Repent and believe!

Audio File

3^rd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

The Kingdom of God is at hand! Time is running out! The world is passing away! Therefore, repent and believe the Gospel! We – the Church – have been hearing this prophetic message repeated over and over again for the last 2,000 years. The urgency of the message isn't tamed by the passage of time or by our weariness in hearing it. It was true when Jesus said it. It's true now. And it will still be true when the Lord comes again. The Kingdom of God is at hand. Time is running out. And the world as we know it is passing away. For some of us this truth seems self-evident. We've seen the world change. We've experienced the passage of time. We got the scars, wrinkles, stretch marks, and creaky joints to prove it. For others this truth comes across as a scare tactic, as a way for preachers and prophets to frighten folks into believing. Well, in this case, the truth is scary. You and I will die. We will all one day die. Eternal life awaits us. Whether we enter an eternal life of redemption or an eternal life of condemnation is our choice. The time and place to make that choice is here and now. The Kingdom of God is at hand! Time is running out! The world is passing away!

Therefore, repent and believe the Gospel! What does this mean in practical terms? Imagine: you're driving a car over an empty plain. On your cell phone is your best friend who's flying a drone above you. He's telling you about obstacles ahead, warning you about wildlife and the topographical features of the plain. As you are cruising along at 90mph he warns you that there's a cliff ahead. He can't tell exactly how far it is, but he can see it clearly. He warns you to turn around. You ignore him b/c the drive is just too exciting! Your friend starts to yell at you, screaming at you to turn around. But. . .you can't see the cliff, so your friend must be panicking for no good reason. Between the time your friends warns you about the cliff and the moment you drive over the cliff you have ample time to turn around. The cliff is real. It's there. The fact that you choose not to believe it's there doesn't make it disappear. So, you can turn around and save your life. Or, you can fall to a fiery death, believing the cliff is a figment of your imagination. The Kingdom of God is at hand! Time is running out! And the world is passing away! Paul, Jonah, our Lord – they are all drone pilots warning us that the cliff is real. Turn around before it's too late.

What does “turning around” entail? We use the verb “to repent” to describe the act of changing course, of stopping and moving in the opposite direction. Along with changing course and heading in the right direction, repentance includes a sense of regret or remorse for past sins, a strong conviction that one's life is disordered, out of alignment with God's will. Moral theologians tell us that “sin makes us stupid.” Granted, they use more theologically sophisticated language but that's the gist. Sin makes us stupid. Consistently choosing to do evil and call it good is the quickest way to become a fool. This folly becomes a way of life, a way of thinking and acting in the world. At some point – sooner rather than later – you can become so foolish that choosing the Good becomes almost impossible. You are in fact consistently, repeatedly choosing an eternal life of condemnation, an eternal life w/o God. That's the definition of hell. If sin makes us stupid, then repentance is the first step in returning to wisdom. Confess your sins, get your penance, make your Act of Contrition, and receive absolution. Our drone pilots are screaming at us to turn around. . .before it's too late.

Jesus says, “Turn around and believe the Gospel.” What is it to believe the Gospel? Belief here is more than just saying to yourself, “Yeah, ya know, that Gospel stuff sounds OK.” It's more than the occasional public show of religiosity – carrying a rosary in your pocket or attending Mass on Easter and Christmas or saying, “I identify as a Catholic.” The Church says that belief is giving assent to the truths of the faith. Saying Yes to the one who is the Way, the Truth, and the Life. That's the intellect at work. But the whole person must believe. That means your will has to move you to show that you believe – in word and deed, we must publicly demonstrate that we believe the Gospel. It's not enough to love Jesus in your heart. You must love him with your speech and your behavior, bearing witness to the world that you belong to him. Jesus says to the fishermen, Simon and Andrew, “Come after me, and I will make you fishers of men.” That's how we believe. We fish the world for the lost, the unloved; those thrown out; for the disordered, the imprisoned, and the sick. And we do so for the greater glory of God, that all those who are heading for the cliff might hear us screaming: “Turn around! Time is running out! Repent and believe the Gospel!”

Follow HancAquam or Subscribe ----->

"Just add water" is not The Way

AUDIO FILE

2nd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

In my fantasy world all I have to do to get in shape – to get six-pack abs and arms of steel – is look in the mirror and wish it to be so! I can increase my IQ; speak foreign languages; and fix my gimpy knees. All I have to do is say, “It is so!” Boom. It's done. Right? Now, those of you who live in the real world know this is simply not true. Nothing worth having comes from wishing. Abs, special talents, non-gimpy knees don't just appear b/c we say so. Yet. . .how many of us believe that we can wish upon a star or a mirror or a rosary and magically become holy Christians? Back in my Baptist days I was assured that all I had to do to be saved was utter the magic phrase: “I accept Jesus into my heart as my personal Lord and Savior.” And. . .I'm done. Nothing more required. I am now a holy Christian. Two of John's disciples see Jesus walk by. John says of Jesus, “That's the Messiah.” The disciples want to know more so they ask Jesus where he's staying. Jesus doesn't say, “Accept me as your Lord and Savior, and you're good.” He says, “Come and see.” Follow me. Come stay with me. Live with me for a while. And you will see what you need to see.

That's how we acquire holiness. Follow Christ. Live with him. Listen, watch, and learn. The “just add water” method of holiness is attractive, no doubt. It's fast, easy, efficient, and guaranteed. But it's also complete nonsense. There is no shortcut to living in the world while also not being of the world. That takes practice. A lot of practice. It means trying and failing and trying again. It means misunderstanding and then coming to understand before. . .misunderstanding again. It means winning the war but losing the battle. And most important of all – it means trusting God when He says that He will never abandon us. Not you. Not me. None of us. We are certainly free to abandon Him. And we do so little-by-little every time we sin. . .but He never abandon us. What does this promise mean? It means that while we are flailing about struggling for holiness He gives us every gift we need to succeed. Every grace we can possibly imagine is simply handed to us for our growth in holiness. My gifts aren't your gifts. Your gifts aren't their gifts. Their gifts aren't my gifts. Each gift is given to perfect the receiver according to his/her needs. We serve as individual members of a Body. Without the Body, the Church, we are just free-floating souls looking for the impossible-to-find “just add water” means to salvation.

Paul writes to the fallen-away Corinthians, “Do you not know that your bodies are members of Christ?” As members of the Body then we follow Christ. We live with him. We listen and watch, and we learn. What's more: since we are members of his Body, we share his Spirit. Paul writes, “. . .whoever is joined to the Lord becomes one Spirit with him.” So, not only do we live and move and have our being as members of his Body, the Church, we also live and move and have our being within his Holy Spirit. This makes it not only possible for us to grow in holiness, it also makes it probable that we will grow in holiness. . .IF we will it and follow through day by day, hour by hour. Is this method as easy and efficient and quick as the “just add water” solution some seem to prefer? No. But it has the distinct advantage of actually working as advertised. The quick and easy method will get you something spiritually akin to a MickeyD's Happy Meal. Cheap. Tasteless. Gimmicky. What the Lord himself asks the disciples to do is: “Come and see.” Spend the day, a week, a year, a lifetime, listening, watching, learning, and then go out to live in the world while remaining apart from the world's deceptions.

I hope you've heard me say that growing in holiness ain't easy. Becoming a member of the Body is as easy as getting baptized. From there, we work out our holiness with fear and trembling. But we do so as gifted parts of the one, holy, Catholic, and apostolic Church. Not as free-floating atoms working all alone. But as a family, a society, a nation of priests and prophets charged with bearing witness to the Good News of Christ Jesus. How do you get six-pack abs? I'm told [ahem] that you have to do these things called “sit-up's” – I had to look that up – everyday. If you want to learn a foreign language – study, memorize everyday. If you want to sing beautifully or play a musical instrument, practice, practice, practice. If you want to grow in holiness – pray everyday; attend to the sacraments (esp confession and Mass); take up spiritual reading (I can recommend good books); and follow Christ by doing the Corporal/Spiritual Works of Mercy (look them up online). But most important: stay in the Body. Struggle. Fail. Fight. Win some. Lose some. Surrender to God's will and never cease giving Him thanks and praise. “Come and see” is forever. And God is with us the whole way. 

Follow HancAquam or Subscribe ----->

Hardening the heart

1^st Week OT (R)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

What is it “to harden one's heart”? My doctor tells me that dealing with HBP over a long period of time will force my heart muscles to stiffen. Like working leg my muscles at the gym. He assures me that this is the one time when I don't want to work my muscles too vigorously. A stiff heart can't do the job of circulating blood smoothly. In the same way, a stiff heart (spiritually speaking) can't receive or properly circulate God's graces through the person. Hebrews tells us that hard hearts result from unfaithfulness, a routine rejection of God's guidance and help. This is the kind of stubbornness that Ps 95 reports and Hebrews quotes. God's people stood firm against His graces at Meribah (provocation) and Massah (temptation), falling into the vicious habit of testing God despite having experienced His mighty works. So, to “harden one's heart” is to forget all that God has done for us. It is to stand stubbornly against His will and to test His faithfulness by daring Him to abandon us. How do we avoid hardening our hearts? We follow the example of the leper: we kneel, begging Him, “If you wish, you can make me clean.”

Follow HancAquam or Subscribe ----->

I'm tired. . .thanks be to God!

Audio File

Baptism of the Lord

Fr. Philip Neri Powell, OP

OLR, NOLA

Brs/Srs, I'm tired. So.very.tired. I'm tired of the fighting. I'm tired of the lies, the gas-lighting*, the hypocrisy, and the vindictiveness. I'm tired of the double-standards in our national politics, our media, and in our Church. I'm tired of being accused of paranoia, racism, homophobia, and sedition. I'm tired of hearing that I am a right-wing nut-job who hates America AND a left-wing crazy who wants to burn the Constitution. (Apparently, I'm an equal opportunity lunatic!) I'm tired of the silliness, the anger, the vitriol, the division, and the fake outrage. Perhaps more than anything else, I'm tired of good people – good mothers and fathers, good citizens; solid, hard-working folks – being derided as rubes, Neanderthals, and idiots. I know I'm not alone in feeling exhausted by it all. This election season, along with COVID and the Summer of Riots and Looting, has proven – to me, at least – that while I am in the world, I am not of it. This isn't my home. But nonetheless here I am. Here we all are. Where do I go from here? More importantly, where do we go from here? The Baptism of the Lord shows us the Way!

We all know that Jesus didn't need to be baptized. As the incarnation of the Second Person of the Blessed Trinity, Jesus walked among the people free of original and actual sin. He didn't need to be grafted onto the Body of the Church b/c he was born as the Head of the Church. John the Baptist objects to baptizing Jesus b/c he – John – recognizes Jesus for who and what he really is – the Messiah, the Christ, the one sent to die for our salvation. We know that Jesus didn't need to be baptized. So why did he bother? He did for us. He did so that the waters of baptism might be universally blessed. He did so that we can see how to follow him. He did it so that those present and all of us 2,000 years later can hear the Father say, “You are my beloved Son; with you I am well pleased.” He did so that we know that we too are made beloved sons and daughters of the Most High by the waters of baptism. Baptism washes away original sin, actual sin, and makes us members of the Body. In other words, baptism takes us from the world while leaving us in the world. And it is this tension, this apparent contradiction that is so exhausting day in and day out. How do I live for Christ while living in a world set against his mission and ministry?

Here's where I find a partial answer: “Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit. . .” I don't mean to say here that I am in any way special in being the Lord's servant. All the baptized stand in the prophetic tradition and exercise the teaching and preaching office. I do it as an ordained priest. You do it as members of the royal priesthood. I do it from the altar and pulpit; you do it at home, school, the office, wherever you find yourself. What we need to know and remember is this: the Lord has put His spirit upon us. His spirit enlivens us; it transforms us; and makes us heirs to the Kingdom even while we live as citizens in the world. This means that though we live through the tumult of the world, we are not shaped by the world's troubles. We see and hear what's going on around us – the violence, the hatred, the spewing bitterness and anger – but we do not take it in. We do not allow it to poison us. Most importantly, we do not respond in kind. We cannot respond in kind and at the same time lay claim to our inheritance. What can we do? I think the better question is: what should we not do? Isaiah answers this question as well.

He writes: “[my servant] shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. . .” In fact, “. . .a bruised reed [my servant] shall not break.” Isaiah is prophesying about the coming Messiah, the Suffering Servant. He prophesying about the Christ. Because you and I are baptized into the life, death, resurrection, and mission and ministry of Christ, he is also prophesying about us as the Church, the Body. We can and will bring forth justice to the nations. . .but not through rioting, looting, burning, killing, or screaming at innocent by-standers. Not by attacking gov't offices or assaulting public leaders. Not through election fraud or lawsuits or even the democratic political process. God's justice is not ours to mete out. The Lord calls us to the victory of justice. The Lord grasps us by the hand. He forms us. He set us as a covenant of the people. To be a light for the nations. To open the eyes of the blind. To bring out prisoners from confinement. And to free those who live in darkness. He does all this through our words and deeds, through our hearts, minds, hands, and mouths. And we do His work only so long as we do not surrender to the darkened spirits of this world. That is a real temptation – to respond in kind – tit for tat, eye for an eye. That, brothers and sisters, is the way to become the servant of the Enemy.

Jesus was baptized to show us the Way. To become beloved sons and daughters of the Most High. We live near the world, in the world, next door to the world. But we do not belong here. We belong to Christ! It is my duty and yours to show the world what it means to be a follower of Christ.

*Gaslighting is a form of psychological manipulation in which a person or a group covertly sows seeds of doubt in a targeted individual or group, making them question their own memory, perception, or judgement. It may evoke changes in them such as cognitive dissonance or low self-esteem, rendering the victim additionally dependent on the gaslighter for emotional support and validation. Using denial, misdirection, contradiction, and misinformation, gaslighting involves attempts to destabilize the victim and delegitimize the victim's beliefs.(Wiki)

Follow HancAquam or Subscribe ----->

Believe, understand, be perfect

Wednesday after Epiphany

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

The disciples are terrified. High winds on the sea. Jesus walking towards them on the water. Mark tells us that the Lord “at once” says, “Take courage, it is I. . .” Literally, “I AM.” Jesus reminds his students who he is and thus why they should not fear. But why should I AM still their fear? John tells us, “God is love, and whoever remains in love remains in God and God in him.” The disciples' fear is a sign of their forgetfulness. They have forgotten who God is, who Jesus is. “There is no fear in love [. . .] one who fears is not yet perfect in love.” This sounds like a bad thing. It's not a exactly good thing. But it's not entirely bad either. They (and we) are not yet perfect in love. Which means perfection in love is possible. . .if only we remember and take courage from the memory. Their forgetfulness (and ours?) results from hardheartedness – a refusal to believe and thus a refusal to understand. In this case, they did not understand the love manifested in the incident of the loaves. God's love is diffusive. God is love. Therefore, God is diffusive. God is with them (and us) always. When we believe this truth, we understand it, and He is perfected in us. When God is perfected in us there is no room left for fear. So, believe, understand, and be made perfect as God Himself is perfect.

 

 

 

Follow HancAquam or Subscribe ----->

A Great Responsibility

 

The Epiphany of the Lord

Fr. Philip Neri Powell, OP

OLR, NOLA

An epiphany is a revelation, an unveiling of a mystery. It's a eureka moment, an ah-ha moment when confusion is clarified and the darkness is thrown back. In the case of the Christ Child, the epiphany is ours. That is, we are shown who and what the Christ is during the visit of the Magi. For centuries the Jewish People have lived with the prophecies of the coming Messiah. He is depicted as a savior, a vanquishing warrior, a just judge coming to render a verdict on the faithfulness of Abraham's children. He is a light to his People alone, “See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory.” Clouds over the Gentiles but upon Israel the Lord shines! The covenant Abraham made with God is for Abraham's children – Israel, the Chosen Ones. The Messiah is coming to save the Jews. But who will save the Gentiles? The Magi answer this question by paying homage to the Christ Child. By offering their treasures and themselves to his service, these Gentile kings reveal a great mystery: Christ comes to save Jew and Gentile alike. He comes to save the People and the Nations. And with this salvation comes a great responsibility.

What the Magi revealed to the world 2,000 years ago, you and I are charged with making known right now. You and I are charged – by virtue of our baptism – with the great responsibility of making known to the world of 2021 that Christ Jesus is the savior of all mankind. You and I are charged with the great responsibility of ensuring that anyone with ears to hear and eyes to see is aware of Christ's lordship over all creation. That no one we can reach leaves this life in ignorance of Christ's sacrifice on the cross for the forgiveness of their sins. That no one will say on their deathbed, “I didn't know. No one told me.” If the Magi can travel thousands of miles using nothing but a star to guide them and visit the Christ Child to reveal his true nature and mission, then you and I can share their epiphany with those we encounter everyday. Do you know your faith well enough to speak directly and honestly about what you believe? Do you understand that your faith is a public act to be spoken of out loud? The apostles and disciples upon receiving the Holy Spirit at Pentecost burst out of the Upper Room and preached the Good News in every known language. They did not retreat into their homes and pretend that their faith was a purely private affair. You and I have a great responsibility.

In the same way that the Magi paid their homage out loud and in front of witnesses, so we too must live our lives as Christians out loud and in front of witnesses. I don't mean that we must be showy in our religiosity like the Pharisees. We aren't charged with being hypocrites – living privately as sinners and publicly as saints. I mean that our striving for holiness should be witnessed, a public display, a struggle for anyone who needs to see to see. Anyone who needs to hear about the mercy of God to sinners should hear about His mercy from us – those who have experienced it directly. Anyone who needs to see what it's like to come out of habitual sin and live in the freedom of Christ should see it happen in us. Anyone in despair, anyone who needs to know that hope is real and that God loves them should hear it from us – those who have come out of the darkness and into the light. No one needs our self-righteousness, our moralistic finger-wagging. No one needs to hear us preaching love and then watch us practice vengeance. No one needs to see our whitewashed exteriors and then smell our rotted insides. The People and the Nations need witnesses to Christ's truth – the Way, the Truth, and the Life.

And you and I are charged with this great responsibility. Thanks be to God that WE are charged with this responsibility. All of us together. As one Body energized by the Holy Spirit and united by one faith. This year will bring unprecedented challenges to the Church. We will be offered multiple opportunities to compromise the Truth so that we might live well in the world. We will be offered reasonable accommodations that make it easier to get along but that also weaken the faith. One drop of water dropped once on a stone cannot erode the stone. But billions of drops over hundred of years can crack that stone. The Enemy plays a Long Game against God's children. And even though he has already lost to the Crucified and Risen Christ, he's not above taking some of us to Hell with him. Ensure that you remain firmly and faithfully on The Way. Carry out your great responsibility as if your eternal life depends on it. Preach the Good News wherever you find yourself. Make known the marvelous works of our living God!

 

 

Follow HancAquam or Subscribe ----->

I became a Child among you. . .

NB. A Vintage Homily. . .

The Nativity of the Lord 2006
Fr. Philip N. Powell, OP
Church of the Incarnation

PODCAST!

The Word speaks and everything is. The Word names everything that is “Very Good.” On stones, the Word etches wisdom and truth and promises His human creatures abundant blessings, strength, prosperity, and children like the stars. Wild men wander out of the desert to speak the Word again and again to bring back to memory and mind promises made and received, vows of obedience and fidelity, a covenant of identity, power, singular divinity. The Word of the Law and the Prophets recites for us a litany of loving deeds—miraculous acts of mercy, rescue, healing—deeds done for us, and repeats with near-chant solemnity His promises of salvation, fidelity, holiness, belonging, love, peace, fruitfulness, and friendship. The Words calls. Whispers. Bellows. Pleads. Bargains. Threatens. Cries. The Word came to what was his own, but his people did not accept Him. And so, the Word became flesh and made His dwelling among us, and we saw—finally!—His glory.

What have we heard of this Word? What have we seen? We hear the cry to repentance and holiness, the cry for justice and peace. We hear the promises of eternal healing and glory. We see the reparation of disease and injury, the repair of sin’s ruin among us. We see the blessings of God’s hand in our lives, the abundant flood of riches—for some: health, wealth, education, children, loving family, a perfecting vocation; for others: gifts of intelligence, influence, generosity, strength to persevere, patience, peace; and still others: gifts of music, speech, art, wisdom, counsel, true holiness and insight. We hear the rustling Word moving in hearts spacious with joy, emptied of anxiety and fatigue, and the whispered invitation is clarion-clear: become my children! I became a Child among you so that you might become my children.

The Word became flesh and made His dwelling among us, and we see His glory. The Nativity of the Lord celebrates a unique event in human history, a miraculous intervention in space and time—Bethlehem some 748 years after the building of Rome: the Incarnation of the Second Person of the Blessed Trinity, the Son takes on human flesh—one person, two natures: human and divine. The Word at creation, the Word of the lawful stones and the prophets, the Word of the whirlwind, the pillars of fire and dust, the Word of destruction, and the Word spoken to Mary, our Mother; this Word, the Son of God, becomes the Son of Man and lives here among us. The Christ Child has arrived. Infant Grace, Infant Mercy is here. We see and hear his glory as the Father’s only Son, full of grace and truth and ready to fulfill for us His promise of salvation!

Are we ready to hear this promise? Ready to reach and grasp the covenant that will save us? Our history with God has not been an exemplary story of careful attention and compliance! As a race we have been willfully ignorant, prideful, disdainful of being taught, and violent with God’s prophets. And we have been sacrificially generous, gracious, truly humble, and welcoming to the stranger and the outcast. It is this spark of charity, this flicker of holy light in our history that speaks to our readiness for the promises of God. A readiness, by the way, that is fundamentally a readiness to love and a readiness made ready only b/c God loved us first!

If you will stand to receive the promises of God in His Son’s birth among us as Man, you will stand ready to receive the promise of your own godliness, that is, you will stand ready to become God with God. Our salvation is no mere rescue mission, no simple matter of healing the God-Man rift. The purpose of the Incarnation is our divinization. God became Man so that we might become God. The purpose of the Incarnation is our transformation into the Christ Child, our transformation into the Anointed One for the mission of preaching the Gospel to the world. If the Son became flesh to reveal the Father, then flesh, once healed, is revelatory of divinity, that is, made ready to show out Christ. The Son did become flesh to reveal the Father. Your flesh is healed in baptism—freed from sin, no longer bound to disobedience and angst. Therefore, you, O Healed Flesh!, you reveal the Father!

If you think your job as a Catholic is to show up here for Mass, drop a check in the plate, and shake Father’s hand on the way out…stop right there and consider what you do here this morning: you will come forward and eat the flesh of Christ, drink the blood of Christ and you will pledge to go out into the world as Christ to be Christ for everyone you meet! Christmas, the Mass of Christ’s Birth, is most certainly a celebration of our Lord’s nativity, but it is also a celebration of our birth as Christs for his mission of grace and truth. You see, this Mass can’t be just a matter of remembering some ancient event, some legend or myth; it can’t be about simply calling to mind again a pleasant childhood story of barn animals, shepherds, and a little drummer boy! This Mass is your Nativity. You are born as Christ b/c Christ took on flesh in birth. Your flesh. You hands. Your feet and tongue and eyes and ears. Your gifts for his mission. From his fullness we have received grace upon grace, gift upon gift, goodness upon goodness, a beautiful completion and a stunning perfection polished for loving everything into eternal life.

The Word made flesh is Love made with bone and blood, mercy given stature and weight. We celebrate a singular event this morning, a one-time grace in history—the sending of the Son among us as Man. We also celebrate a daily event, an hourly grace: our own persistent transformation into Christ, our magnificent fight to be born as Christ, to see and hear His Word rustling in our hearts—a determined murmur or a dramatic call or a silent pause—to see and hear His Word occupying the tabernacle of our one desire: to be filled, satisfied with His presence; all our longing for love and peace, given freely; hunger assuaged, thirst slaked, gnawing need emptied; to breath His glory and to be free. Our one desire: to be free as His slaves.

And the Word became flesh and made His dwelling among us and we see His glory! The Christ Child is here. Infant Grace, Infant Mercy is among us. Full of grace and truth He is here. History bends to account for this miracle of giving, this wonder of the Father’s gift of His only Son to us. Make your lives wonders around which history must bend; miracles around which all the stories we will ever tell must flow. With Christ, be the true light which enlightens the world. Go out and be yourselves the Word made flesh.

 

 

Follow HancAquam or Subscribe ----->

Attach to Christ. . .and REJOICE!

Audio File

 

3^rd Sunday of Advent (2020)

Fr. Philip Neri Powell, OP

OLR, NOLA

God spoke to Isaiah to Paul and to John the Baptist. God speaks to me and you and the Church. And God will continue to speak to anyone with ears to hear. He speaks to us in Scripture – Back Then, Right Now, and Always. Through His creation – the things of the universe, what we call Nature. And He speaks perfectly and uniquely through His Christ, whose Body the Church on earth we all are. When the Lord sends Isaiah “to heal the brokenhearted, to proclaim liberty to the captives,” He is sending us to do the same. When the Lord inspires Paul to tell the Thessalonians to “rejoice always [and] pray without ceasing,” He is inspiring us to do the same. When the Lord inspires St. John to recount the history of John the Baptist, who then quotes Isaiah – “I am the voice of one crying out in the desert, make straight the way of the Lord”! – He is giving all of us our prophetic mission in this time and this place. The Word of God is eternal. What He said to Back Then holds Right Now and will hold for us Always. Heal the brokenhearted. Proclaim liberty to captives. Rejoice always. Pray w/o ceasing. Cry out in the desert. And make straight the way of the Lord! Advent is our time to prepare.

We prepare for the coming of the Lord at Christmas. His arrival as the Christ Child given to the world for the forgiveness of sin. We also prepare for his coming again at the end of the age. His coming as the Just Judge to weigh our words and deeds and to establish the Father's kingdom. The Church sets aside the third Sunday of Advent – Gaudete Sunday – as a way of reinforcing our fundamental attitude toward God and the mercy He offers to sinners: rejoicing. Exultation. Jubilation. Offering praise and thanksgiving to God for His loving-kindness. For creating us from nothing and for re-creating us in Christ Jesus. With everything going in this nation and the world, it may seem a bit naive to insist that we rejoice. It may seem somehow irresponsible even foolish to spend our time and energy giving God thanks and praise when it all looks to be falling apart. But there is no better time for rejoicing, for gratitude than right now. Right here, right now. The more the world around us collapses, the harder and quicker we must turn to the Lord. Turn to Him with rejoicing, with thanksgiving, and with praise. We are in this world. But we are not of it. And so, we are given the gifts of praying w/o ceasing. Of crying out in the desert. And of preparing the way of the Lord.

So, as the world collapses – which it is pretty much always doing – we stand firm on the foundation of Christ and his Church. If you are attached to the things of this world, then it's collapse presents a clear and present danger to who you are. If who you are is chained to your career, your wealth, your reputation, your politics – IOW, attached to anything important to being taken seriously by the world – then you are clearly in danger of losing yourself in the fall. If you've clothed yourself with the robe of success, entitlement, and prestige, or wrapped yourself in the mantle of self-righteousness and human justice, then the fall is going to hurt. And hurt bad. We've seen this show before. Many times. The Imperial Dynasties of China. The Mongols. The Roman Empire. The British and Ottoman Empires. Napoleon. The Third Reich. The Soviet Union. Maoist China. How many movie stars, athletes, politicians, pop stars have we lifted up only to see them crash? How many Utopian political ideologies have failed us? Stock markets crash. Wars flare up and destroy. Viruses infect and kill. And even Church leaders scheme and disappoint. Nothing in this world endures for long.

So, we attach ourselves to Christ, giving him thanks and praise and enduring along with him. One way we do this is to listen carefully to the Word of God that speaks to us through Scripture, through His creation, and His Christ. John the Baptist heard the Word and spent his life preaching so that any with ears to hear might repent and be baptized. He cried out in the desert. He prayed w/o ceasing. He gave God thanks and praise. We too have heard the prophetic Word from Christ. To go out into the world and bear witness to his mercy, testifying to the love of God and His promises of eternal. Gov't's fail us. Politicians and pop stars fail us. Popes, bishops, priests, and religious fail us. Money, power, reputation, stocks and bonds, academic credentials and careers – they all fail us or will fail us. Even a spouse or child, a best friend or a colleague can fail us. God cannot and will fail. We tie ourselves to His power and promises by offering Him our thanks and praise. He doesn't need anything from us. Nothing. But we need everything from Him. When it all collapses – and it will, it always does – Christ alone remains. So, rejoice and be glad. Your salvation comes in the name of the Lord!

 

 

Follow HancAquam or Subscribe ----->

Remaining faithful while we wait

 Audio File

1^st Sunday of Advent (2020)

Fr. Philip Neri Powell, OP 

OLR, NOLA

Why do you let us wander away from your ways, O Lord? Why do you harden our hearts so that we do not fear you? Both good Advent questions! The answer to both these questions is: He loves us, that's why. He allows us to wander from Him b/c He loves us. He hardens our hearts so that we no longer fear Him b/c He loves us. God's love for us entails the gift of our free will; that is, that God loves us gives us free will. And that free will can and does stray from the Way. And straying from the Way too often and for too long eventually turns the human conscience to stone. God does not do these things to us; rather, He allows us to do them to ourselves. Isaiah laments, “. . .you have hidden your face from us and have delivered us up to our guilt.” By delivering us up to our guilt – by allowing us to suffer the consequences of our sin – we are blind to His presence. And so, we have Advent, a short penitential season before the coming of the Lord in the flesh, to sort ourselves out. To get back on the Way. And return to Christ who is the light of the Father in this world. For this reason, we wait; we watch; we anticipate, and we expect. “He will keep [us] firm to the end.”

What is “the end”? The end of the world? The end of time? The end of the age? The end of my life, your life? Or, does he mean until we reach our goal, our telos – The End for which we were created? Maybe he means all of these. Maybe the end of my life is the end of time, the world, the age for me. I can only reach my supernatural end after my natural life is over. Christ will keep me firm in the faith until then. But I'm the member of his Body, the Church. My personal end can't be The End b/c the Church will go on after I'm dead. Maybe he means the end of the Church – the goal for which his Body was created. That end is the New Jerusalem, heaven. So Christ will keep me and you and the whole Church in the faith until we all – together – reach the end for which we were all created. Heaven. “He will keep [us] firm to the end.” True. But he won't do it w/o us. He won't keep us faithful against the choices we make in freedom. He won't keep me/you faithful against the choices you and I make in freedom. He loves us; therefore, we are free. We are freed to choose our supernatural end. Freed from every burden that prevents us from making his life and death our life and death. So, we wait; we watch; we anticipate, and we expect. He will come again.

If “the end” is the supernatural goal for which we were created, when does “the end” arrive? Today? Tomorrow? Ten years from now? Fifty? “You do not know when [that] time will come.” We don't know. We can't know. Like the hour of the master's return home from abroad, we don't and can't know. In fact, we don't need to know. We are expected to be prepared regardless. Should the servants slack off just b/c the master is away? Should we grow spiritually lazy and foolish just b/c the Lord hasn't returned yet? I remember a bumper sticker from a while back. It read: JESUS IS COMING! (Quick, look busy!). The faithful Christian is always busy with the Lord's work. Not just b/c we know he's coming back but b/c doing his work is who we are. When he will return is entirely irrelevant to our mission and ministry. The day and hour of his coming again is a trivial bit of info that makes not a jot of difference in how we live our lives. Faithful servants cook, clean, wash, tend the herds caring not at all when the master will be back. Faithful Christians preach, teach, do good works, love, forgive, show mercy, and sacrifice, knowing that Christ will return but giving no thought to when. Why? B/c when doesn't matter.

What matters is our faithfulness. Remaining faithful means never forgetting who we are and where we came from. It starts in humility: “O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” We are the work of His hands, and we do His work with our hands. For the gift of being, the gift of just existing, we owe Him our thanks and praise. This alone – sincere and habitual – is enough to keep us on the Way. But still we stray. Still we long for the false freedom of lives w/o Him. Or, at least, lives where we get to decide what is of God and what isn't. And so, we have Advent to sort ourselves out. A short season to thump us gently back onto the Narrow Way before the Christ Child arrives at Christmas. We know he is coming in about a month. He does every year. What we don't know is when he is coming for the last time. He will hold us firm in our faith while we wait, until the end. No question. The question – maybe an Advent question – is: will I remain faithful while I wait? Will I choose to stray? Will I walk away from the Way b/c I will no longer trust God's promises? Do not forget who you are and where you came from. You belong to Christ!

 

 

Follow HancAquam or Subscribe ----->

Reading the signs

34^th Week OT (F)

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

“Reading the signs of the times” has been a favorite pastime of the professional Catholic since Gaudium et spes was published in 1965. The Church “labors to decipher authentic signs of God's presence and purpose in the happenings [of human history]”(11). Deciphering these signs has often looked more like an exercise in Hegelian dialectics than a prayerful discernment of Christ's presence in the world. Regardless, we are called upon to see and hear the coming of the Kingdom in the people, places, and things of the world. Easier said than done. One sure way to find our way is to read unfolding events in terms of the conflict btw the Gospel and the world. Not btw Christians and non-Christians or Christians and Christian heretics. But btw the spirit of Christ and the spirits of the world. Btw the necessities of sacrificial love and the false promises of humanism w/o God. This conflict is brutally played out in the via crucis of Christ in Jerusalem. It is being played out now in China btw Christ's Body and the communist state. In a much smaller way – here at home – some state gov't's use “health and safety regulations” to gently isolate Christ's Body and silence our public prayer. This conflict btw Christ and the world isn't new, of course. Jesus warns us that he came to bring a sword, a sword that will divide family, friends, and even nations. Our task as saints-in-the-making is to read the signs and work diligently to remain firmly in the Sacrificial Love Camp. Even if we are never called upon to literally give our lives for the faith as red martyrs, we have already given our lives for the faith as friar-preachers. So long as the Word remains, our preaching cannot/must not pass away.

 

Follow HancAquam or Subscribe ----->

Not too late to give thanks

 

Thanksgiving Day 2020

Fr. Philip Neri Powell, OP

St. Dominic Priory, NOLA

Giving thanks for the Year of Our Lord 2020 may strain a few of our spiritual muscles. Giving thanks for 2020 – even so close to its finish – may also seem premature. There are still six weeks remaining and plenty of time for the Zombie Apocalypse to commence. Or the SMOD to fall. Or – lest we forget – time for the Murder Hornets to fly in and ruin Christmas. But even with these unlikely disasters looming, we can and must give God thanks b/c He never abandoned us. And He never will. Despite one seemingly improbable calamity after another, He remains faithful to His promises urges us to do the same. If the Samaritan leper can return to Jesus and thank him for his healing, we can surely thank him for seeing us through this trying year. We can even find the courage to thank him for our trials. Being faithful in comfort is easy. The true test comes when nothing goes right and the world spins out of control. Who or what do we turn to when “things fall apart”? Gratitude guarantees no specific results. But it does condition us to bear up under a hard and constant reality: w/o God we are nothing. Thanks be to God!

 

Follow HancAquam or Subscribe ----->

Christ is King and there is no other!

Audio File

 

Christus Rex

Fr. Philip Neri Powell, OP

OLR, NOLA

Who rules your heart? My annual question on this solemnity of Christ the King! Who rules your heart? More so than in years past, this question this year speaks to something deeper and more vital b/c the battle for our hearts and minds has intensified. We always live with the tensions btw the demands of the world and the demands of the Gospel. Btw being in the world but not of it. That hasn't changed this year. And it won't change in the years to come. What has changed – it seems to me – is the intensity of the world's demands; the vigor, the volume of those who clamor for us to denounce the Gospel and embrace the world. They no longer see us as quaint oddities to be indulged but as vicious enemies to be crushed. And to that end, we are challenged daily, hourly to dethrone Christ from our hearts and minds and install the spirit of the world on his throne. Meeting these challenges and resisting the temptations of promised comforts will be how we define ourselves in the coming years. This solemnity is meant to remind us that there can no one and nothing on the throne of a Christian's heart and mind but Christ. Christ is King and there is no other!

So, who is this King? What does he do? Ezekiel tells us that he tends his sheep. Rescues us from where we are scattered. Gives us rest in his fields. Seeks out the lost. Brings back the strays. Binds up the injured and heals the sick. He takes care of those who follow him, giving us life and liberty. Giving all that we need to come to him freely. And, he says, on the last day, “I will judge between one sheep and another, between rams and goats.” Kings take care, and they judge. They govern; they weigh good and evil, measuring bodies and souls so that justice may be found. Our King is Christ. “When the Son of Man comes in his glory, he will sit upon his glorious throne, And he will separate them one [nation] from another, as a shepherd separates the sheep from the goats.” And how will he judge the nations? He says, “Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me. . .Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” The nations will be judged by how they choose to treat the least among Christ's brothers and sisters. How they choose to treat him in the persons of the undefended, the weak, the vulnerable, the sick and dying, the hungry and the homeless.

These are the sheep Christ the King shepherds. And those of us who willingly submit to his rule. Read carefully what Christ says here about the sheep and the goats. We are to help the poor, feed the hungry, heal the sick, visit the imprisoned. Christ does not say that his followers must work to eliminate poverty, hunger, homelessness, disease, and every injustice. Nowhere does he instruct us to sell our souls to the state so that we can accomplish these corporate works of mercy. Nowhere does he tell us that we must submit our moral laws to the judgment of the state in exchange for grants, loans, and permissions to be charitable. Nowhere are we obligated to pretend that we are not followers of Christ in order to do our Christian duty. We serve – you and I – we serve when and where we are. The tiny space and time when and where we have been planted by God to serve. Our individual mission is the corporate mission of the whole Body of Christ, the Church. And vice-versa. Christ does not charge us with “fixing the world's problems.” We are charged with loving God and neighbor; bearing witness to His mercy to sinners; and standing up for the Way, the Truth, and the Life. We are the flesh and blood of Divine Love in the world. To be who we are and to do what we do, we are not obligated to recognize any other king but Christ!

So, who rules your heart and mind? Have you put on the mind of Christ and found his peace? Have you discovered that you are created in the image and likeness of God? That while you are a citizen of this world, you are an heir to the Kingdom before all else? As subjects of the Divine King, his brothers and sisters in the Spirit, we are not made for this world but for the world to come. The powers and principalities need us to believe that their world is all there is. There justice is the only justice. Their love is the only love. Their peace is the only peace. But all of it, everything created, belongs to Christ. You, me, them, us – all of it. “When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.” This is the Truth the world desperately needs to obscure, desperately needs to distort. Otherwise, we might lay claim to our inheritance as sons and daughters of the Most High and deprive the Enemy of his temporary throne. He has lost. Christ has won. And we are victors with him. Christ is King and there is no other!

 

 

Follow HancAquam or Subscribe ----->

Staying sober, staying alert

Audio File

 

33^rd Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

Nothing belongs to you. Nothing belongs to me. Not permanently anyway. The most we do is have use of the gifts we receive from God. If pressed, we would likely describe all we have – houses, cars, kids, boats, savings accounts, credit cards – we'd likely describe these as a mixture of stuff we've earned and stuff we've been given by God. The house, the car – we definitely earned those. The spouse, the kids – gifts from God! (Though I suppose that would depend on the spouse and the kids!) We readily give God thanks for our less-material gifts, like your amazing ability to dance; your song-bird singing voice; your sharp, computer-like analytical mind. It's the stuff we work for, pay for, and protect with insurance premiums that we stubbornly believe we're entitled to. Not gifts. Oh no, this stuff wasn't just given to me. I earned it. And just who are you to earn anything w/o God. Who am I? Even the stuff we've earned with the sweat of our brow and a quick debit from the checking account is a gift from God. Any and everything that is not God is a gift from God. The sooner and better we receive this truth and make it our own, the sooner and better we will be prepared for what's coming. Don't sleep as the rest do. Stay sober and alert.

Any and everything that is not God is a gift from God. Starting with your creation, your conception in your mother's womb right up until this very second – every single physical, spiritual, intellectual, emotional characteristic you possess; every single chemical, electrical, and biological process that keeps you alive; every single civil, religious, personal, and professional relationship you depend on is a gift. Freely given by God. That any of us exists at all is a gift. Anything over and above mere existence is also a gift. And everything that happens after we cease to exist is a gift. Why am I beating this “giftedness” drum? B/c if anything can pull us away from the Gift-Giver it's the stuff we feel entitled to, the stuff we feel is ours by right. The Master gives his servants talents according to their abilities. Their abilities? Their abilities to do what? Their abilities to invest the gifted-talents and bring them back to the Master better than they were. Their abilities to use the talents for the Master's greater good, accomplishing his goals and achieving for him the glory that raises up his entire household. Don't sleep as the rest do. Stay sober and alert.

If feeling entitled to our gifts leaves us ungrateful, how much more does being lazy and wicked servants render our gifts impotent? Now, it might seem a bit harsh to label ourselves “lazy and wicked.” But think about it: spiritual laziness is all about neglecting our relationship with God; ignoring our duty to render Him thanks and praise for His gifts. Sure, we all here this evening – singing, praying, receiving His graces – but what happens out there? What happens at work, at school, at home? What happens to our thanks and praise at the restaurant, the bank, the grocery store? Ask yourself: do I use every gift I have received from God every moment of every day? Do I invest my talents in such a way that it is obvious to all that I am offering them to God for His greater glory? We are quickly approaching a time in our lives when a public witness to the Gospel will be called a crime. Teaching and preaching the Gospel on most college campuses is already counted a “hate crime.” Corporations around the nation are making obedience to the Woke political agenda a condition for remaining employed. How long do we have before “the free exercise of religion” is reduced to “freedom of worship only” and we are forced by law and profit to deny Christ just to get an education and work? Don't sleep as the rest do. Stay sober and alert.

We think it can't happen here. Here in the U.S. We have laws and courts and rights. But these mostly limit gov't action. Political action. Where Christ and his bride are being challenged most fiercely is in the cultural and business arena – entertainment, media (esp. social media), arts and letters, and sports. Politics is downstream of culture. What the culture-machine permits and forbids almost always makes its way into law. So, as followers of Christ, we must be willing and able to bear witness to Christ in the public square – not just at church with our fellow Christians but anywhere and everywhere we might find ourselves. This means making the best possible use of the gifts we have received from God. This means resisting the temptation of the world to become “lazy and wicked servants” by abusing our gifts. This means being loud, visible, and active participants in our civil life; being bearers of the Good News – joyful, loving, forgiving, steadfast against the Lie and always ready to testify to the mercy of God. And finally, don't sleep as the rest do. Stay sober. Stay alert.

 

 

Follow HancAquam or Subscribe ----->

What gods do you turn to...?

NB. This one is from 2005. . .one of the first I posted on this site! Very different style back then. Even the formatting is different. I had a lot of fun preaching in this style. . .but it's not really right for normal Catholics.

32nd Sunday OT

Fr. Philip N. Powell, OP

Church of the Incarnation, Univ. of Dallas

I believe that most of us are idolators. Now there’s a way to begin a homily! Idolators. Most, if not all, of us. Think about what it is that you spend the most time worrying about, mulling over in your head. What is it that claims the most time, most attention in your day? What is that you call on when you are anxious or feeling insecure or doubtful? What is it that you call on to build up your confidence, your trust? Does stress become an occasion of sin for you: some form of gluttony—food, drink, sex, public piety. Or maybe some form of pride: a false sense of self-sufficiency, or an arrogance that comes from your created beauty or talent.

What gods do we run to when things get stressed out, ragged around the edges? What gods do we worship in the silence of our hearts? Ah, but the temptations are legion, right? A whole pantheon of worthless gods call out for our attention—a temple’s worth of darkling spirits hunger of our gaze. Theses idols thrive in our hearts when we do not first bow to the wisdom of God and seek his consolation, thrive our hearts when we do not first call out His Name in prayer, and ask, just ask for what it is that we need in this moment of stress, this moment of doubt.

I can ask the question about what gods you worship b/c I too often find myself in front of strange gods offering incense and muttering arcane prayers. Frequently, I find myself in front of the god, Dessert, worshiping at his ice cold temple, the ‘Fridge, and praying his most sacred prayer, “I beesch thee, O Carbohydrate, to show me the Leftovers and make me your faithful glutton.” Turning to strange gods in times of need is a condition common among those of us who live in this world and engage it fully. The danger is not so much that we will be wholly consumed by the polytheism of the cult of modernity, but that we will be slowly cooked, slowly digested in the juices of ethical relativism, pop-psychobabble, and world-think.

At this point, you must be saying, “OK, Father. What’s the point?” The point is this: as Catholics we thrive in a world alive with hope, soaked through with the goodness, the truth, the beauty of a God who loves us first and most among His creatures. And it is to Him that we owe our worship and praise, to Him that we owe our allegiance and trust. Of course, we are tempted by the little devils of modernity, the petty spirits of a philosophy that puts the creature at the center of the universe and makes him into a god. But it is the Creator who breathed us into being, and it is the Creator that holds in being now.

I said that most of us are probably idolators b/c we turn to strange gods in times of distress. The Thessalonians are stressing out b/c some of them have died before the Lord’s promised return. In doubt, in stress they begin turning away from their baptismal vows and back toward their comfortable philosophies and pagan religious practices. There is comfort in the familiar; there is solace in habit. Paul writes to assure them. He writes, “For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.” This is hope and consolation; it is comfort and truth: we shall always be with the Lord.

The temptation to indulge in the distraction of idolatry is short-circuited, derailed by the profound notion that we will always be with the Lord. When anxiety, stress, habitual sin grab us by the hand and gently pull us toward the hungry spirits of our age, we are comforted, consoled by the truth of the gospel: the Lord is always with us. There is no need to bow before the idols of modernity, the strange gods of the culture of death. The Lord is with us: “Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her.” The Lord’s wisdom is poised to be recognized, ready to be welcomed, eager to be of help in time of distress. To fix one’s attention on wisdom is the perfection of prudence, to be vigilant in seeking the guidance of the Lord’s wisdom is to be fully grown in understanding. It is to be a wise virgin, a body and soul risen in faith and freed from anxiety forever.

I will confess: I said that most, if not all, of us are idolators to get your attention. I don’t believe that. Maybe some of us make votive offerings to the gods of modernity, little offerings like a too tight dependence on technology or a quick recourse to relativism when confronted by an unhappy truth or maybe a rationalization of a sin everyone else is indulging in w/o obvious consequence. But I doubt that many of us have turned ourselves over in full-blown worship to the gods of our culture. That temptation is irresistible when hope is difficult and trust seems impossible. When it seems better to you to hang on to your money, job, education, political party, ideology, anything, everything but God and his revelation, then the voice of the gospel seems muted and weak and the seductive music of idol worship vibrates harder, flashes brighter, and you give away eternity for smoke, mirrors, and spiritual fluff. I don’t think we’re there yet, b/c we’re all here now.

That we are here tonight means that we have responded to the prompting of the Holy Spirit to join Christ’s Body in the proper worship of the Creator. Let that be fundamental. Stand, sit, kneel in the presence of Christ tonight, and know that you worship no idols. Know that you come to the altar of God to receive Him in His fullness. To take into your body the flesh of hope and the blood of salvation. 

In stress, anxiety, desperation, doubt, confusion, in whatever condition you find yourself, with whatever temptation dangles empty promises in front of you, you will always be with Lord. Keep your expectation of eternal perfection lodged squarely in front of you. Keep your hope fixed on the Lord’s wisdom: “Whoever watches for [his wisdom] at dawn shall not be disappointed.”

The Good News is that there is no disappointment in the Lord, no frustration, no regret. Just watch, wait, rely in trust, rest in hope, witness in charity, and like the wise virgins, you will be ready when the bridegroom comes to celebrate with his people the wedding feast that never ends.

 

 

Follow HancAquam or Subscribe ----->

I must die to love you perfectly

 Audio File

 

30^th Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

Thinking about your daily life as a follower of Christ, what is the one thing you have the most difficulty doing consistently? Personal prayer? Forgiving your neighbor? Being patient with adversity? Suffering well? If you are like me, you will say “loving God, self, and neighbor.” Thankfully, I inherited my mom's amicable nature, her “live and let live” attitude toward life. It takes a lot of rile me up, and I don't hold grudges. Over the years, I've developed a Stoical philosophical approach to disaster, disease, and the general chaos of living in New Orleans. Living in a religious community with ten other friars has also helped me learn how to handle the temptations of homicide. Practice makes perfect, even in avoiding murder! But the one area where I struggle mightily is caritas, love. And the reason for this is pretty simple: I am not yet a saint. Thanks be to God, Jesus provides everything necessary for the Saint Becoming Process. He orders each one of us, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. . .You shall love your neighbor as yourself.” Then, dying on the Cross, he shows us how it's done.

“You SHALL love the Lord, your God. . .You SHALL love your neighbor as yourself.” Singular, second-person imperative. An order. Not a suggestion, or a plea, or a prediction but an order, a command. And a strange command at that. Usually, we think of commands in connection with actions. March! Sit! Wear a mask! Stay six feet apart! Pay taxes! So, when our Lord commands us to love, what is he commanding us to do? How are we supposed to act? I mean, isn't love a feeling, an emotion? Isn't it a passion that either just is or isn't there? I love my family and friends, but I know them well. How do I love a stranger? An enemy? How do I love God Who is not a being but Being Itself? Jesus commands us, “Agapēseis. . .” You shall agapē. You shall always and everywhere prefer and will the highest possible Good for God, neighbor, and self. . .in that order. You obey the Lord's command to agapēseis by converting, by turning your intellect to the Truth and your will to the Good, always and everywhere doing the greatest possible Good Thing for God, neighbor, and self. This is the foundation for the Law of Moses and the whole of the Law of Love. This is how you and I become saints: sacrificial love, love expressed perfectly from the Cross.

What keeps us from that Cross? That is, what or who in this world tempts you away from loving perfectly? More often than not it is the Self who lures us away. My needs. My feelings. My hurt. My wants. My reputation. My fears. My prejudices. My work. Me as an idol whom I worship b/c I am – obviously – the source and summit of My universe. NO. You and I belong to Christ. We are his Body in this world. His hands and feet and eyes and ears and voice. We are his flesh and bone sent to do his work and accomplish his mission. Anything that stands in the way, anyone who stands in the way, stands in the way of our Lord's command to love perfectly, sacrificially. If you yourself stand in your own way, then there is nothing to do but move yourself aside. Turn around and come back to Christ. Turn around and run back to the only one who can give you what you need to be perfected in love. Health, wealth, reputation, career, stuff – all of these crumble to dust when you do. Sic transit gloria mundi! Thus passes the glory of the world! You and I must die in this world before we can live forever in the next.

And this why agapēseis is so difficult to obey. I have to die to love you perfectly. To will the greatest possible love for God, for you, and myself, I must die in sacrifice. I must sacre facere – make holy – everything I am and have. All of my thoughts; all of my words; all of my deeds; my heart, my mind, my soul, my body. All of it must be oriented toward understanding the Truth and willing the Good so that I become a living sacrifice, another Christ on the Cross for the salvation of the world. If this sounds narcissistic – I must become another Christ! – remember you and I were baptized into the life, death, and resurrection of Christ, living, dying, and rising with him. You and I were strengthened by the Holy Spirit. At every Mass we celebrate, you and I make of ourselves an offering to the Father through Christ. You and I eat his flesh and drink his blood, becoming him whom we eat and drink. The only way any of us can ever come close to loving perfectly in this life is to lose ourselves in the life and death of Christ, allowing him to love perfectly through us, hoping, that on that Last Day, standing before the Just Judge, it is Christ's face he sees in ours. Wear the face of Christ now, so that you might wear it forever.

 

 

 

 

Follow HancAquam or Subscribe ----->

It all belongs to God

 NB. I'm "isolating" b/c of COVID. . .so, I didn't celebrate a public Mass today. . .here's one from 2017.

 

29^th Sunday OT

Fr. Philip Neri Powell, OP

OLR, NOLA

What belongs to Caesar and what belongs to God? Notice that Jesus doesn't say, “Repay Caesar what is Caesar's and give to God what is yours.” Or “Give to God what is ours.” Or “Give to God what is theirs.” Caesar gets back what is his. God gets all that belongs to Him. So, what belongs to Caesar and what belongs to God? Whether we know it or not, this is the question that lies under all of our other questions about how we are participate in the affairs of the world. These are daily questions, of course, but they tend to cause us more problems around election time than any other. How can we be both citizens of this world and heirs to the Kingdom? How we think, feel, speak, and act as citizens of the world can determine whether or not we inherit the Kingdom. With our eyes firmly focused on the Kingdom, won't we eventually end up in conflict with Caesar and his rule? Absolutely. And the history of the Church bears this out. And continues to bear it out even now. What belongs to Caesar and what belongs to God? For us, members of the Body, the Church, the answer is easy but not uncomplicated: it ALL belongs to God! You, me, mine, yours, theirs, ours. It all belongs to God, including Caesar himself.

Is this the point Jesus is making when he says that we owe Caesar what is his and God what belongs to God? Why not just say, “It all belongs to God”? Remember what Matthew tells us about the Pharisees. They are plotting against Jesus, trying to entrap him with a legal problem. When they ask their question, our Lord “knows their malice,” and asks them in turn: “Why are you testing me, you hypocrites?” Jesus knows that they aren't interested in a learned opinion on the Law. They aren't genuinely intellectually curious about his response. They're trying to snare him in an impossible political/religious position that they can then use against him. Jesus' brilliant response to their fake question explodes the trap. The coin has Caesar's face and inscription on it. It's his. Give it back to him. Everything else goes to God. The Romans can't fault his reply. The Pharisees can't either. But Jesus knows that everything belongs to the Father. And so do we. So, what do we – in 21^st c. America – do with this bit of teaching? 

 

We all know the standard answer here. We obey just laws. We pay our taxes. We vote in elections. We support our communities. We serve in the military. In other words, we participate in Caesar's state as upstanding, patriotic citizens. There is no contradiction btw being an exemplary citizen and a faithful Catholic. That's the standard answer. And there's nothing wrong with it. However, what happens when we come to understand that everything belongs to God? My life, your life, everything we are and everything we possess first belongs to God. You and I were and are gifted with everything we are and everything we have. Gifted. Given. You might say, “But Father! I worked all my life for my house! Nobody gave it to me!” God gave you life. He gave you the time and talent you needed to work for that house. He's giving you your life now to enjoy your house and your family and friends. At best, we can say that the things we have are borrowed from God, including our very lives. So, what happens when this truth becomes a daily reality for us? What happens when you wake up – alive and well – and note that you are alive and well? Do you give God thanks and then go about your day noticing the abundance of gifts you've been given? I hope so! Because Jesus says that we have to give it all back. At some point, it all returns to the One Who gave it to us in the first place.

The moment it all returns, the moment our borrowed lives and borrowed things go back to God is the moment we spend our short lives preparing for. Jesus says to repay Caesar what is Caesar's. Repay. Nothing more than what is owed. That's what counts as good civil citizenship. But we are also heirs to the Kingdom. On loan to this world for the salvation of the world. When we and all we have are called back, we bring back with us more than we were given. Or, at least, that's the goal. If we have used God's gifts to do His holy work, then we bring back to Him all that we owe plus substantial interest. His love in us has been perfected through our sharing of His love with others. When the Christ the Just Judge looks at you on the day of final judgment, will he see his face and inscription stamped on your soul? Will he be able to lift you up to the Father and say, “This one is mine returned to me in greater love”? Give to Caesar what belongs to Caesar while you live. But remember, in the end, it ALL belongs to God.

 

 

 

Follow HancAquam or Subscribe ----->