out your own faults and how you've come to have them mended! For all the suffering we are promised as a consequence of following Christ, there is one promise that balances the scales: we will be made perfect in the Father's love. In fact, even as we seek that perfection now, we abide in His love. We may be out of our minds for following a crazy man, but we follow him into an audience with the Father to see him face-to-face. Let us see your face, Lord, and we shall be saved.

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