Sin and mercy

NB. Archbishop Aymond has asked that we preach on the Penitential Rite this Sunday. 

4^th Sunday of Lent

Fr. Philip Neri Powell OP

OLR, NOLA

I'm told by old-timers in the Church that sermons used to be all about sin, the need for repentance, and the fires of hell for those who don't repent in time. They tell me that it was pretty much “repent or burn in hell” every Sunday. Sunday after Sunday. The faith itself was all about the law, rules/regulations, the legal minutiae of what counts as a sin and just far you could go before you committed a sin. They say the Church was sort of like an accounting firm doing a sin audit. Sometime after the VC2 all that changed and sin seemed to just disappear overnight. Now it's all about love and mercy and forgiveness and just being nice to everybody. Homilies nowadays (I'm told) are mostly diabetes-inducing Hallmark cards; or, partisan political ads; or, slick bureaucratic HR Dept memos. Pre-VC2 sermons may have ignored mercy. And post-VC2 homilies may ignore sin. But the truth of the faith is that both sin and mercy are realities. Sin and mercy are really-real in this world we live in. To forget one in favor of the other is to cripple the faith and leave ourselves open to being co-opted by the darkening spirits that want to ruin us. So, how do we acknowledge the realities of sin and mercy?

First, we notice, name, and number our sins. For our mortal or more serious sins, we have the sacrament of confession, of reconciliation. We go to confession to receive the mercy God has always, already given us. We name and number our sins. Make an act of contrition. Listen to our penance. And then receive absolution from the priest. For our venial or less serious sins, we have the Penitential Rite of the Mass. At the beginning of every Mass – after the greeting – we are prompted to acknowledge our sins so that we may prepare ourselves to celebrate the sacred mysteries – the rites of the Mass. NB. we no longer simply “call to mind” our sins; we acknowledge our sins as sins. We acknowledge, confess, recognize that even in small ways we have been disobedient to God. All this is done in the silence of one's heart, alone with God. We allow Him to show us how we have failed; how we have lost contact with Him; how we've stepped off the Way and lived a lie. We ask Him to shine His light into our darkest corners and reveal the truth of our waywardness. Once these sins have been brought to the light privately, we can confess them publicly and receive our absolution.

The next step is the Confiteor, the act of contrition. We confess to God and to one another, the Church, that we have sinned. Confessing to God seems like an obvious step, but confessing “to you, my brothers and sisters” may seem less obvious. We confess to one another b/c every sin – large and small alike – damages the Church. We are all members of one Body. Every sin damages the Body and needs to be healed so that the Body as a whole may be healed. We confess that we have sinned in our thoughts and in our words and in what we have done and left undone. Sins we've committed and good deeds we've failed to do. The next part of the Confiteor is vital. Mea culpa, mea culpa, maxima mea culpa! Why vital? B/c we live in a world where taking personal responsibility for bad acts is seen as a dumb move, a rookie mistake, something no one in their right mind does. Blame society, parenting, junk food, genetics; blame anyone or anything but the bad actor. My sin is my fault, my fault, my most grievous fault. And your sin is your fault. We have to confess this if we hope to be healed. Sin is deliberately chosen. We do not sin in ignorance or by accident. So, if it's a sin, it's chosen. Deliberately picked. And the one doing the choosing is at fault. The one at fault needs to be healed.

And b/c I need to be healed, I ask you, my brothers and sisters, the BVM, all the angels and saints to pray for me. IOW, I've sinned against the whole of the Church, so my healing will come with the prayers of the whole Church. Once we've acknowledged our sins, admitted our fault, asked for the prayers of the Church, the priest prays the prayer of absolution: “May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.” NB. the prayer uses “us” not “you.” Even the priest needs this absolution. Now, we are absolved and ready to celebrate the sacred mysteries. But first we ask God for His mercy. Not b/c He needs us to ask. But b/c we need to ask. In humility and with praise and thanksgiving, we need to ask: Lord, have mercy! Christ, have mercy! Lord, have mercy! The Penitential Rite of the Mass shows us the proper way to understand sin and mercy. Both are real. Both are part of who and what we are in this world. Sin separates us from God, and His mercy brings us back. Sin is deliberately chosen, and mercy humbly requested. Sin wounds the Body, and mercy heals all wounds. All of us, me included, sin and all of us live in the mercy of Christ. 

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Grace is not for sale

3^rd Sunday of Lent

Fr. Philip Neri Powell OP

OLR, NOLA

Audio File

I saw a meme on FB once. It read: “When someone asks you WWJD, remember: freaking out, flipping tables, and using a whip are all legitimate options.” Not the comfortable picture we usually conjure when thinking about what Jesus would do. Nonetheless, he did it. And he had good reason. His Father's house of prayer had been turned into a house of thieving merchants. We could erroneously conclude from this episode that Jesus is upset with capitalism in general and merchants in particular. That he's upset b/c buying and selling for a profit is somehow evil. But that's not what he's upset about. Jesus is upset b/c the presence of the merchants and the money changers in the temple courtyard turn the faith into an accounting exercise, an exchange of goods. Buy two doves for sacrifice and get your minor sins forgiven. Buy a goat for sacrifice and get one major sin forgiven. That these sacrifices also make a profit for the merchants makes the violation of the temple worse. Literally, the merchants and money changers were profiting from sin! God's generously and freely offered mercy is not for sale. His grace is a gift not a product for purchase.

Some of our ways of thinking about sin and forgiveness can sometimes look a lot like a marketplace exchange. Especially during Lent. We're focused on repentance and conversion; we're focused on being prepared for Easter – praying, fasting, and giving alms. These Lenten disciplines can (and often do) become deals, bargaining tools, maybe even outright quid pro quo exchanges with God. Lord, I'll fast once a week, and you'll agree to cure my sister's cancer. Lord, I'll pray an extra rosary everyday, and you'll agree to bring my grandchildren back into the Church. Lord, I'll throw an extra fiver in the plate every Sunday, and you'll make sure I pass my mid-terms. Enter Jesus. Whip in hand. Kicking over tables. Scattering the money changers and merchants of grace. This is not how our faith works. Your Father's house is not a marketplace! Treating prayer, fasting, and alms giving as a way to get on God's good side so that He'll grant your wishes is superstitious and pagan. We don't have to do anything for God to give us every good thing we need. He always gives us every good thing we need. What we need to do is receive all that He gives. That's what our Lenten disciplines are about. Praying, fasting, and giving alms so that we are best prepared to receive all that God has to give.

After Jesus trashes the temple courtyard, the crowd demands that he show them a sign. They want to know by what authority he presumes to clear the merchants away. He tells them that if they destroy the temple he will rebuild it in three days. He's talking about himself, of course. And that is exactly what happens. They destroy the temple of his body and in three days he rebuilds it in the resurrection. This is the sign they demand – and it will be persuasive, if they remember he prophesied it. Some do. Most don't. The disciples are among those who do remember. And b/c they do, they come to believe on Easter morning. As he continues preaching and teaching, many others see the signs of who and what he is. But Jesus doesn't trust himself to them. Why? B/c he understands human nature all too well. Jesus knows what it is to be human. He knows that faith in him and his mission cannot be rooted in signs and wonders. The fascination we humans have for the spectacular, the unusual, and the miraculous is fleeting. Once the showy show is over, we're right back to our very human ways. What's required is a deep-down conversion, a turning-around of our nature at a fundamental level. What we need is Christ. And him crucified.

If the mercantile exchange of goods and services for grace is pagan and superstitious; and chasing after miracles, apparitions, locutions; signs and wonders is fleeting, then what keeps us grounded in Christ during Lent. Easy. Prayer. Fasting. Alms giving. These are the practical, down-to-earth, ordinary means of making ourselves ready to receive all that God has to give us. Nothing fancy. Nothing showy or weird. Nothing excessive or extravagant. Just plain ole prayer, fasting, and alms giving. Each one of these disciplines – properly understood – will tune us up to run smoothly. Pray with praise and thanksgiving for everything you have and everything you are. Fast to acknowledge your total dependence on God for everything, including your very existence. Give alms to expand your capacity to receive His blessings. Generosity is contagious; it's a force multiplier. God's grace is not for sale. Or exchanging or refunding or borrowing. Nor is our faith rooted in signs and wonders. Trust in God is a gift we nurture in humility with praise and thanksgiving. You have what you need. Use it!

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Only the Lord endures

2^nd Week of Lent (Th)

Fr. Philip Neri Powell OP

St. Dominic Priory, NOLA

It would seem that trusting in the strength of the flesh is the way to go. In a purely material world, where things aid or obstruct our progress, being strong – physically strong – is an advantage. But Jeremiah tells us that the man who trusts in the strength of his flesh is cursed. How so? Well, the things that aid or obstruct our progress are temporary. Ephemeral. They are passing away as everything created passes away. Physical strength may be well and good now. But tomorrow it may be gone. What endures? The Lord endures. Our trust in the Lord endures if we have the strength – the spiritual strength – to endure the temptations of the flesh. These temptations tempt us to invest in the temporary, the passing-away of things. Grain rots. Property depreciates. Even the stones wear away. What seems absolutely certain today is doubtful tomorrow. But the Lord endures. We sit here during Lent, preparing ourselves for the singular event of the Resurrection – the historical event that has and will change everything we love and everything we hope for. If that's not enough to feed our strength to endure, then even the witness of Moses himself is not enough to move us from our obstinate ignorance. If knowing that Christ has risen from the tomb is not enough, then there's nothing and no one left to challenge our despair. We are lost, and not even a flood water from the netherworld will soothe our sore and aching souls. 

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Freely Choose Obedience

Audio File

2^nd Sunday of Lent

Fr. Philip Neri Powell, OP

OLR, NOLA

Here we are starting the second week of Lent and Jesus is taking Peter, James, and John up a mountain and transfiguring before them. Why? I mean, we're fasting and praying and giving alms, preparing ourselves for Easter, and we get the Gospel reading for the Transfiguration. Shouldn't we be hearing something about sacrifice or persecution or maybe even going out into the wilderness to be alone with God right about now? Where's the encouragement to persevere in our Lenten disciplines? Where's the exhortation to shed the Old Self in the desert and put on Christ at Easter? Where're the warnings not to succumb to the Devil's temptations? Yes, for the 2^nd Sunday of Lent, we get the gospel for the Transfiguration and the story of Abraham and Isaac. Odd pairing. Unless you read them in light of the Father keeping His promises to His people. And what better encouragement can we get during Lent than two accounts of the Father's kept promises? Two accounts of how it all ends for His faithful? For his obedience, Abraham is given “descendants as countless as the stars of the sky and the sands of the seashore,” and the disciples are shown – in the transfigured Christ – what the faithful will be after their death and resurrection: glorified by God, utterly changed in His eternal presence. All in all, excellent readings for Lent!

What is the essential habit to practice to have a spiritually fruitful Lent? I can think of several good candidates: perseverance, fortitude, patience, hope. All of these require a certain amount of self-control and the virtue of happy-waiting. Maybe: prudence, selflessness, certainly humility. These bring us closer to God by denying the Self what it thinks is its central place in the universe. Also helpful: gratitude, surrender, and courage. All essential elements in our striving to grow in holiness. All good answers. But I think our OT and Gospel readings are pointing us toward a more fundamental habit necessary for a productive Lent; namely, obedience. Now, to most 21^st c. American ears obedience sounds harsh, oppressive, freedom-denying, even fascistic. Robots and slaves are obedient. Tyrants want obedient subjects. We've spent the better part of the last 400 years in the West redefining concepts like freedom, liberty, choice so that they mean precisely what we need to mean. We've redefined obedience into an ugly external imposition on our ability to choose whatever we want. Obedience prevents us from becoming who we choose to be. With faith in God, trusting absolutely in His promises, and working toward our supernatural end with the HS – to be with Him eternally – obedience is the key to flourishing in this Lenten desert.

Abraham and Isaac go up Mt. Moriah. Jesus and the disciples go up Mt. Tabor. God has ordered Abraham under obedience to sacrifice his only son, Isaac. Jesus, soon to be sacrificed on the Cross in obedience to his Father, reveals his glorified body to Peter, James, and John. Every one of these men is moved to obey b/c of their trust in God's promises. Abraham's obedience is rewarded with descendants as numerous as the stars. The disciples are rewarded with a vision of God's glory in heaven. Notice: they obey w/o knowing that their obedience will be rewarded. They freely choose to obey; that is, knowing that they each have a purpose to fulfill, they each willingly move themselves toward the Good, the Best for themselves – obeying God to be closer to God. Their obedience requires a host of helping-virtues: courage, patience, humility, surrender. But none of these will move them closer to God than obedience. Why? B/c moving ourselves as God wills requires us to trust Him, to hold firm in our hearts and minds that He will not will anything directly harmful or hurtful for us. Even though we cannot see the full consequences of our obedience to God's will, we trust that He will make the best possible Good flourish from our actions. We know that God is Love and that He wills only Love. Knowing this, believing this, obeying His will for us can only produce the love we need to thrive.

And we need to thrive during these Lenten days. If we choose to see our Lenten disciplines as movements toward God in trust, then how much better will they be for our growth in holiness? Rather than seeing fasting, prayer, and alms giving as punishments for sin or as deprivations from good things, choose to see them as ways of showing your trust in God's will for your good. We could spend days talking about how each of these disciplines is good for us. But it is far more productive to simply lay your trust on the altar and give it to God; place your faith at His feet and place yourself in His hands. This is not obedience out of fear. Obedience from coercion. Or obedience for reward. This is listening closely to the Word. Discerning your supernatural purpose in the Word. And moving your body and soul toward the Best our Father has waiting for you. At the end of Lent, obeying God as a loving son or daughter, you can emerge unburdened, freer than you have ever been, cleansed of all attachments, and struck in wonder at the freedom of it all. Easter is the ultimate fulfillment of God's promises. Make your Lent a daily exercise in obedience. Freely choose to take on His most holy will.

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Video: My Lenten Mission talks at OLR

I recently gave a series of mission talks at Our Lady of the Rosary Church here in NOLA.

The title: "The Eucharist: Real Presence, Source/Summit, Healing and Mercy."

OLR pastor, Fr. Jonathan Hemelt, livestreamed the talks on FB. He's put them on YT.

Check it out!

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Teach me, Lord!

Audio File

1^st Sunday of Lent

Fr. Philip Neri Powell, OP

OLR, NOLA

I've been teaching in one form or another since I was 22yo. This May I will turn 57. It took a while, but I finally figured out that the best teachers never stop being good students. The best teachers know what they know, and they know what they don't know. More importantly, they aren't afraid to keep on learning right along with their students. Same goes for the Christian. Perfection in holiness doesn't happen for us in an instant of flashy enlightenment, or one emotional outburst after conversion. Neither does it come with hours of study or advanced academic degrees. Holiness is learned and practiced by the diligent student. It's taught and demonstrated by the accomplished teacher. What does any of this have to do with the 1^st Sunday of Lent? Think of these 40 days of fasting, prayer, and almsgiving as an intense, short-course in growing in holiness. Christ is our professor. And here's the first homework assignment: get up every morning and pray, “Make your ways known to me, O Lord; teach me your paths; guide me in your truth and teach me.” Go to bed every night, praying: “Thank you, Lord, for making your ways known to me; for teaching me your paths; and for guiding me in your truth.” Holiness begins in humility and is made perfect in gratitude.

So, how do we cultivate humility and gratitude during Lent? We have the three traditional Lenten practices to help us – fasting, prayer, and almsgiving. All three of these practices draw our attention to the poverty of our human condition. I don't mean poverty as in being financially poor. I mean poverty in the sense that we are totally, utterly dependent on God for everything we have and everything we are. We are impoverished in the sense that nothing we have is really ours and nothing we are is really our doing. Everything we have and are is a gift from God. Everything! Knowing this truth and living this truth in the world is what we call humility. I own nothing. I know nothing. I am nothing. . .except that I own, know, and am who and what God has given to me for my use. Returning everything I have and everything I am to God with praise and thanksgiving is what we call sacrifice, making holy by surrender, leaving nothing as our own. Fasting, prayer, and almsgiving put humility into daily practice. “Teach me your paths, O Lord; guide me in your truth and teach me” to fast, pray, and give alms.

Fasting can be as simple as eating just one meal a day. But eating just one meal a day can also be called dieting. What distinguishes fasting from dieting? Ask yourself: what's my goal in eating just one meal a day? Why am I doing this? If you are doing it to lose weight so you can fit into your Easter dress or your Easter suit, then you're dieting. If you are skipping meals to prepare yourself to receive the graces of Christ's Passion on Good Friday and the Resurrection of Christ on Easter Sunday, then you're fasting. You are acknowledging and putting into practice the humility necessary to grow in holiness. You are saying, in word and deed, “I am ALL yours, Lord! I am getting myself ready to receive all you have to give me!” Fasting and abstinence from meat on the Fridays of Lent is a requirement of the Church, an ancient practice long known to promote holiness. But why is it required? We are members of the Body. Each one of us contributes to the Body. Your holiness makes the whole Body holier. Your humility and gratitude makes the whole Body more humble and grateful. The holier the Body as a whole, the holier the members are individually. “Teach me your paths, O Lord; guide me in your truth and teach me.”

So, you have 40 days to take an intense, short-course on holiness. Who will be your teacher? Who will you turn to for help when things go sideways? Who will you look to as an example? Well, who's your teacher during the rest of the year? Who do you invite into your life, your family, your home, your job every day to show you how to be holy?Are you learning to be a holy Christian from social media? Politicians? Actors? Athletes? Maybe you're learning from Celebrity Priests and self-appointed Popes on the internet. If so, I urge you to drop those classes and enroll in Prof. Jesus' class. He shows us how it's done. He shows us how to live lives of loving sacrifice. He shows us how to fast and how to pray. And on the Cross, he shows us how to give, how to give everything. There is no better teacher. He's not going to scratch your itchy ears with what you want to hear. He's going to teach you that he is the Way, the Truth, and the Life. Not b/c he needs to teach but b/c we need to be taught. His way is The Way. His truth is The Truth. His life is The Life, the life we all need to flourish and grow in holiness. “Make your ways known to me, O Lord; guide me in your truth and teach me.”

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We start with a choice

Thursday after Ash Wednesday

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

Life is complicated. There are no black/white choices. Just big gray areas. Truth is what we make it, what works. These are all standard, American slogans that we've probably heard all our lives. And there is some truth in them. But, if there are no B/W choices, then we have to allow for the possibility that, in some cases, B/W choices are all we have (cf. self-referential incoherence). Here enters Moses, saying to God's people: “Today I have set before you life and prosperity, death and doom.” Love God. Obey God. Walk with Him, keeping His commandments and you will live and prosper. Deny God. Love alien gods. Walk away from Him, disobeying His commandments and you will surely die and wither in the land. “I have set before you life and death, the blessing and the curse.” That's pretty B/W. This is what Lent is about. Making that fundamental choice btw life and death eternal. Jesus says we must lose our life to save it. We must choose our cross. The gray moral areas, the complications, the practicalities that torture reason and logic will come. They always do. But at the foundation of these complexities is a B/W choice that each one of us must make: do I want eternal life or eternal dying? Do I want to prosper or wither away? Do I want God's blessing or His curse? Life is complicated. But we don't start with a problem. We start with a choice. 

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What/Who do you have to lose?

6^th Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

Here's the thing. . .the thing you must, must understand: the Lord always and everywhere, without exception or condition, always and everywhere, wants to make you clean. It is never the case – NEVER – that the Lord doesn't want to make you clean. It should never enter your mind: does the Lord want to make me to clean? The answer is always yes. Don't even ask the question. Why? Because the answer is always yes. If you already know the answer, don't ask the question. The leper asks the question because he's not sure. He's not convinced that Lord wants to make him clean. Why should he think the Lord doesn't want him to be clean? He's got no good reason to think he does. Leviticus is clear that lepers are outcasts. They have to dress like mourners for the dead. They have to shout “unclean” wherever they go. There were bells and signs around their neck, announcing their infectious disease. Not to mention the stench and obvious oozing scabs. This leper has no good reason to believe that Jesus wants him to be clean. You, on the other hand, have every reason to believe, to know that Jesus not only wants you to be clean but that he can actually make you clean. This isn't about Jesus and what he wants, it's about you and what you want.

The leper wants to be clean. But he has no good reason to believe that Jesus will make him clean. But he asks anyway, “If you wish you can make me clean.” Notice the difference between what Jesus can do and what he wishes to do. The leper has heard about Jesus and his healing miracles. The leper knows that Jesus can heal him. The question is whether or not Jesus wants to heal him. Jesus resolves the mystery: “I do will it. Be made clean.” And the leper is made clean. Here's where we have an advantage over the leper. We know that Jesus wants/wills us to be clean. Our disease isn't leprosy. Our disease isn't being run out of town for having oozing, scabby sores. Our diseases are much less physically dramatic but far more deadly. Our diseases unsettle not just the body but the soul. Our diseases infect and damage our person – who we are as children of God and heirs to the Kingdom. Our diseases are freely chosen rebellion and willful disobedience. Am I talking about COVID and cancer and Alzheimer's? No. I'm about those thoughts, words, and deeds that we select, that we favor in direct opposition to the will of the Father for our flourishing. I'm talking about sin.

And even as I talk about sin, I am confident that Jesus wants to heal us. He wants to make us clean. Not only can he makes us clean, he wants to make us clean. And not only does he want to make us clean, he became Man and suffered painfully and died on the Cross and rose from the grave and ascended into heaven. . .why?. . .So that we can be clean. There is no question there. He wants/wills/desires us to be clean. The question is: do we – you and I – want to be made clean? The leper is tired of yelling “unclean” everywhere he goes. He's tired of being beaten, run out of town, spat on. He's tired of being a pariah. He's tired of being the monster moms use to scare their kids into obedience. He's tired of being sick and tired. So, what does he do? In faith, with fear and trembling, he approaches the Lord, the one he's heard about in the streets, and he says, with faint confidence and a little bravado, “If you wish you can make me clean.” What's he got to lose? What? Jesus will rebuke him for daring to ask for a miracle? He might get smacked by one of the disciples for impudence? He's got nothing to lose. He's got nothing to lose. . .but his disease. That's what we call a Winning Hand.

The secret of the Gospel – if there is one – is that you have nothing to lose. You belong to Christ. You and everything you have. Your spouse, your kids, your property, the stuff that fills your property. You have nothing to lose in asking Christ to make you clean. You don't even have to gamble. The leper gambles because he's not sure about Jesus' intentions. You and I have 2.000 years of knowing and living the Apostolic Faith, so we know that Christ's intention in becoming Man, dying on the Cross, rising from the grave, and ascending into Heaven is that you and I can be healed. . .IF. . .we want to be healed, if we want to be clean. Do you want to be clean? Do you want to be healed? Think carefully before you answer this question: what do you have to lose? Your answer to that question reveals precisely who or what it is that's keeping you from asking our Lord to heal you. Your answer to that question is the name of the god you serve. And it is the name of the disease that owns you. The leper chooses Christ. And he is healed b/c Christ wills him to be healed. Choose Christ. In your disease, your anxiety, your despair, your sin. . .choose Christ. He has always said, is saying now, and will always say, “Be made clean.”

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On going unnoticed

5^th Week OT (Th)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

He could not escape notice. Even when he didn't want anyone to know where he was – he could not escape notice. And it's no wonder. He's been traveling around the region performing healing miracles and casting out unclean spirits. That sort of thing gets noticed! More impressive than miracles and exorcisms – at least to the Jews – is that he's one who teaches with authority, i.e. not like the scribes. The scribes repeat the teachings of others. They record, repeat, rehash, and quibble over minutiae. Jesus is the author of his teaching – the source and medium of the revelation he bears. Sure, he reveals the Father to the Jews. That's his mission. But he also brings that same mission to the Gentiles – the dogs who eat the children's scraps. Our Greek mother knows who he is and says so. She calls him “Lord.” And b/c she places herself and her daughter under his dominion, the unclean spirit flees. The scribes, bickering over jots and tittles, rule all the, well, all the jots and tittles. While Jesus, who cannot escape notice, bears an astonishing revelation and wields authority over both clean and unclean spirits. He teaches a Truth no one else can: place yourself and yours under his rule and find a peace, a Life along the Way – a way to live free of despair, violence, oppression, or slavery to sin. Christ could not escape notice for good reason. Everywhere he went he revived the God-gifted desire to be free.   

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What is your purpose?

5th Sunday OT
Fr. Philip N. Powell, OP
OLR, NOLA

Audio File

Job is not a happy man. He's lost everything. His life is drudgery. He's a like a slave who works away his days in the sun. All his nights are troubled. He's soaked in months of misery. Restlessness while trying to sleep; hopeless while he's awake. He says, “. . .my life is like the wind; I shall not see happiness again.” We know all too well why Job is having such a tough time. He's lost everything. His wealth. His health. His family. All of it. Maybe he could suffer well under just his material losses, but he's lost one thing that all of us need most. He's lost his purpose. He's lost his end, his reason for living. If he had a purpose, he could look forward and place his losses within a bigger plan to reach that goal. But without a goal, Job has no way to give his suffering meaning. Jesus has a purpose. Paul has a purpose. And they know happiness in knowing their purpose. Ask yourself, “What purpose do I serve? What goal gives my suffering meaning?”

What's the point of having a purpose? Isn’t it easier getting out of bed in the morning knowing you have a purpose, knowing you have a goal to achieve, a To Do List for your life that needs some work? Isn't it easier making it to work or class or the next thing on the list knowing that your attention, energy, labor, and time will be focused on completing a mission, on getting something done? With the time we have and the talents we're given, don’t we prefer to see constructive and profitable outcomes? Even when we’re being a bit lazy, wasting a little time doing much of nothing, we have it in the back of our mind to get busy, to get going on something, checking that next thing on the list and moving toward a goal. It’s how we are made to live in this world. Not merely to live for a daily To Do List, but to move toward some sort of perfection, some sort of final completion.

For example, Paul writes to the Corinthians: “If I preach the gospel, this is no reason for me to boast, for an obligation have been imposed on me, and woe to me if I do not preach it!” Paul is given a goal, a purpose beyond mere survival, beyond merely getting along. Having been smacked around by the Lord for persecuting the Church, Paul finds himself ordered to a regime of holiness, a kingdom of righteousness, one that demands more than rule-following, more than simply showing up and breathing in the temple's atmosphere. Paul must preach. He must travel city to city, province to province, publicly witnessing to his repentance, to the power of Christ’s mercy accomplished on the Cross.

Jesus, exhausted by his purpose, is doing his best to find a little time away from the crowds. When Simon and other disciples find him and say, “Everyone is looking for you.” Jesus, pursued, literally, by his purpose responds responsibly, “Let us go to the nearby villages that I may preach there also. For this purpose have I come.” Soon he will look out over the vast crowd and, moved by compassion, teach them many things. But now, exhausted himself, he takes his students out again to preach and teach the Good News. It is his purpose – to show those hungry for God that God does indeed rule, that He holds dominion here, over all creation and that healing flows from faith, light always overcomes darkness, and that evil, no matter how far ahead in the worldly battles, has already lost war.

Job has lost his purpose and dwells in an anxious darkness. Paul is driven by his need to witness. Jesus reveals His Father’s kingdom—healing, driving out demons, preaching. Job recovers his purpose when the Lord dramatically reminds him who is God and who is creature, Who Is Purpose Himself and who has a purpose. Paul runs his preaching into every town he crosses, proclaiming the Word, setting up houses of prayer, and leaving behind men and women strong in the faith. Jesus moves inexorably toward the Cross, his work for the Way along the way reveals again and again the always, already present victory of Life over Death, freedom over slavery, final success over endless failure.

What is your purpose? You have a given purpose and a chosen purpose. Your given purpose is built into your flesh, pressed through into your bones; it is a God-placed hook in your heart, a hook that tugs you relentlessly back to Him, back to His perfecting goodness. Your chosen purpose is how you choose to live out day-to-day your given purpose, how you have figured out how to make it back to God. Student, mother, professor, virgin, priest, monk, artist, poet, engineer, athlete, clerk, scientist, father, nurse, dentist. When your chosen purpose best reveals your given purpose, when what you have chosen to do helps who you are given to be flourish, your anxiety finds trust, your sleeplessness finds rest, your despair finds joy. And you can say with Paul: “All this I do for the sake of the gospel,” – heal, study, pray, minister, write, research, teach, drive, build, all this I do for the gospel – “so that I too may have a share in it.” Everyone is looking for you. Everyone who has lost their purpose. Everyone who has yet to hear the Good News that Christ is their purpose. Everyone is looking for you. Show yourself! And show Christ.

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New Blog: The Wandering Mind

Check out a new blog written by a good friend of mine, Dr. Dorothy O'Connell. 

She combines faith-struggles, literature, (grand)mother stuff, and her drawings!

The Wandering Mind

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Be free of anxieties

Audio File

4^th Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

You can't help it. I know, you can't help it. Neither can I. The worries that come with living in this world. There are obligations to meet – bills to pay, hours to work, relationships to maintain. There's the constant pressure to perform to the limits of your abilities. Being a good father, being a good mother, being a faithful priest and formator. Being a good son and daughter. Not to mention being a good citizen and taxpayer. The State demands its pound of flesh. The Church always seems to have its hand out. Your dreams pale and the realities of duty come into focus. It's easy to think that you are a cog, an insignificant piece in the machine of the world. What difference do I make? Where's my unique contribution? Is there a place for me to use my gifts, my particular talents? How am I not just a thing in all this? To make it all worse – there's a clock ticking away on my existence. There's a defined limit to my time here. No wonder we are anxious. No wonder we worry! But here's the thing – our nervousness about our contribution, our role in all this is irrelevant, pointless. Worry changes nothing. Never has. Never will. So, St. Paul says to us, “Brothers and sisters. . .be free of anxieties.”

Now, why should Paul care if we are anxious? B/c anxiety opposes faithfulness. He uses the word “amerimnous,” which means “free from care,” free from concern about the things of the world. He tells the Corinthians that being free from anxieties is not only proper to follower of Christ – as a sign of fidelity – but also a way to adhere to the Lord without distraction, a means of clinging to Christ w/o confusion. If you love nothing and no one more than Christ, then there is nothing and no one in this world to worry about. In fact, by loving Christ first and foremost, all of your other loves – spouse, children, friends – are all the more beloved b/c you love them with and through Christ! What is there to be anxious about? Yes, the bills still have to be paid. The kids still need to be fed and clothed. Yes, the parish still needs your help. And all the other little things that nip at you day in and day out require attention. But you are not anxious. You're not worried. Why? Because you know that who and what you are is found first in Christ Jesus, the one who is and will always be the first and only Lord of your life. IOW, you live your life for the Kingdom of God not the petty kingdoms of this world.

Jesus meets one of the petty tyrants of this world in the synagogue while he's teaching. The unclean spirit yells at him, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?” Note the unclean spirit's worry, it's anxiety. Have you come to destroy us? Having chosen rebellion over obedience, this spirit lives eternally apart from God, forever in a state of pure fear, paranoia, and rage. It's ministry among God's children is to stoke and feed the rage, paranoia, and fear we invite into our lives through faithlessness, through worry and disobedience. When confronted by the incarnate Son of God, the spirit reacts as its nature requires – primitive anger, revulsion, fury. It recoils from Christ and immediately proclaims him: “I know who you are – the Holy One of God!” Jesus orders him: “Quiet! Come out of him!” And the spirit flees at his command. Likewise, when we are faced with the loving-kindness and mercy of Christ's sacrifice for us on the Cross, our anxieties convulse and flee. Whatever unclean spirits stoke and feed your fears, your worries, your anger – they flee – when you see and hear the astonishing truth that Christ teaches. They will flee – IF you let them go. With the authority of Christ, they will leave. IF you stop loving them more than you love Christ.

So, ask yourself: do I love my anger more than Christ? Do I love my hatred more than Christ? Do I love my fear and paranoia more than Christ? Do I love my self-pity, my victimhood more than Christ? Do I love my money, my social standing, my career, my professional reputation, all my stuff more than Christ? Ask yourself: what, who do I love more than Christ? Whatever or whoever that thing, that attitude, that person might be – that is your god. Now, can your god save you from the passing away of this world? Can your god give you eternal life? Will any of the things or people you love more than Christ die for you in your sin?Will worry get you a seat at the Wedding Feast? The astonishing teaching of Christ Jesus is that he has already commanded every unclean spirit in existence to come out of us. He has always already said, “Quiet! Come out of them!” We are exorcised at baptism. So, why do these unclean spirits of anxiety remain? Because we chose not to let them go. We choose to serve them. Paul says, “Brothers and sister, be free of anxieties.” Let go of disobedience, of rebellion; let go of rage, of paranoia; let go of everything but Christ. . .and live free in his love. 

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Repent and believe!

Audio File

3^rd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

The Kingdom of God is at hand! Time is running out! The world is passing away! Therefore, repent and believe the Gospel! We – the Church – have been hearing this prophetic message repeated over and over again for the last 2,000 years. The urgency of the message isn't tamed by the passage of time or by our weariness in hearing it. It was true when Jesus said it. It's true now. And it will still be true when the Lord comes again. The Kingdom of God is at hand. Time is running out. And the world as we know it is passing away. For some of us this truth seems self-evident. We've seen the world change. We've experienced the passage of time. We got the scars, wrinkles, stretch marks, and creaky joints to prove it. For others this truth comes across as a scare tactic, as a way for preachers and prophets to frighten folks into believing. Well, in this case, the truth is scary. You and I will die. We will all one day die. Eternal life awaits us. Whether we enter an eternal life of redemption or an eternal life of condemnation is our choice. The time and place to make that choice is here and now. The Kingdom of God is at hand! Time is running out! The world is passing away!

Therefore, repent and believe the Gospel! What does this mean in practical terms? Imagine: you're driving a car over an empty plain. On your cell phone is your best friend who's flying a drone above you. He's telling you about obstacles ahead, warning you about wildlife and the topographical features of the plain. As you are cruising along at 90mph he warns you that there's a cliff ahead. He can't tell exactly how far it is, but he can see it clearly. He warns you to turn around. You ignore him b/c the drive is just too exciting! Your friend starts to yell at you, screaming at you to turn around. But. . .you can't see the cliff, so your friend must be panicking for no good reason. Between the time your friends warns you about the cliff and the moment you drive over the cliff you have ample time to turn around. The cliff is real. It's there. The fact that you choose not to believe it's there doesn't make it disappear. So, you can turn around and save your life. Or, you can fall to a fiery death, believing the cliff is a figment of your imagination. The Kingdom of God is at hand! Time is running out! And the world is passing away! Paul, Jonah, our Lord – they are all drone pilots warning us that the cliff is real. Turn around before it's too late.

What does “turning around” entail? We use the verb “to repent” to describe the act of changing course, of stopping and moving in the opposite direction. Along with changing course and heading in the right direction, repentance includes a sense of regret or remorse for past sins, a strong conviction that one's life is disordered, out of alignment with God's will. Moral theologians tell us that “sin makes us stupid.” Granted, they use more theologically sophisticated language but that's the gist. Sin makes us stupid. Consistently choosing to do evil and call it good is the quickest way to become a fool. This folly becomes a way of life, a way of thinking and acting in the world. At some point – sooner rather than later – you can become so foolish that choosing the Good becomes almost impossible. You are in fact consistently, repeatedly choosing an eternal life of condemnation, an eternal life w/o God. That's the definition of hell. If sin makes us stupid, then repentance is the first step in returning to wisdom. Confess your sins, get your penance, make your Act of Contrition, and receive absolution. Our drone pilots are screaming at us to turn around. . .before it's too late.

Jesus says, “Turn around and believe the Gospel.” What is it to believe the Gospel? Belief here is more than just saying to yourself, “Yeah, ya know, that Gospel stuff sounds OK.” It's more than the occasional public show of religiosity – carrying a rosary in your pocket or attending Mass on Easter and Christmas or saying, “I identify as a Catholic.” The Church says that belief is giving assent to the truths of the faith. Saying Yes to the one who is the Way, the Truth, and the Life. That's the intellect at work. But the whole person must believe. That means your will has to move you to show that you believe – in word and deed, we must publicly demonstrate that we believe the Gospel. It's not enough to love Jesus in your heart. You must love him with your speech and your behavior, bearing witness to the world that you belong to him. Jesus says to the fishermen, Simon and Andrew, “Come after me, and I will make you fishers of men.” That's how we believe. We fish the world for the lost, the unloved; those thrown out; for the disordered, the imprisoned, and the sick. And we do so for the greater glory of God, that all those who are heading for the cliff might hear us screaming: “Turn around! Time is running out! Repent and believe the Gospel!”

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"Just add water" is not The Way

AUDIO FILE

2nd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

In my fantasy world all I have to do to get in shape – to get six-pack abs and arms of steel – is look in the mirror and wish it to be so! I can increase my IQ; speak foreign languages; and fix my gimpy knees. All I have to do is say, “It is so!” Boom. It's done. Right? Now, those of you who live in the real world know this is simply not true. Nothing worth having comes from wishing. Abs, special talents, non-gimpy knees don't just appear b/c we say so. Yet. . .how many of us believe that we can wish upon a star or a mirror or a rosary and magically become holy Christians? Back in my Baptist days I was assured that all I had to do to be saved was utter the magic phrase: “I accept Jesus into my heart as my personal Lord and Savior.” And. . .I'm done. Nothing more required. I am now a holy Christian. Two of John's disciples see Jesus walk by. John says of Jesus, “That's the Messiah.” The disciples want to know more so they ask Jesus where he's staying. Jesus doesn't say, “Accept me as your Lord and Savior, and you're good.” He says, “Come and see.” Follow me. Come stay with me. Live with me for a while. And you will see what you need to see.

That's how we acquire holiness. Follow Christ. Live with him. Listen, watch, and learn. The “just add water” method of holiness is attractive, no doubt. It's fast, easy, efficient, and guaranteed. But it's also complete nonsense. There is no shortcut to living in the world while also not being of the world. That takes practice. A lot of practice. It means trying and failing and trying again. It means misunderstanding and then coming to understand before. . .misunderstanding again. It means winning the war but losing the battle. And most important of all – it means trusting God when He says that He will never abandon us. Not you. Not me. None of us. We are certainly free to abandon Him. And we do so little-by-little every time we sin. . .but He never abandon us. What does this promise mean? It means that while we are flailing about struggling for holiness He gives us every gift we need to succeed. Every grace we can possibly imagine is simply handed to us for our growth in holiness. My gifts aren't your gifts. Your gifts aren't their gifts. Their gifts aren't my gifts. Each gift is given to perfect the receiver according to his/her needs. We serve as individual members of a Body. Without the Body, the Church, we are just free-floating souls looking for the impossible-to-find “just add water” means to salvation.

Paul writes to the fallen-away Corinthians, “Do you not know that your bodies are members of Christ?” As members of the Body then we follow Christ. We live with him. We listen and watch, and we learn. What's more: since we are members of his Body, we share his Spirit. Paul writes, “. . .whoever is joined to the Lord becomes one Spirit with him.” So, not only do we live and move and have our being as members of his Body, the Church, we also live and move and have our being within his Holy Spirit. This makes it not only possible for us to grow in holiness, it also makes it probable that we will grow in holiness. . .IF we will it and follow through day by day, hour by hour. Is this method as easy and efficient and quick as the “just add water” solution some seem to prefer? No. But it has the distinct advantage of actually working as advertised. The quick and easy method will get you something spiritually akin to a MickeyD's Happy Meal. Cheap. Tasteless. Gimmicky. What the Lord himself asks the disciples to do is: “Come and see.” Spend the day, a week, a year, a lifetime, listening, watching, learning, and then go out to live in the world while remaining apart from the world's deceptions.

I hope you've heard me say that growing in holiness ain't easy. Becoming a member of the Body is as easy as getting baptized. From there, we work out our holiness with fear and trembling. But we do so as gifted parts of the one, holy, Catholic, and apostolic Church. Not as free-floating atoms working all alone. But as a family, a society, a nation of priests and prophets charged with bearing witness to the Good News of Christ Jesus. How do you get six-pack abs? I'm told [ahem] that you have to do these things called “sit-up's” – I had to look that up – everyday. If you want to learn a foreign language – study, memorize everyday. If you want to sing beautifully or play a musical instrument, practice, practice, practice. If you want to grow in holiness – pray everyday; attend to the sacraments (esp confession and Mass); take up spiritual reading (I can recommend good books); and follow Christ by doing the Corporal/Spiritual Works of Mercy (look them up online). But most important: stay in the Body. Struggle. Fail. Fight. Win some. Lose some. Surrender to God's will and never cease giving Him thanks and praise. “Come and see” is forever. And God is with us the whole way. 

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Hardening the heart

1^st Week OT (R)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

What is it “to harden one's heart”? My doctor tells me that dealing with HBP over a long period of time will force my heart muscles to stiffen. Like working leg my muscles at the gym. He assures me that this is the one time when I don't want to work my muscles too vigorously. A stiff heart can't do the job of circulating blood smoothly. In the same way, a stiff heart (spiritually speaking) can't receive or properly circulate God's graces through the person. Hebrews tells us that hard hearts result from unfaithfulness, a routine rejection of God's guidance and help. This is the kind of stubbornness that Ps 95 reports and Hebrews quotes. God's people stood firm against His graces at Meribah (provocation) and Massah (temptation), falling into the vicious habit of testing God despite having experienced His mighty works. So, to “harden one's heart” is to forget all that God has done for us. It is to stand stubbornly against His will and to test His faithfulness by daring Him to abandon us. How do we avoid hardening our hearts? We follow the example of the leper: we kneel, begging Him, “If you wish, you can make me clean.”

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