10 December 2010

Listen, follow, act

2nd Week Advent (F)
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

To the prophet Isiah the Lord says, “I, the LORD, your God, teach you what is for your good, and lead you on the way you should go.” The Psalmist echoes this truth when he writes, “Those who follow you, Lord, will have the light of life.” Developing the idea even further, Jesus says to the crowds, “. . .wisdom is vindicated by her works.” The Lord leads. We follow. And wisdom is upheld in His deeds. If there's a formula to living in Christ, this is it: Go where the Lord leads; do what He asks; and the truth of His Word will manifest in the fruit of our works. This sounds so easy, so straightforward. But we all know how often things go so horribly wrong. Jesus gives us a good reason for our frequent failures. Instead of listening to the Lord and following Him, we prefer to do the talking; we prefer to lead Him where we want Him to go. Needless to say, this is the formula for spiritual disaster.

Speaking to the crowds, Jesus compares his generation to children in the marketplace who complain that no one dances to their music, no one mourns when they sing. The people of this generation accuse John the Baptist of being possessed by a demon b/c he neither eats nor drinks. When Jesus eats and drinks with sinners, they accuse him of being a glutton and a drunkard, a friend of tax-collectors. Like the children in the marketplace who whine b/c no one dances to their tunes, those who hear John and Jesus preach reject what they hear b/c it's not what they want to hear. Perhaps we shouldn't be too quick in condemning the crowds. John and Jesus are preaching some difficult truths: repentance, humility, charity, and obedience. There's little here to soothe a sinners' mind, almost nothing attractive to a heart steeped in sin. Regardless, let's not miss out on Jesus' principal concern. By accusing both John and Jesus of the same crimes for different reasons, the people of this evil generation expose a deeply seated unwillingness to listen to, follow after, and uphold the wisdom of God. John and Jesus are preaching a consistent message of repentance and salvation. The stubborn crowds are living lives of destructive contradiction. In other words, when the heart and mind are divided against themselves, truth cannot take hold and thrive. 

If you hope to be a follower of Christ and not just a fan, you will unite your mind around the light of life; you will close your heart around the radical openness of God's love. When we listen to, follow after, and act on the Father's wisdom, we will not only be made whole, we will be vindicated—upheld and glorified as Christ himself is glorified.

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07 December 2010

Mary: most noble resting place of the Holy Trinity

The following bit of meditative history on the I.C. is from the Vatican's Congregation for the Clergy:



8th December
Immaculate Conception of the Blessed Virgin Mary


Citations:



Hail Mary, full of grace’. For thousands of centuries, millions of times per day the Virgin Mary is greeted by the faithful with the greeting of the Archangel, that we hear resonating a new in today’s Gospel. The sons of the Church learn from the words of the Archangel Gabriel that the fullness of the mystery of God’s grace was realised in Holy Mary. St Paul, the Apostle teaches us that the Father made all fullness dwell in His Incarnate Son (c.f. Col 1:12-20), which overflows from Christ’s head and spills out on His Mystical Body that is the Church. Before descending in Body, Christ’s fullness was spread in a unique and unrepeatable way on Mary, predestined from eternity to be the Mother of God.

Significantly in the first reading, the liturgy recalls the figure of Eve, the mother of all the living. The Father’s of the Church saw in Mary, the new Eve that unties the knot bound by the first woman. The knot of disobedience tied by Eve, was untied by the obedience of Mary. As Eve was created in purity and integrity, also the new Eve was miraculously preserved from the contamination of original sin because she had to give humanity the Word, who was incarnated for our ransom.

Saint Irenaeus compares the virginity of the pure earth from which Adam was drawn to the virginity of the immaculate humanity of Mary from which the Second Adam was drawn. ‘And as the protoplast himself Adam, had his substance from untilled and as yet virgin soil (for God had not yet sent rain, and man had not tilled the ground (Genesis2:5)) so did He who is the Word, recapitulating Adam in Himself, rightly receive a birth, enabling Him to gather up Adam [into Himself], from Mary, who was as yet a virgin’. (Adversus hereses III, 21:10 http://www.clerus.org/bibliaclerusonline/en/index3.htm)

Blessed Pope Pius IX on the 8th December 1854 proclaimed the Dogma of the faith revealed by God that the Blessed Virgin Mary "in the first instant of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin" (Denz. – Schonm, 2083). If the official proclamation of the dogma is relatively recent, the profession of faith by Christians and the liturgy is very ancient in this regard. Furthermore, four years later the same Virgin Mary, appearing in Lourdes to St Bernadette, confirmed the truth of the doctrine by presenting herself with the title ‘I am the Immaculate Conception’.

Mary’s predestination to this singular grace – consistent with the suspension of the universal degree by which every man, from the moment of his conception is contaminated with original sin – leads us to ponder in the deepest depths the mystery of the Most Holy Trinity’s salvific plan. God, One and Triune had foreseen from the very beginning the future incarnation of the Word cumulating in the redemption of human nature that had fallen into sin. He therefore predestined pure Mary, so that He could draw from her uncontaminated humanity, which the Son could adopt in order to re-establish in Himself the original purity of creation and reorientate it to eternal glory.

For this reason, in the second reading of today’s liturgy, St Paul reminds us that God wants to see us holy and immaculate before Him. The purity of our origins seamed to be irredeemably lost. However, in Immaculate Mary, God found the perfect solution to reverse the disaster made from the misuse of our liberty, and returned humanity to the original purity that seamed hopelessly lost.

Mary’s Immaculate Conception is a direct consequence of her Divine Maternity. St Anslem of Aosla wrote: ‘Assuredly, it was fitting that the Virgin be beautified with a purity than which a greater cannot be conceived, except for God's. For, toward her, God the Father was so disposed to give His only Son was naturally one and the same common Son of God the Father and of the Virgin.’ (De conceptu virginali et originali peccato, XVIII)

This link between the privilege of Divine Maternity and Mary’s Immaculate Conception results also in her superiority with respect to us. She is a perfect image of the Church in heaven, the new triumphant Jerusalem, that won’t have any marks nor will there be pain and death. This is why today’s preface recites: …she was to be a worthy mother of your Son, your sign of favour to the church at its beginning, and the promise of its perfection as the bride of Christ, radiant in beauty’. Also in heaven Mary isn’t or will ever be only a disciple, but her Son’s most exalted. She is and will always be the Mother of God, the Mother of the Church, the Queen of the Angels and Saints. Therefore, the preface of the Mass adds: ‘…You chose her from all creatures to be our advocate with you and our pattern of holiness.’

Mary was Immaculate because she had to be the Mother of God. She, herself has received the original grace of purity and the final state of the blessed life that we also, by collaborating with Divine Grace, hope one day to receive.

Immaculate Mary is full of grace. She is not only Christ’s disciple, that with the help of grace has overcome the chains of sin, but she is totius Trinitatis nobile triclinium, the noble resting place of the Holy Trinity (St Thomas Acuinas, Exposito Salutatioris Angelicae, I). The Immaculate, full of grace will always be Mother and Queen for that elect part of the Church that we hope one day to join, that will one day will joyfully sing in front of the Almighty.

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06 December 2010

Coffee Bowl Browsing

Everything you've always wanted to know about the forensics of Zombie Headshots.  



Life imitating art:  man is decapitated at a chicken factory. . .this was an episode of Bones a few years back.

Tolerant, freedom-loving leftists in Spain pitch a hissy fit b/c a Cardinal of the Church is invited to speak at a university in Madrid.  Apparently, "dialogue" and "free expression" are only available to those who agree with these petulant adolescents.

Science vs. religion. . .someone doesn't know their history.  Science gave us nuclear weapons.  Religion gave us Mother Theresa.

Sometimes "science" makes ya stupid.  Or rather, the ideological usurpation of science makes you stupid.

Best headline of the day:  "No Country for Burly Men"

Survival Guide:  tracks you need to know

Understanding the engineer in your life 

"The easiest way is always mined."  Army quotes for everyday life

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Because of you they will be healed

2nd Week of Advent (M)
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

A paralyzed man is brought to Jesus for healing. The man's friends, unable to get through the crowd surrounding Jesus, lower him from the roof through the ceiling. Seeing an opportunity to not only reconcile a sinner to God but to teach the Pharisees a lesson, Jesus does what no one but God Himself can do: he forgives the poor man's sins. Predictably, the Pharisees start murmuring among themselves and quietly accusing Jesus of blasphemy. In answer to these accusations, Jesus says to the man, “I say to you, rise, pick up your stretcher, and go home.” And he does. Just like that. His sins are forgiven and his disability is healed. Luke reports that those who witness this miracle are seized with astonishment and glorify God, saying, “We have seen incredible things today.” Now, this event may not seem so incredible to us b/c we've been reading about it for some 2,000 years. That Jesus healed the sick as part of his ministry is hardly astonishing to us. That sin is part and parcel of physical illness is not really all that shocking anymore either. What might get missed in the telling of this miraculous story is the fact that Jesus forgives the man's sin not b/c the man himself has faith sufficient to justify absolution but b/c the man's friends show their faith in the authority of the Son of Man to forgive. When Jesus sees the faith of the man's friends, he says, “As for you, your sins are forgiven.” 

While we are focused on the miraculous healing and the public rebuke of the Pharisees' disbelief, we might miss one of the more theologically significant points in this story: forgiveness of sins can be obtained by someone other than the one forgiven. Unlike the blind man who was healed when he professed his faith in the Lordship of Christ, the paralyzed man never utters a word. We have no indication of his faith, no way of knowing whether or not he believed that Jesus was capable of restoring his legs to good use. All we know is that his friends believed and their belief was strong enough to compel them to go to great lengths to get their disabled friend in front of Jesus. For all we know, the disabled man did not believe. He have may even been actively disbelieving! It makes no difference. Jesus heals him because—that is, in virtue of—the astonishing faith of those who love him. 

This miracle tells us a lot about the nature of faith and the power of intercessory prayer. First, faith is contagious. Its benefits are not immediately limited to believers alone. Second, interceding on behalf of a loved one, even an unbelieving loved one, can work miracles. Third, the authority of the Son of Man to forgive sins extends over all, believers, non-believers, and those who actively disbelieve. And finally, knowing all of this to be true, those of us who follow Christ are charged with putting our faith to work for those who do not believe. Knowing that our faith can merit the forgiveness of another person's sins, how can we fail to intercede on their behalf? How can we fail to share the fruits of the faith we ourselves have been given?

Who in your life is paralyzed by sin? Who needs the healing touch of Christ's forgiveness? Use your faith to intercede for them. Lower them through the ceiling to rest in front of Christ and allow those whom you love to be infected by your divine gift of trusting in God. Christ will see them, and because of you, they will be healed.

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04 December 2010

Coffee Bowl Browsing

Italian deacon commits suicide after he is denied priestly ordination.  I think the fact that he kills himself is a sure indication that he was emotionally/spiritually unfit for ordination.  Please pray for the repose of this young man's soul!

UN "Global Warming" conference in Cancun opens with a prayer to the Mayan moon goddess.  While these neo-pagan globalists are partying in the tropics, northern Europe is buried under record snowfall. It's 30 degrees in Rome this morning.

Quick!  Someone tell Arnie. . .Skynet is born!


WOW.  A rather scathing report on the bishops' conference in England & Wales. 

FCC power grab over the internet.  I'm not really worried about this.  The second these regulations become inconvenient for web surfers there will be a tsunami of protests.   Prepare the lawyers for deployment!

Some very smart, very thought-provoking commentary on the Repeal Amendment

A blog of blogs (religion, philosophy, psychology). . .NB.  Some of the blogs linked are not Catholic-friendly.

Were combat troops adequately represented?  Casting serious doubts on the Pentagon's troop survey about repealing DADT. 

Remember when Bush and the GOP were the "enemies of science"


Methinks Kitty sees Zombies sneaking up on you

How to make sure that the seat next to you remains empty

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Dominican Snowball Fight!



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03 December 2010

Faith for all the blind to see

St. Francis Xavier
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

In this age of instant celebrity, it seems more than a little strange to us that Jesus would perform a healing miracle and order those whom he healed to keep the event quiet. These days, the miraculous restoration of the sight of two blind men would attract an incredible amount of media attention, skeptical commentary, and calls for scientific verification. We'd watch theologians, philosophers, and physicians endlessly debate the healing, while Jesus fought off attempts by the government to charge him with medical malpractice and fraud. Of course, none of this would have happened in first century Israel. At the most, Jesus could expect some unwanted attention from the religious authorities and a dramatic increase in the size of the crowds that followed him around. Since his ministry among the poor, blind, lame, and possessed was already drawing attention and the crowds growing daily, it seems more than a little strange that Jesus would command the healed men to be silent about their healing. Isn't the whole point of Jesus' healing miracles to provide evidence of the divine nature of his preaching mission? No, that's not the point at all. In fact, the healing miracles have little to do with providing evidence for Jesus' ministry. 

If Jesus' healing of the blind men was meant to provide evidence for the truth of his claims to be the Son of God, then the events of the gospel story this morning would have been very different. The men would have approached Jesus asking for proof of his divine powers. Jesus would have healed them and then asked, “Do you believe that I healed you?” The newly sighted men would have replied, “Yes, we believe!” And then Jesus would have sent them off to spread the news of his healing ministry. Instead, we get just the opposite. First, the men approach Jesus, addressing him as “Son of David,” begging him to show them compassion by curing their blindness. Then Jesus confirms their faith by asking if they they believe he can heal him. They answer, “Yes, Lord.” Yes. Lord. Before Jesus ever touches the men, they acknowledge his identity as the promised Messiah, giving him his due as their Lord. Only after this profession of faith does Jesus lay hands on them, saying, “Let it be done for you according to your faith.” And their eyes were opened. Faith first, then healing.

Jesus “warns them sternly” to be silent about this miracle. Why? It's possible that our Lord wants to keep his identity a secret for a while longer. He might want a little more time to establish himself as a serious preacher before rumors start flying that he is just another one of the many crank magicians or street prophets clogging the cities of Israel. The more likely explanation is that Jesus understands better than we ever can that the most profound healing that can occur to any sinful creature is the healing of our fallen relationship with the Father. From a righteous relationship with God flows all other forms of “rightness,” including physical health. By definition there can be no evidence that compels faith. Good evidence—miracles, for example—might weaken skepticism about God but trust in God comes entirely from His gift of faith and our conscious decision to practice this virtue. Jesus' order to these men to be silent about their healing is his way of saying to them, to the crowds, and to us that faith must precede righteousness. When we say, “Yes, Lord,” we must say it in the absence of compelling evidence and sometimes despite the evidence. Faith based on experience is not faith at all; it's simply a good bet, a gamble that one good experience will likely lead to another. 

First comes faith, then righteousness. This is the order of salvation in Christ Jesus. Our lives in Christ will be a witness to this proper ordering. And that will be miracle enough to bring all the blind to sight.

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01 December 2010

Misbehavin' in the college classroom

Professor Bainbridge has an interesting post up about how profs should manage classroom misbehavior in a college setting.

I remember one philosophy prof of mine flinging an eraser at a frat boy when he popped open a copy of the newspaper (ca. 1983).  And I remember another philosophy prof demanding that all the guys in class remove their caps.  

I started teaching undergrad English in 1987, long before laptops and wireless internet access became university entitlements.  The daily campus newspaper often made an appearance on desktops (the non-cyber kind), but my classes were always heavy on reading and discussion.  Also, I was rather free and eager in calling on students to answer questions.  

During summer sessions at U.D., facebooking, etc. became a problem, so I started calling on the miscreants to read aloud and explicate passages from the assigned readings.  After being called on for the third time in a row, the offenders usually got the point and stopped the nonsense.  

Any war stories from profs/students on bad classroom behavior?

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Coffee Bowl Browsing

An assessment of the WikiLeaks leaks.  A German friar here told me yesterday that the leaks--especially the frank descriptions of E.U. leaders--are embarrassing precisely b/c they are true!  Ah, the truth shall set you free.

And here are just a few of the more frank assessments. . .wouldn't we all love to read what world leaders think of our national leadership?

As a classical political liberal, this sort of thing doesn't bother me at all.  As a Catholic and a Dominican, my response is:  "Celebrate Faith & Reason.  The Best God Has To Offer!"  When atheists argue that religious belief is "irrational," what they mean is that religious belief fails to satisfy the methodological demands of materialist science. 

Americans want and expect ObamaCare to be repealed

A new website for all your Catholic punditry needs:  The Pulpit.

Classical Rhetoric 101. . ."rhetoric" means something very different in the postmodern world.  Generally, when you read or hear someone use the word "rhetoric" they mean "the way in which an idea is framed using language to disguise their intent." 

The retard with the flamethrower. . .

Who shot the couch?  Bad 70's fashions

Redneck home improvement ideas

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29 November 2010

Good News/Great News: a new preaching project

The student friars of St Dominic's Priory in St. Louis, MO are launching a website dedicated to preaching!

Preaching Friars

Several of the more recent General Chapters of the Order have urged the friars to make better use of the internet to spread the Good News. 

Please, take a few minutes to visit the brothers and express your support for this fledgling project.  As I have noted many, many times:  Catholic preaching will only get better if Catholics demand better preaching.

Also, check out this article on the new building that will house the joint studium* of the Central and Southern Provinces. 

* "Studium" is Dominicanese for "seminary."

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28 November 2010

Coffee Bowl Browsing

Excellent vid of E.U. Parliament member, Nigel Farage blasting the E.U.'s power-grabbing impulses.  British politicians are some of the best debaters and public speakers in the world!

Teenage girl is arrested in the U.K. for allegedly burning a copy of the Koran.  You have to wonder if she would have been arrested for burning the Bible. 

DHS seizes domain names. . .yes, these sites were promoting illegal activities but my guess is that this all thing is really about getting us used to the idea that gov't agencies can use police powers to shut down dissenting websites.  Paranoid much, Father?  Hey. . .just 'cause I'm paranoid doesn't mean they aren't out to get me!  :-)

"Human rights" commission in Mexico uses its investigative powers to intimidate those who dare express Wrong-Thought during an "ex-gay" conference

Great story about the transformation of a moribund parish in Brooklyn.

NFL player drops the ball, loses the game, and blames God.  Methinks he needs a theology class or two.

Update on the Repeal Amendment. . .I still that this is an excellent idea.  Imagine a Congress where legislation is thought through with an eye toward the possibility that any power-grabbing by the federal gov't could be voided by a supermajority of the states!

Wikileaks completes B.O.'s transformation into Jimmy Carter.  I disagree.  Carter was weak and incompetent in the Oval Office.  B.O. makes Carter look like Reagan.

This kid must be visiting Rome.  Pick a piazza.  Any piazza.

Months later. . .and this is STILL hilarious.  

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27 November 2010

Cell Phone Recommendations

Since I will be in the U.S. for almost a year and half of that in parish ministry, I will need a cell phone. . .

Any suggestions for a phone using the following criteria:

Inexpensive flip phone (I am clumsy!)
No contract with a provider
Pay as you go
No data/no frills

Just a simple phone.

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26 November 2010

Coffee Bowl Browsing

12 Myths Every Catholic Should Be Able to Answer. . .these are more misconceptions about Catholicism than they are myths.

Secret meeting of a secret group of theologians giving the Holy Father secret advice!  The Rector of the Angelicum, Fr. Charles Morerod OP serves as the general secretary for the ITC.

Palin gets dumped on for an on-air gaffe. . .but she gets her revenge!

Yet another reason to hope for the quick demise of the E.U. . .I mean, other than this one.  Some in the U.K. want my fav European country of the E.U.

One of the nations largest unions will drop health care insurance for the children of low-wage members.  Why?  Drum-roll, please!  ObamaCare!  NB.  this union enthusiastically supported B.O.'s gov't run boondoggle.

Poor Edna. . .she opened the wrong can.

The god of cake. . .

Pope approved birth control!

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25 November 2010

Hurry up and wait

34th Week OT (F)
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

Here we are at the end of November in Rome. It's cold and raining. Has been for weeks now. We see the sun for maybe 30 minutes a day. All signs that winter is not far off. This morning Jesus tells us that the budding fig tree will be a sign that the long winter is ending and that summer is near. We also have John telling us that in his vision of the last judgment, “the former heaven and former earth had passed away.” The old order of the universe is replaced by “a new heaven and a new earth.” Winter turns to summer; the old gives way to the new. This isn't the Cycle of Life our pagan ancestors revered and celebrated; rather, it's the drama of human conversion from sin to salvation, the salvific action of Christ on the cross and our graced reaction to his sacrifice. Having died and risen again once for our sins, Christ continues to lure us away from disobedience and destruction and into a renewed life, an eternal life among all his redeemed in heaven. It is no accident that these readings come on the Friday before the first Sunday of Advent.

In the Church's liturgical year, Friday's are always marked as the dark day of the crucifixion, a day for penitential reflection and fasting. It is entirely fitting that we are called to repentance on this Friday, the Friday before we begin our long wait during Advent for the coming of the Christ Child. For four weeks we will watch for the signs of his coming. For four weeks we will pray, fast, study, do our work all the while waiting and waiting for the first signs of his coming. Even knowing that his coming is inevitable, even knowing that he has already arrived once for all, we will wait and wait. This generation—those who faithfully anticipate his arrival—this generation will not pass before he finally comes among us. Are you ready? Fully prepared? Ready to receive all the graces and all the tribulations he has to give you? 

Military men and women often describe their work as “hurrying up to wait.” Rush, rush, rush to get ready. . .and then a long, anxious wait for action. If John's apocalypse tells us anything, it tells us that now is the time to hurry up and wait. Hurry to repentance. Hurry to conversion. Hurry up and get your spiritual house in order. And then wait. Christ has come. Christ is coming. And he will come again. There's a new heaven and a new earth to anticipate. Be sure that you are ready!


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24 November 2010

The first Thanksgiving Day menu?

Every American knows the proper menu for Thanksgiving Day:  turkey, cranberry sauce, cornbread stuffing, and pumpkin pie.  But did you know what the first Thanksgiving Day menu included?

Foods Included in the Original Thanksgiving Feast

In addition to the wild fowl, pumpkin and squash mentioned above, the following foods were certainly abundant and most likely were included in the “harvest” celebration:
  • Fish
  • Lobsters
  • Eel
  • Mussels
  • Oysters
  • Corn
  • Parsnips
  • Collards
  • Turnips
  • Spinach
  • Onions
  • Dried Beans
  • Dried Blueberries
  • Grapes
  • Nuts
The whole article is worth a read.

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