Return to Him all that is His. . .

3rd Week of Lent (S)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Hosea prophesies to those who turn from God, "Come, let us return to the LORD, it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us . . . he will raise us up, to live in his presence. . .let us strive to know the Lord. . .” Let us strive to know the Lord! To know the Lord, to hear His Word and live according to His law, is the one sacrifice He will not refuse. To turn our heart and mind to His purpose and surrender our strength to His end is way back to His presence. But what turns us from the Lord in the first place? Hosea accuses God's people of practicing a piety “like a morning cloud, like the dew that early passes away.” Soft, thin, easily evaporated—a piety that collapses under the slightest pressure, that hides itself when threatened. Such a dainty love for God cannot stand along side the demands of righteousness. And it didn't. “For this reason I struck them through the prophets, I slew them by the words of my mouth. . .” If our Lord does want burnt offerings, if He rejects pietistic ritual and empty prayer, what does He want from us? “. . .it is love that I desire, not sacrifice, and knowledge of God rather than burnt offerings.” To be truly righteous, we must love God and come to know Him in that love.

Jesus preaches a parable: a Pharisee and a tax collector approach the temple to pray. The Pharisee is convinced of his own righteousness, while the tax collector is convicted in his sin. The Pharisee cries out, “O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous. . .I fast twice a week, and I pay tithes on my whole income.” The tax collector “would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.'” The Pharisee believes that fasting twice a week and paying a tithe on his whole income makes him righteous, makes him unlike the rest of us. He believes that his own actions—in following the Law—are the source of his holiness. His prayer is a lie. The tax collector approaches the temple, freely confessing his sin, and throws himself headlong into God's mercy, placing himself squarely and fully into God's hands. He knows that any righteousness he might enjoy is solely the work of the Lord. His prayer is true. Which of these two offers an acceptable sacrifice? Jesus says, “I tell you, the [tax collector] went home justified, not the [Pharisee]. . .” 

To be truly righteous, truly justified, we must love God and come to know Him in that love. And when we love God and come to know Him in that love, we are made righteous by Him whom we love. Hosea tells God's people that they have been humbled by the Lord b/c of their flimsy piety. Rather than humbling themselves like the tax collector, they choose instead to exalt themselves like the Pharisee; so now, they are urged to return to the Lord to be healed, to have their self-inflicted wounds bound by the very one they disobeyed. Hosea prophesies to God's fallen-away, “Let us strive to know the Lord!” And in knowing Him, love Him. He wants our contrite hearts, hearts well and truly turned to Him; He wants our strength, our courage turned to His purpose; He wants all of us, each of us; but He also wants all, everything from each of us. Not our pious gestures, nor our memorized and mumbled prayers. He wants from us all that He gives us: love, mercy, patience, and humility. Everything we have to give was first given. Before it all became ours, it was His. Return to Him all that is His; sacrifice your contrite heart. Know Him and love Him.

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Coffee Cup Browsing

No comment necessary:  local Planned Parenthood CEO arrested for indecent exposure.  

NAACP asks the UN to investigate state voter ID laws. . .in the US!  Given the UN's history as an overpriced but worthless collection of radical blowhards, I'm not worried.

The priest who fell for the Lesbian Buddhist set up finally speaks out. 

Canonist Ed Peters says that the Good Father does not understand the relevant canons.  I agree.

Fantastic vid from a Catholic woman challenging the B.O./MSM meme about the Church's "war on women." 

The woman who wants the Church to pay for her birth control pills vacations in Spain and Italy with her rich boyfriend. Apparently, $9/mo. for condoms will cramp her partying budget.

"You're more awesome than a monkey wearing a tuxedo made out of bacon. . ."  LOL!

Odd.  NYT won't publish "It's Time to Leave Islam" ad b/c it might endanger the troops. . .yet, they regularly argue that publishing leaked military info must be published despite any threat to the troops.
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Stand Up!

The Nationwide Rally for Religious Freedom is being held Friday, March 23 at noon, local time, outside federal buildings, Congressional offices and historic sites across the country. The theme for the Rally is “Stand Up for Religious Freedom—Stop the HHS Mandate!”

Will there be a rally near you?  Check it out.  If not, organize one!

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Can an acorn produce anything but an oak?

3rd Week of Lent (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

You've probably never thought of Moses as a salesman. But think about it. He sales thousands of Hebrew slaves on the idea of following him out of slavery. He sales them on a plan to follow him through the desert. . .for forty years! He sales them the truth of a number of improbable revelations from God. Perhaps his best sales pitch comes when he delivers the Lord's Ten Commandments. Note this sentence in particular: “Observe [these commandments] carefully, for thus will you give evidence of your wisdom and intelligence to the nations who will hear of all these statutes and say, 'This great nation is truly a wise and intelligent people.'” That's brilliant! Moses knows that the commandments aren't going to be all that popular; they're going to be downright tough to swallow. That these commandments come from God should be enough for the fleeing Jews, but Moses knows his people. So, a little sugar is added to make any bitterness sweeter. Moses isn't fudging the truth. Following God's law is a sign of a wise and intelligent people. But a simple moral code like the Commandments needs to be practiced over time before it can develop into a proper ethical worldview. When Jesus announces that he has come to fulfill the law, he means that his arrival marks the full maturing of the Commandments' potential. At the deepest root of every oak tree is an acorn.

One of the many delusions of failed revolutions in the modern period is the idea that the traditions of a people must be destroyed before the revolution can succeed. The enlightened revolutionaries of 18th century France murdered priests and nuns. Destroyed churches. And set up a temple to reason. Bolivar, Castro, and Chavez all attacked the Church and their cultural heritages. It's no accident that both Stalin and Mao destroyed the religious and cultural heritages of their respective nations in the pursuit of secular, totalitarian utopias. They saw the past as the enemy of the future and (quite literally) bulldozed churches, temples, museums, and burned whole libraries of books. Their socialist utopias had to be built on a foundation of absolute dependence on the state and the party. Faith, tradition, family, individuality, and equality under the law were all named “enemies of the people” and destroyed. For these two murderous dictators, the past was an inconvenient truth, an obstacle to be eliminated. They came to destroy history not to fulfill it. And without a proper foundation, their revolutions collapsed.

The revolution that Christ brings is the fulfillment of his religious heritage, the full actualization of his tradition's potential. Moses handed down a moral code, a code of behavior designed to regulate how God's people behave toward Him and one another. Behind this code of behavior is an ethical imperative, a universal mandate that gives life to those words chiseled on cold stone, a living, breathing spirit that grows in us with time and practice. At the root of the Christian revolution is the Mosaic Law. Jesus says, “. . .until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law. . .” How can it? Our Lord's commandment to love God and one another rests on the historical foundation of his Father's commandments given to Moses. And Moses' law rests on the spiritual foundation of the Father's love. We cannot love and ignore the law nor can we follow the law without love. Can we grow an oak tree w/o an acorn? Can an acorn produce anything but an oak?

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Monday Fat Report (Dispensed)

I didn't weigh myself on Monday. . .after confessions and Mass, I collapsed into a glorious nap after getting only about one hour's sleep this night before.  

I'll catch up this coming Monday.
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Coffee Cup Browsing

Folks often ask me if God is going to punish America for allowing abortion.  I say, "No.  He's going to allow the natural consequences of this sin to punish us."  Ergo.

B.O.'s The Catholic Church Hates Women Because It Refuses to Subsidize Mortal Sin meme backfires.  Lies never win. . .in the end.

You must have valid I.D. to drive; open a bank account; buy beer, tobacco, Sudafed; but, not to vote.  Well past time for the SupCrt to gut Section Five of the Voting Rights Act. 

Speaking of. . .undercover vid of voter fraud in VT.

Heh.  Pew Poll:  self-described political liberals are the most intolerant of dissenting views.  Told ya.

Some advice from Fr. Z. to orthodox seminarians trying to navigate the death throes of Baby Boomer modernist-progressive "formation teams."  Remember, guys:  tick-tock, tick-tock, tick-tock.

No, Fr Marcel was not suspended for refusing communion to that lesbian Buddhist activist in MD.  He is on administrative leave. . .a very, very different sort of thing altogether.

We're not going to jail. . .yet.  

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Mea culpa, mea culpa, maxima ZZzzzzzzzzzz. . .

What?  No homily, Father?!

Yes, call me a slacker.  I got about one hour of sleep last night.  Not only am I cycling through my quarterly bout with insomnia. . .but we had a wall shaking thunderstorm come through NOLA sometime around 3am.  

I recycled an old homily and took off to hear confessions at St Mary's Academy.

Now.  Naptime!

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Never to be bought, sold, or traded. . .

3rd Sunday of Lent (2012)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

How many here have been to a flea market? I went to one for the first time in the early 80's with my paternal grandmother. We drove to Belzoni, MS to the annual Catfish Festival. We had a carload of her crafts to sell—ceramics, painting, knitting. Every item had a small white price sticker. But I learned that that sticker was just a suggestion, the opening bid for the item. Through the day, I watched my grandmother dicker over the prices. Sometimes she came out on top and sometimes she didn't. When the catfish frying started, I wandered around the stalls to see what I could see. It didn't take me long to find the comic book booths. All those wadded up dollar bills in my pocket—all ten of them—started burning and itching to be spent. I returned to my grandmother's booth with a handful of comics and nothing left in my pocket. That day I learned two rules about bargaining for what you want: 1). always assume that the price is too high; 2). be prepared to walk away. Since then, I've learned another rule of the marketplace: some things are too valuable to negotiate over. Jesus clearly demonstrates that there is no place for the marketplace in the business of faith. Our faith is priceless and God never bargains. 

Jesus is angry, very angry. He's angry enough to take a whip to the moneychangers doing business in the temple courtyard. It might not be obvious why he's so angry, so let's look at that for a moment. The moneychangers have a job to do. They are the first century equivalent of our modern currency exchanges. They take a wide variety of currency and change it—for a fee—into currency acceptable to the temple. The faithful visiting the temple then use their new currency to buy sacrificial animals or donate their tithe to the temple coffers. Seems innocent enough, so why does this practical business upset Jesus? He shouts at the moneychangers, “Take these out of here, and stop making my Father's house a marketplace.” He's angry b/c these businessmen have turned his Father's house into a marketplace. OK. But why would that make him angry? The moneychangers are helping the faithful fulfill their legal and ritual obligations. . .for a modest profit, of course. Without the moneychangers, most probably wouldn't be able to offer the required sacrifices or make their tithe donations. They are providing an invaluable service. If CCN or the NYT had been around in those days, the headlines would've read: RELIGIOUS TERRORIST OBSTRUCTS FAITHFULS' WORSHIP! Or something equally inflammatory. Is Jesus just being unreasonable here? Is he pushing an extremist agenda? No. Jesus knows that what his Father truly wants, truly values is the sacrifice of a contrite heart. The moneychangers have turned a deeply religious duty into a flea market negotiation.

Taken on its own, there's nothing inherently wrong with the marketplace. We buy what we want and need; sell what we can no longer use; and trade one thing for another based on mutual agreement. Nothing could be more democratic or fair. No one is forced to buy, sell, or trade and prices are set only after both parties are satisfied. But there are some things so valuable that they cannot be priced, cannot be bought, sold, or traded. There are some things that have worth beyond our ability to negotiate them away. One of those things is our faith, the infused habit of trusting in the loving-care of our Father. How much is the freely given gift of faith worth? What would you trade it for? What amount of money could you spend to buy a gift given only by God? Jesus is angry at the moneychangers because they have turned the faithfuls' love for God, their worship, their adoration into a mercantile exchange, a mechanical transaction from which they benefit by charging a fee. Where is the faithfuls' contrite heart? Where is the sacrifice of praise and thanksgiving? Where is repentance, mercy, and the longing for holiness? Do they believe that the their worship of the Most High is accomplished by jingling a few coins? That their duty to revere the Creator is discharged by slipping a quarter or two into a temple vending machine? Apparently, they do and that's why Jesus grabs a whip, flips over their booths, and drives them out of his Father's house.

Now, what does this raucous gospel episode have to do with us? While Jesus rested in Jerusalem, many came to believe in his name. However, John reports, “Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.” Jesus understands the human heart, its strengths, weaknesses, temptations, and failures. He understands that we are often all too ready, willing, and able to overthrow his Father as Lord of our lives and negotiate away the gift of faith. He understands that we are often tempted to allow the demons of fear and worry to set up shop among the better spirits of joy and trust. That we love a good deal and often fail to see beyond the next bargain, beyond the next chance to get something we want. Jesus hesitates to reveal himself to those who have come to believe on his name b/c he knows that it is our nature to take the easiest path, to lift the lightest burden, and to make the most popular choice. He will not give his revelation to a heart prepared to swap it for money, power, celebrity, or approval. He's waiting to reveal himself to those who will sacrifice a heart made contrite in repentance, a heart made pure by honestly discharging its duty to love. The freely given gift of faith cannot be bought, sold, or traded; it cannot be negotiated away or bargained for. It can only be nurtured and lived, or left to wither and die. 

In the next few months and years, the heart of the faithful in the U.S. will be tested by a variety of moneychangers seeking to buy the faith outright or to at least bargain over its price. We'll be tempted with promises of political influence, protection, increased funding, and all sorts of apparently approving cultural goodies. At the same time, from the other side of the bargaining table, we'll be threatened with political exile, cultural disapproval, de-funding, and even dire legal consequences up to and including jail time. These negotiations are already well underway in the U.K., Canada, and several states in our own country. Why? The well-lived life of faith is an irritating obstacle to those who imagine themselves freed from the slavery of sin. That anyone anywhere would cling to the idea that God's truth is knowable; His goodness obtainable; and His beauty enjoyable is. . .well, it's just ridiculous; or worse, it's oppressive, mean-spirited, hateful. That's what our faith is to some: an oppressive, mean-spirited, and hateful indictment of their rightful choices; thus, they must either negotiate the faith away or destroy it outright. But they cannot do that if we follow Jesus' example and keep the moneychangers out of his Father's house, keep our faith out of the flea market, away from the bargaining table and where it belongs: thriving in a contrite heart ready for loving sacrifice. Some things cannot be bought, sold, or traded. One of those things—the single most important thing—is the free given gift of our faith. Nothing this world's moneychangers have to offer is worth the price of abandoning our God.

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Time for the Liberal/Nominal Catholics to Get Out!!!

From The Gateway Pundit comes this lovely bit of anti-Catholic bigotry:

Of course, many Catholics would be more than happy to see our Lib/Prog/Lefty brothers and sisters hit the door and never look back.  But that bit of wishful-thinking falls right into the hands of those who are seeking to divide the Church against herself.  Let's hope and pray that any "liberal/nominal Catholic" soul who might read this propaganda will see it for what it is and choose instead to reject the discrimination, hatred, and bigotry that this ad represents in favor of tolerance and the right to one's religious liberty.

NB.  Click the Gateway Pundit link above to read the text of the ad. . .if you can stand it.

P.S.  I'm waiting breathlessly for the FFRF to publish a similar ad urging Muslims to leave Islam for all the same reasons that they are urging "liberal Catholics" to leave the Church.  I'm sure the text of that ad is just waiting at the printer's office even as we speak. . .

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Religious Freedom Rally in NOLA

RALLY FOR RELIGIOUS FREEDOM!

From the New Orleans organizer:

Date: Friday, March 23rd

Time: Noon

Location: New Orleans, in the plaza at the corner of Poydras and Camp Streets, next to the US Courthouse and Hale Boggs Federal Building.

This will be a peaceful rally, held in 61 cities nationwide, solely concentrated on the issue of religious freedom - especially as regards the HHS Mandate, which violates our Constitutional right to the free exercise of religion. We are not supporting/endorsing any political candidate(s) or party and there should be no such signage; there should be no Tea Party signs because the media will try to make this into a TP event, which it is not.

The national organizers will send some signs for us to use. We also need to make our own. They should read as follows, or similar language:

RELIGIOUS FREEDOM
1ST AMENDMENT
1ST AMENDMENT - FREEDOM OF RELIGION
CONSCIENCE CLAUSE
HHS MANDATE VIOLATES 1ST AMENDMENT
NO GOV'T MANDATES ON MY FAITH
GOV'T DISCRIMINATES AGAINST CATHOLICS [or insert other faith group]
FREEDOM OF RELIGION
DOWN WITH EXECUTIVE BRANCH POWER GRAB
OBAMA IS NOT MY PASTOR
OBAMA DISCRIMINATES AGAINST CATHOLICS [or insert Christians, Jews, etc.]

We will circulate a petition amongst ourselves and solicit signatures from pedestrians/passers-by. After the rally, we will deliver the petition to Sen. Mary Landrieu's office.

The national organizers have suggested that we sing, pray, and have speakers. I don't think speakers will work for us, because I may run into permitting/disturbing the peace problems. I think we will be more effective with signage, collecting signatures on the petitions, and educating passersby that no one is trying to deny access to birth control (as the media has framed it), we are merely seeking a conscious clause - as is our right under the 1st Amendment. We could sing the Battle Hymn of the Republic, "We Shall Overcome," etc. and we can chant "Conscience Clause Now!" And because the media/Obama administration is trying to frame this as a women's health issue, we want as many women front and center!

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New Document from the ITC

The International Theological Commission has issued a new document titled, "Theology Today: Perspectives, Principles, and Criteria."  

Here are a few excepts from the Introduction and the first chapter:

2. To some extent, the Church clearly needs a common discourse if it is to communicate the one message of Christ to the world, both theologically and pastorally. It is therefore legitimate to speak of the need for a certain unity of theology. However, unity here needs to be carefully understood, so as not to be confused with uniformity or a single style. The unity of theology, like that of the Church, as professed in the Creed, must be closely correlated with the idea of catholicity, and also with those of holiness and apostolicity.

3. . .The present text accordingly consists of three chapters, setting out the following themes: in the rich plurality of its expressions, protagonists, ideas and contexts, theology is Catholic, and therefore fundamentally one, [1] if it arises from an attentive listening to the Word of God; [2] if it situates itself consciously and faithfully in the communion of the Church; [3] and if it is orientated to the service of God in the world, offering divine truth to the men and women of today in an intelligible form. 

5. Theology is scientific reflection on the divine revelation which the Church accepts by faith as universal saving truth. The sheer fulness and richness of that revelation is too great to be grasped by any one theology, and in fact gives rise to multiple theologies as it is received in diverse ways by human beings. In its diversity, nevertheless, theology is united in its service of the one truth of God. The unity of theology, therefore does not require uniformity, but rather a single focus on God’s Word and an explication of its innumerable riches by theologies able to dialogue and communicate with one another. Likewise, the plurality of theologies should not imply fragmentation or discord, but rather the exploration in myriad ways of God’s one saving truth. 

18. The intellectus fidei takes various forms in the life of the Church and in the community of believers in accordance with the different gifts of the faithful (lectio divina, meditation, preaching, theology as a science, etc.). It becomes theology in the strict sense when the believer undertakes to present the content of the Christian mystery in a rational and scientific way. Theology is therefore scientia Dei in as much as it is a rational participation in the knowledge that God has of himself and of all things. 

19. A criterion of Catholic theology is that, precisely as the science of faith, ‘faith seeking understanding [fides quaerens intellectum]’,  it has a rational dimension. Theology strives to understand what the Church believes, why it believes, and what can be known sub specie Dei. As scientia Dei, theology aims to understand in a rational and systematic manner the saving truth of God.

Grab a BIG mug of coffee and read the whole thing!
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I'm on the radio!

If you subscribe to Sirius Radio, tune in to the Catholic Channel on Friday (3/9) at Noon (Central) and listen to me ramble on about this Sunday's readings with Fr. Gabriel Gillen, OP!

Despite my warnings, the Good Friar has invited me on his show, Word of Life, to discuss the Mass readings for the 3rd Sunday of Lent. 

I warned him that I am an associative thinker with a keenly disorganized mind who usually stumbles onto something to preach about after hours of begging the Holy Spirit to throw me a scrap of something, anything to say.

He asked for it.

Oh, and I also promised him that I would cut back on the morning caffeine. . .yeah, right.

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What persuades you to follow Christ?

2nd Week of Lent (Th)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

One says, Jesus tells us a story about the evils of wealth. No, insists another, it's a story about collective sin and the need for social justice. Still others shout out their opinions: it's about the existence of purgatory and hell; no, Jesus is teaching us about not ignoring charity. Well, any of these could be part of the purpose of the story. I want to add a spin of my own, one that gives the story something more than a moral lesson: the story of Lazarus and the Rich Man is a story about persuasion; that is, what does it take to convince an incredulous soul that he or she is created for a reason greater than eating, sleeping, reproducing, and dying? Though the story Jesus tells starts with Lazarus, I would start at the end. The Rich Man pleas with Abraham to send someone to warn his brothers to repent so that they might avoid hell. Abraham answers, “If [your brothers] will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.” If they will not be persuaded by Moses, the prophets, or someone risen from the dead, what will persuade them? What persuaded you to follow Christ, to live a life beyond your basic biological urges?

Think for a moment about what it means to persuade. The word itself simply means to convince or to influence. We are persuaded by reason, emotion, force, authority, deception, and convention. Most of us would like to think we are persuaded by evidence reasonably evaluated. But few of us would radically alter the way we live our lives simply b/c someone gave us a good argument to do so. Emotion and social convention are likely the two most influential elements in our decision-making. For Christians, especially Catholics, authority plays a huge role in persuading us to accept or reject ideas about the faith. It's a bonus if authoritative persuasion is also rational, emotionally satisfying, and socially conventional, but authority alone is usually enough. And there's an excellent reason for saying that authority alone is usually enough to sway us. Simply put, we believe all that we believe b/c we accept the truthfulness of the biblical witnesses and the experiences of God handed on to us by the apostles, their successors, and our ancestors in the Church. Added to these witnesses is the testimony of our experiences with God within that long tradition. Other elements may contribute to the lasting power of our faith, but it is essentially our stubborn refusal to abandon apostolic authority that keeps us persuaded!

Abraham tells the Rich Man that his brothers will not be persuaded to repent even if someone rose from the dead and told them to repent. How does Abraham know this? Because thus far the brothers have refused to listen to the witness of Moses and the prophets; they have rejected the authority of their ancestors in the faith. If they will not leave their heart and mind open to being touched by God through His living Word, they cannot be persuaded in any meaningful way. Rational arguments do not produce faith. Emotion might produce faith but it just as easily destroys it. Social convention produces a trendy faith, one that changes as soon as the conventions do. A lasting faith is built on the solid foundation of the apostles' witness and the Church's Christ-given authority to define what is and is not necessary for salvation. Christ preached the Father's mercy to sinners. He rose from the dead and left us to persuade with our words and deeds that the Father is indeed merciful. So, the question isn't really, “What persuaded you to follow Christ?” but rather, “Are you—by your words and deeds—persuading others to follow him?”

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Coffee Bowl Browsing

Slippery Slope:  contraception --> sterilization --> abortion --> infanticide --> euthanasia.  Next?  Reducing gov't health care costs through "selective elimination of nonproductive, high risk persons."  

This is for all my Lefty Catholics friends who voted for B.O. b/c W. was an Evil War Monger.

A vid of B.O. from his days at Harvard showing him praising race-baiting hack, Derrick Bell.  I'd rather see his transcripts.

The Church of Big Gov't. . .I've said it before:  it's gonna get Ugly, people.  Gird dem loins.

Speaking of "getting Ugly," it's looking more and more like that woman denied communion at her mother's funeral in MD pulled one over on the Good Father.  Brothers, note well: gentle as doves, wily as serpents. 

Here's a wily priest speaking gently about B.O.'s violation of our religious liberty.

Hacker group crashes Vatican website. . .here's an example where the Church's reliance on the latest tech from the 19th century is a good thing.

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Satan says, "Non serviam!"

2nd Week of Lent (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Satan and his angels rebel against Heaven. For their punishment, the Lord casts them into Hell. There Satan languishes for nine days in the fiery lake. When he rouses himself, he speaks to his ally, Beelzebub, and the “lost Archangel” boasts of his prison, “Here at least/We shall be free; the Almighty hath not built/Here for his envy, will not drive us hence:/Here we may reign secure; and, in my choice,/To reign is worth ambition, though in Hell:/Better to reign in Hell than serve in Heaven.” Though sprung from the 17th century imagination of the English Protestant, John Milton, this crucial moment in Paradise Lost perfectly captures the voice to an ancient yet still breathing rebellion, the all-too-glib swagger of a sinner boasting aloud his own damnation, Non serviam. Where is this furnance-lake? Where does rebellion rule? In the heart and mind that brags about and revels in the demonic verse, “I will not serve.” Satan and his angels are driven from Heaven b/c they refuse to be great as our Lord is great. Jesus says, “. . .whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave.” When we seek to be masters in this world, we are placed in worldly chains. To be great in the Lord, we must be servants in the world. 

In his self-serving speech to Beelzebub, Satan tells an astonishing lie, “Here [in Hell] at least/We shall be free. . .” Only the corrupted mind of a demon could look at the prison of Hell and call himself free. No state of being outranks Hell in the absence of true freedom. Hell is the “state of definitive self-exclusion from communion with God and the blessed. . .”(CCC 1033). When we definitively, finally exclude ourselves from communion with God, we are in Hell. Since God—Who is Love, Truth, Beauty, and Freedom—is our supernatural end, our ultimate goal in this life and the life to come, the choices we make are freest when they bring us closer to our goal. If we have already given up on our goal of being with God forever, then every decision we make thereafter is chained to some other goal, some other end. Lucifer abandons his supernatural goal—one that he has already achieved as an angel—and chains himself to pride, jealousy, and power. To soothe his deeply wounded sense of self-esteem, He boasts that he would rather rule in Hell than serve in Heaven. The lie that he lives is this: even though he imagines himself to be the King of Hell, he is actually a slave to every sort of corruption. He serves while believing himself to be the master. 

All this talk about Lucifer's fall from heaven and his imaginary rise as Satan, King of Hell, serves to make a rather simple point: if we will to be free, we will serve. We will serve God, His creatures, His Church, and we will do so with the same love with which He loves us. This means setting aside willful pride, that entitled sense of self-sufficiency and independence; surrendering jealousy, the dangerous coveting of another's blessings and gifts; and the idolatrous worship of control, popularity, wealth, reputation, and the need to always be right. Loving and humble service given for the greater glory of God brings peace to a raucous mind and troubled heart. And the best way to set yourself on the road to destruction is to declare yourself independent from our only source of true freedom: service in love, service given for no other reason than because God loves you. Satan says it best, “I will not serve. For me, it is better to reign in Hell than serve in Heaven.” Good luck with that.

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