NB. Deacon is preaching tonight. . .
14th Sunday OT (2008)
Fr. Philip Neri Powell, OP
St Paul’s Hospital, Dallas, TX
14th Sunday OT (2008)
Fr. Philip Neri Powell, OP
St Paul’s Hospital, Dallas, TX
If
you have spent any time at all splitting cord-wood for the fireplace;
or digging a foundation for a new house; or shoveling gravel for a
roadbed; or if you have spent most of a Saturday washing and drying
laundry, vacuuming the carpets, dusting and polishing the furniture,
and cleaning up after a late dinner, then Christ’s invitation to
take on his yoke as a lighter burden could be very appealing. Even
the day to day grind at the office, the store, the classroom, the
bank, wherever it is you grind away a day, the work you do can easily
become a burden, not just a difficult job but a tremendous weight, an
unbalanced unload that threatens to topple you over into despair.
Perched on top of this leaning tower of worries and work, none of us
needs a religion that imposes another set of burdens, an additional
heavy-bookload of obligations, penalties, policies, and rules. The
last thing we need is for our relationship with God to become work, a
tedious job, a dutiful burden. And so, Jesus says, “All things have
been handed over to me by my Father…Come to me, all you who labor
and are burdened, and I will give you rest…For my yoke is easy, and
my burden light.”
We
might wonder what sort of yoke Christ would use. He says his yoke
would be easy and the burden light, but a yoke is a yoke no matter
how easy, and being tied to any sort of burden means pulling a weight
no matter how light. I start thinking about being yoked to a burden
and several questions come to mind: will I be pulling this light
burden uphill? Or across sand? Stone? In traffic or out in the wild?
Will it be raining or snowing or will I have to pull this burden in
the heat and humidity of a July in Texas? Other questions come to
mind: what’s in it for me? Is this a paid gig? Insurance, benefits?
Is there a Light Burden Haulers union? Vacation time, sick days,
opportunities for advancement? Does Jesus offer a tuition credit for
further studies? And, by the way, exactly what is it that I will be
hauling? Since I’m a peaceful man I really can’t in good
conscience haul military equipment. I will haul medical equipment and
supplies so long as none of them will be used for abortions or
sterilizations. Will I have to haul loads going to churches other
than the Catholic Church? Anyway, all good questions, but questions
that miss the point entirely. These questions are asked “according
to the flesh.” All Jesus is asking us to haul under his easy yoke
is the light load of knowing that he is the Christ sent by the Father
to free us from sin and grant us eternal life. He says, “…for I
am meek and humble of heart; and you will find rest for yourselves.”
Find
rest of ourselves…is this what we do when we come to believe that
Jesus is the Christ? Isn’t it more often the case that we find
ingenuous ways of throwing scattered junk and assorted debris on top
of our easy burden, weighing down the load with more and more waste,
more and more unnecessary rubbish? And as our load grows larger and
the burden more difficult to manage, who is it that we blame? Jesus?
The Church? Religion in general? Our Lord tells us that his Father
has hidden certain truths from the “the wise and the learned,”
but that He has revealed these truths to the “little ones.” Are
you wise and learned, or are you a little one? The difference between
the two has everything to do with whether or not you think your
burden is light enough, your path straight enough, and his yoke easy
enough.
In
one of his many sermons,* St. Augustine has this to say about our
gospel passage, "All other burdens oppress and crush you, but
Christ's burden actually lightens your load. All other burdens weigh
you down, but Christ's burden gives you wings. If you cut away a
bird's wings, it might seem as though you are taking off some of its
weight, but the more weight you take off [by removing its wings], the
more you tie the bird down to the earth. There it is lying on the
ground, and you wanted to relieve it of a burden; give it back the
weight of its wings, and you will see how it flies." The wise
and the learned know that the heavier an object is the more work it
takes to make it fly. Lighter objects need less work to fly. But the
little ones know that a bird cannot fly without the weight of its
wings. Christ’s yoke, his burden on us weighs less than bird bones
and feathers.
Paul,
writing to the Romans, teaches us, “You are not in the flesh; on
the contrary, you are in the spirit, if only the Spirit of God dwells
in you…” As baptized and confirmed members of the Body of Christ,
God’s Spirit does dwell within us. And since God’s Spirit abides
in us, “the one who raised Christ from the dead will give life to
[our] mortal bodies…” And since our mortal bodies will be given
the life of the resurrection of the dead when our Lord returns for
us, “brothers and sisters, we are not debtors to the flesh, to live
according to the flesh…” And so, we are to live as Little
Ones—the poor, the broken, the thrown away, the diseased, those who
rush to Jesus for a word of healing, just one touch to see justice
done.
Why
must be become so little? Because to be filled with the Spirit we
must first be emptied out as Christ himself was emptied out for us on
the Cross. There is no room for God’s Spirit in a body crowded with
fear, worry, anger, a lust for revenge, a desire to punish; there is
no room for God in a soul stuffed full with the need to worship alien
gods; to kill the innocent; to torture the enemy. Greed, jealousy,
rage, promiscuity, dissent, all elbow sharply at our souls for more
space for themselves but make no room for God. Paul warns us: “…if
you live according to the flesh, you will die…” If we will live,
we must “put to death the deeds of the body…”
Nothing
that you have heard Jesus or Paul say this morning should surprise
you. You know the consequences of sin. Firstly, sin makes you stupid.
Disobedience quenches the fire of the intellect, so that you choose
evil over good. Do this often enough and you become a fool. Secondly,
since sin makes you foolish, you come to believe that you are wise.
If you are also learned, that is, well-educated in the world, you
might even begin to believe that you better than God Himself what is
best for you. Enter all those nervous questions about the nature of
Jesus’ burden and the weight of his revelation to you. Finally,
since sin makes you a wise and learned fool, you may come to believe
that you can do without God altogether, becoming, for all intents and
purposes, your own god, worshiping at the altar of Self. At this
point, you have excluded yourself from God’s love and the company
of the blessed. Welcome to Hell. Maybe the Devil will let you rule a
small corner of your favorite level, but don’t count on it. You
know the consequences of sin. So empty yourself. Make plenty of room
for God’s Spirit.
If
we will come among the blessed and thrive in holiness, then we will
take on the light and easy yoke of Jesus and let him teach us the one
thing we must know above all else: He is the Christ sent by the
Father so that we might have eternal life. This is not the end of our
spiritual journey; it is just the beginning. Christ’s warnings
about the wise and learned are not meant to push a kind of
anti-intellectualism, a know-nothing party of prejudice and
blindness. In fact, it is because we are first weighted down with the
feather-light wisdom of Jesus’ yoke that we must then come to
understand our faith, to use our graced minds to explore and
comprehend God’s creation—ourselves and everything else. If we
are emptied of the deeds of the flesh and infused with the Spirit of
God, then our bodies too are graced, and we have nothing to fear from
the mind, nothing to worry about in seeking out knowledge and
understanding. To know God’s creation better is to know God Himself
better, and when we know God better and better, we become smaller and
smaller and more and more ready to receive the only revelation we
need to come to Him, the only burden from Him we must carry: Jesus is
the Christ!
*Sermon
126, my version
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