12th Sunday OT
Fr. Philip Neri Powell OP
OLR, NOLA
I
always tell the seminarians in my philosophy classes – Never start
an argument w/o first defining your terms. We can't have a fruitful
conversation if we're talking past one another, using the same words
to mean different things. Sometimes a word has an ordinary meaning
and a technical meaning. One for daily use and another for more
specialized occasions. Catholic theology is loaded with words like
this – matter, substance, symbol, accident. We know that many of
the terms we use to talk about ourselves as Christians can have both
ancient and modern meanings. Words like love, hope, and freedom. If
we use “freedom” (e.g.) in its modern sense to describe what we
are about as Christians, we end up far from what Christ calls us to
be. So, when people say to me, “Father, I'm losing my faith” or
“My faith isn't strong enough,” I have to ask: what
do you mean by faith? How are you using that word? (And,
yes, this is the sort of thing you get when you come to a Dominican
for spiritual advice! So, be warned!) Jesus, noting his disciples'
panic, quiets the storm and asks, “Why
are you terrified? Do you not yet have faith?”
Every
time I read this passage I want one of the disciples to ask Jesus,
“Lord, what is it to 'have faith'?” Is faith the sort of thing
that one has? I have a car. I have a beard. I have creaky knees.
Those are the sorts of things that one has. Faith seems like it might
be more like something that I do rather than have – an act rather
than an object or condition, a verb rather than a noun. But we
wouldn't say, “I faith your testimony” or “We faith that you
will pay us back.” We would use “believe” or “trust” here.
Those are verbs that put faith into action. Listen again to what
Jesus says in rebuke: “Why
are you terrified? Do you not yet have faith?” From this, we can
see that terror and faith are opposed to one another. That faith is a
remedy for fear. That both fear and faith are chosen – why would
Jesus ask why unless he expected the disciples to know the answer?
And that faith is
that sort of thing that can be had and the disciples do not yet
have it. Go back to the question I want one of the disciples to ask
Jesus: “Lord, what is it to 'have faith'?” Whatever “having
faith” means, it means – at least – that if you “have faith”
you will not be terrified when the inevitable storms batter your
life. It means you possess this something – faith – that prevents
or heals the terrors of living in the world while you remain in
Christ.
We're
getting closer, I promise. If I were to ask you, “Do you have a
watch?” you could show me. “Do you have a cell phone?” Same
thing. What do you show me when I ask, “Do you have faith?”
Scripture tells us that those who have faith can safely drink poison
and handle snakes; heal the sick and prophesy. So, if I ask you to
show me your faith, you could whip out a rattlesnake and give me a
show. Of course, if you do, you'll also need to find a ladder to
rescue me from the ceiling! The safer and less frightening option
would be to show me your good works – the time, talent, and
treasure you've devoted to building up the Body of Christ. You could
show me how having faith quells your worrying about tomorrow. You
could show me how having faith makes surrendering to the Father's
will a joy. You could show me how having faith compels you to spend
every minute or every day giving God thanks for His blessings. You
could show me how having faith drives you to forgive, to love, and to
show mercy. The best way to show me or anyone else that you have
faith is to act, think, and speak as much like Christ as you possibly
can; to be Christ in the world, imperfect but on your way to
perfection. That's “having faith.”
NB.
During the violent storm, Jesus is sound asleep. The boat is filling
up with water, probably sinking. The disciples freak out, convinced
they are all going to die. They scream at Jesus, “Don't you care
that we're going to drown!?” Jesus rebukes the wind and sea,
calming them both, and then he rebukes the disciples, “Why are you
terrified? Do you not yet have faith?” They are terrified b/c they
do not have faith. They are not yet
in a trusting, believing relationship with Christ. They are not yet
on their way to becoming Christs. They know a lot about Jesus. They
know the content of his teachings. They can repeat the commandments
he's given them. They can tell stories about his miracles and
run-in's with the Jewish authorities. They can recognize him on the
street. And they know to call on him when they're in trouble. But
they do not yet trust themselves as his imperfect reflections in the
world. They do not yet see themselves as his hands and feet in the
world, abiding in his Spirit and carrying-out his mission and
ministry. So, if you are ever asked, “Do you have faith?” be
prepared to show that you are Christ – imperfect for now but fully
on your way to perfection.
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