Get busy getting holy!

Ascension of the Lord

Fr. Philip Neri Powell OP

OLR, NOLA

Right before their eyes, Jesus rises into the clouds and vanishes. Understandably, the disciples are astonished. They just stand there gawking, mumbling among themselves. Two angels appear and ask a truly bizarre question: “Why are you standing there looking at the sky?” Um, maybe because we just watched our teacher and friend shoot off into the heavens! Not something one sees everyday. Surely the angels know that Jesus has ascended to the Father. And surely they know why the disciples are surprised by the event. So why ask them why they standing there looking at the sky? The question has a rhetorical feel to it. I mean, it's meant to make them think about Jesus' ascension as one more event in a long list of astonishing events that started with the Gabriel's visit to Mary. If you get that Jesus is the Son given flesh and bone; and you get that he came to suffer and die and rise again for the forgiveness of sin; and you get that he visited you in the flesh after he rose; if you get all of that, then why are you standing there looking at the sky? Given all that has happened, why is his ascension so astonishing? The angels understand that the disciples do not. Understand, that is. Do we?

Do we get the Ascension? Sure, we know that it's about Jesus being taken up into heaven after his post-resurrection visitation with his disciples. He appeared to them in a locked room. Doubting Thomas poked his fingers into the Lord's wounds. Jesus walked with some of them on the Road to Emmaus. He was with them when Peter took an unexpected swim during a storm while fishing. Then, one day, Jesus, right before their eyes, whooshes up into the clouds. We know this much. But do we know why the ascension happened? What it tells us about us and our way to perfection in heaven? The key to understanding the Ascension is to remember that everything that happened to Jesus is happening and will happen to his Body, the Church, and is happening and will happen to each one of us as members of the Body. We follow Christ. Where he went, where he goes, and where he will go. We follow. The Ascension reveals that we too will rise with the Lord and sit at the right hand of the Father. This is made possible by the Son taking on our human nature, becoming sin for us, and freely dying and rising again to kill death. With his Resurrection, our fallen human nature is healed. With his Ascension, our perfected human nature is raised to eternal life.

Of course, none of this will happen without us. That is, God will not save us or raise us up without our cooperation, without us working along with Him to achieve this end. He wills that we all return to Him. He also wills that we do so freely. And this is why the angels ask the disciples their rhetorical question: why are you standing there looking at the sky? The subtext of the question is: you have work to do! Stop gawking at the clouds and get busy! Get busy doing what exactly? Get busy following Christ in the world. Get busy preaching and teaching his Word. Get busy healing, freeing, witnessing, feeding, and taking care of his people. Get busy growing in holiness: on being Christ in the world and not being of the world. Get busy living out the Way and the Truth. Get busy forgiving, loving, and showing mercy. Get busy with surrendering control to God and giving Him thanks and praise for His abundant gifts. All this busyness may sound like frenzied effort, like frantic activity. So, following Christ means that we're all to become Marthas? Running around, working ourselves to the bone? No. Our busyness is about intent and focus. It's about putting first things first. It's about keeping the end in mind, the goal squarely set upon our hearts.

That end, that goal is perfect union with the Father in heaven. The Ascension reveals to us that we are created by the Father and recreated by the Son to live in the Lord's presence eternally. That is God's will for us. We are free to choose this end or reject it. That is also God's will for us. Christ's death, resurrection, and ascension make our free choice possible by freeing us from the slavery of sin. Now that we are free, we can choose. If you choose your supernatural end – life eternal in heaven – then you act out that choice by doing all that the Lord did. Everyday. All day. Until you die. If you choose to reject your supernatural end, then you freely give yourself back to sin and live eternally as you lived temporally, refusing to receive God's love. In his justice and love, God respects your choice. And you are separated from God and the company of the blessed. Your choice. The Ascension – along with all of the other astonishing events of the Gospels – encourages us to look past and through a life lived according to the world's standards and onto a life lived as a Christ growing in holiness. So, the angels ask, why are you standing there looking at the sky? Get busy getting holy!

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The Best Prayer

6^th Week of Easter (S)

Fr. Philip Neri Powell OP

St. Dominic Church, NOLA

Does God answer your prayers? God the Father provides for us in abundance, always. Yet, we often pray as if He were a stingy Santa Claus or tightwad genie. We beg, bargain, threaten, and otherwise miss the whole point of being children of the Father. Ask and you will receive. Asking is receiving. God gives; we receive. The procedure here is pretty simple: ask for what you need; God gives; you receive. What's not so simple is habituating yourself to not getting what you asked for in the form you asked for it. A child asks Mom for a snack. She gives the child an apple. Not what the child wanted. He was thinking more along the lines of ice cream. He asks for ice cream. Mom says no. Now the child believes that Mom doesn't love him and wants him to starve. Do we do the same when we pray? Rather than telling God what you want, try asking God for what you need and let Him decide how best to meet that need. He is, after all, God. And you and I, after all, are not. Perhaps the best way to pray is this: “Lord, I need whatever you have to give me today, and I receive it with praise and thanksgiving. Amen.” 

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Ask, receive, give thanks

St. Philip Neri

Fr. Philip Neri Powell OP

St. Dominic Church, NOLA

Philip Neri, known as “Pippo” to his friends, is the Saint of Joy and the Second Apostle of Rome. He was a practical joker, an eccentric, and a tireless confessor. Philip knew the dangers of anxiety, how worry eroded the soul's relationship with God. At its root, anxiety is faithlessness given physical form in the body. Cramps, headaches, ulcers, grinding teeth – all bodily symptoms of a failure to trust in God's providence. Paul urges the Philippians to dispel anxiety with prayer and thanksgiving; anxiety is overcome with gratitude. How so? God provides. We receive. We receive God's gifts as gifts. We give Him thanks, acknowledging our total dependence on His graces. Knowing that all we have and that all we will ever have comes from God dispels any concern we may have for tomorrow. God will provide what we need. No more, no less. Cramping your body and soul with worry will not force God to act according to your will. Anxiously grinding your teeth will not move God's hand. Try gratitude instead. Ask, receive, and give thanks. We belong to Christ. And he will always provide.

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Strength to bear the Truth

6^th Week of Easter (W)

Fr. Philip Neri Powell OP

St. Dominic Church, NOLA

Jesus has more to tell to the disciples, but they can't bear it right now. He sends the HS to guide them to the fullness of truth. The Athenians worship an Unknown God. With the help of the HS, Paul convinces some of them that this god is actually God Himself. What is unknown becomes known. He who is hidden is revealed. The work of the HS here is not the work of an oracle or a fortune-teller. The work of the HS among us is the work of the Love that the Father has for the Son and the Son for the Father. That Love creates and re-creates; He brings light out of darkness; He pulls back the veil of ignorance and makes us know. Why does He do this? Because we are limited creatures, moving slowly through the time and space we've been given. We don't always see clearly. And there are some truths we are not yet ready to bear. However, abiding faithfully in the HS, we can come to see what we need to see. The Unknown God is revealed as the Father. Some in Athens saw; some did not. The question to ask: am I ready to see? Am I ready to hear? If so, ask the HS to reveal His truth. And ask for the strength to bear the truths you need.

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A dangerous game

6^th Week of Easter (M)

Fr. Philip Neri Powell OP

St. Dominic Church, NOLA

The Lord plays a dangerous game with our lives. By opening our hearts to his Word and the HS, he puts a target on our backs. By calling us to repentance and conversion, he sets us against the spirit of the age and demands that we stand firm. By revealing himself as the Truth and taking us in as brothers and sisters in the Truth, he makes us orphans in a world of lies. Of course, we have the option of ignoring both the Word and the HS. We can freely choose not to become brothers and sisters to the Christ and carry on in sin toward death. But if we choose to hold our hearts open, the HS will come to stay. And his presence will push aside the darkness, the lies, the confusion, and even death itself. As all the apostles but John discovered, the prince of this world will not tolerate too bright a light for long. There's the danger to our lives. By receiving His Word and the HS, we freely choose to help the Lord affix that target. There can be no whining from us about opposition or persecution. Jesus says that abiding in the HS will bring both. What we can do is abide in peace and shine so brightly in faith that it blinds the Devil himself.   

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No deal for the peace of the world

NB. the coffee was strong this morning, so I'll probably revisit this one for tomorrow's Mass. It's a bit. . .extra.

Audio File

6^th Sunday of Easter

Fr. Philip Neri Powell OP

OLPH/OLR, NOLA

The peace of Christ is NOT the peace of the world. Jesus himself says so. What's the difference? The peace of the world comes with accommodation and compromise; with going-along-to-get-along. We “fit in with” the world. We “settle into” the spirit of the age and float along with its currents, surrendering ourselves to the speed and direction of whatever fad or mad fashion pushes the hardest and pulls the longest. The peace of the world is narcotic. And addictive. It promises all those things that we hope will keep us safe. Safe from what? From whom? From the world itself, of course. Money keeps us safe from poverty. Power keeps us safe from slavery. Security keeps us safe from fear. But poverty, slavery, and fear belong to the world. So do money, power, and security. The peace of the world is a protection racket. “In exchange for your immortal soul,” the Spirit of the Age declares, “I promise to protect you from Me. I will give you everything you need to protect yourself from the evils I myself cause. Deal, or no deal?” The peace of Christ says, “No deal.” A heart given to Christ rests quietly in his peace. We are unaccommodating, uncompromising; we are unafraid and untroubled.

Or. . .we should be given the nature of Christ's peace. Jesus says to his twitchy disciples, “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” NB. Not only is his peace different from the world's peace but the way he gives his peace is different as well. The world's peace is a protection racket that does nothing more than protect us from the world itself. And its peace is purchased with our soul. Christ's peace is the peace which passes all understanding, keeping our hearts and minds in the knowledge and love of God. AND. . .it is given to us. Not sold to us, nor bartered with us, nor loan out with interest. Given. Freely handed over without obligation or attachment. While the Spirit of the Age is a loan shark and extortionist, Christ is a victim whose sacrifice frees us from sin and death. Worldly peace mires us in fear, spiritual poverty, despair, and ultimately leaves us to prostitute ourselves for the barest acknowledgment from our Betters in the world. Christ's peace frees us from fear with the already fulfilled promise of resurrection. Christ's peace alleviates our spiritual poverty with the Father's gratuitous mercy. Christ's peace destroys despair with everlasting joy, now and in the kingdom to come.

So, what about those times when we are afraid? Ready to accommodate or compromise? What about those times when it seems that despair is the only proper response to circumstance? We've all been there. Death. Disease. Natural disasters. Job loss. Marriage problems. Doubt. Personal demons, mental illness, deadly vices. Where is Christ's freely given peace in the middle of a hurricane or a divorce or a child's death or a crisis of faith? It's right where it has always been. Right there; it's right there [point to crucifix]. The Spirit of the Age, its peace, makes no sacrifice. It takes. It manipulates by nature. It feeds on fear and worry. And bets on you and me being too weak in the face of terror to resist. But Christ, Christ went to the Cross. He went to the Cross so that you and I can be raised up above all that would drag us down. He died to kill death. And death, death-eternal, is indeed dead. Loss hurts. No doubt. Loss hurts. Placed along side the peace of Christ, loss is gain. Loss binds us closer to Christ. Loss clears our eyes and ears to better see and hear the love of Christ who lost it all for our sake. The peace of the world – that peace sells us the lie that loss is avoidable. The price we pay for believing the lie is crippling debt. Debt to the spirit who would prefer we just die.

So, if the peace of Christ is so precious and useful, how do we acquire it? What novenas do we have to pray? How long do we have to fast? How big a check do we need to write? The genius of the peace of Christ is that there is nothing we have to do but receive. Nothing to give or beg or borrow or steal. Just receive. Choose to be in the peace of Christ. It is already, always given. Jesus says, “My peace I give you.” When those inevitable losses come, when disaster strikes, receive the peace of Christ. Know he is with you. Always with you. He never left. He sent his Holy Spirit to travel with us. And that spirit of love remains. Every loss is gain in the presence of the Holy Spirit. His ministry is strength, endurance, patience, and, if you will receive it, peace. We travel through this world as citizens of the kingdom. Our passport is the peace of Christ.

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As I have loved you

NB. The last bit of this homily is a repeat of last Sunday's homily. 

5^th Sunday of Easter

Fr. Philip Neri Powell OP

OLR, NOLA

Judas leaves the room. . .and then Jesus says what he needs to say, “I give you a new commandment: love one another.” Why does Judas leave? And why does Jesus wait for him to leave? Judas leaves because he is on an urgent mission, a mission to sell Jesus to the temple guard. Jesus waits for Judas to leave because he – Jesus – is also on an urgent mission, a mission to die for the sins for the world. A vital part of that mission is to leave his disciples a legacy of love. They are to become preaching and teaching witnesses to his death and resurrection. Judas, who cannot love, cannot be part of that legacy. So, Jesus waits. Judas leaves. And Jesus commands his witnesses to love one another. Why love one another? So that all will know that we follow Christ. Judas does not follow Christ. He does not love Christ. He cannot bear witness to what will happen in Jerusalem on the cross and near the empty tomb. He, literally, walks out on love. He walks out on Christ to betray him for money. Judas is what happens to us when we betray Christ for money, power, popularity, standing in the world, or all of the above. He eventually hangs himself. Judas is what happens when we sell Christ to the highest bidder at the Auction of the Spirit of the Age.

So, how do we sell Christ at the Auction of the Age? Easy. First, we accept that anything and everything is for sale. Loyalty. Land. People. Our souls. We accept that anything and everything has a price. An exchange value. Then, second, we calculate how much whatever it is we have is worth to the world. Our loyalty. Our family and friends. Our immortal souls. What's it all worth? Judas calculated that Jesus was worth thirty pieces of silver. He took the deal. Upheld his end of the bargain. And decided later on that his own life wasn't worth his betrayal. Next, we find a way to think/feel our way to justifying the deal we've made. I needed that promotion. My family deserves the best. It was a small compromise, just a minor concession. I can do a lot of good in this position of power. With all this praise. I have a platform. So did Judas. His platform was a rope and a tree. Finally, we try to convince ourselves that our betrayal is what Jesus would've really wanted. He really wanted us to kneel to lies, confusion, death, and the powers of the world. He really wanted us to rebel against his Father and pretend to be gods. He really wanted us to put Now over Forever and hold ourselves up as idols of human perfection.

No! None of this is love. All of this is idolatry and pride. None of this is the Good we are made to pursue nor the Good we are made to become. It's the gospel of Judas, the Bad News of Me First, Me Last, Me Always. What Divine Love requires is that we always and everywhere will the Good of the other. Friends. Enemies. Family. Persecutors. Neighbors. Even those who intentionally do us evil. Dying, from the Cross, Jesus pleads, “Father, forgive them. They know not what they do.” So, yes, we sell Jesus to the highest bidder when we compromise doctrine, or dilute moral teaching, or corrupt the liturgy. We sell him every time we commit a mortal sin and call it Good. These are all common enough temptations in the world. But we can also sell him and our love for him when we take up the tactics of the world to fight the world. When we put on the armor of convenience and expediency. Sure, we can win a political battle here and there. We might even win a decisive, worldly victory. But we have done so by accepting cash or applause or power in exchange for Christ. Is this the love he calls us to? No. It isn't.

We have a huge test of Christ's love coming very shortly. It seems likely that the SCOTUS will release its opinion tomorrow overturning Roe v. Wade. We can and should rejoice, if this is so. Here's the challenge to those of us who have prayed for this outcome for decades: Know who the Enemy is! Pro-abortion politicians are not our enemy. Planned Parenthood and NARAL are not our enemy. Women who get abortions are not our enemy. Not even the abortionists themselves are our enemy. Our enemy is the Spirit of the Age, the spirit that convinces them and us that death is a solution to suffering. That dark spirit feeds on anger, misery, violence, and self-righteousness. It feeds on pride and hatred and rage. As followers of Christ, we do not and cannot respond in kind to those who see themselves as our enemy. Meeting this spirit's anger with our own, or its intolerance with our own, or its violence with our own is an exercise in failure on our part and a triumph for the Enemy's recruitment program. The Enemy wants/hopes/counts on us to meet its tit with our tat. To go round by round blow for blow. Why? Because when we do so, we provide it with everything it needs to accuse us before God. To bring us before the Father and say, “See! Your sheep are no better than mine!” We respond by doing the work Christ has given us to do. We continue offering adoption services as we have for centuries. We continue providing free pre-natal care as we have for centuries. We continue supporting families as we have for centuries. And we help those women who have had an abortion recover and heal. Our response is to starve the Spirit of the Age, feeding it nothing but Christ's love, his mercy, and his peace. Without Judas the Betrayer present, Jesus says to those who follow him, “Love one another as I have loved you.”

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Hearing, knowing, loving

4^th Sunday of Easter

Fr. Philip Neri Powell, OP

St Dominic Church, NOLA

Being a former farm boy, I am not all that happy about being compared to sheep. Sheep are dirty. Loud. Stupid. And they stink. When I was in seminary, our preaching and Scripture professors told us to think carefully before we called God's people “sheep.” Is that really the image you want to leave with your parishioners? That they are dirty, loud, stupid, and stinky? If you call yourself a shepherd, then you're the keeper of the sheep; the rustler of the sheep; you poke at them to make them go where you want, and when the time comes, you fleece them! So, maybe the whole sheep/shepherd image is a bit outdated. Unless, of course, you remember that back in Jesus' day sheep were a foundation stone of the economy. They provided just about everything needed to survive. They were cared for almost like a family's children and were protected from lions and wolves. That sheep/shepherd image has two sides. The side Jesus uses this evening is the side that places the sheep well within the family, well within the protection of the Father. He places us – his sheep – in familiar territory, in comfortable reach of food, water, and shelter. He places us – his flock – within reach of his Word.

Jesus says, “My sheep hear my voice; I know them, and they follow me.” How do we explain that some who heard Jesus teach and preach turned away from him? That some openly opposed him? That others started to follow him but abandoned him along the Way? And still others stuck with him almost to the end? Those who have ears to hear will hear and those with eyes to see will see. Those who are most in need of mercy and desirous of it will hear and see the mercy Christ offers to them. The “poor” – those who live lives of spiritual poverty – see the riches Christ offers them. They recognize those riches as theirs, or they don't. They receive those riches, or they don't. IOW, we will choose to follow Christ, or we won't. There is no halfway. If we choose to follow, we follow. We follow behind, stepping where he steps and heading in the same direction at the same pace. If I am running head, or walking off in another direction, or skipping along toward a cliff – I am not following. I can say that I'm following Christ, but I can also say that I'm the 25yo multi-millionaire quarterback of the NOLA Saints. Don't make it so. Jesus says, “My sheep hear my voice; I know them, and they follow me.” If you follow Christ, he knows you. And if he knows you, then you have heard his voice.

To be a follower of the Good Shepherd means that you belong to a flock, a family of individuals who heard the voice of Christ and chose to follow him. We came into an existing family, a long-lived, long-suffering family that's been through every trial and tribulation the Enemy could invent. For over 2,000 years our flock has endured, persevered, rebuilt, struggled, and fought for the faith on just about every continent in every language known to man. And here we are doing it some more! We endure and persevere and rebuild and struggle and fight for the faith b/c we chose to follow the Good Shepherd. We rely on his protection, his strength, his love, his mercy. And we will always have all that we need to carry on. Some will hear and turn away. Others will hear, join us, and leave. Still others will recognize in the voice of Christ – that's me and you – the Father's offer of mercy and stay with us. If you'll forgive the image – they will add their stink to ours and become invaluable sheep. About us and for us, Jesus says, “I give [my sheep] eternal life, and they shall never perish. No one can take them out of my hand.”

No doubt you have heard the news that the SC is probably going to overrule Roe v. Wade and end this country's fifty-year long nightmare of abortion-on-demand. Some states will continue to allow abortion. Some will regulate it and others ban it altogether. Several national abortion rights groups have called on supporters to disrupt Masses this Mothers' Day morning. I doubt we'll see anything like this NOLA. However, what we will see is increasingly angry, intolerant, and violent threats to the Church. And thus staying in Christ's flock will increasingly come at a price. Remember: we live in the world; we are not of it. We belong to Christ. And Christ calls us to stand fast and firm against the furious assaults of our ancient Enemy. Abortion supporters are not our enemy. Women who have obtained abortions are not our enemy. Even the abortionists themselves are not our enemy. Our enemy is the Spirit of the Age, the one who feeds (and has always fed) on our rage, our self-righteousness, our hatred, and our pride. Christ the Good Shepherd commands us, his sheep, to starve this dark spirit, and to offer it nothing but mercy, peace, and the Father's abundant love. Meeting this spirit's anger with our own, or its intolerance with our own, or its violence with our own is an exercise in failure on our part and a triumph for the Enemy's recruitment program. The Enemy wants/hopes/counts on us to meet its tit with our tat. To go round by round blow for blow. Why? Because when we do so, we provide it with everything it needs to accuse us before God. To bring us before the Father and says, “See! Your sheep are no better than mine!” Christ calls us to stand fast and firm against the furious assaults of this ancient Enemy. How? Prayer. Daily prayer. Personal prayer. Prayer together as his flock. The rosary. Divine Mercy. St. Michael the Archangel. Fasting. Fasting with the intention for rescue for those deceived by the Enemy. Fasting to protect ourselves against deceit. Fasting for strength for our shepherds. Works of Mercy. Working as Christ in the world. Giving to ministries that work with expecting mothers. To ministries that help women heal from abortion. To ministries that facilitate adoption. Forgiveness. Go to bed each night with no one owing you a debt. Forgive abundantly, freely, recklessly. The Enemy cannot abide the peace of Christ.

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