Thanks for the book. . .

My thanks to the kind HancAquam Book Benefactor who sent me Fr. Congar's book,  True and False Reform in the Church.  The invoice had no name or return address on it!

You are in my prayers. . .God bless, Fr. Philip

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Coffee Bowl Browsing

Looks like that Historic Budget Deal B.O. and the GOP are pushing is really just more smoke and mirrors.  Figures. 

150 "Catholic" colleges have ties to Planned Parenthood.   If one book by one theologian can get the attention of the USCCB Cmte on Doctrine, then 150 Catholic colleges frolicking with the nation's largest baby-killer ought to stir up a little action.

Several more Catholic colleges participate in a conference aimed at "Creating an inclusive environment in higher education for LGBTQ students and studies.”  NB:  you may find some of the language offensive. 

"Lady Gaga provokes Catholic ire". . .which is EXACTLY what she was hoping to do.  Much like the predictable dissent from the Catholic Left, the whole point of "courageously challenging the hierarchy blahblahblah" is to get the hierarchy (or its surrogates) to yell and scream at you publicly so your CD/book/concert sales increase.  No such thing as Bad Publicity.

Excellent survey of the common myths surrounding the Crusades. . .if you have relied on movies, TV, and popular history for your Crusades info, you don't know much at all!

A report from two Philly shrinks on those 21 priests suspended b/c of abuse allegations:  "The result of the investigation was that the charges were not substantiated against many of those 21 priests. Then, these priests were notified and there was no disruption of their priestly ministry. The failure of the Archdiocese to communicate these facts to the public is difficult to understand. The public falsely believes these priests are guilty."   

 

Chicago's "Fr. Hollywood" pitches a fit and threatens to leave the Church if he doesn't get his way.  Methinks someone needs a time-out and a nap.   

Someone is experiencing Pants Issues.

Men vs. Women. . .the first joke is the best!

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Judging vs. Being Judgmental

5th Week of Lent (M)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

What's the difference between “making a judgment” and “being judgmental”? In ordinary English usage, we “make judgments” all the time. We judge the distance between cars when driving. We judge the amount of salt we use when cooking. We make a judgment about how much money we can spend this month on books. If making these sorts of judgments makes us judgmental, then we are in some serious trouble. “Being judgmental” is something far more dangerous than just deciding which pair of shoes to wear to work, or whether or not to have another cup of coffee. Ordinarily, we say that someone is “being judgmental” when it becomes clear that he or she is prone to accusing others of sin, collecting evidence against them, pronouncing a guilty verdict, and then demanding a harsh sentence for their sins. We usually say that this self-appointed judge and juror is “being judgmental” even if the person he or she is accusing is obviously guilty of sin. In other words, the fact that the accuser is right about the accused in no way lessens our sense that the accuser is “being judgmental.” We hear all the time that we shouldn't be judgmental, that we shouldn't condemn sinners for their sin, or even say out loud that this or that act is sinful. Our gospel scene this morning would seem to indicate that none of us is virtuous enough to call sin sin; that none of us is nearly holy enough to pass judgment on another. Cast the first stone, you who have no sin!

I'll confess right now: I won't be throwing any stones. But does the fact that I won't be throwing any stones b/c of my sin prevent me from making decisions about whether or not someone else has committed a sin? Let's hope not. I'd be worthless in the confessional and useless as a spiritual director. And not only that but it would be difficult for me to carry out my baptismal duty to seek and execute justice when an injustice threatens God's peace. If we are not careful, we might allow our fear of being called “judgmental” poison our sense of justice by making us indifferent to suffering. How can I condemn the brutal rape and murder of women and children in the Sudan w/o “being judgmental”? How can I call child prostitution sinful if my sense of justice is crippled b/c I fear being thought of as judgmental? If I can't throw stones, how can I seek justice for those who suffer b/c of the sins of others?

Jesus is extraordinarily subtle in his handling of the woman accused of adultery. He sees the whole scene laid out before him very clearly. His enemies are trying to trap him. If he condemns the woman w/o a proper trial, then he stands guilty to violating the Law. If he frees her, he is guilty of violating the Law. What does he do? He chooses not to play the game his enemies have laid before him. Instead, he tests the woman's accusers to see if there is anyone among them worthy of serving as a proper judge, “Cast the first stone, you who have no sin.” No one throws a stone b/c no one wants his or her life examined for worthiness. No one wants to be measured by the standards the Pharisees are using to measure the accused woman. Once all her accusers have fled, Jesus says, “I do not condemn you. Go and sin no more.” He doesn't recuse from passing judgment. He doesn't say that she is innocent of sin. Nor does he say that adultery isn't a sin. He judges her act, calls it sinful, and grants her mercy. And this is exactly what we are charged with doing: calling sin sin and then freely granting mercy to the sinners. We do this b/c the standards we use to judge others will be used to judge us. We do this b/c when we are sinned against, we want the sin to be named and condemned. But in order to fulfill our baptismal vows, we must free the sinner with mercy. How else can we make God's mercy known? How else can we hope to stand before the crucified Christ and give him thanks for our freedom from death?

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Dummies Guide to Catholic Zombies

[A bit long-winded this morning. . .]

5th Sunday of Lent (A)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Brothers and sisters, I bring you some dramatic news this morning! While we have been enjoying this weekend's Strawberry Festival, reports have come in from all over the world that the dead walk among us. They've been sighted in all the world's major cities, shambling around dressed like the living, pretending to be the living, doing the ordinary things that the living do. They are difficult to spot since their demeanor is easily confused with those who still cling to life. They go to work, eat their family meals; go to school, church, the grocery store; they even attend festivals, mimicking the behavior of the still-living festival-goers. The media have given these deceased mimic a group name. They are called simply, “The Dead.” If a more specific label is called for, they attach a prefix, “the Irish-American Dead,” or “the Jewish Dead,” or “the Muslim Dead.” Personally, I find these labels unhelpful and rather boring, so I've decided to refer to them as Zombies. So, yes, Zombies walk among us, and more specifically, Catholic Zombies walk among us and pray among us and go to communion among us. In fact, there are probably several right here this morning! Otherwise normal looking, normal sounding Catholics who shamble around in their living bodies without a living spirit. What animates them, what gives them the appearance of being alive is uncertain. What is certain is that they are truly dead, and that their bodies are a walking grave. What can be done for these poor spiritless creatures? They must be freed from what binds them to the grave; freed from the walking death of sin.

In the story of Lazarus' resurrection, we have an abridged version of the Dummies Guide to Catholic Zombies. This handy guide helps us to identify, diagnose, and treat those among us who appear to be alive in Christ but are actually long dead to his spirit. Of note in the Guide is the warning on page 23 that calls our attention to an uncomfortable truth: “The Catholic Zombie virus is virulent and unpredictable. It can infect anyone at anytime. It attacks the Catholic's sin-immunity response system, replicating its viral disobedience-DNA and leaves the spirit of Christ defense network incapable of properly responding to temptation. No one is immune. Even the holiest Catholic is susceptible to infection and re-infection.” As a start to the recovery process, the Guide refers both the infected and their care-givers to John 11.1-45, the story of Lazarus' resurrection, and to Romans 8.8-11, Paul's short treatise on the relationship between the spiritually dead and Christ. These two passages make it clear that the truly living—those who live in Christ, body and soul—live b/c they dwell in the Lord's righteousness, believing wholeheartedly in the Lord when He says to them, “O my people, I will open your graves and have you rise from them. . .Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people!” Working backwards from cure to disease, the Guide reports that those most susceptible to infection by the Catholic Zombie virus are those who allow their Christ defense network to become weakened through inattention to personal prayer, the sacraments, good works, and holy reading. Working from disease to cure, we can see that the best treatment for the Zombie Catholic is personal prayer, the sacraments, good works, and holy reading. In other words, the best treatment is prevention.

To get a better grip on how we can prevent the spread of the Catholic Zombie virus more effectively, let's look at Lazarus' resurrection story and tease out exactly how prevention works. Probably the most obvious tact to take in preventing the spread of the virus is to ensure that everyone around you knows the basics of good spiritual hygiene. For example, when Lazarus' sister, Martha, asserts to her brother's physician, Jesus, that Lazarus would rise again on the last day, Dr. Jesus says, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” After this brief revelation, Jesus asks Martha, “Do you believe this?” She responds, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” So, the first step to prevention is a profession of faith in the Christ, the Son of God. By believing in the Christ, who is the resurrection and the life, we can bolster our resistance to the Catholic Zombie virus and ward off the onslaught of temptations that comes from doubt. 

Another step in good spiritual hygiene is obedience to the Christ. The Guide points out that obedience is not a matter of mindless compliance with rules and regulations. Obedience starts by trusting Christ's wisdom and believing in the promises of his Father. Listen first, then act. Lazarus emerges from his tomb after having been dead for four days. Martha, Mary, and the disciples all play essential roles in his resurrection by obeying Christ. Jesus says to the disciples, “Let us go to back to Judea.” And they do. He asks to see Mary. And she runs to him. He asks to see Lazarus. And they take him to the tomb. He orders the tombstone removed. They obey. He cries out, “Lazarus, come out!” And he does. Finally, with the newly resurrected Lazarus standing before him, Jesus says, “Untie him and let him go.” We know that Jesus' intervention here works as prevention b/c John reports, “Now many of the Jews who had come to Mary and seen what he had done began to believe in him.” Belief in the Christ is the first step in preventing the spread of the zombie virus! With belief comes repentance and with repentance comes the overwhelming mercy of God. Once we have come to depend absolutely on God's mercy, obedience to His Word is not only no longer a burden, it is a privilege—a privilege that inoculates believers against the weaknesses of doubt, anxiety, and pride. 

The final step in good spiritual hygiene is hope in the resurrection. The Lazarus story contains a very odd scene. Jesus is informed that Lazarus is sick and on the verge of death, John reports, “. . .when [Jesus] heard that [Lazarus] was ill, he remained for two days in the place where he was.” His friend is deathly ill and Jesus decides to hang around Bethany for two days. Hardly the reaction we would expect. Later on, Mary chastises Jesus for the delay, saying, “Lord, if you had been here,

my brother would not have died.” The Jews who went with Mary to visit Jesus, upon seeing Jesus weep for the grief of the sisters, say, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” Why did Jesus delay visiting his dying friend? To instill in his disciples the virtue of hope, to bolster in them an immunity to the despair that death often brings. When he first heard that Lazarus was dying, Jesus says, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Lazarus' resurrection from the tomb serves to show the disciples (and us) that death is not an end for the believing soul. The hope of life after death renders the Catholic Zombie virus inert. With a deeply held hope in Christ, we too will hear him order us out of the tomb and tell our family and friends, “Untie him and let him go.”

The Catholic Zombie virus is deadly. It can kill the spirit of Christ in us and leave us to walk among the living and the dead. The best treatment is prevention. Personal prayer, the sacraments, good works, and holy reading. But none of these are effective without a firm belief in the Christ, a willingness to obey his commands, and the good habit of hoping upon the resurrection. If you are dead inside, take heart, b/c the Lord has promised, “O my people, I will open your graves and have you rise from them. . . I will put my spirit in you that you may live. . .thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.”

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One more thanks!

Many thanks to the HancAquam Book Benefactor who sent me Saved from Sacrifice by Mark Heim.

There was no return address on the invoice, so I don't know who sent it!

God bless, Fr. Philip Neri, OP

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On Non-essential Gov't Spending

The Essential Question:

Source: Newsbusters

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Vatican Two: True and False Reform

Questions in the Creed class led me to do a little research on the history of the reforms/renewals initiated by the Second Vatican Council.  Keeping in mind the principle that "the winners write the histories of battles,"  there is a big battle going on to get the history of VC2 right.  The "winner" for the last thirty years or so has been the work of Giuseppe Alberigo of the so-called "Bologna School." Alberigo and his followers argue that the Fathers of VC2 initiated a rupture with previous councils and started "something new."  Recent work by historians and theologians challenge the dominance of the "hermeneutic of rupture" and argue, along with BXVI, that VC2 must be interpreted through a "hermeneutic of continuity."

In a 2003 First Things article, Avery Cardinal Dulles reviews a book written in 1950 by Fr. Yves Congar, OP.  Cardinal Dulles gives us a handy summary of the principles of ecclesial reform.

Here are a few excerpts of the lengthy article:

More than a decade before Vatican II the French Dominican Yves Congar wrote a book with the title True and False Reform in the Church. The work was considered controversial in its day, but has, I think, been vindicated as thoroughly orthodox. It is still in my opinion the most searching theological treatise on our subject. Drawing to some degree on Congar’s fine exploratory work, I should like to suggest a number of principles by which reform proposals in our day might be assessed.

1) According to Congar, “the great law of a Catholic reformism will be to begin with a return to the principles of Catholicism.” Vatican II, echoing his words, taught that “every renewal of the Church essentially consists in an increase of fidelity to her own calling” (UR 6). . .

2) Any reform conducted in the Catholic spirit will respect the Church’s styles of worship and pastoral life. . .A truly Catholic reform will not fanatically insist on the sheer logic of an intellectual system but will take account of concrete possibilities of the situation, seeking to work within the framework of the given.

3) A genuinely Catholic reform will adhere to the fullness of Catholic doctrine, including not only the dogmatic definitions of popes and councils, but doctrines constantly and universally held as matters pertaining to the faith. In this connection cognizance will be taken of the distinction made by Vatican II between the deposit of faith and the formulations of doctrine. . .

4) True reform will respect the divinely given structures of the Church, including the differences of states of life and vocations. Not all are equipped by training and office to pronounce on the compatibility of new theories and opinions with the Church’s faith. This function is, in fact, reserved to the hierarchical magisterium, though the advice of theologians and others will normally be sought.

5) A reform that is Catholic in spirit will seek to maintain communion with the whole body of the Church, and will avoid anything savoring of schism or factionalism. St. Paul speaks of anger, dissension, and party spirit as contrary to the Spirit of God (Galatians 5:20). To be Catholic is precisely to see oneself as part of a larger whole, to be inserted in the Church universal.

6) Reformers will have to exercise the virtue of patience, often accepting delays. Congar finds Luther especially lacking in this virtue. . .As Newman reminded his readers, there is such a thing as a good idea whose time has not yet come. Depending on the circumstances, Church authorities may wisely delay its acceptance until people’s imaginations become accustomed to the innovation.

7) As a negative criterion, I would suggest that a valid reform must not yield to the tendencies of our fallen nature, but must rather resist them. Under color of reform, we are sometimes tempted to promote what flatters our pride and feeds our self-interest, even though the gospel counsels humility and renunciation. . .

8) For similar reasons we must be on guard against purported reforms that are aligned with the prevailing tendencies in secular society. . .In our day the prevailing climate of agnosticism, relativism, and subjectivism is frequently taken as having the kind of normative value that belongs by right to the word of God. We must energetically oppose reformers who contend that the Church must abandon her claims to absolute truth, must allow dissent from her own doctrines, and must be governed according to the principles of liberal democracy.

False reforms, I conclude, are those that fail to respect the imperatives of the gospel and the divinely given traditions and structures of the Church, or which impair ecclesial communion and tend rather toward schism. Would-be reformers often proclaim themselves to be prophets, but show their true colors by their lack of humility, their impatience, and their disregard for the Sacred Scripture and tradition.

You can read the entire article here.  It is well worth your time!

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More is required to believe

4th Week of Lent (S)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Almost from the moment that John the Baptist starting preaching the imminent arrival of the long-promised Messiah in the person of the Jesus, those with the most to lose by his appearance, namely, the Pharisees and scribes, started throwing bombs at Jesus' ministry. The Pharisees and scribes know the scripture; they know the prophecies concerning the Anointed One and his role in Jewish history; and they know that the Messiah will inaugurate the “destruction of the temple,” that is, the dissolution of the burdensome and tedious religious laws that form the foundation of their political power among God's people. From a purely human perspective, we can sympathize with Jesus' opponents b/c his arrival among them marks the beginning of the end of their world. Not only does Jesus' preaching and teaching constantly challenge their authority as religious leaders, his ministry threatens as well the very delicate civil peace that the Pharisees and scribes have established with the Roman occupiers of Judea. Jesus rides a very dangerous tide that sweeps him onto the scene as both heretic and insurgent, an enemy of the Temple and the Empire. Despite the danger he poses to the status quo, some among the Pharisees (e.g. Nicodemus) listen to Jesus and hear the Spirit speaking through him. Even the temple guards fail to arrest him, reporting to their bosses, “Never before has anyone spoken like this man.” The power of Jesus' public ministry lies in the fact that he establishes his authority on the prophetic tradition of the Old Covenant and brings that tradition to its fulfillment in his words and deeds. Truly, he is the Christ!

In the reading from John's gospel, we hear the Pharisees rejecting that the notion that Jesus is a prophet based on their belief that he is from Galilee, “The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David’s family and come from Bethlehem, the village where David lived?” Because some believed Jesus to be the Christ and others do not “a division occurred in the crowd because of him.” The Pharisees make the division worse by calling those in the crowd who support Jesus of being “accursed” b/c they do not “know the law.” Even in first century Judea, the experts allow their alleged knowledge to deceive them! And when Nicodemus, a Pharisee himself, questions his colleagues on their hasty judgment and their violation of the law of evidence, the Pharisees dismiss his objections by questioning his motivations rather than his arguments, “You are not from Galilee also, are you?” Obviously, dirty tricks in politics and religion are not a modern invention. Of course, the Pharisees reject Jesus b/c they mistakenly believe he is from Galilee. Or, they claim he is from Galilee so that he fails to meet the scriptural requirement that the Messiah be born in Bethlehem. Regardless, they are wrong and they are wrong b/c they place knowledge above faith, what they think they know above what they ought to trust.

What's the point of this gospel story? With what we think we know, we can either accept or reject that Jesus is the long-promised Messiah. Knowledge is always true by definition, but it is also always incomplete. Coming to accept Jesus as the Christ is not only a matter of assessing the facts and drawing the proper conclusion. What's required for faith is the wonder of the temple guards who confess to their bosses, “Never before has anyone spoken like this man.” What's required is the surrender of our mistrust, our anxiety, and our sin. Knowledge secures belief but only trusting in the Lord brings us to salvation. The Psalmist does not cry out, “O Facts, my gods, b/c of you I assent to the evidence!” He cries out, “O Lord, my God, in you I take refuge.”

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Coffee Bowl Browsing

The Associated Press suddenly remembers that they are actually the media arm of B.O.'s re-election campaign and scrubs offendive presidential quote from all their on-line stories. 

Seminarians air some "dirty laundry" about Ireland's national seminary, Maynooth.  NB.  this is just one side of the story.

The sad state of Spain. . .under an anti-Christian leftist gov't the Church struggles to teach the faith.

Fascinating discussion about why the Catholic laity seem reluctant to evangelize.  My favorite excuse so far, "It's the priests' fault!"  Oh yea???  Get a blog.

Dominican friar sets up shop in the mall. . .this sounds like a great idea!

Neo-pagan Witch to Roman Catholic parishioner.  Sounds strangely familiar.

Here's a 2012 campaign poster that might actually tell the truth. . .hehehehe.

Annulments or "declarations of nullity" are NOT Catholic divorces.  In just the few months I've been working in a parish, I've seen several couples come back to the Church after annulments. 

U.K. atheist and scientist wins prestigious Templeton Prize.  Professionally Aggrieved Professional Atheists freak out.  Sounds like someone I'd like to be friends with.  I mean, if Richard Dawkins doesn't like you, you must be a great guy.

A difficult question to answer:  "Students often want to know which orders are 'faithful to the Magisterium' -- meaning the Vatican and core Catholic doctrines -- and which are not."  Within any given religious Order or congregation there are provinces/monasteries that may or may not follow the ethos of the larger body.  Difference among Dominican provinces can be pronounced.  You have to do your homework!

Just 6 pages of BOCare = 429 pages of regulation.  At that rate, BOCare will get us about 150,000 pages of regulation!  How many bureaucrats will each page require?  Too many.

This is some serious pig wrasslin'

On the perils of reincarnation

I've had days like this. . .

Giving a whole new meaning to phrase "a loafing dog."

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Who you gonna believe?

4th Week of Lent (Th)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

If you watch police procedurals on TV—like Law & Order or The Practice—then you know that the frustration of watching the competing lawyers dance around the legal niceties of what counts as “telling the truth” can maddening, and you want to scream at the judge, “He's guilty of rape! I saw him do it in the second scene of the show!” Thus are the perils of being a hidden observer of secret crimes: you know he's a rapist or that she's a child abuser only b/c you were given the privileged vantage point of being a witness to their televised crimes. You have to remind yourself constantly that the neither the judge nor the jury in that TV courtroom saw the crime committed. You are a mute witness with a God's eye view. Accused of all sorts of crimes against the Jewish Law, Jesus must defend himself in the court of public opinion with the only testimony he has available: his word that he is the Son of God and the physical evidence of the works he's performed in God's name. Unfortunately, for Jesus, Jewish law does not put much stock in the testimony of the accused. So, Jesus does the only thing he can: he turns the table on his accusers and puts them on trial as untrustworthy witnesses to his alleged crimes. How are they untrustworthy? Jesus says, “How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?”

Sometimes the writers of those police shows will mix things up and leave you hanging 'til the end. You don't see the crime committed. You know only what the cops know, what the judge and jurors know. You have to look at the same evidence; follow the same rules; and decide if the witnesses against the accused are trustworthy. This is no big job for Christians b/c we do it all the time. A large part of our faith is based on the apostolic witness of our ancestors. None of us here saw Jesus walk on water. None of us actually heard him preach. None of us walked into his empty tomb on Easter morning. The disciples and apostles did. They tell us what they saw and heard, and we have to decide if they are trustworthy witnesses or not. But even before we weigh their testimony about what happened back then, we have to decide, in Jesus' terms, whose praise we seek after. Who are we looking to please: one another or God? Only if we are seeking after God's praise will the testimony of our mothers and fathers in the faith prove worthy of our trust. Jesus puts it this way, “. . .if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?” 

This is a particularly damning accusation against Jesus' Jewish accusers b/c Jesus is directly challenging their most basic beliefs. He's claiming Moses himself as his key defense witness! Believe Moses, believe in me. Failure to believe in me means rejecting Moses' testimony about me. To rub salt in this wound, Jesus tells his accusers that they have never seen nor heard God nor do God's words remain in them. Why? “Because you do not believe in the one whom he has sent.” His point here is that if you don't believe in the Spirit of Moses' Law, then you cannot believe in the Letter of the Law. His accusers do not hear God's word now and they never have nor will they ever if they fail to come to the one whom the Father sent. If the testimony of Moses and all the prophets cannot convince them, and all the works Jesus did in God's name are unconvincing, then they are truly lost and their charges against Jesus are not worthy of anyone's trust. Essentially, they are false witnesses.

If we will be true witnesses to the Gospel, we must first seek the praise of God and not one another. If our testimony on Christ's behalf is to survive the brutal cross-examination of the Prosecutor, then we must be motivated to testify by nothing other than our desire to hear the Father's praise. No one will believe your testimony if you seek the praise of men.

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Another Thank You

M.J., many thanks for the Kindle Book!  And be assured of my prayers. . .I pray daily for my Book Benefactors.  

God bless, Fr. Philip

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Unbroken Promise

4th Week of Lent (W)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

Politicians make promises. It's what they do. And they usually fail to keep their promises. That's also what they do. We expect politicians to tell us what we want to hear and then do whatever they think will benefit themselves. . .until election time rolls around again and the promises start falling like snow during a Chicago winter. Smart voters listen, filter out the rhetoric, review the facts, and weigh the promising politicians' worth against their own enlightened self-interests. More often than not, we end up voting for the one we believe to be the lesser of two evils. Promises, charisma, and ideology aside, politicians are fallible human beings just like the rest of us. We might hope that they will do what's best for us all, but we aren't likely to bet the farm on them doing so. Contrast the promising politician with the Lord Who abides with us through His covenant. The Lord says to Isaiah, “In a time of favor I answer you, on the day of salvation I help you. . .Saying to the prisoners: Come out! To those in darkness: Show yourselves!. . .I will never forget you.” To seal the promise of His covenant, the Lord does more than print up artsy posters and produce creepy Youtube videos. The Lord gives His promise flesh and bone; He sent His promise among us, in the form of a slave, to live and die as one of us. That promise, Christ Jesus, is not a breakable pledge; he is not a promise that goes unfulfilled. 

In one of his most daring lectures to the Jews, Jesus says outright that he is God, equal to the Father, and sent as His instrument for our judgment, “. . .the Father [does not] judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” The Jews who heard him say this must have thought he was possessed or suicidal. Here's some guy born to two nobodies from some podunk town out in the sticks actually proclaiming for all to hear that he is the God of Abraham, Isaac, and Jacob! Not only is he claiming to be the same God who spoke to Moses on Mt. Sinai, he's claiming divine authority to pass judgment on sin, to raise the dead, and grant eternal life! The Jews—who know the Law and the Prophets and who know that the Lord will send His Anointed One—they aren't shocked by the idea of a Messiah. What must've shocked them is the idea that God Himself is the Messiah, and that He would choose to fulfill the promises of His covenant in person, in a person. That person, Jesus of Nazareth, both God and man, is the covenant made flesh, the promise of eternal life given a body, a mind, a soul, everything we have except sin.

None of us—I hope—is shocked when a politician breaks his/her campaign promises. We expect it. Fallible human beings lie, cheat, steal, and look out for themselves. It's what we do. God's promises are an entirely different story, different not b/c we're sure that He wouldn't lie to us but different b/c His promises are already fulfilled. We aren't waiting to see if God keeps His word; He has already given us His Word. He gives it to us everyday, all day long: in the gift of continuing life; the gift of drawing us closer to Him through His love; the gift of His body and blood in the Eucharist; the gift of His relentless mercy in the face of our nearly equally relentless sin. Jesus says that he seeks to do the will of the One Who sent him. And the will of the One Who sent him is that we return to Him freely in love. Christ has accomplished, is accomplishing, and will accomplish his Father's will for us. . .if we choose to believe on His promise, the Word made flesh, Jesus Christ.

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Coffee Bowl Browsing

Apparently, some pigs are more equal than others. During negotiations with the county supervisors, union reps sell out their members for thirty pieces of silver, i.e. in exchange for the county's agreement to continue automatically deducting union dues from members' paychecks.

A rare victory for human rights at the Useless U.N.  

BXVI's inter-religious Assisi meeting will not be a repeat of JPII's controversial meeting in 1986. 

Four congregations of religious sisters challenge Goldman-Sachs executives to justify their salaries.  Some of these guys make $14,000,000 a year!  Maybe that seems high to me b/c my monthly stipend is $150. 

N.H. GOP representative calls local bishop a "pedophile pimp."  The 28 y.o. House Leader later apologized for the comment and has asked to meet with his bishop in order to apologize. 

A Freudian slip, or a peek at the truth?  L.A.Times lists its own website as B.O.'s re-election campaign site! 

"Celebrity priests" and their inevitable fall. . .apparently, my Mewling Minions need some lessons in proper fawning. 

Professor arrested for closing a student's laptop.  In the past, I've allowed students to use their laptops in my classes so long as they used them to take notes.  Didn't take long for me to realize that Facebook, IM'ing, etc. distracted students from the discussion.

Pro-American, pro-military movies make money.  Anti-American, anti-military movies do not.  Guess which kind of movies Hollywood loves to make?

T-Rex goes looking for God.

A circle of cuteness

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We shouldn't need signs and wonders

4th Week of Lent (M)

Fr. Philip Neri Powell, OP

St. Joseph Church, Ponchatoula

By day a pillar of smoke led Moses' people through the desert; by night they were led by fire. Jesus transforms water into wine. He cures blindness, leprosy, and expels demons. When our martyrs died on the orders of Rome's emperors, angels appeared to take them on to God. During the Protestant Revolution in Europe—when Catholics were pulled away from the Church by reformers preaching against the Real Presence of Christ in the Eucharist—hosts all over the continent bled at the fraction rite. Even now, our Blessed Mother appears to the faithful, encouraging us to pray more fervently. Signs of divine intervention and the wonders of God have been a constant element in the life of the Church since Gabriel appeared to Mary. But as constant as these signs and wonder are, they are not essential to the faith; or, they shouldn't be. When Jesus is asked by the royal official to heal his son, Jesus says, “Unless you people see signs and wonders, you will not believe.” Is he frustrated? Angry? Impatient? It's hard to tell but probably not. More than anything he sounds disappointed. Disappointed that those who should be most familiar with the words of his Father's prophets seem determined to test his claim that he is the Messiah. We need don't signs and wonders in order to believe; in fact, waiting to believe until we have the evidence allegedly provided by signs and wonders is itself a sign of disbelief. We either trust God, or we don't. 

When I counsel young men who think that they may have a vocation to the priesthood, I often run into the Signs and Wonders Phenomenon. Rightly so, these men ask for help with their discernment and wonder at their worthiness to serve the Church as priests. But more often than is healthy for their faith, they yearn for God to send them an indisputable sign that He wants them to be priests. I asked one young man, “Do you think God is going to send a giant angel to you one night and smack you on the head with sword and say, 'Johnny, I order you to become a priest'?” Johnny's eyes lit up and he said, “That would be awesome!” And it would be awesome, but it would also ultimately fail to strengthen Johnny's faith. Faith is our fundamental trust that God does not fail nor does He lie. Belief based on evidence—like the evidence of signs and wonders—is called knowledge. And knowledge isn't faith. For us and our relationship with God, faith comes before knowledge. We trust and then we know. Yearning after signs and wonders, longing for miraculous proofs of God's honesty and trustworthiness is a sign of faithlessness. This is why Jesus says to the official, “Unless you people see signs and wonders, you will not believe.”

So, does God show us signs and wonders? I don't doubt that He can and does. He is prone to be kind to our weaknesses. The Church has recognized many miracles through the centuries, and she still recognizes them during the process of naming her saints. Though he clearly wanted his followers to trust in God b/c the Spirit moved them to trust, Jesus performed miracles—sometimes quite reluctantly—in order to prove his Sonship. Despite his disappointment in the official, he heals the man's son and the man and his household came to believe. Whether or not signs and wonders occur isn't the question. The question for us is: do we trust that God never fails, that He never lies; and do we trust in Him even when there are no signs and wonders? Our faith is tried most severely when there appears to be no reason at all to believe.

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Fr. Corapi and Our Lenten Fight with the Devil

The Anchoress--as usual--points us toward a universal truth:  during Lent, the Devil is working overtime to keep us pre-occupied with any and everything but Christ.  The focus of this particular post is the controversy surrounding the popular preacher, Fr. John Corapi.  She reminds us of the recent attempts by the Devil and his media minions to distract us:

"Every Lent the devil tries to disrupt Christians with scandal (in 2002, the scandal was tragically all too-true) or with the 'discovery” of some ancient artifact (here’s this year’s) that is going to “bring Christian narratives into question' or 'destroy the church' or both. Remember a couple years ago when James Cameron said he found Jesus’ sarcophagus, or whatever it was? A few years before that the 'Gospel of Judas' was going to take a wrecking ball to Christianity! Remember last year, when at Holy Week, the NY Times declared a 'smoking gun' about Pope Benedict that was so off-base that the instant Easter passed we never heard about it, again, and even non-Catholics called it 'a witchhunt'?  I think what the devil discovered, in all of those cases — and particularly last year’s — was that he was going about his destructor business all wrong. His ploys were actually serving to unite us, to get us rallied around our pope, our church, our faith and each other."

How perfectly demonic that Christians find themselves during Lent fighting among themselves over unproven accusations of sexual misconduct leveled against a priest.  The Devil tempted Jesus in the desert with the sins of pride, wealth, and power.  He's tempting the Church--right now--with the sin of division.  

It's a fight.  And we ain't winning.

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