St. Ann
August 18, 2007
from Pope Benedict XVI's Sacramentum caritatis (66): During the early phases of the reform [of Vatican Two], the inherent relationship between Mass and adoration of the Blessed Sacrament was not always perceived with sufficient clarity. For example, an objection that was widespread at the time argued that the eucharistic bread was given to us not to be looked at, but to be eaten. In the light of the Church's experience of prayer, however, this was seen to be a false dichotomy. As Saint Augustine put it: "nemo autem illam carnem manducat, nisi prius adoraverit; peccemus non adorando – no one eats that flesh without first adoring it; we should sin were we not to adore it." (191) In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration. (192) Receiving the Eucharist means adoring him whom we receive. Only in this way do we become one with him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself. Indeed, "only in adoration can a profound and genuine reception mature. And it is precisely this personal encounter with the Lord that then strengthens the social mission contained in the Eucharist, which seeks to break down not only the walls that separate the Lord and ourselves, but also and especially the walls that separate us from one another."
Our adoration of the Blessed Sacrament is not something we just do b/c we have time to kill in the retreat schedule, or b/c it’s now the trendy thing to do! As our Holy Father makes plain in this exhortation: (reread underlined section). Precisely, precisely…at that point where you and I encounter Christ in our adoration and communion, precisely at that moment we are offered a grace: the chance to serve Christ, to honor his work and Word, to lift him up in praise and thanksgiving, a chance to be of godly use to someone else. Rather than taking us away from the messy work of Christian service, our adoration of the Blessed Sacrament pokes and prods, and pushes us out, out there to get sweaty in taking care of the needs of others. Think about it: does Christ need our adoration? No. God has no need of our praise, but our desire to praise Him is His gift to us. And our desire to praise him together in the adoration of the Blessed Sacrament is His gift to us and then we are held responsible for becoming gifts to others. Ask yourself: how will I take this time in the presence of the Lord and then give it away?
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