Fr. Philip Neri Powell, OP
Our Lady of the Rosary, NOLA
I
love to eat! (Big surprise, uh?) And I love to cook. But since I
joined the Order in 1999, I haven't had many opportunities to cook.
Everywhere I've lived in the Order, we've had someone to cook for us.
One exception: during my time at Blackfriars Hall at Oxford U. the
brothers took turns cooking. I loved it b/c I got to show off my
southern cooking skills – fried chicken, baked pork chops, garlic
mashed potatoes, cornbread. The last time I was up to cook for the 23
of us in the house, I chose to go out with an American bang –
hamburgers, fries, and cole slaw. I've never seen a bunch of Brits so
excited about a meal! To this day, some 12 yrs after that American
blow-out, my Blackfriars brothers remember my burgers. And even the
friars who joined up recently – have never even met me – know me
as the Burger King! That is the power of food. That's the power of
good food.
. .a truth all the good citizens of New Orleans know from birth. If
food this side of heaven can form the foundation of our memories,
what can the Food of Heaven do for us? The Food of Heaven – the
Body and Blood of Christ – can get us into heaven! But before we
are ready for heaven, we have some holy work to do down here.
And
helping us with our holy work is part of what the Body and Blood of
Christ does. Jesus tells his disciples at one point, “You can do
nothing w/o me.” He also promises them (and us), “I will be with
you always.” We know that after he ascends to the Father and sends
his Holy Spirit among us, Christ remains with us always in the Body
of his Church – that's us. And like any hardworking body, we need
good food and good drink to stay alive and working. Not just any old
hamburger and diet cola will do! If we are to do the holy work we've
been given to do, then we need holy food and holy drink. We need the
Body and Blood of Christ to keep us alive and working. And so, Paul
writes to the Corinthians, “I handed on to you what I received from
the Lord.” He then recounts what he received from the Lord – the
institution of the Eucharist, the bread and the cup, ending with,
“For as often as you eat this bread and drink the cup, you proclaim
the death of the Lord until he comes.” Every time you eat his Body
and drink his Blood, you celebrate the death, resurrection, and
ascension of Christ Jesus, and you do so until he comes again. That
celebration, that proclamation of Christ's death, resurrection, and
ascension is the source of our strength to do holy work.
When
we take into ourselves his Body and Blood, we come closer to being
who and what Christ himself is. My job for
me is to become as
much like Christ as I can this side of heaven. Your job for
you is to become as
much like Christ as you can this side of heaven. Why do we need to
become like Christ? I need to become as much like Christ as I can so
I can help you become as much like Christ as you can. I help you as a
priest. You help me to become more like Christ as faithful lay men
and women. We help one another according to our individual gifts, but
we are all working on the same holy work: becoming
Christs for one another.
To be clear here: we are not just imitating Jesus to be good examples
for one another. By worthily receiving his Body and Blood, we are
made Christs
for one another. Around
350
A.D., St. Cyril
of Jerusalem*, addresses a group of people who were just baptized and
confirmed. He says to them: “. . .having therefore become partakers
of Christ
you are properly called Christs. . .because you are images of
Christ.” We are partakers
of Christ
in baptism, confirmation and, most especially, in the Eucharist;
therefore, we are images of Christ and properly called Christs.
Now,
I mentioned earlier that good food makes for good memories. In my
family, no event of any significance goes without a meal. We say,
“When two or more Powell's are gathered together, there is a pecan
pie.” I remember the big pots of seafood stew I made for my
novitiate classmates. I remember the 20 course meal we made to
celebrate the turn of the millennium. I remember the Memphis ribs we
served at my priestly ordination. And in about three days I gonna
remember my mama's fried chicken in Byhalia, MS! Like I said, I like
to eat. But I don't eat to remember. Remembering just comes along for
the gastronomical ride. Jesus tells us to eat and drink to remember
him. Not just to recall him in memory, but to re-member. . .to make
us once again a member of his Body. To strengthen our attachment to
his Body. To reinforce our belonging to his ministry. There's no
magic to this remembrance. He says do it, and so we do. He says that
the bread and wine are his Body and Blood, and so they are. He is
made present in the sacrament. We eat and we drink. And grow just
that much closer to him. We become just that much more like him.
The
solemnity of Corpus
Christi
sharpens our focus on the vitality and necessity of the Eucharist to
our growth in holiness. Without it, we can do nothing. Without it, we
cannot thrive as followers of Christ. He is our food and drink, our
life and our love. For the Eucharist, we need priests. Chicken won't
fry itself. And gumbo don't grow on trees. Simply put: no priests, no
Eucharist. I will end with a challenge: once a week, once a month
find a chapel of perpetual adoration – we have one at St.
Dominic's, there's another at St. Catherine of Siena. While in the
presence of the sacramental Christ, pray for vocations to the
priesthood and religious life. Specifically, pray that the men God
has called to priesthood will find the courage to say Yes to that
call. Pray that the men and women called to religious life will say
Yes to their call. Many bishops and vocation directors in this
country have testified to the power of Eucharistic Adoration to send
them men for the priesthood, and men and women for religious life. We
will have 136 seminarians at NDS next year. Men from about 18
dioceses and 4 religious orders. We need ten times that many for
several more decades to meet the needs of Catholics in the South.
Jesus
took five fish and two loaves and fed 5,000. Everyday priests all
over the world take bread and wine and feed millions the Body and
Blood of Christ. The strength of his Body on earth and the doing of
our holy work depend on the Eucharistic Christ.
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You seem the right person to continue my reflections on casting bread on waters and what that has to do with Cana:
ReplyDeleteΦιλολoγικά/Philologica : Beer and Bible
http://filolohika.blogspot.fr/2016/05/beer-and-bible.html
"Around 350 A.D., St. Cyril of Jerusalem*, addresses a group of people who were just baptized and confirmed. He says to them: “. . .having therefore become partakers of Christ you are properly called Christs. . .because you are images of Christ.” We are partakers of Christ in baptism, confirmation and, most especially, in the Eucharist; therefore, we are images of Christ and properly called Christs."
ReplyDeleteGuess what Christian is in German?
"Christ"? :-) I googled it. . .
DeleteExactly. The Germans seem to have been reading St. Cyril!
Delete