Mass of the Last Supper
Fr. Philip Neri Powell, OP
St Dominic Priory, NOLA
Holy
Thursday teaches us how an execution becomes a sacrifice and how that
sacrifice becomes a on-going feast for giving thanks. When Jesus and
his disciples gather in Jerusalem to celebrate the Passover, they are
doing more than honoring an ancient Jewish custom. For three years
now, Jesus has reminded his disciples—in word and deed—that
everything he says and does is moving them all toward a single goal:
the fulfillment of the Covenant btw Abraham and God the Father.
Every sermon, every hostile exchange with the Pharisees, every
healing miracle, everything he has said and done fulfills scriptural
prophecy and points to his birth as the coming of the Kingdom. This
last celebration of Passover in Jerusalem is no different. It's a
prophetic sign of who and what he is for us.
When
Jesus and his friends recline at table to begin the feast, they know
that what they are remembering is God's rescue of His people from
centuries of Egyptian slavery. Bread for the feast is unleavened b/c
there is no time to wait for it to rise. The wine is watered b/c they
need to be clear-headed for their escape. They are girded for travel
and lightly packed. Jesus lifts the bread and says, “This is my
Body.” He lifts the cup of wine, “This is my Blood.” At that
moment, what were the disciples thinking? Knowing full well what the
Passover means—freedom from slavery—did they understand that the
Lord was telling them that their ancestral meal of remembrance was
now a feast of freedom? That eating his Body and Blood would free
them from sin and death? Later, after Jesus' execution, did they make
the connection btw ritually sacrificing a lamb in the temple with his
sacrifice on the cross?
Holy
Thursday teaches us that the Roman execution of Jesus is a Jewish
sacrifice, a sacrifice that the Risen Christ transforms into a feast
of thanksgiving – a New Covenant Passover celebration that
celebrates our rescue from slavery to sin. How does a Roman execution
become a Christian feast? When the one executed is the Son of God and
Son of Man. When the one whose body and blood we eat and drink is
presented to God as a sacrifice, a sin-offering made once for all.
And when we are commanded to remember this sacrifice, to participate
in it by taking into our own bodies the Body and Blood of the one
sacrificed for us.
Holy
Thursday teaches us that Jesus the Christ has fulfilled the promises
and obligations of the Covenant made btw Abraham and God the Father,
establishing for us a New Covenant of grace, of freely offered
forgiveness for all of our offenses. Knowing this, “. . .let us
confidently approach the throne of grace to receive mercy and favor
and to find help in time of need.”
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