Beheading prophets!

4th Week OT: Sirach 47.2-11; Mark 6.14-29
Fr. Philip N. Powell, OP
Serra Club/Church of the Incarnation, University of Dallas

Hear it!

How many prophets have you beheaded?

No one likes a tattle-tale or a Know-it-all. Who likes to be shown their mistakes or told that their lives are a mess? And who wants to hear from a stranger that one’s “lifestyle choices” are an offense against God? I mean, who here wants to open his or her life to the evaluation of someone who may or may not share your values, understand your personal struggles, or respect your “comfort zones”? Who here will invite into your private life the unflinching stare of a prophet, one sent by God to reveal His will for us? I don’t see any takers! This isn’t surprising. I would find hard to do.

Our culture worships at the altar of privacy, of not having our lives interrupted by anyone who might suggest to us that one choice or another is foolish or damaging or sinful. Think about how our culture of individualism and license almost requires us to structure our lives, manage our choices, with layers of protection against criticism, against any kind of intrusion into the libertine progress of Self. Thick layers of political correctness protect our self-selected identities against the realities of nature. Pseudo-therapeutic prattle guards us against the discomforting, dispassionate rule of reason. Frequent and urgent appeals to “freedom” insulate us against public responsibility. There is no room for the prophetic in a land where every choice is a right, every decision a matter of private conscience, and every action beyond public judgment.

OK! Maybe we haven’t gone that far just yet. But I have to ask: is there room for the prophetic here? Is there room in the public life of this nation, and in the personal lives of its citizens, for a prophet, a true prophet of God, to look us over and pass judgment?

A prophet like John the Baptist is in the business of annoying those in charge. He was born to herald the coming of the Christ. He preached a crystal-clear and highly focused message of repentance. And he had the infuriating habit of pointing out those who most needed to repent. He lost his head for his trouble. An unpleasant warning against being prophetic, against taking the time and trouble to make trouble for those in charge.

But let’s not limit the reach of this gospel to the worn view that those in charge need to be annoyed by prophets. Too often modern-day prophets appoint themselves and operate out of secular political agendas that have little or nothing to do with the gospel. Let’s open this gospel to the question of how open are we to the prophetic? How accommodating we are to the possibility that God might send a prophet into our lives to knock us around, call us out, pin us to the mat of holiness and name sin “Sin.”

Can we hear a prophet? I mean, is your life structured in a way that allows you to hear and listen to a voice summoning you to righteousness? How do you react to fraternal correction? Defensively? With angry appeals to “need,” “freedom,” and “rights”? How do you hear challenges to your choices? As threats against personal privilege? As denials of your liberty or judgments against your worth as a person? How many prophets have you beheaded?

The Good News is that we can structure our lives in such a way that any prophet sent by God to give us the Once-Over would find nothing to complain about. We can live lives of brilliant humility, humility so spotless it blinds, humility so simple it bears undeniable witness. This is possible. But only with Christ. Only with him as our advocate, our brother, and our King.