St. Cecilia: Rev 4.1-11; Lk 19.11-28
Fr. Philip N. Powell, OP
Church of the Incarnation
(NB. Fr. J.D. is losing his voice. He asked me about an hour ago to take the noon Mass. So, this homily is a little more rushed than usual. Please pray for Fr. J.D.!)
I imagine the kingdom of God will look very much like a Chinese buffet that stretches into infinity…along the way, say, every third pan of moo goo gai pan or so there will be a Border’s store that offers deep discounts to dead but risen Dominicans. My other vision of the kingdom of God involves ice cream, fried chicken, and blow ‘em up alien movies, but the Mass must go on. My point here is pretty simple: though the kingdom of God is now for God and will be for us eventually a reign of enduring praise and thanksgiving, right now, we can let our imaginations run wild! Perhaps children imagine boundless playgrounds. Mothers imagine uninterrupted peace and quiet. Fathers see golf courses and big screen TV’s. Jesus’ disciples envisioned booting the Romans out of Judea at the point of a sword and they thought Jesus was their man to lead them. Jesus uses the parable in the gospel today “because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately.”
So, b/c they were approaching Jerusalem and b/c they thought Jesus was some sort of divine George Washington and b/c they had visions of stomping the Romans with the Son of God throwing fireballs and calling down avenging angels, b/c of all these, Jesus tells them a parable about how to wait for one’s master profitably. In other words, the kingdom is coming, yes! But we have some prep work to do in the meantime. How are you going to spend that “meantime”?
This gospel should sound familiar not only as another version of the talents parable in Matthew but also as a reinforcement of this last Sunday’s gospel. The basic idea is the same: the end is not going to look like you think it’s going to look and it’s not going to come when you think it’s going to come! Given these hard truths, we now have two questions that need to be answered together: what sort of persons ought we be and how ought we to spend the meantime btw now and the consummation of the Kingdom?
We ought to be people who are willing to cry out without fear of hypocrisy, without shame, without hesitation: “Worthy are you, Lord our God, to receive glory and honor and power, for you created all things; because of your will they came to be and were created.” We ought to be people who look on all that God has created for His glory and honor and spend our meantime lifting up one another as creatures who reveal—imperfectly, incompletely—as children who reveal the Father so that each of us and all of us may come to know Him more and better. We ought to be people who diffuse our heavenly gifts, who hone our graces, sharpen our talents and use them for the good of others so that God’s love might be perfected in us. We ought to be people who spend this meantime straining against spiritual isolation, prideful scruples, picayune legalism, rushed judgment and self-satisfying condemnation. We are a people to whom much has been given. We ought to be people from whom much is required.
Our Father and our Lord requires us to put the gifts he has given us to work for those around us. It is death to hide God’s gifts. It is hell on earth to refuse to live in this meantime as a man or woman for others to God’s glory. The kingdom of God will not match our wildest imaginings. Will you stand up and match up to the wildest gifts of the Spirits given for our good?
Will we say with the angels and the saints: “Worthy are you, Lord our God,to receive glory and honor and power, for you created all things!”
Fr. Philip N. Powell, OP
Church of the Incarnation
(NB. Fr. J.D. is losing his voice. He asked me about an hour ago to take the noon Mass. So, this homily is a little more rushed than usual. Please pray for Fr. J.D.!)
I imagine the kingdom of God will look very much like a Chinese buffet that stretches into infinity…along the way, say, every third pan of moo goo gai pan or so there will be a Border’s store that offers deep discounts to dead but risen Dominicans. My other vision of the kingdom of God involves ice cream, fried chicken, and blow ‘em up alien movies, but the Mass must go on. My point here is pretty simple: though the kingdom of God is now for God and will be for us eventually a reign of enduring praise and thanksgiving, right now, we can let our imaginations run wild! Perhaps children imagine boundless playgrounds. Mothers imagine uninterrupted peace and quiet. Fathers see golf courses and big screen TV’s. Jesus’ disciples envisioned booting the Romans out of Judea at the point of a sword and they thought Jesus was their man to lead them. Jesus uses the parable in the gospel today “because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately.”
So, b/c they were approaching Jerusalem and b/c they thought Jesus was some sort of divine George Washington and b/c they had visions of stomping the Romans with the Son of God throwing fireballs and calling down avenging angels, b/c of all these, Jesus tells them a parable about how to wait for one’s master profitably. In other words, the kingdom is coming, yes! But we have some prep work to do in the meantime. How are you going to spend that “meantime”?
This gospel should sound familiar not only as another version of the talents parable in Matthew but also as a reinforcement of this last Sunday’s gospel. The basic idea is the same: the end is not going to look like you think it’s going to look and it’s not going to come when you think it’s going to come! Given these hard truths, we now have two questions that need to be answered together: what sort of persons ought we be and how ought we to spend the meantime btw now and the consummation of the Kingdom?
We ought to be people who are willing to cry out without fear of hypocrisy, without shame, without hesitation: “Worthy are you, Lord our God, to receive glory and honor and power, for you created all things; because of your will they came to be and were created.” We ought to be people who look on all that God has created for His glory and honor and spend our meantime lifting up one another as creatures who reveal—imperfectly, incompletely—as children who reveal the Father so that each of us and all of us may come to know Him more and better. We ought to be people who diffuse our heavenly gifts, who hone our graces, sharpen our talents and use them for the good of others so that God’s love might be perfected in us. We ought to be people who spend this meantime straining against spiritual isolation, prideful scruples, picayune legalism, rushed judgment and self-satisfying condemnation. We are a people to whom much has been given. We ought to be people from whom much is required.
Our Father and our Lord requires us to put the gifts he has given us to work for those around us. It is death to hide God’s gifts. It is hell on earth to refuse to live in this meantime as a man or woman for others to God’s glory. The kingdom of God will not match our wildest imaginings. Will you stand up and match up to the wildest gifts of the Spirits given for our good?
Will we say with the angels and the saints: “Worthy are you, Lord our God,to receive glory and honor and power, for you created all things!”
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