I AM with you always

Fractal Flesh

Ss. John de Brebeuf and Isaac Jogues: 2 Cor 4.7-15 and Matthew 28.16-20
Fr. Philip Neri Powell, OP
Serra Club Mass and Church of the Incarnation

Jesus says to his eleven friends on the mountain near Galilee, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations…” Sending them out into the world, he vows: “I am with you always, until the end of the age.” Surely his students wondered how much a thing was possible. With us how? In memory, of course. Who could forget Jesus!? With us in spirit? Yes. He had made that promise too, but what does it mean for him “to be with us in spirit”? Will he haunt us? Surely not. He can’t mean that he will “be with us physically” b/c he has told us his end. Will he abide with us as a form of Law or in prayer as his body or perhaps in our doubts. Pay attention: “I AM with you always.” Not: I WILL BE with you always. Jesus is not promising that at some future point he will be with his friends. He is telling them that right now and always he IS with them. As he is with us right now.

Paul clarifies: “We are afflicted in every way, but not constrained;…persecuted but not abandoned;…always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.” Jesus is with us always. His body, the Church—because of the surpassing power of God—is becoming Christ; in his dying and in his living, Jesus is being manifested in our mortal flesh; and we, you and I, though often perplexed by the mysteries of our rescue from sin and death, we are never driven to despair; though we are sometimes struck down, we are never destroyed. The victory of the Church of over sin and death is accomplished in the “defeat” of Christ on the Cross—the scandal that ignites our transformation into those who follow Christ to his cross. We follow him to his cross, into his death, and down under his tombstone, therefore “the One who raised the Lord Jesus will raise us also with Jesus,” placing us in His presence.

If we follow Christ now, die with him now, and live always in the hope of rising with him, then we must do what he did and teach what he taught. To do or teach anything less or other-than is a betrayal of, treason against the manifestation of his living and dying in our mortal flesh. And so, to all the nations we go out “baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that [he] has commanded [us].” Our success in this commission is more than a force of history, more than the accuracy of our story told over and again; our success in this assignment as mortal-flesh-transformed is guaranteed by the living presence of the one who is himself the Word Made Flesh. Though afflicted, persecuted, and struck down, we cannot fail because what we do in our mortal flesh as his Body is “not from us” but is the fruit of our God’s surpassing power, the power of “I AM with you always.”

I believe, therefore I speak: Live as Christ. Die as Christ. Rise with Christ to the Father “so that the grace bestowed in abundance” may be given again and again to more and more and more and the harvest of thanksgiving for our Lord’s life and death will “overflow for the glory of God.” Go, therefore, be fruitful and multiply! Christ is with us always!