04 February 2018

Everything is Lost!

NB: from 2006 a Vintage (oh boy) Fr. Philip Neri homily! (The deacon preached tonight. . .)

5th Sunday OT
Fr. Philip N. Powell, OP
Church of the Incarnation, University of Dallas 
 
Hear it!

Everything is lost. Nothing really lives here. There is no light, no life, no hope of being found. There is work with no purpose. Movement toward no end. Day, then night, then day again. No meaning. Pointless striving. Unraveling hours of nothing at all. Sleep brings no rest. Work never tires. It won’t end soon enough. Or, too soon. Like an exhausted wind weakly blowing dust. Sigh. Job is not a happy man. He’s learned that his life of blessing and prosperity is very easily washed away. Troubled nights. Restlessness ‘til dawn. His life like a wind. Never to see happiness again. Job has lost his faith. And with it his humility and his gratitude. Self-pity and anger are not the seeds of blessing. So, he will be hopeless, restless, and sleepless until he finds again a purpose bigger than his small dreams, his little dramas of success.

We read tonight that Jesus and Paul know their purpose. And they know happiness in knowing their purpose. What makes you happy? What Purpose do you serve?

Isn’t it easier getting out of bed in the morning knowing you have a purpose, knowing you have a goal to achieve, a To Do List for your life that needs some work? Isn't it easier making it to work or class or the next thing on the list knowing that your attention, energy, labor, and time will be focused on completing a mission, on getting something done? With the time we have and the talents given to us, don’t we prefer to see constructive and profitable outcomes? Even when we’re being a bit lazy, wasting a little time doing much of nothing, we have it in the back of our mind to get busy, to get going on something, checking that next thing on the list and moving toward a goal. It’s how we are made. It’s how we live in the world.

Paul writes to the Corinthians: “If I preach the gospel, this is no reason for me to boast, for an obligation have been imposed on me, and woe to me if I do not preach it!” Paul has been given an end, a goal, a purpose beyond mere survival, beyond merely getting along. Having been smacked around by the Lord for persecuting the Church, Paul finds himself ordered to a regime of holiness, a kingdom of righteousness, that demands more than rule-following, more than simply showing up and breathing the temple air. Paul must preach. He must travel city to city, province to province, publicly witnessing to his repentance, to the power of Christ’s mercy.

Paul’s sleep is restful. His work exhausts him. He is a slave whose labor is never drudgery, never pointless. His end, his purpose is Jesus Christ, the telling again and again of his story, his bruising encounter with the man of love. And offering to anyone who will open their eyes to see and their ears to hear, offering to them the same restfulness, the same pleasing exhaustion, the same intense focus of a purpose driven by the need to proclaim Christ.

Jesus, doing his best to find a little time away from the crowds, responds responsibly when Simon and other disciples find him and say, “Everyone is looking for you.” Jesus, pursued, literally, by his purpose says, “Let us go to the nearby villages that I may preach there also. For this purpose have I come.” Soon he will look out over the vast crowd and, moved by compassion, teach them many things. Now, nearly exhausted himself, he takes his students out again to preach and teach the Good News. It is his purpose—to show those hungry for God that God does indeed rule, that He holds dominion here, over all creation—heaven and earth, human and devil—and that healing flows from faith, light always overcomes darkness, and that evil, no matter how much ahead in the race, has already lost.

Job has lost his purpose and dwells in an anxious darkness. Paul is driven by his need to witness. Jesus reveals His Father’s kingdom—healing, driving out demons, preaching. Job recovers his purpose when the Lord dramatically reminds him who is God and who is creature, Who Is Purpose Himself and who has a purpose. Paul runs his preaching into every town he crosses, proclaiming the Word, setting up houses of prayer, and leaving behind men and women strong in the faith. Jesus moves inexorably toward the Cross, his work for the Way along the way reveals again and again the always, already present victory of Life over Death, freedom over slavery, final success over endless failure.

What goals do you serve? Why do you get up in the morning? What meaning does your work, your play have for you? Who are you in light of what you have promised to be and do? What makes you happy? Where do you find joy? Lots of questions! But all of these are really just one question: what is your purpose?

You have a given purpose and a chosen purpose. Your given purpose is dyed into your flesh, pressed through into your bones; it is a God-placed hook in your heart, a hook that tugs you relentlessly back to God, back to His perfecting goodness. Your chosen purpose is how you choose to live out day-to-day your given purpose, how you have figured out how to make it back to God. Student, mother, professor, virgin, priest, monk, artist, poet, engineer, athlete, clerk, scientist, father, nurse, dentist. When your chosen purpose best reveals your given purpose, when what you have chosen to do helps who you are given to be flourish, your anxiety finds trust, your sleeplessness finds rest, your despair finds joy. And you can say with Paul: “All this I do for the sake of the gospel,”—heal, study, pray, minister, write, research, teach, drive, build, all this I do for the gospel—“so that I too may have a share in it.”

What Purpose do you serve? I mean, when you work, when you study and teach and play, toward what end do you reach? What goal seduces you forward, pulls you to the finish line? Surely for us, all of us here tonight, that purpose is Jesus Christ. Our goal is his friendship, his love. And our goal is his witness, our telling of his Good News. We can waddle around in the darkness of sin, bumping around blind, reaching for what’s never there. We can wail into the wind like Job, moaning about the meaninglessness of life, the pointlessness of our daily striving. We can even refuse happiness, refuse to see that we have a given purpose. But you will find your release and your license, your freedom and your choice when you make yourself a slave to all, when you make yourself all things to all, to save at least some.

Like Paul, a trusted steward, a faithful child, preach the gospel. Live it right where you are. Make it your reason for getting out of bed, for going to work, for making it to class. Make it who you are, what you do, and everything you ever will become.

Everyone is looking for you. For what purpose do you live

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28 January 2018

Anxiety Kills

4th Sunday OT
Fr. Philip Neri Powell, OP
OLR, NOLA

Distraction kills. So does anxiety. But spiritual distraction and anxiety can kill you. . .forever. Between December 21st and January 22nd I drove Interstates 10 and 55 some 2,310 miles back and forth among NOLA, Houston, and Memphis. In all those miles I lost count of the number of times people passed me on the road doing 90mph while texting, talking on their cell, putting on make-up, and eating. One guy passed me doing over 90 holding a plate in one hand and stuffing a piece of pizza into his face with the other. Ninety plus MPH w/o a finger on the wheel! That sort of distraction will kill you and anyone who happens to be in your way. But as bad as distracted driving is, it can't compare with a distracted and anxious spiritual life. So Paul writes to the Corinthians, “I should like you to be free of anxieties.” And Jesus casts out a distracting and unclean spirit from a man in the synagogue, saying, “Quiet! Come out of him!” For us to grow in holiness, for us to flourish on the Way to the Lord, we need to be free and quiet. Free from worry and doubt; free from attachments and worldly burdens. We need to be quiet, surrendering ourselves to the loving-care of God our Father.

What does this all mean in practical, day-to-day terms? Paul, ever practical, says that marriage can cause us to be anxious. Husbands distract wives. Wives distract husbands. He doesn't mention kids, but I'm pretty sure they can be their own sort of anxiety! He's clear that his point is not about the innate value of celibacy over marriage but about what it takes to be freed so that our hearts and minds may serve the Lord unburdened with the worries of pleasing a spouse. It's not the Grand Problems of Being that Paul believes drives us toward the unclean spirit of Anxiety and Distraction but rather the mundane, everyday, purely routine chores that accumulate over time and wear us down. Paying the bills, laundry, lawn care, car repair, buying groceries, going to work, cooking, cleaning, the stuff we all do every single day. So the trick is to stop doing these things, right? Husbands and wives are cheering Paul on! No, that's not his point. His point is to do these things in order to please the Lord. If the routine stuff we do everyday is done in the spirit of pleasing the Lord, then our routine stuff becomes something truly worshipful, truly spiritually beneficial. It all becomes prayer, a means of speaking to God our Father.
 
Look again at the man possessed by the unclean spirit. Jesus orders the spirit to be quiet and come out! He separates the spirit from the man; he doesn't destroy the man b/c he's possessed. . .he frees him. He removes from the man the spirit that is causing him to be distracted and distracting. We can do the same with our every thought, word, and deed. We can – in the name of Christ – consecrate (set aside, separate) everything we think, say, and do to the pleasing service of God thus making our entire earthly existence one long sacrifice of praise and thanksgiving. Pay that car note and give God thanks that you have transportation. Buy groceries and praise the Lord that you will eat tonight. Clean the house in the name of Christ to keep it filled with his abiding love. Give God thanks for your co-workers. You have others to help you with your job. Many of you will confess to being distracted during Mass, thinking about Sunday football, or the roast in crock pot, or the kids' undone homework. What if instead of seeing these thoughts as distractions you see them as promptings from the Holy Spirit to give thanks to God for giving you leisure time, food to eat, and children to love? 
 
There is no reason for us to be anxious or distracted. Neither anxiety nor distraction has any power over us. . .IF you choose to place your anxieties and worries into the hands of God, trusting that whatever good thing you must do will be done to please Him and give Him glory.





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26 January 2018

Death is Not the End

Mom's Memorial Mass
Fr. Philip Neri Powell, OP
Notre Dame Seminary, NOLA

Death is not the end. We know this. Death is not the end, and we know this b/c Christ died to defeat death. He died on the Cross to put an end to sin and death, to create in us a hope for the resurrection and life eternal. Death cannot be the end b/c “hope does not disappoint,” hope in, trust in the promises of Christ cannot fail. And we know this b/c Christ himself prays, “Father, those whom you gave me are your gift to me.” We are Christ's, and again he prays, “I wish that where I am they also may be with me. . .” And we are here, where he is, in the Body, giving thanks for his passion and death, and hoping in our resurrection when Defeated Death comes to take his best, last shot. Death is not the end; it cannot be the end b/c we – each one of us – b/c we are bought, paid for, and delivered into the possession of, the family of God, our Father. We are His adopted sons and adopted daughters, reborn in baptism, confirmed in the Spirit, and joined into the Body through his body and blood. If dying is not the end, then why does the death of a mother, a father, a child, why does it hurt so much? If dying is not the end, then what do the dead do for us, for those left behind?

The dead bear witness to our enduring hope. If we open our hearts and minds to the fleeting nature of our earthly existence; if we acknowledge our fragility in this fallen world; and if we have surrendered ourselves to the cross of Christ, following him in all things, then the dead minister to us in their absence from our lives; that is, by not being with us still, they bring us back to a pillar of our faith – the enduring hope of the resurrection and all that that hope requires of us while we still live. The dead, in the hardest possible way, remind us that our lives are given to us – not earned, not borrowed but freely given. They remind us – by their bold absence – that our promised eternal lives are gifts as well. Never earned, never merited by own hands, but freely given, freely gifted. In their silence, they remind us that our hope must be lived – daily, hourly – until we come face-to-face with Christ himself for judgment. The ministry of the dead is remembrance. Even as we remember those who have died, they tend to our desire to forget who we are made to be, who we are re-made to be in Christ Jesus. Even as sinners, Christ died for us. How much more then are we loved now that we are justified by his death and resurrection?

How do we hope in the face of death? How do we go on? Jesus prays to the Father, “I made known to them your name, and I will make it known, that the love with which you loved me may be in them and I in them.” We know His name. And we know that the Father's love for His Son is with us, and that Christ is in us. The hope that cannot disappoint is our good habit of living knowing that – as we follow Christ – death in the world is as fleeting as life in the world, a passing through onto the resurrection of the body and life eternal. But even with hope, the death of a mother, a father, a child, death hurts those left behind. Perhaps part of that hurting is the ministry of the dead, their traumatic way of bringing us back to clarity and commitment; their way of pushing hope back into our lives when we have chosen despair. If all of this is true, then to mourn, to grieve is to welcome and nurture hope – as painful as it is. And those who mourn are blessed b/c their dead minister to them with the hope that only Christ can promise and deliver. Death is not the end. Death is defeated. But all of us – each one of us – will be left behind. And our faith in Christ will travel with us. Then one day, it will be our turn – through our bold absence – to minister to the living, to pray for those still on the Way.
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20 January 2018

Funeral Arrangements for Mom

Mom's visitation and funeral arrangements:

Family will receive guests on Sunday, January 21, 2018 from 1:00 pm to 2:00 pm at Olive Branch Christian Church, 8300 Craft Rd. Olive Branch, MS. 

Services to immediately follow. 

Burial will follow at Autumn Woods Cemetery.

Obit from Brantley Funeral Home 

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18 January 2018

RIP

I ask your prayers for the repose of the soul of my mother, Nancy Rebecca.

She died this morning at 9.15.

God bless, Fr. Philip Neri, OP

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11 January 2018

Thanks and an Update on Mom

Big Mendicant Thanks to Jenny K. for the bottle of paint.

Thanks to the anonymous donor(s) of all the jars of paint.

Mom is only able to breath w/o the vent for a few hours at a time. Since she has been intubated for a week, the doc said that he will need to perform a tracheotomy in order to avoid damage to her vocal cords. 

Please continue your prayers for her and for my dad, Glenn.

Frat., Fr. Philip Neri, OP

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10 January 2018

Great News!

Great News!

Mom is breathing on her own this morning. The vent tube is still in place in case she needs it, but she's been doing all the work since around 9.30am (CST).

Thank you all for the prayers!

Frat., Fr. Philip Neri, OP

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08 January 2018

Prayer Request for Mom

Prayer Request. . .for those of you who are not on Facebook: my Mom, Becky, has been in the ICU since Jan 2nd. She caught the flu and experienced complete respiratory failure -- she has COPD. She was put on a ventilator and has been on it since. Yesterday, the docs discovered that her right lung had collapsed. They inserted a chest tube to re-inflate it. We're hoping/praying that she will be able to come off the vent tomorrow (Tues).

Your prayers for her would be most appreciated!

Frat., Fr. Philip Neri, OP

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