Eze 47.1-12; 1 Cor 3.9-11, 16-17; John 2.13.22
Fr. Philip Neri Powell, OP
St Albert the Great Priory,
In the angelic vision, Ezekiel is shown that the temple is the center of life-giving water and fruit, the heart of the nation to which and from which the waters of the world flow, “Wherever the river flows, every sort of living creature that can multiply shall live” and there will be God’s abundance. For our ancestors in faith, the temple was more than a church, more than a place to gather. The temple was the dwelling place of the Most Holy, the physical site of Heaven touching Earth. No wonder then Ezekiel is shown the temple as a source of life and abundance! And no wonder Jesus is furious with the mercantile desecration of its holy purpose.
It is not great leap to the 21st century and our own contemporary desecrations of God’s holy temples: how do we profane the person in name of commercial gain? How do we collaborate with those who would set up shop in our temples? Think about the ways our culture commercializes the body. Think about our ever-failing social norms for sex, eating, drinking, dressing. Think about how we lend our temples to these marketplaces, sell our finest bodies to the highest bidder at the auction of fashion and convenience. Think about artificial contraception as “family planning,” abortion as “optional pregnancy,” person as “product of conception.” Every merchant knows that marketing is all about perception, illusion, finding common ground for working together, the lowest common denominator.
For cash and the bottom-line, we are meat. For the culture of death—ruled by Mammon—we are cattle and lab rats, control groups and experiments. Those temples among us who are blind or lame or crippled or poor, they are all “targets for development goals” or “the means of measurable outcomes given variables.” What we cannot be and still be temples of the Most High is a means to anything else but ourselves. Make me a means and I quickly become an obstacle needing to be removed. Make you a means to an end and you become a tool for manipulation. Turn the human person into a product, a site of commercialization, and the body becomes a snack, a tiny morsel to be gobbled up, a temple for little more than the empty calories of our consumerist liturgies of self-destruction and denigration.
Hear Paul again: “Do you know that you are the
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