23rd Sunday OT
Fr. Philip Neri Powell, OP
Perm. Deacons' Retreat, Lumen
Christi Center
Ears and a tongue. Three
essential tools of a preacher. Ears to hear the Word of God and a
tongue to proclaim His Good News to sinners. If the ears can't hear,
then the preacher cannot listen to the Word or to those to whom he
preaches or even to himself! And w/o a tongue, how can a preacher
speak the truth of God's mercy; how can he encourage or admonish or
instruct? Of course, there are many ways to preach beyond words.
Exemplary deeds. Living a holy life. But for those who have heard and
accepted the call to ordained ministry – well, liturgical preaching
is part of the job. So, we need our ears open and our tongues
wagging. . .at least for the duration of the homily. While we
know that the deaf and mute man that Jesus heals is physically
impaired, we can ask ourselves: is my hearing impaired? My speech? Is
there something or someone who makes me deaf to God's Word, unable to
speak His truth? If we are to preach like we mean it – boldly,
clearly, with authenticity – we cannot (by our own choices) make
ourselves deaf and mute.
Maybe
we should explore a bit. What or who could cause us to become deaf to
God's Word? There's no denying it: we live in dangerous times. Not
physically dangerous. . .yet.
But it isn't exactly pleasant being an ordained minister of the
Church in 2018. The recent scandals have left many of us disgusted,
angry, disappointed, maybe even a little ashamed. Though these
reactions are perfectly just, they cannot be allowed to turn us away
from God, away from His Word or His Church. It is too simple a thing
to ignore the Father's call for justice, to simply shut out the words
of His prophets and pretend that this storm – like many others –
will pass, leaving you and me and ours untouched. God's Word is the
living testimony of men and women long dead, men and women who
encountered the Living God and knew His presence sustained them
through the worst of all the troubles they had caused for themselves.
Scripture is clear: God often allows those He loves to experience the
consequences of their sin. Rather than protect us from the results of
our disobedience, He allows “nature to take its course.” That's
hard. Especially when so many innocents will likely suffer. Even so,
we have ears to hear, so listen: “Say to those whose hearts are
frightened: Be strong, fear not! Here is your God, he comes with
vindication; with divine recompense he comes to save you.” He is
saving the Church. And we must listen!
What
about our tongues? What or who could cause them to get stuck? The
greatest enemy of the preacher's tongue is fear.
Fear of being misunderstood. Fear of being unpopular. Fear of being
accused of hypocrisy. Fear has no place in the preacher's life. If
the preacher is preaching God's Word and not his own opinions and
ideas, then his proclamation of the Good News will be fearless. The
truth is often hard to speak. Hard to hear. Even harder to live out.
But truth is truth and there is no profit in trying to bury it in
softness and sweet. There's no need for any of us to become
fire-breathing Baptists! But boldness, clarity, and authenticity in a
homily carry are more than capable of carrying the weight of truth.
Yes, it would be easier, more polite, less controversial to tell
funny stories in the pulpit, to urge people to be kinder to one
another, or to pony up a little more in the collection plate for a
roof repair. But right now, in September of 2018, in the U.S., God's
people need to hear the truth. They need – even want – to be told
about human sin, divine mercy, the reality of evil, and the always
already accomplished victory of Christ on his Cross. Preach these
fearlessly and you will see holiness flourish.
It's strange. Jesus opens the
man's ears and unsticks his tongue only to tell him not to tell
anyone about the miracle. “But,” Mark writes, “. . .the more he
ordered them not to, the more they proclaimed it.” Why? Why do they
disobey the Lord? Mark says, “They were exceedingly astonished. .
.” Exceedingly astonished. As preachers and teachers of the Good
News of Christ Jesus, we too must be exceedingly astonished by the
Father's mercy – His freely offered gift of forgiveness for our
sins. When you think about, pray about, and begin to compose your
homilies, do you consider yourself exceedingly astonished? That you
have been chosen and ordained to embody in word and deed the Living
Word of God? Are you exceedingly astonished that the Holy Spirit is a
promised presence in your lives? That He is with you, in you, all
around you as you prepare to speak His truth from the pulpit? God's
people need/want a prophetic word from you. They want it boldly,
clearly, authentically. Go home. Preach like you know it. Preach like
you love it. Preach like you mean it.
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