A Great Responsibility

 

The Epiphany of the Lord

Fr. Philip Neri Powell, OP

OLR, NOLA

An epiphany is a revelation, an unveiling of a mystery. It's a eureka moment, an ah-ha moment when confusion is clarified and the darkness is thrown back. In the case of the Christ Child, the epiphany is ours. That is, we are shown who and what the Christ is during the visit of the Magi. For centuries the Jewish People have lived with the prophecies of the coming Messiah. He is depicted as a savior, a vanquishing warrior, a just judge coming to render a verdict on the faithfulness of Abraham's children. He is a light to his People alone, “See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory.” Clouds over the Gentiles but upon Israel the Lord shines! The covenant Abraham made with God is for Abraham's children – Israel, the Chosen Ones. The Messiah is coming to save the Jews. But who will save the Gentiles? The Magi answer this question by paying homage to the Christ Child. By offering their treasures and themselves to his service, these Gentile kings reveal a great mystery: Christ comes to save Jew and Gentile alike. He comes to save the People and the Nations. And with this salvation comes a great responsibility.

What the Magi revealed to the world 2,000 years ago, you and I are charged with making known right now. You and I are charged – by virtue of our baptism – with the great responsibility of making known to the world of 2021 that Christ Jesus is the savior of all mankind. You and I are charged with the great responsibility of ensuring that anyone with ears to hear and eyes to see is aware of Christ's lordship over all creation. That no one we can reach leaves this life in ignorance of Christ's sacrifice on the cross for the forgiveness of their sins. That no one will say on their deathbed, “I didn't know. No one told me.” If the Magi can travel thousands of miles using nothing but a star to guide them and visit the Christ Child to reveal his true nature and mission, then you and I can share their epiphany with those we encounter everyday. Do you know your faith well enough to speak directly and honestly about what you believe? Do you understand that your faith is a public act to be spoken of out loud? The apostles and disciples upon receiving the Holy Spirit at Pentecost burst out of the Upper Room and preached the Good News in every known language. They did not retreat into their homes and pretend that their faith was a purely private affair. You and I have a great responsibility.

In the same way that the Magi paid their homage out loud and in front of witnesses, so we too must live our lives as Christians out loud and in front of witnesses. I don't mean that we must be showy in our religiosity like the Pharisees. We aren't charged with being hypocrites – living privately as sinners and publicly as saints. I mean that our striving for holiness should be witnessed, a public display, a struggle for anyone who needs to see to see. Anyone who needs to hear about the mercy of God to sinners should hear about His mercy from us – those who have experienced it directly. Anyone who needs to see what it's like to come out of habitual sin and live in the freedom of Christ should see it happen in us. Anyone in despair, anyone who needs to know that hope is real and that God loves them should hear it from us – those who have come out of the darkness and into the light. No one needs our self-righteousness, our moralistic finger-wagging. No one needs to hear us preaching love and then watch us practice vengeance. No one needs to see our whitewashed exteriors and then smell our rotted insides. The People and the Nations need witnesses to Christ's truth – the Way, the Truth, and the Life.

And you and I are charged with this great responsibility. Thanks be to God that WE are charged with this responsibility. All of us together. As one Body energized by the Holy Spirit and united by one faith. This year will bring unprecedented challenges to the Church. We will be offered multiple opportunities to compromise the Truth so that we might live well in the world. We will be offered reasonable accommodations that make it easier to get along but that also weaken the faith. One drop of water dropped once on a stone cannot erode the stone. But billions of drops over hundred of years can crack that stone. The Enemy plays a Long Game against God's children. And even though he has already lost to the Crucified and Risen Christ, he's not above taking some of us to Hell with him. Ensure that you remain firmly and faithfully on The Way. Carry out your great responsibility as if your eternal life depends on it. Preach the Good News wherever you find yourself. Make known the marvelous works of our living God!

 

 

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I became a Child among you. . .

NB. A Vintage Homily. . .

The Nativity of the Lord 2006
Fr. Philip N. Powell, OP
Church of the Incarnation

PODCAST!

The Word speaks and everything is. The Word names everything that is “Very Good.” On stones, the Word etches wisdom and truth and promises His human creatures abundant blessings, strength, prosperity, and children like the stars. Wild men wander out of the desert to speak the Word again and again to bring back to memory and mind promises made and received, vows of obedience and fidelity, a covenant of identity, power, singular divinity. The Word of the Law and the Prophets recites for us a litany of loving deeds—miraculous acts of mercy, rescue, healing—deeds done for us, and repeats with near-chant solemnity His promises of salvation, fidelity, holiness, belonging, love, peace, fruitfulness, and friendship. The Words calls. Whispers. Bellows. Pleads. Bargains. Threatens. Cries. The Word came to what was his own, but his people did not accept Him. And so, the Word became flesh and made His dwelling among us, and we saw—finally!—His glory.

What have we heard of this Word? What have we seen? We hear the cry to repentance and holiness, the cry for justice and peace. We hear the promises of eternal healing and glory. We see the reparation of disease and injury, the repair of sin’s ruin among us. We see the blessings of God’s hand in our lives, the abundant flood of riches—for some: health, wealth, education, children, loving family, a perfecting vocation; for others: gifts of intelligence, influence, generosity, strength to persevere, patience, peace; and still others: gifts of music, speech, art, wisdom, counsel, true holiness and insight. We hear the rustling Word moving in hearts spacious with joy, emptied of anxiety and fatigue, and the whispered invitation is clarion-clear: become my children! I became a Child among you so that you might become my children.

The Word became flesh and made His dwelling among us, and we see His glory. The Nativity of the Lord celebrates a unique event in human history, a miraculous intervention in space and time—Bethlehem some 748 years after the building of Rome: the Incarnation of the Second Person of the Blessed Trinity, the Son takes on human flesh—one person, two natures: human and divine. The Word at creation, the Word of the lawful stones and the prophets, the Word of the whirlwind, the pillars of fire and dust, the Word of destruction, and the Word spoken to Mary, our Mother; this Word, the Son of God, becomes the Son of Man and lives here among us. The Christ Child has arrived. Infant Grace, Infant Mercy is here. We see and hear his glory as the Father’s only Son, full of grace and truth and ready to fulfill for us His promise of salvation!

Are we ready to hear this promise? Ready to reach and grasp the covenant that will save us? Our history with God has not been an exemplary story of careful attention and compliance! As a race we have been willfully ignorant, prideful, disdainful of being taught, and violent with God’s prophets. And we have been sacrificially generous, gracious, truly humble, and welcoming to the stranger and the outcast. It is this spark of charity, this flicker of holy light in our history that speaks to our readiness for the promises of God. A readiness, by the way, that is fundamentally a readiness to love and a readiness made ready only b/c God loved us first!

If you will stand to receive the promises of God in His Son’s birth among us as Man, you will stand ready to receive the promise of your own godliness, that is, you will stand ready to become God with God. Our salvation is no mere rescue mission, no simple matter of healing the God-Man rift. The purpose of the Incarnation is our divinization. God became Man so that we might become God. The purpose of the Incarnation is our transformation into the Christ Child, our transformation into the Anointed One for the mission of preaching the Gospel to the world. If the Son became flesh to reveal the Father, then flesh, once healed, is revelatory of divinity, that is, made ready to show out Christ. The Son did become flesh to reveal the Father. Your flesh is healed in baptism—freed from sin, no longer bound to disobedience and angst. Therefore, you, O Healed Flesh!, you reveal the Father!

If you think your job as a Catholic is to show up here for Mass, drop a check in the plate, and shake Father’s hand on the way out…stop right there and consider what you do here this morning: you will come forward and eat the flesh of Christ, drink the blood of Christ and you will pledge to go out into the world as Christ to be Christ for everyone you meet! Christmas, the Mass of Christ’s Birth, is most certainly a celebration of our Lord’s nativity, but it is also a celebration of our birth as Christs for his mission of grace and truth. You see, this Mass can’t be just a matter of remembering some ancient event, some legend or myth; it can’t be about simply calling to mind again a pleasant childhood story of barn animals, shepherds, and a little drummer boy! This Mass is your Nativity. You are born as Christ b/c Christ took on flesh in birth. Your flesh. You hands. Your feet and tongue and eyes and ears. Your gifts for his mission. From his fullness we have received grace upon grace, gift upon gift, goodness upon goodness, a beautiful completion and a stunning perfection polished for loving everything into eternal life.

The Word made flesh is Love made with bone and blood, mercy given stature and weight. We celebrate a singular event this morning, a one-time grace in history—the sending of the Son among us as Man. We also celebrate a daily event, an hourly grace: our own persistent transformation into Christ, our magnificent fight to be born as Christ, to see and hear His Word rustling in our hearts—a determined murmur or a dramatic call or a silent pause—to see and hear His Word occupying the tabernacle of our one desire: to be filled, satisfied with His presence; all our longing for love and peace, given freely; hunger assuaged, thirst slaked, gnawing need emptied; to breath His glory and to be free. Our one desire: to be free as His slaves.

And the Word became flesh and made His dwelling among us and we see His glory! The Christ Child is here. Infant Grace, Infant Mercy is among us. Full of grace and truth He is here. History bends to account for this miracle of giving, this wonder of the Father’s gift of His only Son to us. Make your lives wonders around which history must bend; miracles around which all the stories we will ever tell must flow. With Christ, be the true light which enlightens the world. Go out and be yourselves the Word made flesh.

 

 

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Attach to Christ. . .and REJOICE!

Audio File

 

3^rd Sunday of Advent (2020)

Fr. Philip Neri Powell, OP

OLR, NOLA

God spoke to Isaiah to Paul and to John the Baptist. God speaks to me and you and the Church. And God will continue to speak to anyone with ears to hear. He speaks to us in Scripture – Back Then, Right Now, and Always. Through His creation – the things of the universe, what we call Nature. And He speaks perfectly and uniquely through His Christ, whose Body the Church on earth we all are. When the Lord sends Isaiah “to heal the brokenhearted, to proclaim liberty to the captives,” He is sending us to do the same. When the Lord inspires Paul to tell the Thessalonians to “rejoice always [and] pray without ceasing,” He is inspiring us to do the same. When the Lord inspires St. John to recount the history of John the Baptist, who then quotes Isaiah – “I am the voice of one crying out in the desert, make straight the way of the Lord”! – He is giving all of us our prophetic mission in this time and this place. The Word of God is eternal. What He said to Back Then holds Right Now and will hold for us Always. Heal the brokenhearted. Proclaim liberty to captives. Rejoice always. Pray w/o ceasing. Cry out in the desert. And make straight the way of the Lord! Advent is our time to prepare.

We prepare for the coming of the Lord at Christmas. His arrival as the Christ Child given to the world for the forgiveness of sin. We also prepare for his coming again at the end of the age. His coming as the Just Judge to weigh our words and deeds and to establish the Father's kingdom. The Church sets aside the third Sunday of Advent – Gaudete Sunday – as a way of reinforcing our fundamental attitude toward God and the mercy He offers to sinners: rejoicing. Exultation. Jubilation. Offering praise and thanksgiving to God for His loving-kindness. For creating us from nothing and for re-creating us in Christ Jesus. With everything going in this nation and the world, it may seem a bit naive to insist that we rejoice. It may seem somehow irresponsible even foolish to spend our time and energy giving God thanks and praise when it all looks to be falling apart. But there is no better time for rejoicing, for gratitude than right now. Right here, right now. The more the world around us collapses, the harder and quicker we must turn to the Lord. Turn to Him with rejoicing, with thanksgiving, and with praise. We are in this world. But we are not of it. And so, we are given the gifts of praying w/o ceasing. Of crying out in the desert. And of preparing the way of the Lord.

So, as the world collapses – which it is pretty much always doing – we stand firm on the foundation of Christ and his Church. If you are attached to the things of this world, then it's collapse presents a clear and present danger to who you are. If who you are is chained to your career, your wealth, your reputation, your politics – IOW, attached to anything important to being taken seriously by the world – then you are clearly in danger of losing yourself in the fall. If you've clothed yourself with the robe of success, entitlement, and prestige, or wrapped yourself in the mantle of self-righteousness and human justice, then the fall is going to hurt. And hurt bad. We've seen this show before. Many times. The Imperial Dynasties of China. The Mongols. The Roman Empire. The British and Ottoman Empires. Napoleon. The Third Reich. The Soviet Union. Maoist China. How many movie stars, athletes, politicians, pop stars have we lifted up only to see them crash? How many Utopian political ideologies have failed us? Stock markets crash. Wars flare up and destroy. Viruses infect and kill. And even Church leaders scheme and disappoint. Nothing in this world endures for long.

So, we attach ourselves to Christ, giving him thanks and praise and enduring along with him. One way we do this is to listen carefully to the Word of God that speaks to us through Scripture, through His creation, and His Christ. John the Baptist heard the Word and spent his life preaching so that any with ears to hear might repent and be baptized. He cried out in the desert. He prayed w/o ceasing. He gave God thanks and praise. We too have heard the prophetic Word from Christ. To go out into the world and bear witness to his mercy, testifying to the love of God and His promises of eternal. Gov't's fail us. Politicians and pop stars fail us. Popes, bishops, priests, and religious fail us. Money, power, reputation, stocks and bonds, academic credentials and careers – they all fail us or will fail us. Even a spouse or child, a best friend or a colleague can fail us. God cannot and will fail. We tie ourselves to His power and promises by offering Him our thanks and praise. He doesn't need anything from us. Nothing. But we need everything from Him. When it all collapses – and it will, it always does – Christ alone remains. So, rejoice and be glad. Your salvation comes in the name of the Lord!

 

 

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Remaining faithful while we wait

 Audio File

1^st Sunday of Advent (2020)

Fr. Philip Neri Powell, OP 

OLR, NOLA

Why do you let us wander away from your ways, O Lord? Why do you harden our hearts so that we do not fear you? Both good Advent questions! The answer to both these questions is: He loves us, that's why. He allows us to wander from Him b/c He loves us. He hardens our hearts so that we no longer fear Him b/c He loves us. God's love for us entails the gift of our free will; that is, that God loves us gives us free will. And that free will can and does stray from the Way. And straying from the Way too often and for too long eventually turns the human conscience to stone. God does not do these things to us; rather, He allows us to do them to ourselves. Isaiah laments, “. . .you have hidden your face from us and have delivered us up to our guilt.” By delivering us up to our guilt – by allowing us to suffer the consequences of our sin – we are blind to His presence. And so, we have Advent, a short penitential season before the coming of the Lord in the flesh, to sort ourselves out. To get back on the Way. And return to Christ who is the light of the Father in this world. For this reason, we wait; we watch; we anticipate, and we expect. “He will keep [us] firm to the end.”

What is “the end”? The end of the world? The end of time? The end of the age? The end of my life, your life? Or, does he mean until we reach our goal, our telos – The End for which we were created? Maybe he means all of these. Maybe the end of my life is the end of time, the world, the age for me. I can only reach my supernatural end after my natural life is over. Christ will keep me firm in the faith until then. But I'm the member of his Body, the Church. My personal end can't be The End b/c the Church will go on after I'm dead. Maybe he means the end of the Church – the goal for which his Body was created. That end is the New Jerusalem, heaven. So Christ will keep me and you and the whole Church in the faith until we all – together – reach the end for which we were all created. Heaven. “He will keep [us] firm to the end.” True. But he won't do it w/o us. He won't keep us faithful against the choices we make in freedom. He won't keep me/you faithful against the choices you and I make in freedom. He loves us; therefore, we are free. We are freed to choose our supernatural end. Freed from every burden that prevents us from making his life and death our life and death. So, we wait; we watch; we anticipate, and we expect. He will come again.

If “the end” is the supernatural goal for which we were created, when does “the end” arrive? Today? Tomorrow? Ten years from now? Fifty? “You do not know when [that] time will come.” We don't know. We can't know. Like the hour of the master's return home from abroad, we don't and can't know. In fact, we don't need to know. We are expected to be prepared regardless. Should the servants slack off just b/c the master is away? Should we grow spiritually lazy and foolish just b/c the Lord hasn't returned yet? I remember a bumper sticker from a while back. It read: JESUS IS COMING! (Quick, look busy!). The faithful Christian is always busy with the Lord's work. Not just b/c we know he's coming back but b/c doing his work is who we are. When he will return is entirely irrelevant to our mission and ministry. The day and hour of his coming again is a trivial bit of info that makes not a jot of difference in how we live our lives. Faithful servants cook, clean, wash, tend the herds caring not at all when the master will be back. Faithful Christians preach, teach, do good works, love, forgive, show mercy, and sacrifice, knowing that Christ will return but giving no thought to when. Why? B/c when doesn't matter.

What matters is our faithfulness. Remaining faithful means never forgetting who we are and where we came from. It starts in humility: “O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” We are the work of His hands, and we do His work with our hands. For the gift of being, the gift of just existing, we owe Him our thanks and praise. This alone – sincere and habitual – is enough to keep us on the Way. But still we stray. Still we long for the false freedom of lives w/o Him. Or, at least, lives where we get to decide what is of God and what isn't. And so, we have Advent to sort ourselves out. A short season to thump us gently back onto the Narrow Way before the Christ Child arrives at Christmas. We know he is coming in about a month. He does every year. What we don't know is when he is coming for the last time. He will hold us firm in our faith while we wait, until the end. No question. The question – maybe an Advent question – is: will I remain faithful while I wait? Will I choose to stray? Will I walk away from the Way b/c I will no longer trust God's promises? Do not forget who you are and where you came from. You belong to Christ!

 

 

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Reading the signs

34^th Week OT (F)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

“Reading the signs of the times” has been a favorite pastime of the professional Catholic since Gaudium et spes was published in 1965. The Church “labors to decipher authentic signs of God's presence and purpose in the happenings [of human history]”(11). Deciphering these signs has often looked more like an exercise in Hegelian dialectics than a prayerful discernment of Christ's presence in the world. Regardless, we are called upon to see and hear the coming of the Kingdom in the people, places, and things of the world. Easier said than done. One sure way to find our way is to read unfolding events in terms of the conflict btw the Gospel and the world. Not btw Christians and non-Christians or Christians and Christian heretics. But btw the spirit of Christ and the spirits of the world. Btw the necessities of sacrificial love and the false promises of humanism w/o God. This conflict is brutally played out in the via crucis of Christ in Jerusalem. It is being played out now in China btw Christ's Body and the communist state. In a much smaller way – here at home – some state gov't's use “health and safety regulations” to gently isolate Christ's Body and silence our public prayer. This conflict btw Christ and the world isn't new, of course. Jesus warns us that he came to bring a sword, a sword that will divide family, friends, and even nations. Our task as saints-in-the-making is to read the signs and work diligently to remain firmly in the Sacrificial Love Camp. Even if we are never called upon to literally give our lives for the faith as red martyrs, we have already given our lives for the faith as friar-preachers. So long as the Word remains, our preaching cannot/must not pass away.

 

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Not too late to give thanks

 

Thanksgiving Day 2020

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

Giving thanks for the Year of Our Lord 2020 may strain a few of our spiritual muscles. Giving thanks for 2020 – even so close to its finish – may also seem premature. There are still six weeks remaining and plenty of time for the Zombie Apocalypse to commence. Or the SMOD to fall. Or – lest we forget – time for the Murder Hornets to fly in and ruin Christmas. But even with these unlikely disasters looming, we can and must give God thanks b/c He never abandoned us. And He never will. Despite one seemingly improbable calamity after another, He remains faithful to His promises urges us to do the same. If the Samaritan leper can return to Jesus and thank him for his healing, we can surely thank him for seeing us through this trying year. We can even find the courage to thank him for our trials. Being faithful in comfort is easy. The true test comes when nothing goes right and the world spins out of control. Who or what do we turn to when “things fall apart”? Gratitude guarantees no specific results. But it does condition us to bear up under a hard and constant reality: w/o God we are nothing. Thanks be to God!

 

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Christ is King and there is no other!

Audio File

 

Christus Rex

Fr. Philip Neri Powell, OP

OLR, NOLA

Who rules your heart? My annual question on this solemnity of Christ the King! Who rules your heart? More so than in years past, this question this year speaks to something deeper and more vital b/c the battle for our hearts and minds has intensified. We always live with the tensions btw the demands of the world and the demands of the Gospel. Btw being in the world but not of it. That hasn't changed this year. And it won't change in the years to come. What has changed – it seems to me – is the intensity of the world's demands; the vigor, the volume of those who clamor for us to denounce the Gospel and embrace the world. They no longer see us as quaint oddities to be indulged but as vicious enemies to be crushed. And to that end, we are challenged daily, hourly to dethrone Christ from our hearts and minds and install the spirit of the world on his throne. Meeting these challenges and resisting the temptations of promised comforts will be how we define ourselves in the coming years. This solemnity is meant to remind us that there can no one and nothing on the throne of a Christian's heart and mind but Christ. Christ is King and there is no other!

So, who is this King? What does he do? Ezekiel tells us that he tends his sheep. Rescues us from where we are scattered. Gives us rest in his fields. Seeks out the lost. Brings back the strays. Binds up the injured and heals the sick. He takes care of those who follow him, giving us life and liberty. Giving all that we need to come to him freely. And, he says, on the last day, “I will judge between one sheep and another, between rams and goats.” Kings take care, and they judge. They govern; they weigh good and evil, measuring bodies and souls so that justice may be found. Our King is Christ. “When the Son of Man comes in his glory, he will sit upon his glorious throne, And he will separate them one [nation] from another, as a shepherd separates the sheep from the goats.” And how will he judge the nations? He says, “Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me. . .Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” The nations will be judged by how they choose to treat the least among Christ's brothers and sisters. How they choose to treat him in the persons of the undefended, the weak, the vulnerable, the sick and dying, the hungry and the homeless.

These are the sheep Christ the King shepherds. And those of us who willingly submit to his rule. Read carefully what Christ says here about the sheep and the goats. We are to help the poor, feed the hungry, heal the sick, visit the imprisoned. Christ does not say that his followers must work to eliminate poverty, hunger, homelessness, disease, and every injustice. Nowhere does he instruct us to sell our souls to the state so that we can accomplish these corporate works of mercy. Nowhere does he tell us that we must submit our moral laws to the judgment of the state in exchange for grants, loans, and permissions to be charitable. Nowhere are we obligated to pretend that we are not followers of Christ in order to do our Christian duty. We serve – you and I – we serve when and where we are. The tiny space and time when and where we have been planted by God to serve. Our individual mission is the corporate mission of the whole Body of Christ, the Church. And vice-versa. Christ does not charge us with “fixing the world's problems.” We are charged with loving God and neighbor; bearing witness to His mercy to sinners; and standing up for the Way, the Truth, and the Life. We are the flesh and blood of Divine Love in the world. To be who we are and to do what we do, we are not obligated to recognize any other king but Christ!

So, who rules your heart and mind? Have you put on the mind of Christ and found his peace? Have you discovered that you are created in the image and likeness of God? That while you are a citizen of this world, you are an heir to the Kingdom before all else? As subjects of the Divine King, his brothers and sisters in the Spirit, we are not made for this world but for the world to come. The powers and principalities need us to believe that their world is all there is. There justice is the only justice. Their love is the only love. Their peace is the only peace. But all of it, everything created, belongs to Christ. You, me, them, us – all of it. “When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.” This is the Truth the world desperately needs to obscure, desperately needs to distort. Otherwise, we might lay claim to our inheritance as sons and daughters of the Most High and deprive the Enemy of his temporary throne. He has lost. Christ has won. And we are victors with him. Christ is King and there is no other!

 

 

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Staying sober, staying alert

Audio File

 

33^rd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

Nothing belongs to you. Nothing belongs to me. Not permanently anyway. The most we do is have use of the gifts we receive from God. If pressed, we would likely describe all we have – houses, cars, kids, boats, savings accounts, credit cards – we'd likely describe these as a mixture of stuff we've earned and stuff we've been given by God. The house, the car – we definitely earned those. The spouse, the kids – gifts from God! (Though I suppose that would depend on the spouse and the kids!) We readily give God thanks for our less-material gifts, like your amazing ability to dance; your song-bird singing voice; your sharp, computer-like analytical mind. It's the stuff we work for, pay for, and protect with insurance premiums that we stubbornly believe we're entitled to. Not gifts. Oh no, this stuff wasn't just given to me. I earned it. And just who are you to earn anything w/o God. Who am I? Even the stuff we've earned with the sweat of our brow and a quick debit from the checking account is a gift from God. Any and everything that is not God is a gift from God. The sooner and better we receive this truth and make it our own, the sooner and better we will be prepared for what's coming. Don't sleep as the rest do. Stay sober and alert.

Any and everything that is not God is a gift from God. Starting with your creation, your conception in your mother's womb right up until this very second – every single physical, spiritual, intellectual, emotional characteristic you possess; every single chemical, electrical, and biological process that keeps you alive; every single civil, religious, personal, and professional relationship you depend on is a gift. Freely given by God. That any of us exists at all is a gift. Anything over and above mere existence is also a gift. And everything that happens after we cease to exist is a gift. Why am I beating this “giftedness” drum? B/c if anything can pull us away from the Gift-Giver it's the stuff we feel entitled to, the stuff we feel is ours by right. The Master gives his servants talents according to their abilities. Their abilities? Their abilities to do what? Their abilities to invest the gifted-talents and bring them back to the Master better than they were. Their abilities to use the talents for the Master's greater good, accomplishing his goals and achieving for him the glory that raises up his entire household. Don't sleep as the rest do. Stay sober and alert.

If feeling entitled to our gifts leaves us ungrateful, how much more does being lazy and wicked servants render our gifts impotent? Now, it might seem a bit harsh to label ourselves “lazy and wicked.” But think about it: spiritual laziness is all about neglecting our relationship with God; ignoring our duty to render Him thanks and praise for His gifts. Sure, we all here this evening – singing, praying, receiving His graces – but what happens out there? What happens at work, at school, at home? What happens to our thanks and praise at the restaurant, the bank, the grocery store? Ask yourself: do I use every gift I have received from God every moment of every day? Do I invest my talents in such a way that it is obvious to all that I am offering them to God for His greater glory? We are quickly approaching a time in our lives when a public witness to the Gospel will be called a crime. Teaching and preaching the Gospel on most college campuses is already counted a “hate crime.” Corporations around the nation are making obedience to the Woke political agenda a condition for remaining employed. How long do we have before “the free exercise of religion” is reduced to “freedom of worship only” and we are forced by law and profit to deny Christ just to get an education and work? Don't sleep as the rest do. Stay sober and alert.

We think it can't happen here. Here in the U.S. We have laws and courts and rights. But these mostly limit gov't action. Political action. Where Christ and his bride are being challenged most fiercely is in the cultural and business arena – entertainment, media (esp. social media), arts and letters, and sports. Politics is downstream of culture. What the culture-machine permits and forbids almost always makes its way into law. So, as followers of Christ, we must be willing and able to bear witness to Christ in the public square – not just at church with our fellow Christians but anywhere and everywhere we might find ourselves. This means making the best possible use of the gifts we have received from God. This means resisting the temptation of the world to become “lazy and wicked servants” by abusing our gifts. This means being loud, visible, and active participants in our civil life; being bearers of the Good News – joyful, loving, forgiving, steadfast against the Lie and always ready to testify to the mercy of God. And finally, don't sleep as the rest do. Stay sober. Stay alert.

 

 

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