NB. Deacon John is preaching at this morning's Mass. . .so, here's a 2010 homily for Dominic's feast day.
Solemnity of St. Dominic
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA
Audio File
Brothers and sisters, I would begin this morning with a question: are
your feet beautiful? Up and down the mountains, do you walk with
beautiful feet? If you bring glad tidings; announce the Lord's peace;
bear his good news; and proclaim salvation through his mercy; if you
raise a cry of joy; break into song; rejoice at his marvelous deeds; and
give witness to the Lord restoring his people, then your feet are
indeed beautiful. Your feet are beautiful b/c they bring you among us
as a preacher of the Good News! A prophet of the Lord's salt and light,
his blessing and fire. Are your feet beautiful? In word and deed, do
you bring his Good News to the world? Do you rejoice, sing, give
witness, bear his glad tidings? Are you Christ-for-others out there?
We collect ourselves together this morning for one purpose: to become
more like Christ than we were yesterday. To accomplish this, we will
pray in thanksgiving; hear his Word proclaimed and preached; and we will
eat and drink his Body and Blood from the altar. Then we will go out
there and present ourselves to the world as evidence, as living,
breathing testimony to the truth of the Gospel. We are sons and
daughters of the Father. Brothers and sisters to Christ. And with St.
Dominic, we are preachers of the Good News!
Whether we know it or not, we are all preachers. Through baptism, we
were all made priests, prophets, and kings along with Christ. Now,
let's be honest: some of us are better at preaching than others; all of
us have good preaching days and bad ones. There are times when being a
witness for the mercy of God is more aggravating than it is delightful.
The burden of forgiving those who hate us can be crushing. Most of the
time, the temptation to dive into the flow of the world and revel in
passion is overwhelming. No Christian who wakes up to an ordinary day
can deny that following Christ out there can test one's patience,
endurance, and resolve. It would be easier not to bother, safer to just
walk away. Jesus knows this, and this is why he says to us, “You are
the salt of the earth. . .You are the light of the world.” Salt
preserves, enlivens, seasons. Light shines through the darkness,
reveals what's hidden. As his disciples, his students, we are charged
with being salt and light for one another and for the world. So, not
only are we to be preachers, we're to be bright, salty preachers of the
Good News!
Jesus knows all too well the realities of being a faithful servant of
the Father in this world. His life and death provide us with ample
evidence that preaching the Father's word of mercy is a dangerous gamble
for the preacher. Just being a Christian these days, even a bad
Christian, invites persecution and death. Look at the mass murder of
Christians in Nigeria, Sudan, Egypt, Afghanistan. There have been no car
bombs exploding outside American churches yet; however, militant
secular humanism, disguised as a human rights movement is building its
case against Christ and his Church in the U.S. Through bureaucratic
regulations, employment anti-discrimination laws, “hate speech” codes,
social engineering in the military, and the redefinition of marriage
through judicial fiat, the Church is being bullied out of the public
square and silenced as a voice for the least among us. Facing this
secular challenge as preachers of the Good News requires more than
political savvy and good media skills. It requires courage, strength,
perseverance, and, most of all, an absolute trust in God. Given all
this, Jesus warns us that though we are the salt of the earth and light
for the world, salt can lose its power to season, and a light can be
extinguished. How does this happen? How does salt become tasteless and
light become darkness?
To put the question more directly: how do we as faithful preachers of
the Good News become “go along to get along” pewsitters? The answer
lies in our reading this morning from Isaiah. If we fail to bring glad
tidings; fail to announce the Lord's peace; hide his good news under a
bushel basket; and only whisper about our salvation through his mercy;
if we stifle our cries of joy; break into griping, whining instead of
song; begrudge his marvelous deeds; and give witness to only to our
disappointment and despair, then our feet, the feet of Christ's
preachers, become anything but beautiful. Salt loses its taste when it
is stored too long, never used. The fire of the Spirit, its light will
dim and go dark unless it is fed. Like any normal human person, we are
all prone to being intimidated into silence by ideological opposition,
threats of violence and protests, ridicule, and public bullying. And
our courage and faithfulness are easily compromised by our sin.
Whatever joy we have, whatever elation we may want to express with
Christ can be beaten into hushed and private words. Being all too aware
of our own sinfulness, our own failings, we can easily be shamed into
taking our faith indoors, away from those who are all-too-ready to be
offended by it. We can find ways to accept the division of our public
and private selves and only show our acceptable faces outside these
walls. But when we do these things, we cease being preachers of the
Good News. We become dim lights and tasteless salt.
Jesus says that we are the salt of the earth and the light of the
world. He also says that salt can lose its power to season and light
its power to shine. What happens to the preacher who become tasteless
and dim? Jesus says, “. . .if salt loses its taste. . .It is no longer
good for anything but to be thrown out and trampled underfoot.” When we
are confronted by opposition to our preaching, to the proclamation of
the Good News with our words and deeds, we must remember that this world
passes away; it's nature is change. The kingdom of God is eternal,
unchanging. And if we hope at all upon the promises of God, we trust,
have full faith in the Spirit's guarantee that we will given what to
say, shown what to show when the Enemy sends for us. What we cannot do,
as preachers, is run after weak compromises, faithless accommodations,
and hope upon the temporary promises of this world's princes. Paul
encourages Timothy, “. . .proclaim the word; be persistent whether it is
convenient or inconvenient; convince, reprimand, encourage through all
patience and teaching.” Paul knows what Christ himself knew: that when
made to feel the heat of opposition, we are likely to ask for relief
from those who are stoking the fires. Paul writes, “For the time will
come when people will not tolerate sound doctrine. . .and will stop
listening to the truth and will be diverted to myths.” 21st century
myths abound! How tolerant are we of sound doctrine? Do we listen to
God's truth and preach it? Or do we beg for negotiation, hoping to just
be left alone?
Do you have the beautiful feet of a preacher? In word and deed, do you
bring his Good News to the world? Do you rejoice, sing, give witness,
bear his glad tidings? Are you Christ-for-others out there? We are
sons and daughters of the Father. Brothers and sisters to Christ. And
with St. Dominic, we are preachers of the Good News! In season and out,
convenient or inconvenient, shout it out: The Lord is king! And there
is no other!
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easier just to get a pedicure.
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