Weed or flower, sheep or goat?

[NB. An edited repost from 2009.]

17th Week OT (Th)
Fr. Philip Neri Powell, OP
St Dominic Church, NOLA

Generally speaking, Dominicans prefer to teach folks into heaven rather than scaring them away from Hell. We would rather persuade than cajole, influence rather than frighten. It is better to touch a rational soul with the Light of Christ than it is to scare the snot out of a sinner with visions of Hell. But sometimes the rational soul of a sinner might need to be shown a scene or two of eternal life without God. Doesn't a soul twisted in folly, unable to choose the Good and come to God deserve the mercy of wisdom's most immediate remedy? Jesus, the Master Philosopher, knows that even a mind deeply dedicated to right reason but steeped in sin may need a hot-shock, a whack upside the head in order to see through foolish to wisdom. The “fiery furnace” he refers to so often in Matthew's gospel is just that jolt of reality we sometimes need. It's not pretty, but it sure is helpful. 

As helpful as images of Hell may be, we tend to shy away from preaching about eternal damnation these days. Too 1950's fundamentalist. Very “pre-Vatican Two.” But if we are going to preach the gospel, there is simply no way to avoid the subject given the lectionary readings! These last two weeks alone Jesus has separated the goats from the sheep; pulled the weeds from among the flowers; culled the good fish from the bad; and his angels have set the midden-heap of pruned branches ablaze. So, let's not mince words; let's study the truth as Jesus presents it to us: make a choice—goat or sheep, flower or weed, good fish or bad, fertile soil or barren dirt. All you need to do is make the right choice. The consequences of making the wrong choice are—shall we say—extremely unpleasant! Our choices and their consequences really are just this stark. Few of us, however, experience the choices in such stark terms. 

So why is Jesus presenting the choices in such glaring black and white terms? Why the threat of eternal punishment in the fiery furnace for making the wrong choice? Jesus is a Master Philosopher and a Master Psychologist. Think about how Jesus preaches and teaches. He uses parables, scriptural allusions, conversation, examples, even miracles. Sometimes he interrogates and cajoles. Rarely does he argue like a Greek philosopher or a Pharisee. The people in the crowds respond to him b/c he sparks to life their intuitions about what is true and good and beautiful about being well-loved creatures. He knows that his very presence jump-starts that nagging desire for God that we are born with and strive to satisfy in this life. And he knows that without God's help we will consistently fail to reach high enough when reaching for our happiness. Settling for imitation happiness, faux-joy but it takes the real-deal to enter the kingdom. And if Jesus has to scare the snot out of us to get us to pay attention to our eternal choices, then get the hankie ready—here comes the scare! 

If you were frightened into the faith, you might not be particularly proud of the fact. It would be more embarrassing, however, to remain faithful out of fear, to remain a believer because the fiery furnace looms large in the imagination. The threat of the furnace is meant to scald a foolish soul into seeing the light of reason, to awake a sleepy desire for God. Clearly, Hell is a very real option for anyone who chooses to live without God for eternity. But Hell is not the be-all and end-all of the gospel. Once the furnace-option has been rejected and we have joined the flowers, the sheep, the good fish, and the fertile soil, Hell might linger as a whiff of smoke to remind us of our wise choice, but the daily life of a Christian is not dominated by the fear of an already and always defeated enemy. We chose to receive the extravagant graces poured out from the cross and the empty tomb. Though the heat of the furnace may have turned us from its punishing flames, setting us on the right course, we stay the course for Christ b/c nothing else, no one else can bring us home. For us, no one else is home.

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Chick-fil-A & the PC Police

 Hmmmmm. . .b/c the P.C. Police, their professional whiner-goons, and everybody else in the world knew that B.O. was lying about opposing same sex "marriage"?

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Prophets whining to God

St Alphonsus Liguori
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

WANTED: One prophet to serve as Mouthpiece for the Lord. Adventurous individual who is not afraid of causing trouble; willing to speak up against wickedness, injustice; eager to call out sinners in My Name; must be repentant, humble, obedient, not easily dissuaded by ridicule or mob violence; persuasive public speaker; able/willing to relocate at the Lord's command. Sackcloth/ashes provided. Salary: one pearl of great price. No self-starters, please. You won't find this want-ad in The Times-Picayune. And you probably can't imagine many jumping at the chance to be a Mouthpiece for the Lord. If Jeremiah is typical, it's easy enough to see why being a prophet is not exactly a growth industry. Even in an economy as bad as this one, a job that requires you to wander around the city yelling at sinners to repent seems less than attractive. But the salary sounds good: one pearl of great price. And then again, Jeremiah reports in his first HR review: “Woe to me, mother, that you gave me birth! I'm a man of strife and contention to all the land!” Is being a prophet worth the trouble?

Before we answer that question, we need to be reminded of a potentially inconvenient truth: whether we know it or not, whether we like it or not, we are all prophets. What? You don't remember sending the Lord your resume? You didn't apply for the job? When did that I become a prophet, you ask? We were all made prophets the moment we were baptized. Becoming a member of the Body of Christ entails being made a prophet. You can't be a Christian and not be a prophet as well. So, let's dispense with the idea that the job of prophet is found only in the Old Testament; that it's a job given to someone else. It's our job. And it's time to punch the clock! 

 Now that we're on the clock, what are we supposed to be doing? If Jeremiah is our guide, we're supposed to be sitting alone with our indignation; bent over by the curses of our neighbors; and in continuous pain from our many wounds. Is being a prophet worth the trouble? Sure doesn't sound like it. One minute we're living our sinful lives and the next we're telling God that His words are our joy and our happiness. Then He calls us to be His prophets and we obey. Our sinful lives are suddenly set against His Word and all that we've been seems small, mean, incredibly trivial. Set against His Word, our own words and deeds are made to seem futile, selfish; they are whispers lost in His whirlwind, gestures unnoticed in His glory. And we would be right to shrink away from the prophet's mission if we went out without His blessing. What does the Lord say to Jeremiah in his despair? “If you repent, so that I restore you, in my presence you shall stand. . .I am with you, to deliver and rescue you.” Well, that's good to know, but what have we done as prophets that requires God to rescue us? First, no prophet can do his/her job as an unrepentant sinner. If we despair as prophets, it's b/c we preach repentance but do not ourselves repent. Second, who enjoys hearing that they are sinners? It's not an announcement that many are going to welcome. But repentance brings us the Kingdom, that pearl of great price. 

By word and deed, by what we say and do, we prophesy for Christ; we announce his Good News to the world and attract those who most need his mercy. Prophets are magnets, drawing in all those who feel the emptiness of sin and long to be filled with the freedom God's mercy bestows. Whether we know it or not, whether we like it or not, by our words and deeds, we attract/repel those whom God sends to us. Prophets always prophesy to themselves first. 

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Coffee Cup Browsing

WHAT!?  Holder's DOJ lied to someone?!

The Olympics. . .yawn.

More outrageous outrage-hypocrisy on the whole Chick-fil-A nonsense.

Teachers' union helps to protect child molesters.  Imagine the headlines if this were about the Church!

So much for that "gutsy call" to assassinate Bin Laden.  

Episcopal bishop spends a lot of pixels trying to justify her job.  The Zeitgeist is an adulterous harlot and there is no future in wedding her.

Speaking of wedding the Zeitgeist to one's detriment. . .

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Even the smallest seed. . .

17th Week OT (M)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Poor Jeremiah! Because the people of Judah are a “wicked people who refuse to obey [God's] words,” poor Jeremiah is ordered by God to buy a loincloth, travel to Parath, bury the garment under a rock, and then travel back to Parath to fetch the loincloth, which, by this time, is rotted, and good for nothing! All this to make a point: God's people have become an adulterous mob, a people “who walk in the stubbornness of their hearts, and follow strange gods to serve and adore them. . .” Poor Jeremiah! He is given the task of going to God's people and telling them what they already know—that they are no longer an obedient nation; they are no longer thriving with the grace of their God. They are rotten and good for nothing. In their disobedience—their refusal to listen to the Word of God—they have grown stubborn and idolatrous. How will they be punished for their disobedience? God will simply allow their preferred condition to follow its natural course. Their pride, their integrity as a nation will be allowed to rot. The Lord will not rescue a people who refuse to be rescued. He will not cut away the rot from an uncooperative patient. However, even the smallest seed of faith can leaven a nation. 

What have the covenanted nations of Judah and Israel lost in their disobedience? God says to Jeremiah, “. . .as close as the loincloth clings to a man's loins, so had I made [them] cling to me; to be my people, my renown, my praise, my beauty.” And now they wallow in stubbornness and the worship of alien gods. How does the rot begin? It begins in disobedience—the failure, the refusal to listen to God's Word. At the root of this failure is yet another failure: to trust that God pours out His goodness and truth for the long-term benefit of the nation. We could call this “spiritual short-sightedness,” but it could just as easily be called “self-destructive pride.” It's the moment that we as individuals, as a nation, or a Church decide that God's promises, His Word to us, is no longer sufficient for our daily thriving, no longer necessary for our struggle to become perfectly human. It's the moment we decide to give our allegiance, our worship to a more pliable god, a less demanding god. When we choose to walk in the stubbornness of our hearts by giving thanks and praise to this permissive deity, the rot begins. But to rot we must first be dead. 

What kills us as a nation, as a people? If disobedience, stubbornness, and idolatry are the rot that comes after death, what kills us? The loincloth is the sign of Judah's covenant with God, the sign of His people's faith in Him. God tells Jeremiah not to wash it, then to bury it, to put it out of sight. Under the rock, the filthy linen rots. When we fail to keep the faith clean, when we fail to keep our trust in God pure, and then bury the evidence of our faithlessness, we die. And the rot begins. Our faith in God is not a spectacle to be observed, a theatrical display. Neither is our trust in God a shameful habit to be buried under polite indifference or hidden away as an embarrassing cultural leftover for ages past. Only a living seed can grow into a thriving plant; only living yeast can leaven flour into bread. Our faith, our love, and our hope must be living, breathing habits of the heart and mind put into action, taken into the world so that God's glory in our lives might draw in all those we seek His mercy. There are more pliable gods—science, politics, business—but none of these will say to us, “Come! Be my people, my renown, my praise, my beauty!” None of these can save us from ourselves. And all of them would watch us rot. 

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Thanks

A kind and generous soul sent me a volume of poetry from the Wish List!

There was no packing slip, so I can't thank you by name. . .

Thanks & God Bless, Fr. Philip
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Coffee Cup Browsing

Someone is threatening The WalMart.  Prolly an Occutard.

Tolerance?  I don't think you know what the word means?

How draconian are the gun laws in Chicago?

Couldn't care less about the Olympics if I tried.  The opening ceremony was a Leftist propaganda-fest?  Well, I guess I actually can care less about the Olympics.

Atheist poet finds Christ in the Church!

Nothing those Jesuits do surprises me anymore. . .well, OK, this did.

Stuff Catholic Guys Say. . .

Queen Michelle Antoinette Obama says, "Let them wear off the rack!"  Yes, $6,800 for a jacket.

An unexpected--though welcomed!--post from Crdl. Roger Mahony on Chick-fil-A hatred.

"Diversity is our greatest strength," so let's ban/demonize/boycott all those who disagree with us!
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All that we need to come to Him in love. . .

17th Sunday OT
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Audio File (Wow. . .my southern accent really shines in this one!)

Let's talk about divine providence. That's what our readings this morning/evening prompt us to reflect upon. Here's a definition that pretty much says it all: “Providence is God Himself considered in that act by which in His wisdom He so orders all events within the universe that the end for which it was created may be realized. That end is that all creatures should manifest the glory of God, and in particular that man should glorify Him, recognizing in nature the work of His hand, serving Him in obedience and love, and thereby attaining to the full development of his nature and to eternal happiness in God.”* Did you get all that? I hope so. There's going to be a quiz at the end of this homily. Should I repeat it for you? No? OK then. That's a complex definition for a fairly simple idea: God takes care of us so that we might come to Him in love and live with Him eternally. When it comes to providing for His people our God is never stingy, never thrifty. By nature, He is always generous, abundantly gracious, even extravagant. But here's the thing. . .He provides in copious amounts all that we need to come to Him in love. What God knows we need to thrive is not always what we think we need to survive. Our daily challenge is ask for and receive all that we truly need and not worry about the stuff that cannot bring us closer to God. 

 How do we begin to tackle this daunting challenge? How do we effectively separate what we truly need from what we desperately want? One way to do this is to think about The Basics for Survival. Ask yourself: what can I not live without? Literally, not live without. Meaning, if I didn't have this, I would die. Food and water come to mind. Some sort of shelter from the elements. Clothing would be good. For some of us, we could add this or that medication. With access to these things we could keep body and soul together. That's a good start but our goal here is not mere survival. Yes, we need to be alive in order to get closer to God in this life but just getting by isn't the same as thriving under His care. We need more than the material necessities to fulfill our goal, our end. Remember the purpose of creation is “that all creatures should manifest the glory of God” and for us in particular it is to attain “the full development of [our human] nature and to eternal happiness in God.” What do we need on a daily basis to assist us in fully developing our human nature so that we might attain eternal happiness in God? The one thing we need more than anything else is God Himself. We cannot become the men and women we were made to be w/o Him. And we certainly cannot attain eternal happiness w/o the source of that happiness working in our lives. 

If you knew this already, then you know that merely surviving as an intelligent animal is not your reason for being. If you didn't know this, then hear it again: we need God not only to exist, to survive as we are, we also need Him to thrive, to grow, and to become perfectly human, perfectly happy as Christ himself was perfectly human and perfectly happy. God's providence, His loving-care for us, comes to us as graces, gifts, freely given. The long definition I quoted to you earlier makes it clear that “Providence is God Himself,” God gives Himself to us for our spiritual provision. He gives Himself to us in our existence—that we exist at all is His gift. He gives Himself to us in our ability to love one another—that we are capable of loving is His gift. He gives Himself to us in our desire to return to Him—that we long for happiness, peace, consolation is His gift. He gives Himself to us in His sacraments, His Church, His Word—that we are one Body in Christ is His gift. He gives Himself to us in faith, hope, charity—that we are able to trust Him and His promises is a gift. All we need to flourish and grow toward happiness is provided; freely, abundantly, extravagantly given. Why then do we find ourselves so often wallowing in unhappiness? It's not for lack for divine provision. It's b/c we have yet to find a workable way of separating what we truly need from we desperately want. When we are unhappy, we are dwelling on what we do not have. We have locked ourselves in the prison of scarcity, a self-made spiritual illusion. 

Paul is in prison—a real prison—for preaching the Good News. He writes a letter to the Church in Ephesus, urging them “to live in a manner worthy of the call [they] have received. . .” What call have they received? They were called to Christ by Paul to live lives of repentance and sacrificial love. This sort of life must be lived with “all humility and gentleness, with patience. . .” There's no mention here of a new car, a better paying job, a better-looking spouse, smarter kids, the latest electronic gadget, or an off-shore tax shelter. Humility, gentleness, and patience. All divinely provided free of charge. Have you received these gifts so that you might be happy? If you have received them, do you use them? How should we live together? Paul writes that living lives worthy of our call means “bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace.” No mention of liking one another; agreeing with one another politically; being thrilled to bump into one another at Wal-Mart; or going to the movies together. Bear with one another in love; strive to be one in the spirit b/c we all want peace. Also, all divinely provided. Have you received these gifts and do you use them if you have? From the prison-cell of scarcity, all we will ever see is what we do not have. Wanting is not needing. If we need it to grow in holiness, it has already been given to you. 

Look at the 5,000 who gather around Jesus to hear him preach and watch him heal. When Jesus sees the crowd, he wants to feed them. He turns to his disciples and asks a perfectly reasonable question: can we afford to feed this many with what we have? Philip, avoiding the question, anxiously notes that even if they spent the wages earned over 200 days, they wouldn’t have enough food. Andrew pushes forward a boy who has some food, but gloomily notes that the little he has won’t be enough for the crowd. Can’t you hear and see Jesus sigh and roll of the eyes!? At this late date, these two still don’t get it! Philip and Andrew see only scarcity; they see only what they don't have or how little they have. Jesus doesn’t berate them. He teaches them: “Have the people recline.” Have the people prepare to feast. And they do. And afterward Jesus tells his disciples to pay attention to the excesses of the feast, what’s leftover, the abundant remainder of what they could only see at first as scarcity. Is this a lesson about how to stretch a meal on a budget? No. Jesus feeds us with the bread of eternal life—all that we need to attain perfect happiness. Philip and Andrew do not see the possibilities packed into the bread Christ offers the crowd. Not only is there enough for everyone, there's an abundance of leftovers. In other words, there is mercy and love and trust enough for everyone to attain their happiness and leftovers besides. God provides in copious amounts all that we need to come to Him in love. What He knows we need to thrive is not always what we think we need to survive. Our daily challenge is ask for and receive all that we truly need and not worry about the stuff that cannot bring us closer to God. We are free from the prison of sin; do not lock yourself up in the prison-cell of scarcity. Receive what God has given you—all that you truly need—and thrive onto eternal happiness in Him! 

*Catholic Encyclopedia, 1911.

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Coffee Cup Browsing

Heh. Boston's Dem mayor:  Chick-fil-A BAD. . .Nation of Islam GOOD. 

Well, OK then. . .as long as your Christian beliefs are deeply held.

The lesson here?  Ban knives and require everyone to carry a handgun.

Why we can't trust the Left when it comes to the 2nd Amendment. . .

First legal win for Christians against ObamaCare condom mandate! 

In the absence of Reason & Truth, only Power matters. . ."Tolerance" is all about Power.

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3 seeds, 3 soils

16th Week OT (F)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Our Lord says that the seed of his Word falls on various kinds of soil. Each kind of soil presents it own difficulties in the nurture and growth of his Word. Like all of Jesus' parables, this one lends itself to multiple interpretations, depending on how you choose to identify the different elements. We could say, for example, that the various kinds of soil represent different sorts of people; or, different sorts of situations; or even, different stages in just one person's growth in holiness. Regardless of how we choose to interpret these elements, the difficulties remain the same. Let's focus on what prevents the seed of the Word from doing its job and think about how these difficulties might be overcome. 

The first seed fails to take root b/c it is sown on a path. Jesus tells us that this means that the hearer of his Word fails to understand what he is teaching. Because he fails to understand, the Evil One comes along and steals it away. This tells us that one way to prevent the devil from stealing what Christ sows in us is to make sure that we understand what Christ is teaching. As baptized Christians who are vowed to a life of holiness and charity, we are morally obligated to know and understand all that Jesus taught and all that the Church teaches. Yes, all of it. This means time and energy spent actually learning all that we claim to believe as Christians. Not just memorizing the Creed, the Mass responses, and devotional prayers, but coming to “stand under” Christ's teachings and allowing them to filter to us everyday, all day our waking experiences and moral choices. Get a Bible; get a copy of the Catechism; and learn all that you can about the faith you profess! 

The second seed is joyfully received but quickly lost at the first sign of trial or tribulation. We're told here that joy alone is not sufficiently deep to grow strong roots. Of course, there's joy in receiving the Word! But receiving the Word while living in the world almost always brings trouble. Is your initial joy deep enough to grow strong roots? Roots strong enough to endure persecution? It can be if your joy is strengthened over time with knowledge and tempered by wisdom. However, if your joy remains nothing more than a purely emotional response, then you will likely find yourself searching for thrilling religious experiences—the churchy version of going to see an action movie or riding a roller-coaster. A joy deep enough to allow the Word to take root is achieved only by the commission of radical acts of charity. 

The third seed is choked by the thorns of worldly anxieties and the lure of riches. Though Jesus doesn't show us a link btw anxiety and riches, there is one that will choke the seed of his Word. The more attached we are to the world, the more concerned we are about losing what we have. This isn't a warning about having too much stuff. It's about the strength of our spiritual attachment to the stuff we have. Think of it this way: the more attached you are to the things of this world, the more thorns you have to avoid to seize Christ's Word. Can you lose everything you have and everyone you love and still find a deep joy in being an adopted child of the Father? If not, here's a warning for you: you will become what you love most. If you love temporary things, you yourself will become a temporary thing. 

So, how do we cultivate a soil—a heart and mind—deep enough, rich enough to receive, nurture, and grow Christ's teachings in our lives? First, we must understand what it is that we profess to believe. We don't have to be another Augustine or Aquinas or BXVI. But we do have to understand to the limit of our ability to understand. Second, our joy in being Christians must be deepened by radical acts of charity—acts of sacrificial love that give witness to God's mercy. Third, we must love God first and foremost so that we might become Him Whom we love. 

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Ecclesial earthquake in SanFran

B.O.O.M!

The Holy Father has appointed Bishop Salvatore Cordileone as the new archbishop of San Francisco.  I can hear the wailing and gnashing of Prog teeth here in Nawlins'!

From Whispers in the Loggia:

After a half-century of occupants accused by conservatives of soft-pedaling church teaching in favor of a more conciliatory approach toward constituencies ranging from gays and lesbians to Nancy Pelosi -- a group of prelates among which even the recently-retired lead guardian of church doctrine, Cardinal William Levada, was not exempt from stinging criticism -- the move delivers the long-desired "Holy Grail" of the American Catholic Right firmly into the faction's hands, in the form of a prelate already known widely both for his forcefulness and a stringent doctrinal cred almost unequaled among his confreres on the national bench. 

For liberal Catholics, meanwhile, the appointment is likely to be received as something akin to the city's Great Earthquake of 1906, or even more apocalyptic events. In a nutshell, an appointment of this dramatic, potentially explosive nature is enough to make even last year's blockbuster move in the States -- likewise a final US move of the Curia's annual work-cycle -- appear almost mild by comparison. 

It's time to start praying and fasting for Bishop Cordileone!  

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Report: Boxes O'Books

Been busy unpacking boxes o'books. . .just four more to go. . .but no room left for them.  

Seeing all these books again reminds me that I need to say. . .

THANK YOU!

. . .to all my Book Benefactors.  Please know:  I pray for all my benefactors daily. . .at Office and at Mass.  You are all well-prayed-for.

I'd say 90% of my library comes from the Wish List and other contributions from you guys.

The sweetest box o'books opened this morning:  about 10 vols. on the history and practice of Catholic preaching from the Church Fathers to post-Vatican Two.  Sweet. . .indeed.

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My boxes and me. . .

Just got back into New Orleans and unloaded my boxes. . .all 22 of them!!!

I remember storing around 12 boxes.  Do boxes of books reproduce? 

Thanks for the prayers. . .everything went off without a hitch.

Fr. Philip
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Fr. INTJ, or not all astrologers see stars

In what seems like a life-time ago, I took a personality test.  Yes, I have a personality.  And it has been tested.  In fact, it's been tested quite often.  One of my grad school roommates was a psych doctoral student, and he used me as practice for his Measures and Diagnosis seminar.  I've also been through two psych evals during the application process for religious life.

Anyway, this personality test--the Myers-Briggs--indicated that my personality is best described by the initials INTJ.  That stands for something or another that I'm authoritatively told is an unusual type.  

Never paid it much attention until someone recently asked me if I had ever taken the Myers-Briggs.  She wanted to know my type.  I told her.  She giggled (yes, giggled!) and said that she could've won a bet b/c she would've guessed that I am an INTJ.

Needless to say, I had to find out what was so giggle-worthy about INTJ's.  So, to Google I went!

And found among the detritus of the intertubes lots of info on INTJ's.  Apparently, we are a rare breed of arrogant jerks who spend most of our time wandering around inside our heads entertaining ourselves and mostly ignoring social norms.  

My take on all this info is that it's much like a Zodiac sign, though spruced up with psycho-babble and the "astrologers" have Ph.D.'s.  Though I have to say that most of what I found applies to me: loves ideas, books, the Big Picture, averse to displays of emotion, aloof, introverted, low tolerance for B.S., etc.  The negative stuff is pretty true too: blunt, argumentative, hyper-critical, sarcastic, bordering on cynical, etc.  The one thing that doesn't fit me at all:  INTJ's are supposed to be obsessively orderly.  Not me, bubba.

This post really made me laugh b/c so much of it is true for me!  Of course, being a priest, I've learned to temper a lot of the more publicly negative aspects of my personality.  Thank you, Jesus. If I was called into the student master's office it was almost always b/c I had spouted off at table in some ridiculously pompous fashion and one of the sensitive friars took me seriously.  Yes, it was his fault for not having a sense of humor.  (See.  That's how a real INTJ works!).  :-)

BTW, I'm a Gemini in the western Zodiac and a Dragon in the Chinese Zodiac, which means I'm a schizophrenic big mouth who breathes fire.  HA!

BTW2, yes, I'm procrastinating b/c there's packing/unpacking to be done.  Blech.

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Audio file for St. Bridget (homily)

Tried preaching w/o a text this evening.

Meh.

I prefer preaching from a text.  There were several points I wanted to make but didn't b/c I was too busy trying to remember them.

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