24th Week OT (W)
If wisdom is freed by her children, then who or what is keeping her prisoner? Jesus says that the wisdom to see and hear his message of liberation is held fast by a stubborn need to see and hear nothing less than what we want to see and hear. The children of the age – that's us – play their lutes for John, but he does not dance. And we sing dirges for Jesus, but he does not weep. We say that John is demon possessed b/c he fasts from food and wine. And yet we say that Jesus is a glutton and drunkard b/c he does not fast. What is this generation like? Like children who want what they want but refuse to receive what they want when it's given to them! Those who accept John's fasting and Jesus' joy as both necessary for salvation liberate wisdom from the fickleness of the age. Now, obviously, Jesus is addressing this to those who were present to hear him and John preach the necessity of repentance from sin for salvation. For some, John's mortifications were too much. Too gloomy. Too Old School Religion. For others, Jesus' enjoyment of his Father's creation and his proclamation of divine mercy were too hippyish. Too bright and shiny. Too New Age Spirituality. Taken together, however, we get the wisdom of the Gospel.
And the children of the Gospel liberate wisdom from her fickle captors. The Gospel is both fasting and feasting. It is both a Word about sin and the Father's mercy. It is both a diagnosis and a cure. The Gospel convicts and frees. Totals up a debt and forgives it. Christ's message of salvation from sin and death is both hard to hear and music to the ears. It can be difficult to dance to and perfectly choreographed. Anyone who's sincerely and persistently lived a Gospel life can tell you that there will be days of joy and weeks of despair. Accepting both and loving nonetheless is the soul of wisdom. As Paul writes, “If [you] speak in human and angelic tongues but do not have love, [you are] a resounding gong or a clashing cymbal.” Only the truly foolish believe that following Christ brings instant relief from living in the world while being set apart from it. Christ never promises us bliss on Earth. Nor does he order us into misery to bear witness to his Word. He does, however, promise us his love and orders us to love in return. Fasting, feasting, dancing, standing against wall, whatever. . .we are ordered to love, and we are ordered to be loving.
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