File Links to Masses at St Dominic's

The pastor of St Dominic, Fr. Michael O'Rourke, OP is a Techie Genius. 

He has started recording our daily and weekend Masses and linking them on-line.

Click here and pick a day. . .each Mass recording is linked through the preacher's name. 

For example, Pippenger and Huck are our deacons, so you might get a file that starts with my voice but the homily is given by one of our deacons. 

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A poll on religious freedom

Fr. Z. directs our attention to a poll on religious liberty:

Are religious rights being trampled on by the government?

I answered the poll.  Why don't you? 

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More thanks!

My thanks to the HancAquam reader who sent me, Our Lady of Weight Loss by Janice Taylor.

Very funny book!

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". . .for this reason we also call Mary Mother of God. . ."

NB.  The coming Sunday, Jan. 01, is The Solemnity of Mary, the Holy Mother of God.  Below you can read a bit about how the Church arrived at the title, Theotokos, "bearer of God." 

(Reposted from Jan. 01, 2009)

The Solemnity of the Mary, Mother of God, celebrates the decision taken at the Council of Ephesus (431) against the teaching of the Patriarch, Nestorius, who held that a human person could not be said to have given birth to God. The Patriarch of Alexander, Cyril, argued that Mary, as the chosen instrument of the Incarnation, conceived and gave birth to the Word, Jesus, fully human and fully divine, one person with two natures. Mary, then, is properly understood to be “Theotokos,” God-bearer.

Cyril wrote (in part) to Nestorius:

"And since the holy Virgin brought forth corporally God made one with flesh according to nature, for this reason we also call her Mother of God, not as if the nature of the Word had the beginning of its existence from the flesh.

For In the beginning was the Word, and the Word was God, and the Word was with God, and he is the Maker of the ages, coeternal with the Father, and Creator of all; but, as we have already said, since he united to himself hypostatically human nature from her womb, also he subjected himself to birth as man, not as needing necessarily in his own nature birth in time and in these last times of the world, but in order that he might bless the beginning of our existence, and that that which sent the earthly bodies of our whole race to death, might lose its power for the future by his being born of a woman in the flesh. And this: In sorrow you shall bring forth children, being removed through him, he showed the truth of that spoken by the prophet, Strong death swallowed them up, and again God has wiped away every tear from off all faces. For this cause also we say that he attended, having been called, and also blessed, the marriage in Cana of Galilee, with his holy Apostles in accordance with the economy. We have been taught to hold these things by the holy Apostles and Evangelists, and all the God-inspired Scriptures, and in the true confessions of the blessed Fathers."

Cryril published twelve anathemas against Nestorius. Cyril's letters and his anathemas became the primary texts from which the council fathers drew up their canons for the council.

The first anathema reads: “If anyone will not confess that the Emmanuel is very God, and that therefore the Holy Virgin is the Mother of God (Θεοτόκος), inasmuch as in the flesh she bore the Word of God made flesh [as it is written, The Word was made flesh] let him be anathema.”

The fifth anathema reads: “If anyone shall dare to say that the Christ is a Theophorus [that is, God-bearing] man and not rather that he is very God, as an only Son through nature, because the Word was made flesh, and has a share in flesh and blood as we do: let him be anathema.”

As is the case with all Marian dogma and doctrine, we are immediately directed back to Christ as our Lord and Savior. No Marian dogma or doctrine is declared or defined in isolation from Christ. She is always understood to be an exemplar for the Church and a sign through which we come to a more perfect union with Christ. Though our Blessed Mother is rightly revered and venerated, she is never worshiped as if she were divine. She is rightly understood as the Mediatrix of All Graces in so far as she mediated, through her own body, the conception and birth of Christ, who is Grace Himself. In no sense are we to understand our Blessed Mother as the source of grace. Rather, she was and is a conduit through which we benefit from the only mediation between God and man, Christ. In her immaculate conception and assumption into heaven, our Blessed Mother is herself a beneficiary of Christ's grace. As such, she cannot be the source of our blessedness, our giftedness in Christ.

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A favor?

After six years publishing this blog, I'm still learning stuff about blogging!

Do me a small favor?

If you like a post, please go to the post's footer and click the "Recommend this on Google" button.

In fact, do this on all your fav Catholic blogs. . .that way, Catholic blogging will get a boost on the Google search engine.

Thanks, Fr. Philip Neri, OP

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NB.  The "Recommend" button is directly below. . .

Thanks!

My thanks to T.M.P.S. for the Kindle Book!

Good choice. . .I needed something freaky to read.

Fr. Philip Neri, OP


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Coffee Cup Browsing

An atheist asks whether or not the War Against Nativity Scenes present atheists as "killjoy blights on the polity who are only out to destroy joy and good cheer, and who would leave a vacuum in the human spirit. . ."   Um, why yes, it does.

Members of the Religion of Peace blow up Catholics in Nigeria on Christmas.

HA!  A cookie recipe written in the style of the new Missal translation. 

Muslim father dressed as Santa murders entire family in TX to prevent his daughter from dating non-Muslims.

This sort of thing is why indoor malls are closing. . .the trend now is toward outdoor malls. 

Austrian court upholds blasphemy conviction. . .against Islam, of course.

Excellent post on the Feast of the Holy Innocents!

Speaking of the corruption of innocents. . .the Girl Scouts of America continues its leftist suicide.

When cartoonists forget history. . .

When sci-fi geeks do Christmas. . .

Lying bunny. . .he's gonna lie.

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Holiness is a risk well worth taking. . .

Feast of the Holy Innocents

Fr. Philip Neri Powell, OP

St. Dominic Church, New Orleans

The incarnation of the Son in the birth of Jesus brings with it the promise of eternal life for all those who believe, pick up their cross, and follow Christ. Born along with Jesus is a dark promise of persecution and violence for those who walk his narrow way. Just two days ago, we honored Stephen who was brutally murdered for publicly praising God in the name of Christ Jesus. Stephen's death fulfilled our Lord's promise: “You will be hated by all because of my name. . .” But Stephen reaped the glory of another divine promise, “. . .whoever endures to the end will be saved." Suffering at the hands of those who hate us and dying while persevering in the faith is the Church's most profound witness to the truth of the gospel. It is one thing to endure ridicule, argument, and imprisonment in the name of Christ. It is quite another to die by torture, execution, or a terrorist bomb all the while loving and forgiving your murderer for Christ's sake. Today is the Feast of the Holy Innocents. We honor those thousands of children slaughtered by Herod in a vain attempt to murder the Christ-child. Though they did not themselves profess the faith, they died horribly for Christ's sake. The Holy Family escaped into Egypt, while the children Herod massacred escaped into martyrdom: innocent of any crime, their lives were ended to assuage the political fury of a tyrant. We look to their innocence and their sacrifice to show us the way to holiness.

Herod's massacre of the Innocents reveals an ugly truth about human nature and the fallen order of creation: a man with nearly unlimited power will almost inevitably commit horrible crimes. The marriage of disordered passion and worldly power often gives birth to genocide, war, and the destruction of nations. But none of us here wields nearly unlimited power. That plague infects only a few. Most of us are burdened with a far less comprehensive but nonetheless potentially destructive plague—a wholehearted belief in our innocence. We believe that we are entirely free of sin. John writes, “If we say, 'We are without sin,' we deceive ourselves, and the truth is not in us. . .If we say, 'We have not sinned,' we make [Christ] a liar, and his word is not in us.” Make no mistake here! We are free from sin, but being free from sin does not mean that we are free of sin. The prison doors are unlocked and jammed open, but we sometimes stand in our cells refusing to walk free. John continues, “If we acknowledge our sins, [Christ] is faithful and just and will forgive our sins and cleanse us from every wrongdoing.” The first step on the way to holiness, true innocence, is the acknowledgment of our sins and the reception of God's forgiveness. The pretense of innocence—that we are without sin—prevents us from receiving the forgiveness we have been given. 

The Holy Innocents died at the hands of a sinful man seeking to prolong his corrupt rule. That innocents die everyday is a consequence of creation's fallen order and our own rebellion against God's Word. So long as we refuse to walk freely the narrow way of Christ—loving, forgiving, showing mercy—we prolong and give comfort to the corrupting rule of the Enemy. However, as Stephen and the Holy Innocents have shown us, choosing to step away from our culture's disordered passions and embracing the way of peace risks the dark promise of Christ's birth: we may die for his sake. Keep this truth close: “[Christ] is expiation for our sins, and not for our sins only but for those of the whole world.” Holiness is a risk well worth taking.

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-3 Monday

Almost forgot to post Ye Ole Weight on this Weigh-in Monday!

Down to 335lbs.  Not bad considering we just finished the first day of Christmas. . .

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Whoever endures to the end will be saved. . .

St. Stephen, Martyr

Fr. Philip Neri Powell, OP

St. Dominic Church, New Orleans

I hope you're not surprised that we are celebrating the martyrdom of Stephen the day after we celebrated the incarnation of the Word in the birth of Jesus Christ. Yes, it's a bit weird that we draw ourselves away from the frolicking fun of the Nativity in order to take solemn note of the Church's first death by stoning. Yes, it is a bit morose for us to turn our attention toward a bloody execution and remind ourselves—after a day's worth of feasting, gift-giving, and family time—that there was a dark promise delivered along with the Baby Jesus. Stephen is the embodiment of that dark promise, and we remember him and his death not to harsh the buzz of Christmas but rather to prepare ourselves for the consequences of Christ's birth. What consequences are those? When the life-giving light of the Christ entered the world through our Blessed Mother, the world's darkness drew back and its soldiers furiously blinked in surprise and disgust. Now, a day later, they've regain their senses and readied themselves for a new battle. For them, Stephen was the first casualty in this war, the first victory for their side. Praying with Mary, Joseph, and the Christ-child in his crib, we know better. Stephen's death was our victory; his death at the hands of our enemies was a divine promise fulfilled.

If Christ's birth into the world of men frightened the forces of darkness, putting them on alert to the fact that their days are numbered, then those who follow Christ are just as frightening. Unable to do battle with God Himself, the armies of deceit and destruction will settle for laying waste to the lives of those of us who pick up the cross and follow Christ. Am I being a little too dramatic here? Maybe. Luke reports in Acts that certain members of a local synagogue debated Stephen, and he won against them b/c he was filled with the Holy Spirit. When they heard him praise God “they were infuriated, and they ground their teeth at him. . .they cried out in a loud voice, covered their ears, and rushed upon him together.” Did they insist on a respectful dialogue? Or suggest a inter-religious prayer meeting? No. “They threw him out of the city, and began to stone him.” So vile to their hearing was Stephen's praise that they murdered him. Stephen must've said something horribly insensitive or intolerant or divisive. What did he say to these men that provoked their murderous rage? He said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” And for this Stephen was beaten to death with rocks. Christ's dark promise to his Church is fulfilled: "Beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake. . .”

Following the light of Christ comes with a promise of eternal life. Not as a reward for doing the right thing but as a consequence of setting aside failure, anger, and revenge, and embracing the liberating power of mercy granted in love. We are free b/c the Son of God was born a Man and died a Man. And when the appointed time came, he was raised from death to sit at the right hand of his Father. He opened for us the way to peace. For the Enemy and his allies, even the chance that God's children might be free is almost too much to bear. That we are in fact free provokes a murderous rage. In the face of this rage we have only one credible response: preach the truth of God's freely offered mercy; love those who hate us; and endure to the end. This was Stephen's victory, and it is ours as well if we persevere in holiness.

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Becoming Theotókos

Solemnity of the Nativity of the Lord

Fr. Philip Neri Powell, OP

St. Dominic Church, New Orleans

In 431 A.D., our Church Fathers gathered in Ephesus for a council and decreed that the Blessed Virgin Mary would be honored with the title, Theotókos, God-bearer or the one who gives birth to God. For a majority of Christians at the time, this decree was yawn-inducing b/c Mary had been known as Theotókos for a couple of centuries. However, one bishop, Patriarch Nestorius of Constantinople, objected to the title because he thought it was irrational to believe that a creature of God—a human woman—could be the mother of the God who had created her. He preferred the title, Christotokos or bearer of the Christ. This title makes it clear that Mary is the mother of Christ, the man, but not the mother of Christ, who is God. Nestorius was credibly accused of dividing Christ into two persons—a human person and a divine person—and thus destroying our means of salvation. After all, we are saved by Christ precisely because he is one person possessing both a human nature and a divine nature. The council fathers declared Nestorius' teachings heretical and supported the teachings of his opponent, the bishop of Alexandria, St. Cyril. In support of his position at the council, Cyril wrote, “I am amazed that there are some who doubt whether or not the Virgin should be called Theotokos. For if our Lord Jesus Christ is God, how is the Virgin who gave him birth, not the one who gives birth to God?” 

Now, you are probably thinking to yourself: Father, we're all stuffed with ham, sweet potatoes, yeast rolls, and pie. . .and we have a big mess to clean up at home. . .what have we ever done to you to deserve a lecture on fourth-century Christological controversies? Well, you've probably done something in the last year to deserve it. . .but that's not really the point. The point is this: the event we celebrate today is not Jesus' birthday. . .this is not a Birthday Party. The event we celebrate is (quoting John's gospel): “And the Word became flesh and made his dwelling among us. . .” The Word became flesh. Who is the Word? Again, quoting John, “In the beginning was the Word, and the Word was with God, and the Word was God.” Don't miss that last bit: “and the Word was God.” God took on skin and bone and blood, and He dwelt among us as one us. Today, we celebrate the event of our Creator stepping into His creation to become a creature. This is most emphatically NOT a birthday party. . .this is an Incarnation Party! The Word of God, the Christ, who is God, becomes Man so that we might become Christs. 

And that's the answer to my next question: why did the Word of God, the Christ, who is God become Man? So that we might become Christs. John writes, “. . .to those who accept [Christ] he gave power to become children of God.” To be a child of God is to be a co-heir to God's Kingdom, to be a brother or sister to the Son of God. To be one of the Father's children is to be one who sees “[Christ's] glory. . .full of grace and truth.” And to see Christ's glory, full of grace and truth is to see clearly the righteous path back to the Father. When we follow that path—with humility, in obedience; loving, forgiving, showing mercy all along the way—we grow closer to Christ and become more and more like Christ. But the only reason we can even begin to walk this path is because the Word of God, the Christ, became human like one of us; suffered and died like one of us; and rose from the tomb in order to show us how it's done. He had to go first, so that we might follow.

Today, Christ is born to the Virgin Mary. She is Theotókos, God-bearer, Mother of God Incarnate. And if you step onto the narrow way, the path of holiness, you too can bear Christ into the world; and not only bear him into the world, but become him for others in the world. Your words, deeds, thoughts can all reveal God's glory to the world just as Christ himself revealed God to us. When you leave this evening. . .when you go back out there. . .back to your Christmas mess. . .or someone else's mess. . .wherever you go. . .remember that this holy day celebrates the ultimate triumph of Light over darkness. . .and so, as you go, be “the true light, which enlightens everyone.” Be Christ!

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A very important message. . .

To all HancAquam Readers. . .

Merry Christmas!

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Coffee Cup Browsing

Grieve or die:  nine minutes of N. Korean propaganda.

No.  Mary was not an unwed mother nor was Baby Jesus an illegal immigrant.

This kid is grounded for life. . .and then some.

President Present is lazy.  Who knew?  Maybe we should have guessed, uh?

If you don't think that this vid is cute. . .you might be Scrooge's meaner second-cousin.

Where do I find an oil painting of circus clowns storming the beach at Normandy?

Change "Honey" to "Father" and "house" to "priory" and you have one of the friars talking to me.

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Be guided onto the way of peace. . .

4th Week of Advent (S)

Fr. Philip Neri Powell, OP

St. Dominic Church, New Orleans

Zechariah and Elizabeth's neighbors watch a cosmic drama play out before their eyes. For months, Zechariah has been rendered speechless as a consequence of his disbelief. Elizabeth, miraculously pregnant all this time, gives birth to a son. Refusing to follow the traditional practice of naming a son after his grandfather or father, she names her child John. Over the objections of family and friends, Zechariah confirms the name in writing, and his tongue is set free. His first words are blessings upon God for the birth of his son. Watching all this, the neighbors become increasingly fearful, saying, “What, then, will this child be?” Though they do not yet know the specifics of John's ministry, they feel his arrival signal the fulfillment of an ancient prophecy: their freedom is at hand. The long-promised Messiah is coming! Zechariah's song of praise recalls God's promise of freedom to His people and confirms what they have all believed for generations. The Lord has never and will never abandon His people to the slavery of sin. The sign of our freedom is the Christ-child born to Mary and Joseph. And John—the son of Zechariah and Elizabeth—is his herald.

Zechariah's hymn of praise lays out for us—over and over again—a historical pattern: “[The Lord] has come to his people and set them free. . .He promised to show mercy to our fathers. . .He swore to our father Abraham: to set us free from the hand of our enemies. . .free to worship Him without fear. . .and to guide our feet into the way of peace. What prompts Zechariah to sing this hymn of thanksgiving? Notice that he addresses his new born son, "You, my child, shall be called the prophet of the Most High. . .” Why is this child to be called a prophet? “. . .for you will go before the Lord to prepare his way. . .” How will John the prophet prepare the way of the Lord? “[by giving] his people knowledge of salvation [through] the forgiveness of their sins.” And it is through the forgiveness of our sins that we are set free. Since the establishment of the covenant with Abraham, God has promised His people freedom from the slavery of sin. Through the Law and the Prophets and with the advent of the Messiah, God's faithful people have been shown a path toward salvation, salutem in Latin, health. Our salvation is rightness with God, spiritual health, the fullness of peace.

Lest we forget, let Zechariah's song bring to mind again the whole point of our celebrations today and tomorrow: we are free; we are made free, given our freedom. We exchange gifts to mark the day. We do not buy stuff from one another. We do not work for one another in order to earn the stuff under the tree. We give gifts; we exchange graces, freely given and freely received blessings in celebration of our release from the bonds of sin. We cannot freely give or receive if we are bound by sin. Therefore, Zechariah reminds us to be prophets of the Lord, to prepare God's people for the arrival of the Christ-child, to give one another knowledge of our salvation by forgiving those who have sinned against us.

When you receive a brightly wrapped present from under the tree, you say, “Thank you!” Under a brightly lit star, lying in a stable, a tightly wrapped child presents himself to you as a gift. Receive his gift and say, “Thank you!” And do more than receive his gift of freedom and give him thanks, give freedom again and again. Release all those who have offended you. Free all those who have hurt you. Do not “dwell in darkness and the shadow of death.” Be guided onto the way of peace.

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Why are they afraid of John?

NB.  I got a third of the way through this homily before I remembered that Deacon John is preaching at this morning's Mass.  So, let's hear what you think about the question:  Why would all those who hear of John's birth be afraid?

4th Week of Advent (F)

Fr. Philip Neri Powell, OP

St. Dominic Church, New Orleans

Doubting the word of the angel Gabriel, Zechariah's tongue is stilled. Because he failed to listen and believe, he is prevented from praising God's gift of a son while his wife, Elizabeth, is pregnant. In order to understand Zechariah's punishment we must remember that God has no need of our praise. Praising God benefits the one who praises Him and those who hear Him praised. Thus, Zechariah is denied the benefits he might have otherwise received by giving God thanks for his child. Once Zechariah agrees in writing to name his child “John,” his tongue is freed, and he heaps blessings on God for His gift. Zechariah's reaction to John's birth is perfectly understandable. Both he and Elizabeth are elderly, and Elizabeth was known to be barren. To be given a child is a spectacular blessing! Less understandable is the reaction of their neighbors. Luke reports that “. . .fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, 'What, then, will this child be? For surely the hand of the Lord was with him.'” 

Question:  Why would all those who hear of John's birth be afraid?

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