The following is an article posted on the Chicago Sun-Times site titled, "Priests come to nun's defense." It's another hackjob along the Evil Vatican Bullies vs. Poor Helpless Nuns meme that the MSM is pushing. My comments/questions are in red.
Father Leonard Dubi, a priest of 44 years, was one of two dozen men in Roman collars at St. Barbara’s Catholic Church on Sunday night. (Fr. Dubi was ordained in 1968. There are about 1,530 priests in the Archdiocese of Chicago. They rounded up all of 24. That's fewer than 1%).
They were there to honor and support the embattled nuns of this country. (What embattled nuns? I've heard that the CDF is trying to persuade the LCWR to return to the Catholic faith, but I'm not aware of any nuns being "embattled" by anyone.)
Even though it was Memorial Day weekend, even though plenty of people had been to church once already, and even though it was hot and steamy inside that old, beautiful, non-air conditioned church, about 150 came that night. (There are 2,300,000 Catholics in the archdiocese. They rounded up all of 150).
Nuns. Priests. Lay people. (NB. "Nuns" not "sisters." Every sister I know will tell you right fast that she's not a nun.)
“We ran out of programs,” said Fr. Dubi by phone on Tuesday. (How many did you print?)
These gatherings are happening all over the country (evidence?) as Catholics react to Rome’s attempt to reel in (snort) the Leadership Council of Women Religious, the umbrella organization that represents most religious sisters in this country. (By "represent" here she means something very different than what most of us think of when we use the word. The LCWR is not representative of the rank and file sisters in the U.S. What you do wanna bet that most U.S. sisters do not believe that they must "move beyond Christ" in order to be good Christians?)
The Vatican, in a scathing rebuke in April, appointed three bishops to “oversee” the women of LCWR. The sisters, in the view of the men who run the church, are too concerned about the poor and disenfranchised. (She hasn't read the document. There's nothing "scathing" about it. . .unless you consider truth-telling to be scathing. The document explicitly lauds the ministries of sisters among the poor and disenfranchised, quoting JPII's praise of their efforts among the poor.)
Not concerned enough about birth control, abortion and gay marriage. The orthodoxies that absorb the Curia. (No. The LCWR seems to be very concerned about contraception, abortion, and gay "marrriage." They seem to be willing and able--even eager--to side with those who see these mortal sins are morally acceptable and even desirable. The Curia is doing its job in making sure that Catholics tend to the proper formation of a good conscience.)
Many of the people in the pews see this as the last straw. (How many?) And are saying so. (Links? Quotes?) And priests are giving voice to their own deep concerns. (Indeed, we are, but you aren't reporting them, choosing instead to echo B.O. administration talking-points and giving voice to the dissent of the Dinosaur Left.)
Fr. Dubi is the Chairman of the Association of Chicago Priests (ACP), which wrote a letter to the sisters. In it, the priests praise LCWR for being the living embodiment of the reforms of Vatican II. (No. They are the living embodiment of a ruptured interpretation of VC2, one that has exhausted its project and is now flailing about desperately seeking attention and relevance). And commend the sisters for being fearless in service “to the poor, the powerless, the marginalized, the forgotten, the rejected . . . the sick, the abandoned. . . .(Also noted and praised in the CDF document. . .and you'd know that if you had read it!) Perhaps (your mission) is too frightening to people and institutions accustomed to moving more slowly.” (And what exactly is the LCWR and your association moving toward so quickly, Father? It's not 1968 anymore. You and the LCWR are moving backwards.)
Like Rome? Which was egregiously slow to outrage as wave after wave of priest-predator scandals broke but quick to reproach the women who have not brought scandal upon the Church. Does the Vatican truly believe this nun-offensive will fly? (Insert irrelevant and utterly gratuitous poke at the bishops over the abuse scandal. So, b/c the bishops failed miserably in their duty to police their clergy, the LCWR is granted a free pass on promoting dangerous heresy and misleading Catholics about the faith? What about the LCWR's refusal to address victims abused by sisters? Why are they excused from exercising the virtue of transparency?)
But reaction is building. (Where? Links? Quotes? Names? Numbers?) And it is helping the Association of Chicago Priests to re-discover itself. (Aaaahhhhh, so now I understand the real motivation for the ACP's support of the poor helpless nuns). And its once-strong voice. (Loud is not the same as strong).
The ACP was born out of conflict during the era of Cardinal John Cody, who didn’t value dialogue with the women and men religious who worked in the Archdiocese. (Meaning, he didn't look forward to being lectured to and screamed at by dissidents.) But then came Cardinal Joseph Bernadin, who valued collegiality. (Meaning, he sat quietly while the dissidents lectured and screamed). And there wasn’t much need for the organization any more. (And there's no "need" for it now. . .except, of course, that all special interest political groups "need" themselves and so invent their own relevance.)
Now Fr. Dubi and the ACP are joining a national movement, forming the Association of U.S. Catholic priests. (Which will no doubt be jammed packed with fresh young faces eager to Fight the Man, or something!) Its first meeting will be in St. Leo, Fla., on June 11-14.
“If we can get 10 percent of priests who are ordained (as opposed to those priests who aren't ordained?), who would come together, who would have a part of this collective voice, we can begin to speak with authority,” said the 69-year-old Fr. Dubi. (You can speak with your own authority. . .whatever that might be. The only real authority in the Church to speak authentically on issues of morals and faith is the magisterium and that authority is exercised by the bishops in communion with the Holy Father. And, if I'm not mistaken, he thinks you're wrong).
What will they say? (Not much that we haven't heard a billion times already: ordain women, drop celibacy, elect bishops, blah-blah-blah. IOW, they will say, "We demand that the Catholic Church become Protestant!)
“We love the Church,” (No. You love that portion of the Church that does your will), he told me in a previous conversation. “But in the modern church, in the current ‘reform of the reform’, we don’t have real discussion of things. It’s all top down. There are no interdependent voices.” (You're right. We should use the model your generation used when discussing the removal of altar rails; the implementation of the '73 missal translation; the modernist destruction of our immigrant Catholic heritage in architecture; the destruction of our Catholic tradition of sacred music; the overthrow of our Catholic theological tradition in exchange for goofy pop-psychology, trendy sociology, and New Age junk spirituality; and the model you guys used for emptying the seminaries and convents worked wonders!)
But that, it seems, is changing. (Oh, it's changing alright. . .just not in the direction you are hoping for. . .)___________________
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