Albertus, Aristotle,Thomas, Immanuel in one Poem!

Theories of the Soul

By Karen An-hwei Lee
 

 A true friend is one soul in two bodies. 
—Aristotle

 

Kant says, transcendental

 idealism. In Aquinas,

we exist apart from bodies

    but only on Thursdays

when his famous ox

    flies by the window

wiser at Cologne

    where Albertus Magnus,

his real name, appoints

    Aquinas to magister studentium,

master of students. Aquinas

    is petrified but says yes [. . .]

 

 

Click here for the rest of the poem!

Coffee Cup Browsing

The number one killer of black Americans?  Planned Parenthood.

Outrage in the Media!!!  Catholic bishops call on media to give less airtime to Catholic heretics/dissidents.  Well, there would be media outrage about this story if it were about Catholic bishops. 

Lesbian couple sues B&B for refusing them a "wedding" reception.  Well, why not?  SSM is really all about persecuting/prosecuting Christian dissent from the LGBT(XYZ) political agenda.  NB.  the B&B owners are "devout Catholics."

Oakland parish rebels against their new pastor and bishop. . .apparently, the previous pastor was something of a Great Progressive Leader who turned the parish into a personality cult.

Archbishop Chaput:  "In the years ahead, we’re going to see more and more attempts by civil authority to interfere in the life of believing communities."

Pray for the people of Norway. . .

A handy history of the political terms "Left" and "Right."  The US Left is trying to tell us that the whacko in Norway is "a right-wing conservative" or "a fundamentalist Christian."  In fact, he's a nationalist, a Nazi. 

Norway's strict gun control laws didn't help matters:  ". . .the killer had the only gun on the island."
Thus demonstrating that when guns are outlawed, only outlaws have guns.

11 y.o.'s answer some questions about science. . .

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Bruised, Stretched, & Picked Clean

Mary Magdalene

Fr. Philip Neri Powell, OP

St Albert the Great Priory

If I were to ask you to name the opposite of “being anxious,” you might say “being calm.” Given a little more time to think about it, you might add “peaceful,” “relaxed.” Or you could get theological and say “being faithful,” “trusting.” Mary Magdalene gives us another possibility: being obedient, listening to and acting on the Word of the Lord. Our not-yet-ascended Lord tells Mary to go the disciples and announce that he is going to the Father. In her fervor, she first announces, “I have seen the Lord!” Then, John tells us, she “reported what he told her.” Mary's anxiety over the apparent disappearance of Jesus' body from his tomb is transformed into. . .something else. Is it peace? Relaxation? Trust? How about ecstasy? Mary becomes ecstatic when she reports on her encounter with the Risen Lord. Despite popular images of the ecstatic saint, spiritual union with the divine is not always pleasant. The American poet, Charles Wright, captures both the pain and the purification of ecstasy when he writes: “I want to be bruised by God./I want to be strung up in a strong light and singled out./I want to be stretched, like music wrung from a dropped seed.” Why does he long for this divine interrogation? He says, “I want to be. . .picked clean.” The disciple and the poet both reveal a difficult truth about following Christ: when we announce that we have seen the Lord, when we report on all that he has told us, we will be bruised, stretched, strung up, singled out, and picked clean. 

After Mary makes her ecstatic announcement to the other disciples and reports on all that Jesus told her, the Lord's former students huddle together in fear behind locked doors. They are blasphemers and traitors wanted by both the temple and the empire. It's not until the Christ has ascended and the Holy Spirit is sent that they are given a voice to preach. And once that voice is given, they break their fear and anxiety and flood into the streets, preaching and teaching, speaking in the tongues of those who will listen. And as they bear witness to the mercy and love of the Father over the years, they are stretched, bruised, singled out, and eventually picked clean. They are stripped to the bare bones of their trust in God, announcing as they die, “I have seen the Lord!” 

How will we be bruised and stretched? Probably not in the same way that the disciples were. The obstacles we face in preaching the gospel are similar in nature but different in technique; that is, we face the same kind of worldly obstinacy as the disciples did but the stubbornness we face has a new language, a new game-plan; we face the same kind of idolatry of power, wealth, prestige but all these have adopted new guises, new rules. What hasn't changed is the saving message of God's mercy and love, the simple, straightforward declaration of God's forgiveness and His eternal welcome into His family. When Mary Magdalene shouts out, “I have seen the Lord!” she announces to the world the Father's will that all His children return to Him through His risen and ascended Son. When we repeat her apostolic message, we risk the bruises that all prophets and preachers risk when they speak the truth. Maybe not the firing squad or a prison term but we risk surrendering control, anxiety, willfulness. We risk everything when we take on the commission of living the gospel and telling others about the wonders of divine mercy. The purification of ecstasy is worth the pain it inflicts if we can say, in the end, “I have seen the Lord!” 

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Grazie, grazie. . .

Just a quick note to say Mille Grazie for the recent activity on the Wish List!

Every book helps keep me current in all thing philosophical, poetical, and theological. . .

God bless, Fr. Philip Neri, OP

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Commenters at NCR: "joyless people with no hope"?

Methinks that horrible screeching might be the "Spirit of Vatican Two" being exorcised from the Church. . .

IF you have any doubts at all about whether or not the Holy Father's appointment of Archbishop Chaput to Philly is Good Thing. . .read the comments on this article from N.C.R. (Nasty Cynical Rag, as we called it in seminary).  

Here are a few of my favs from the Exemplars of Catholic Tolerance and Diversity:

"The very worst man for the job in Philadelphia. He will bring more of the same, as in cover-ups and evasion. This man has inflicted more damage on priests and lay people in the past decade that we should not be in the least surprised that Ratzinger (Benedict), would select someone such as this to carry on the right wing agenda of the restorationist movement."

"The Vatican and B16 are only carrying out their plan: Wreck the church. Hope any mature Catholic will leave in disgust. Afterwards, hunker down behind the Vatican walls, with all the gold in the coffers, maybe in a century or two everyone will have forgotten what a mess the hierarchs have made of the church."

"The Church just plunges itself deeper and deeper into the abyss. . ."

"The poor people of Philadelphia. They are getting someone with a heart of stone for a leader of their Church. If they're smart, the parishioners will keep their money in their pockets and let that do the talking."

"Heaven help us! Apparently the thinking in Rome was that the problem with Philadelphia was that its bishop wasn't Republican enough."

"He did all the damage he could in Denver. Let him move on to Philadelphia to spread his narrow minded conservatism. And get that red hat ready."

"Now the people of Philadelphia are being punished for the sins, incompetence and arrogance of Rigali.  How long before this archdiocese becomes the home of the ever-diminishing numbers of the "faithful remnant" in a "smaller, purer" church?  Maybe that's what Chaput promised B16 - weed 'em out and gimme a red hat.  Shame, shame, shame."

[NB.  Almost all of these hysterical rants were answered on the site by someone. . .]

Here are a few comments from Archbishop's interview at N.C.R.

"This is just another case of one following another. The entire Church should demand Benedict 16's resignation along with Rigali's.  Not one red penny for the American Church or the Vatican until these bungling autocrats are gone."

"This appointment is such a crass act from a pope who has been a bungler in so many areas of church life. It's another example of what happens when the episcopate becomes little more than a pawn on a papal chessboard and very little more than that."

"An interview chock full of self-serving statements from another papal pet. . .Hats off to the Chinese who are standing up to Rome in much the same way as the English did in the sixteenth century!"

"Benny 16s days should be over too. A nice house in Sardinia, Sicily, or a jail cell at The Hague could be his great opportunity to reflect on the blunders of his papacy (the Unholy Triumvirate of Ratzinger, Sodano, and Bertone) and to do penance for the damage these old autocrats have brought upon the Church."

On the commenters themselves, one brave soul notes, "I'm convinced that the NCR comments section is probably them most negative, unconstructively cynical corner on the whole Internet. Talk about a joyless people with no hope. . ."

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Chaput to Philly!

Just announced on the Vatican's website:

 Il Santo Padre Benedetto XVI ha accettato la rinuncia al governo pastorale dell’arcidiocesi metropolitana di Philadelphia (U.S.A.), presentata dall’Em.mo Card. Justin F. Rigali, in conformità al can. 401 § 1 del Codice di Diritto Canonico.

Il Papa ha nominato Arcivescovo Metropolita di Philadelphia (U.S.A.) S.E. Mons. Charles J. Chaput, O.F.M. Cap., finora Arcivescovo di Denver.

+ 

The Holy Father Benedict XVI accepted the resignation from the ministry of the Archdiocese of Philadelphia Metro (USA), presented by His Em. Cardinal Justin F. Rigali, in accordance with can. 401 § 1 of the Code of Canon Law.

The Pope appointed Archbishop of Philadelphia (USA) Archbishop Charles J. Chaput, O.F.M. Cap, currently Archbishop of Denver.

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Coffee Cup Browsing

Bureaucratic leeches:  between 1975 and 2008, the number of faculty in the CA university system rose by 3.5%.  In the same period, the number of university bureaucrats rose by 221%.  That's where your tuition money is going.  

Anti-Palin meme of the day:  "Undefeated" opens in Orange Co. to an empty theater.  What you don't know--unless you read the fine print--is that the reviewer attended an unadvertised midnight showing on a Thursday. Oh, and there were six people in the theater. 

Director of "Captain America" drops anti-American rhetoric when it becomes clear that his politics are hurting the bottom-line.  He must be one of the "Michael Moore Marxists." 

B.O. charged with war crimes. . .accused of murdering Osama ben Laden.  NB.  B.O. and his globalist ideologues L.U.V. international law, socialist-Euro-judges, etc.  So, I expect B.O. to submit himself for arrest and prosecution forthwith.

Union bullying manual is made public.  Yes, I mean the actual manual published by SEIU.

Jewish publications lauding efforts of the Holy Father to rescue Jews from the Nazis. . .in 1939.

New book exposing leftist political bias in the media. . .written by a liberal.  Here's the preface to the book.

Jesus and the burglar

Ahhhhh. . .cute pic of the day.

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OP Laity Retreat

Every summer I offer a day-long retreat for the Dallas-area Dominican laity.  And every summer, we have a great time!

This summer, the topic of the retreat will be:  “'Putting Out into the Deep'":  Catholic Laity and the New Evangelization." 

The retreat is open is all. . .come join us!

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Coffee Cup Browsing (Humor Edition)

I'm tired of lying politicians; self-absorbed celebrities; impotent dictators (foreign & domestic); and zombie-idolaters. . .so, I give you COFFEE CUP BROWSING:  THE ALL-HUMOR EDITION!!!

Venn diagram of my sense of humor.  Yes, I am constantly in trouble b/c of my sense of humor. 

Self-appointed Plate Monitor is "concerned" about your weight.  MYODB!

Like the Park Ranger said, "I don't have to outrun the bear. . .I just have to outrun you!"

Organizing for maximum efficiency!

If your fav font were a dog. . .

Creative wedding cakes.  #19 is my fav.

Ahhhh. . .breakfast in bed.

Learning math in Catholic school.

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When "diversity" becomes a religion. . .

This is why you should send your kids to a small, Catholic lib arts college like the University of Dallas:

UC-San Diego is gutting several academic programs b/c of budget shortfalls.  Almost every department in the university is getting some sort of cut.

The only sacrosanct area?  "Diversity" programs/bureaucracies.

While slashing real academic programs and productive faculty, UCSD will add yet another "diversity" wonk to an already massively bloated P.C. bureaucracy:  ". . .the Chancellor’s Diversity Office, the associate vice chancellor for faculty equity, the assistant vice chancellor for diversity, the faculty equity advisors, the graduate diversity coordinators, the staff diversity liaison, the undergraduate student diversity liaison, the graduate student diversity liaison, the chief diversity officer, the director of development for diversity initiatives, the Office of Academic Diversity and Equal Opportunity, the Committee on Gender Identity and Sexual Orientation Issues, the Committee on the Status of Women, the Campus Council on Climate, Culture and Inclusion, the Diversity Council, and the directors of the Cross-Cultural Center, the Lesbian Gay Bisexual Transgender Resource Center, and the Women’s Center."

It's a religion.  Send your kids to a Catholic university.

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Mercy not sacrifice

St. Bonaventure

Fr. Philip Neri Powell, OP

St. Albert the Great Priory

Like the sniping political operatives that they are, the Pharisees attack Jesus and his merry band for violating the Sabbath Law. Their crime? Some of the disciples absentmindedly pick grains of wheat and snack on them during a lesson. When the Pharisees pounce, Jesus—ever the scholar of Jewish history and the scriptures—remind them that David and his friends went into the temple and ate the bread of offering. Then he lowers the boom: “If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men.” This is a triple accusation. The Pharisees do not know their own history. They do not understand mercy or sacrifice. And they have condemned innocent men. Of course, their most egregious error is their failure to recognize Jesus as the promised Messiah. Had they done so, they would have known that the Son of Man is Lord of the Sabbath, thus making their condemnation of the disciples into a chance to show mercy. So, what does this scene tell us about the relationship btw mercy and sacrifice?

We might be inclined to conclude that the two are opposed. Jesus says that he prefers one to the other, therefore, we can either show mercy or offer sacrifice. The Law requires sacrifice, while Christ requires mercy. The two are incompatible. But this can't be right since Christ is the fulfillment of the Law. In the City of God, Augustine clears it all up for us. When Jesus quotes Hosea, “I desire mercy, not sacrifice,” Augustine writes, “. . .nothing else is meant than that one sacrifice is preferred to another. . .mercy is the true sacrifice. . .All the divine ordinances. . . concerning the sacrifices in the service of the tabernacle or the temple, we are to refer to the love of God and our neighbor” (X.5). In other words, every act of mercy is a sacrifice, an embodiment of the love God has for us and a demonstration that we love Him in turn. To set aside judgment and condemnation in favor of mercy is the sacrifice God desires from us. 

What might be confusing here is that we seem to be using the term “sacrifice” in two different senses. When Jesus says, “I desire mercy, not sacrifice,” he uses “sacrifice” to mean “the ritualistic slaughter of an animal in the temple by a priest according to the Law.” This is not the sort of sacrifice the Lord desires. Augustine gives the term “sacrifice” its contemporary meaning in the context of Christ's fulfillment of the ritual Law of animal slaughter. That is, he goes to the root of the word and discovers that sacrifice is what we do when we love the sinner and show him/her mercy. For Augustine, following Christ, without love, the sacrificing priest is just a butcher and his sacrifice is just killing. What makes “showing mercy” a sacrifice is our giving up on the prideful need to sit in the Lord's place as judge and executioner of His justice. When we show mercy to a sinner, we first acknowledge our own sinfulness and confess the need to be forgiven. None of this means that we're to be “soft on sin” or make a habit of excusing disobedience! It means just the opposite. Only a sinner needs mercy. Only a sinner can be called to repentance. 

Jesus tells the Pharisees that they are in the presence of something greater than the temple, something more fundamental, more vital than the Law. They are in the presence of Love Himself, mercy-made-flesh. Had they acknowledged this truth, their desire for sacrifice would have turned to pleas for mercy. And their accusations to songs of praise.

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Coffee Cup Browsing

A Pastafarian (follower of the Flying Spaghetti Monster) wins the right to wear "religious headgear" in his DL photo.  The gear?  A colander.   LOL!

Mark Shea:  ". . . gay 'marriage' is prelude to legal persecution of the Church for teaching what it teaches about sexuality."  Yup.  Just a matter of time and right Nanny State judge.

Pop-atheist/Brit Blowhard Dickie Dawkins is rendered of his self-important fat and his bones are ground to dust. . .couldn't have happened to a more deserving fellow.  (NB.  the language of this article isn't "family friendly.")

Tiresome clerical dinosaurs in Austria throw a hissy-fit.  Basically, they are whining that the Church isn't Protestant.  Fortunately for them, there are lots of Prot communities for them to join!

Catholics Doing Bad Right for Centuries:  "Even our sissypants wonk patsies are hardcore."

"Friend" vs. "Best Friend"

I want this to be the cover art on my first collection of poems. . .

For all my fellow Grammar Nazis out there. . .

Poetries & Poets

This list of poetry types and representative poets is freely adapted from Kathryn VanSpanckeren's article, "Contemporary American Poetry."

Poetry of Self:  Jorie Graham, John Ashbury, W.S. Merwin, Susan Howe.

Poetry of Voice:  Louise Gluck, Brigit Pegeen Kelly, Rita Dove.

Poetry of Place: Charles Wright, Tess Gallagher, Mark Jarman, Yusef Komunyaka, C. D. Wright.

Poetry of Family: Li-Young Lee, Sharon Olds, Stephen Dunn.

Poetry of the Beautiful:  Mark Doty, Eric Pankey, Sandra McPherson, Henri Cole, Robert Hass.

Poetry of Spirit: Jane Hirshfield, Gary Snyder, Arthur Sze, Franz Wright.

Poetry of Nature:  Mary Oliver, A. R. Ammons, Pattiann Rogers, Maxine Kumin, Amy Clampitt.

Poetry of Wit:  Billy Collins, Charles Simic, Mark Strand, Stephen Dobyns, Mark Halliday.

Poetry of History:  Robert Pinsky, Frank Bidart, Gjertrud Schnackenberg, Michael S. Harper.

Poetry of the World:  Yusef Komunyakaa, Richard Hugo, Philip Levine, Ellen Bryant Voigt.

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Pointers on how to read a poem

The creative writing class is going well!  Here's a handout I gave the budding poets this afternoon. . .just a quick & easy list of suggestions and guidelines for reading a poem:

Writing Poetry

Fr. Philip N. Powell, OP, PhD

University of Dallas: Summer Two 2011

On Reading a Poem

Read the poem. . .

. . .silently several times. Look up unfamiliar words. Set aside interpretation for now.

. . .out loud, using different tones/voices (calm, angry, a child, a prophet, etc.).

. . .to someone else and have them read it to you.

. . .and record yourself reading it. Replay the recording and listen w/o the text.

. . .and copy it out by hand. Typing it doesn't have the same effect.

. . .and have it read to you while you transcribe what you hear.

Questions

Does the poem have an overall “feel,” a tone that pervades it? What is it?

Does the poem have a dominant “voice,” a personality speaking it? Who is it?

Does the poem have a “tense,” that is, an overall sense of a place in time? What is it?

Does the poem have a subject, something or someone that it is about? What? Who?

Does the poem have a “setting,” a place from where or to which it speaks? Where?

Does the poem reveal its reason for existence? Why?

What are the images (“word pictures”) in the poem?

What are the allusions in the poem?

What are the figures of the poem, that is, the metaphors, similes, etc.?

Is there something missing in the poem, something “left out”?

Does the poem have a formal structure (sonnet, sestina, etc.)? How does it use this form?

What are the structural characteristics of the poem (other than the formal)? Line breaks, blank spaces, unusual typography, etc.?  What purposes do they serve?

What sort of language is the poet using—haughty, common, upper-class, ethereal? Why?

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Suspect arrested in Fr. Ed's murder

Jeremy Wayne Manieri, 31 has been arrested for the murder of Fr. Ed Everitt, OP.  Manieri was the maintenance man for the property in Waveland and a convicted sex offender.

Please pray for the repose of Fr. Ed's soul and for Mr. Manieri.


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