NB. Not preaching tomorrow. . .so, here's one from 2013.
5th Sunday OT 2013
Fr. Philip Neri Powell, OP
St. Dominic Church/Our Lady of the Rosary
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5th Sunday OT 2013
Fr. Philip Neri Powell, OP
St. Dominic Church/Our Lady of the Rosary
When it comes to doing His will, God pays careful attention to our
faithfulness, our strength, our perseverance. He smiles on our hope, our
humility, and our willingness to sacrifice for others in love. These He
nurtures toward excellence and rewards with perfecting graces. When we
fall short of being faithful, strong, hopeful, or humble, He hears our
petitions for assistance and help will arrive. However, when we try to
excuse our failures, or justify our unwillingness to serve, or claim
some sort of debilitating brokenness, we get the booming chirping of
celestial crickets. Nothing. Or, if we are being particularly stubborn,
we get the kind of help that Isaiah, Paul, and Simon Peter get. We get
all of our excuses handled by divine intervention, and our mission as
apostles grows in proportion to the intervention required to fix us. Our
Lord says to his Church, “Put out into the deep!” Do we obey and plead
for his help? Or do we wail excuses? Are we fearful and plead
helplessness? Or are we faithful? Jesus says to Simon Peter, and to us,
“Do not be afraid.” Leave everything and follow him.
Our readings this morning/evening bear witness to three biblical
legends: Isaiah, Paul, and Simon Peter. All three find themselves
confronted by the glory of the Lord; all three hear His call to service;
and all three serve up pitiful excuses for their initial failure to
receive God's commission. Isaiah, upon seeing the glory of God, wails
and whines in fear of death b/c no sinful man may see God and live. Paul
reminds the Corinthians that he was “born abnormally” as an apostle and
is not fit to be an apostle b/c he persecuted the Church. And Simon
Peter fails to believe that Jesus will be able to help him with the
catch. When he pulls up his full-to-bursting nets, he falls at Christ's
feet, wailing, “Depart from me, Lord, for I am a sinful man.” Each of
these men starts out as a pitiful sinner—a coward, an enemy of the
Church, and a weary unbeliever. However, having wailed their excuses,
God takes all that they are and graces them with all that they need to
become a prophet, a preacher, and an apostle. The Lord wills that they
“put out into the deep” of this world and fish for souls. He fixes their
brokenness and multiplies the gravity of their mission in proportion to
the blessings they require. Each one is astonished by the Lord's
generosity. And in gratitude receives his godly commission.
Christ says to his Church, “Put out into the deep!” Do we obey and ask
for his help? Or do we wail excuses? We could, like Isaiah, spend
copious amounts of time and energy nursing our sins, crying over our
failures, and raising these up to God as excuses for our inability to go
out into the world as apostles for the Good News. How can we bear
witness to God's mercy when we ourselves are so dirty with sin? Or, we
could, like Paul, see ourselves as “abnormally born,” that is, brought
into the family of God from another church or another faith, and then
claim that our unusual entrance into Christ's body disqualifies us from
being proper preachers of the Gospel. I wasn't raised in the Church,
what can I do for the faith? Or, we could, like Simon Peter, live as
weary unbelievers, ever doubtful of Christ's power, and then ashamed of
our unbelief when he shows us what he can do. I denied Christ too many
times, I'm unworthy of serving him as an apostle! We could refuse, deny,
demur, disbelieve, and beat ourselves up. But Christ says, “Do not be
afraid! Leave everything and follow me.” Leave doubt, leave self, leave
sin, leave the past. Leave it all and follow me.
Isaiah leaves his history of sin behind when the seraphim purges his
mouth with the ember from God's altar. Paul leaves his history of
vengeful persecution of the Church behind when Christ appears to him on
the Damascus Road. Simon Peter leaves his long and stubborn history of
faithlessness and betrayal behind when he is consumed in the fire of the
Holy Spirit at Pentecost. Isaiah hears the Lord ask, “Whom shall I
send? Who will go for us?” Purged of his sin, Isaiah shouts like a
schoolboy, “Here I am, send me!” Paul sheds the scales from his eyes and
receives his commission to bring the Good News to the Gentiles,
confessing, “. . .by the grace of God I am what I am.” And Simon Peter,
upon seeing the haul in his nets, confesses his unbelief, and receives
from Christ himself an encouraged heart that will grow large enough to
receive the love of the Holy Spirit. Each abandoned his history of
disobedience; each leaves behind every obstacle, every trial, every
excuse; and each follows the Lord in His will to become prophetic and
preaching legends for God's people. They put out into the deep, and
brought to the Lord a great haul of souls.
Time and physical distance are no measures for Christ. His words to
Peter on the boat are spoken directly to us, each one of us: “Put out
into the deep. . .do not be afraid.” As this world grows older and its
spiritual and moral foundations become more and more fragile, our hold
on things true, good, and beautiful seems to grow more and more
precarious. We don't need to recite the litany of sins our culture of
death revels in. It's the same list Isaiah, Paul, and Peter knew so
well. It's the same list that ancient Israel and Judah knew. It's the
same list the serpent wrote in the Garden and the same list men have
been carrying around for millennia. That list tells us how to degrade
and destroy the dignity of the human person, the image and likeness of
God that each one us shares in, the imago Dei that makes us perfectable
in Christ. It is the mission of the Enemy to tempt us into racial
suicide, to kill ourselves as the human race by separating ourselves—one
soul at a time—from our inheritance in the Kingdom. The Deep that we
are commanded to evangelize is at once both the individual human heart
and the whole human community. And lurking in that Deepness is both
Eden's serpent and Christ's cross, both the voice of rebellion against
God and the instrument of sacrifice for God. Christ says, “Do not be
afraid.”
Whether we find the serpent or the cross or both dwelling in the Deep,
we must not be afraid. The serpent was defeated the moment he chose to
rebel. Sin and death were crushed from eternity before the first human
walked upright. So, we can meet the serpent without fear. We can also
meet the cross without fear b/c it is through the cross that the serpent
is defeated. When we put out into the Deep of the human heart and the
human community, there is nothing there for us to fear. Our job is a
simple one: fish. Cast nets with service, humility, mercy, and joy. Bait
our hooks with all the gifts we have been given to use for the greater
glory of God. Leave behind bitterness, resentment, jealousy, and wrath.
Follow Christ in strength, persistence, faithfulness, gladness, and
sacrifice. Leave behind worry, doubt, fear, and hostility. Follow Christ
in thanksgiving, rejoicing, praise, and courage. Now is not the time
for cowardice. Now is not the time for waffling or compromise. We have
our orders: put out into the deep! Risk, challenge, venture out. Hold
fast to Peter's boat and cast your net wide and deep. Isaiah, Paul, and
Peter made their excuses before God. He smiled and made them into
prophets and preachers. So, go ahead: make your excuses. And watch God
do His marvelous work through you.
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