28th Sunday OT
Fr. Philip N. Powell, OP
Fr. Philip N. Powell, OP
OLR, NOLA
Another parable of the kingdom and another warning that those unprepared for the heavenly feast will find themselves cast into darkness. Our Lord has been on a roll these last few weeks, preaching a gospel message that contemporary Catholics aren’t quite used to hearing! Maybe I’m wrong, but my sense is that most of us don’t often hear many homilies about the goats, the weeds, the bad fish, the lazy virgins, or the poorly dressed wedding guest. We hear a lot about the sheep, the wheat, the good fish, the well-prepared virgins, and the festively dressed wedding guests. These images better fit a comfortable, American vision of who we hope Jesus was back then, and who we want him to be now. Don't worry. I don’t intend to blast you with Hellfire and Brimstone this evening! But I can’t claim to be a preacher of the gospel, and then fail to preach the gospel right in front of me. This evening, we aren't hearing from our familiar, comfortable, American Jesus. We're hearing from Christ, our Righteous Judge!
We
need to get something straight right from the start: you
do not have to spend eternity with God.
You do not have to receive or make use of the grace you’ve been
given. You do not have to repent, confess, or enjoy freedom from sin.
You don’t have to go to confession, come to Mass, take communion,
say your prayers, do good works, live charitably with one another, or
even forgive a single offense against you. You can ignore the grace
you’ve been given. You can stride along the path of rebellion and
disobedience. You can remain a slave to sin and do the bidding of
your lowest passions as much as you want. You can skip confession,
blow off Mass, forget your prayers, ignore the needy among us, hate
one another and wallow in self-pitying angry and regret. You can be,
if you choose, a goat, a bundle of weeds, a bad fish, a lazy virgin,
or a badly dressed wedding guest. God will honor your choice out of
His limitless love, and you can spend your afterlife as you lived in
this life: without
Him. And that’s the
Catholic definition of Hell: “[a] state of definitive
self-exclusion from communion with God and the blessed […]” (CCC
n.1033).
In
the parable of the Wedding Feast, the guest who arrives poorly
dressed is thrown out into the darkness b/c he has refused to put on
the garments of repentance. He wears his slave clothes. His rags are
a gift from the Liar who has convinced him that he’s wearing Gucci!
In fact, his rags identify him as a willful servant of disobedience.
The master of the house invites good and bad alike. But to be allowed
in – good and bad – have on the garments of repentance. Not the
garments of absolute moral perfection. Not the garments of spotless
holiness. But the garments that identify them as willing – even if
imperfect for now – to be servants of the Master Himself.
The
poorly dressed guest, the unrepentant one, is not tossed out b/c he
comes to the feast for the free food, the free liquor, the good
company. No, he’s tossed out b/c he comes seeking all the benefits
of the Master’s Truth and Goodness and Beauty, but he himself is
unwilling to take on truth, goodness, and beauty in return. In other
words, he wants to feast at the Master’s banquet table, but he’s
unwilling to abide by the Master’s Party Rules. “Many are
invited, but few are chosen.”
Paul
gives us the secret of the Wedding Feast: “I have the strength for
everything through him who empowers me. . .My God will fully supply
whatever you need, in accord with his glorious riches in Christ
Jesus.” God will provide the party dress, the tux for the feast.
There is no reason for any of us to show up at the feast improperly
dressed. From the limitless riches of Christ Jesus we are provided
with everything we need to celebrate the feast when we are and where
we are right now. Just ask. Paul says that he is able to live with
scarcity, live in abundance, live well-fed and hungry, in every
circumstance b/c his strength, his purpose, his drive comes through
the Father. Not through his own willpower. Not through his own mighty
character. Not through his own education or his social standing. But
through Him who empowers us all.
The
Good News this evening is that you don’t have to be a goat, a
bundle of weeds, a bad fish, a lazy virgin, or a poorly dressed
wedding guest. You can be. But you don’t have to be. Jesus died to
give you the option of coming to the Wedding Feast decked out in the
spiritual equivalent of Prada, Gucci, Chanel, and Burberry. Just ask.
Just ask and gratefully receive. “[Our] God will fully supply
whatever you need.”
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Very clear! And counter cultural! And Vintage Jesus! We need more simple clear challenging like this! Thanks Father
ReplyDeleteSo good to "hear" your wisdom again, Father.
ReplyDeleteThanks!
ReplyDeleteI think it's a wonderfully focused homily in the readings, and this makes it attractive, this makes it resonate
ReplyDeletein each of those who listened to it, and in each of those who read it. Moreover it is a homily full of hope and at the same time it is a homily that confronts me with reality, and with the way in which I am using my freedom. Thank you for sharing this homily.
Congratulations, Father. It is a beautiful homily which moves to reflection and change. The approach to the biblical text and its application are very accurate. People need to hear more about the eschatological realities and how our actions today will have permanent consequences in eternal life.
ReplyDelete