11th Week OT (F)
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Fr. Philip Neri Powell, OP
St. Albert the Great Priory
Noting the ever-present threat 
of moths and decay and thieves, Jesus advises his disciples to avoid 
storing their treasures here on earth.  Even well-loved prizes and 
keepsakes are subject to the wear and tear of gravity, greed, and the 
occasional, hungry bug.  Of course, the question here isn't really about
 where we ought to store our treasures.  By highlighting the 
possibilities for storing our treasures, Jesus indirectly dares us to 
question the nature of what it is that we treasure.  In other words, by 
advising us to store up our treasures in heaven and not on earth, Jesus 
is telling us that anything we could store on earth cannot be a 
treasure.   A true treasure, that which is permanently valuable, cannot 
be eaten, stolen, or lost to rot, and anything we can lock in a box, 
hide under a floorboard, or pack into a freezer bag can disappear, will 
disappear, eventually.  What sort of treasure cannot, will not fall 
apart over time or diminish in value if given away?  In fact, what sort 
of treasure increases in value for you the more you give it away?   The 
only kind of treasure that can be stored in heaven:  the favor of God 
when we follow His Christ in preaching and teaching the Good News, and 
serving the least of His people.  What the Church keeps, we lose; what 
we spend, we have. 
As creatures intimately bound to
 the material world, as embodied souls thoroughly subject to space and 
time and gravity and all those other terribly inconvenient physical 
realities, it is sometimes difficult, more than difficult at times, to 
move our thinking and doing beyond the immediate and the proximate and 
to think and do in terms of the infinite and the eternal.  For 
Christians, still bound to the material world though not of it, our 
thinking and doing is best focused on The End of Things and the holy 
pretense of thinking and doing as if The End were here already.  What 
difference does it make to our plans, our investments, our projects if 
we fake the End Time?  Does that sound dishonest?  Well, it's what we 
are supposed to be doing—faking the End Times, that is, living now as if
 the End were here.  Not running around screaming and hoarding food and 
water but rather setting up our lives as if God's justice already 
prevails, as if Christ ruled here and now every heart and mind, as if 
the new heavens and the new earth were set resolutely into their places 
and were just waiting for us to arrive. 
Living “as if” in this way 
doesn't mean that we believe the Kingdom of Heaven is some sort of 
material paradise destined to be manifested by the work of our hands!  
No.  Living “as if” our treasure were storable only in heaven and never 
on earth means living in full and glorious knowledge that our Lord has 
won his victory over death and that everything we do is motivated by the
 living hope that his death and resurrection reveal to us.  That's the 
light that dispels the darkness:  the living hope, the daily hope, the 
hope moment by moment, knowing that God's promises have been fulfilled. 
  Our task—bound to the world but not of it—is to keep the Word, store 
the Word by freely giving it away; to store up our heavenly treasure by 
going on a wild spending spree.  The more we spend, the more we save!
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